The Forerunners Part 12

JEREMIAH. It is better to be followed by the laughter of fools than by the tears of widows.

Zedekiah refuses. He would rather die than humble himself. Jeremiah curses him and calls him the murderer of his people. The soldiers wish to throw him from the wall. Zedekiah restrains them. His calm, his forbearance, perplex Jeremiah, who lets the king depart without making any further effort to save him. The decisive moment has been lost.

Jeremiah accuses himself of weakness; he feels himself impotent, and he despairs; he knows only how to cry aloud and to utter curses. He does not know how to do good. Baruch consoles him. At Jeremiah's suggestion, Baruch decides to climb down the walls into the Chaldean camp, that he may parley with Nebuchadnezzar.

SCENE FIVE

THE PROPHET'S ORDEAL.

Jeremiah's mother is dying. The sick woman knows nothing of what is happening outside. Since she drove her son from home she has been suffering and waiting. Both mother and son are proud, and neither will make the first advance. Ahab, the old servitor, has taken it upon himself to fetch Jeremiah. The sick woman awakens and calls her son. He appears, but dares not draw near, because of the curse which weighs on him. His mother stretches out her arms. They embrace one another. In affectionate dialogue, versified, they recount their love and their grief. The mother rejoices at seeing her son once more. She believes him to be convinced that he was mistaken in the past, that his visions were false. "I was certain," says she, "that the enemy would never, never besiege Jerusalem." Jeremiah cannot hide his uneasiness. She notices it, grows uneasy herself, asks questions, guesses, "There is war in Israel!"

Panic seizes her; she tries to leave her bed. Jeremiah endeavours to quiet her. She begs him to swear that there is no enemy, no danger. The attendants whisper to Jeremiah, "Swear! swear!" Jeremiah cannot lie. The mother dies terror-stricken. Hardly has she breathed her last when Jeremiah swears the falsehood. But the oath comes too late. The enraged witnesses chase forth the unfeeling son who has killed his mother. An angry crowd wishes to stone him. The high priest has him thrown into prison, to gag his prophecies. Jeremiah accepts the sentence unrepiningly. He wishes to live under shadow of night, he is eager to be delivered from this world, to be brother of the dead.

SCENE SIX

MIDNIGHT VOICES.

The king's room. Zedekiah, at the window, is looking out over the moonlit town. He envies other kings, who can hold counsel with their G.o.ds, or who can learn the will of the G.o.ds from soothsayers. "It is terrible to be the servant of a G.o.d who is always silent; whom no one has ever seen." The king has to advise others; but who will advise the king?

Nevertheless, here are his five closest counsellors, whom he has summoned to his presence: Pashur the high priest; Hananiah the prophet; Imri the elder; Abimelech the general; Nahum the steward. For eleven months Jerusalem has been besieged. No help is coming. What is to be done? All agree that it is essential to hold out. Nahum alone is gloomy; there remains food for three weeks only. Zedekiah asks their opinion concerning the opening of negotiations with Nebuchadnezzar. They are opposed to it, save Imri and Nahum. The king tells them that an envoy from Nebuchadnezzar has already come. He is summoned. Baruch is the envoy. He states the terms of the Chaldeans. Nebuchadnezzar, admiring the courageous resistance of the Jews, agrees to spare their lives if they open their gates. All that he demands is the humiliation of Zedekiah, who was king by his grace and who shall be king once more, by Nebuchadnezzar's grace, when his fault has been atoned. Let Zedekiah abase himself before the victor, yoke on neck and crown in hand!

Zedekiah is indignant, and Abimelech supports his objection. But the others, who think that the Jews are getting off cheaply, explain to the king how splendid will be his sacrifice. Zedekiah, overborne, agrees; he will resign the crown to his son.--But Nebuchadnezzar has additional demands. He wishes to look upon the One who is Master in Israel; he wishes to enter the temple. Pashur and Hananiah are outraged by this sacrilegious suggestion. The matter is put to the vote. Abimelech abstains, saying that his business is to act, not to discuss. The others are two for and two against. It devolves on the king to give the casting vote. He tells the advisers to leave him to himself that he may think the matter over. He is on the point of constraining himself to accept the Chaldeans' terms, when Baruch admits that the visit to Nebuchadnezzar to sue for peace was made at Jeremiah's instigation.

