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In a few days, the excursion being over, the Big White Man and his party returned to the village. Contrary to the custom of savages, he did not, in his first pa.s.sion at learning the attempt on the life of his little sister, take summary vengeance on the offender. Instead, he contented himself with banishing the squaw from his lodge, never to return, and in condemning her to hoe corn in a distant part of the large field or inclosure which served the whole community for a garden.
Although thereafter she would still show her vindictiveness toward the little girl by striking at her with her hoe, or by some other spiteful action whenever, by chance, Eleanor and her companions wandered into that vicinity, yet she was either too well watched or stood too much in awe of her former husband to repeat the attempt upon his sister's life.
Four years had now elapsed since the capture of little Nelly. Her heart was by nature warm and affectionate, and the unbounded tenderness of those among whom she dwelt called forth in her a corresponding feeling.
She regarded the chief and his mother with love and reverence, and had so completely acquired their language and customs as almost to have forgotten her own.
So identified had she become with the tribe that the remembrance of her home and family had nearly faded from her mind--all but the memory of her mother, her mother, whom she had loved with a strength of affection natural to her warm and ardent disposition, and to whom her heart still clung with a fondness that no time or change could destroy.
The peace of 1783 between Great Britain and the United States was now effected, in consequence of which there was a general pacification of the Indian tribes, and fresh hopes were aroused in the bosoms of Mr. and Mrs. Lytle.
They removed with their family to Fort Niagara, near which, on the American side, was the Great Council Fire of the Senecas. Colonel Johnson again readily undertook negotiations with the chief in their behalf, and, in order to lose no chance of success, he again proceeded in person to the village of the Big White Man.
His visit was most opportune. He arrived among the Senecas during the Feast of the Green Corn. This observance, which corresponds so strikingly with the Jewish Feast of Tabernacles that, together with other customs, it has led many to believe the Indian nations the descendants of the lost ten tribes of Israel, made it a season of general joy and festivity. All occupations were suspended to give place to social enjoyment in the open air or in arbors formed of the green branches of the trees. Every one appeared in gala dress. That of the little adopted child consisted of a petticoat of blue broadcloth, bordered with gay-colored ribbons, and a sack or upper garment of black silk, ornamented with three rows of silver brooches, the center ones from the throat to the hem being large, while those from the shoulders down were as small as a shilling piece and as closely set as possible.
Around her neck were innumerable strings of white and purple wampum--an Indian ornament manufactured from the inner surface of the mussel sh.e.l.l.
Her hair was clubbed behind and loaded with beads of various colors, while leggings of scarlet cloth and moccasins of deerskin embroidered with porcupine quills completed her costume.
Colonel Johnson was received with all the consideration due his position and the long friendship that existed between him and the tribe.
Observing that the hilarity of the festival had warmed and opened all hearts, the Colonel took occasion in an interview with the chief to expatiate upon the parental affection which had led the father and mother of little Eleanor to give up friends and home and come hundreds of miles, in the single hope of looking upon their child and embracing her. The heart of the chief softened as he listened to this recital, and he was induced to promise that he would attend the Grand Council soon to be held at Fort Niagara, on the British side of the river, and bring his little sister with him.
He exacted a promise from Colonel Johnson, however, that not only should no effort be made to reclaim the child, but that even no proposition to part with her should be made to him.
The time at length arrived when, her heart bounding with joy, little Nelly was placed on horseback to accompany her Indian brother to the Great Council of the Senecas. She had promised him that she would never leave him without his permission, and he relied confidently on her word.
How anxiously the hearts of the parents beat with alternate hope and fear as the chiefs and warriors arrived in successive bands to meet their Father, the agent, at the Council Fire! The officers of the fort had kindly given them quarters for the time being, and the ladies, whose sympathies were strongly excited, had accompanied the mother to the place of council and joined in her longing watch for the first appearance of the band from the Allegheny River.
At length the Indians were discerned emerging from the forest on the opposite or American side. Boats were sent by the commanding officer to bring the chief and his party across. The father and mother, attended by all the officers and ladies, stood upon the gra.s.sy bank awaiting their approach. They had seen at a glance that the Indians had the little captive with them.
As he was about to enter the boat, the chief said to some of his young men, "Stand here with the horses and wait until I return."
He was told that the horses would be ferried across and taken care of.
"No," said he; "let them wait."
He held little Eleanor by the hand until the river was crossed, until the boat touched the bank, until the child sprang forward into the arms of the mother from whom she had so long been separated.
Witnessing that outburst of affection, the chief could resist no longer.
"She shall go," said he. "The mother must have her child again. I will go back alone."
With one silent gesture of farewell he turned and stepped on board the boat. No arguments or entreaties could induce him to remain at the council. Reaching the other side of the Niagara, he mounted his horse, and with his young men was soon lost in the depths of the forest.
After a few weeks' sojourn at Niagara, Mr. Lytle, dreading lest the resolution of the Big White Man should be shaken, and he should once more be deprived of his child, determined again to change his place of abode. Accordingly, he took the first opportunity of crossing Lake Erie with his family, and settled in the neighborhood of Detroit, where he afterwards continued to reside.
Little Nelly saw her friend the chief no more. But she never forgot him.
To the day of her death she remembered with tenderness and grat.i.tude her brother the Big White Man, and her friends and playfellows among the Senecas.
FOOTNOTES:
[13] Afterward the wife of John Kinzie.
[14] Although this is the name of her benefactor, preserved by our mother, it seems evident that this chief was in fact Corn Planter, a personage well known in the history of the times. There could hardly have been two such prominent chiefs of the same name in one village.