Zedekiah is enraged at this name which he thought he had heard the last of. He has immured Jeremiah's body, but the prophet's thought continues to act, and to cry "Peace!" The king's pride is wounded, and he refuses to yield to the ascendancy of the prophet. He despatches Baruch to the Chaldeans with an insulting answer. But hardly has Baruch departed, when Zedekiah regrets his precipitancy. He vainly tries to sleep. Jeremiah's voice fills his thoughts, seems to break the silence of the night.

Sending for the prophet, the king quietly recounts Nebuchadnezzar's terms, but does not say that they have been refused. He endeavours to secure Jeremiah's approval for the course he has chosen, hoping thus to appease his conscience. But the prophet reads his hidden thoughts, and utters lamentations upon Jerusalem. Soon, seized with frenzy, Jeremiah portrays the destruction of the city. He foretells Zedekiah's punishment; the king's eyes will be put out after he has witnessed the death of his three sons. Zedekiah, furious at first and then quailing, throws himself on his bed, weeping, and pleading for mercy. Jeremiah goes on unheeding, down to the final curse. Then he awakens from his trance, no less shattered than his victim. Zedekiah, no longer angry, no longer in revolt, recognises the prophet's power; he believes in Jeremiah, believes in the terrible predictions.

ZEDEKIAH. Jeremiah, I did not want war. I was forced to declare war, but I loved peace. And I loved thee because of thy love for peace. Not with a light heart did I take up arms.... I have suffered greatly, as thou canst testify when the time comes. Be thou near me if thy words are fulfilled.

JEREMIAH. I shall be near thee, Zedekiah my brother. The prophet is leaving, when the king recalls him.

ZEDEKIAH. Death is upon me, and I see thee for the last time. Thou hast cursed me, Jeremiah. Bless me, now, ere we part.

JEREMIAH. The Lord bless thee, and keep thee in all thy ways. May the light of His countenance shine upon thee, and may He give thee peace.

ZEDEKIAH (as in a dream). May He give us peace.

SCENE SEVEN

THE SUPREME AFFLICTION.

The following morning, in the great square before the temple. The famished crowd clamours for bread, prepares to attack the palace, threatens Nahum the forestaller. Abimelech, to rescue him, sends soldiers to the attack. Amid the riot, a voice is heard crying that the enemy has forced one of the gates. The people utter wails of terror, cursing king, priests, and prophets. Their thoughts fly to Jeremiah, who alone foretold the truth. He is their only hope. They break into his prison, and bring him forth, in triumph, shouting: "Saint! Master!

Samuel! Elijah!... Save us!"--Jeremiah, heavy-hearted, does not at first understand. When he hears them accuse the king of having sold the people, he exclaims, "It is false!"

THE CROWD. They have sacrificed us. We wanted peace.

JEREMIAH. Too late!... Why do you put your transgressions on the king's shoulders? You wanted war.

THE CROWD. No!... Not I!... No!... Not I!... It was the king!... Not I!... Not one of us!

JEREMIAH. You all wanted the war, all, all! Your hearts are fickle....

The very ones who are now clamouring for peace, I have myself heard howling for war.... Woe unto you, O people! You drive before every wind.

You have fornicated with war, and shall now bear the fruit of war! You have played with the sword, and shall now taste its edge!

The crowd, terrified, clamours for a miracle. Jeremiah refuses. He speaks.

JEREMIAH. Humble yourselves!... Let Jerusalem fall, if G.o.d will. Let the temple fall. Let Israel be utterly destroyed and her name wiped out!...

Humble yourselves!

The people call him traitor. Jeremiah is seized with a fresh trance. In a transport of love and faith, he welcomes the sufferings inflicted by the beloved hand; he blesses trial, fire, death, shame, the enemy. The people cry aloud: "Stone him! Crucify him!"--Jeremiah stretches out his arms as on the cross. Hungry for martyrdom, he prophesies the Crucified.

He wishes to be crucified. And crucified he would be, did not fugitives rush into the square, shouting: "The walls have fallen, the enemy is in the town!"--The mob flees into the temple.

SCENE EIGHT

THE CONVERSION.

In the gloom of a huge crypt we see a prostrate crowd. Here and there groups are formed round an elder reading the Scriptures. Jeremiah stands apart, motionless and as if petrified.--It is on the night following the fall of Jerusalem. Death and destruction are everywhere. The tombs have been violated; the temple has been profaned; all the n.o.bles have been killed, save the king, who has been blinded. Jeremiah groans with horror when he learns that his prophecies have been fulfilled. People draw away from him, as from one accursed. In vain does he, with anguish, defend himself from the charge of having wrought all the evil.

JEREMIAH. I did not will it! You have no right to accuse me. The word came from my mouth as fire from flint. My word is not my will. Force is greater than I. Above me stands He, He, the Terrible One, the Merciless!

I am no more than His instrument, His breath, the servant of His malice.... Woe upon the hands of G.o.d! Whom He, the Terrible One seizes, He will never loose.... Let Him set me free! No longer will I speak His words, I will not, I will not....

Trumpets sound without, and the will of Nebuchadnezzar is declared. The city is to disappear from the earth. The survivors may have one night to bury the dead; then they will be carried into captivity. The people lament, refusing to go. But a wounded man, who is in pain, wishes to live, to live! A young woman echoes his words. She does not want to go into the cold, to go to death. Bear anything, suffer anything; but live!--Disputes occur among the crowd. Some say that it is impossible to leave the land where G.o.d is. Others maintain that G.o.d will be with them wherever they may go. Jeremiah cries despairingly.

JEREMIAH. He is nowhere! Neither in heaven nor in earth, nor in the souls of men!

These sacrilegious words arouse horror. But Jeremiah continues.

JEREMIAH. Who has sinned against Him, if not Himself? He has broken His covenant.... He denies Himself.

Jeremiah recalls all the sacrifices he has made for G.o.d. House, mother, friends, he has abandoned all, lost all. He gave himself up wholly to G.o.d, serving G.o.d because he hoped that G.o.d would avert the threatened misfortune. He cursed in the hope that the curse would turn into a blessing. He prophesied in the hope that he was lying, and that Jerusalem would be saved. But his prophecies came true, and G.o.d was the liar. He has faithfully served the Faithless One. He refuses to continue this service. He cuts himself off from the G.o.d who hates, to join his brothers who suffer. He speaks.

JEREMIAH. I hate Thee, G.o.d, and I love them only.

The crowd strikes him, wishing to close his mouth, believing him to be dangerous. He throws himself on his knees, asking pardon for his pride and for his imprecations; he desires to be nothing more than the humblest servitor of his people. But all repulse him as a blasphemer.

At this moment there is a violent knocking at the door. Three envoys from Nebuchadnezzar enter and prostrate themselves before Jeremiah.

Nebuchadnezzar, who admires him, wishes to make him chief of the magi.

Jeremiah refuses, in disdainful terms. Gradually growing warm as he speaks, he prophecies the fall of Nebuchadnezzar. The great king's hour is at hand, and with fierce joy the prophet heaps curses upon him.

JEREMIAH. The avenger has awakened; He is coming; He draws nigh; terrible are the hands with which He smites.... We are His children, His first-born. He has chastised us, but He will have pity on us. He has thrown us down, but He will set us up again.

The Chaldean envoys flee, affrighted. The people surround Jeremiah and acclaim him. They drink in his frenzied words. G.o.d is speaking through his mouth. He unrolls before their eyes the vision of the New Jerusalem, towards which the dispersed tribes will flock from all the quarters of the earth. Peace shines on the city. The peace of the Lord, the peace of Israel. With exclamations of delight, the people, already looking forward to the days of the return, embrace the feet and knees of Jeremiah. The prophet awakens from his trance. He no longer knows what he has said. He is interpenetrated with the love of those around him; he endeavours to restrain their enthusiasm, which is yet further inflamed by a miracle of healing. The true miracle, says Jeremiah, is that he has cursed G.o.d and that G.o.d has blessed him. G.o.d has torn out his hard heart, and has replaced it with a compa.s.sionate heart, enabling him to share all suffering and to understand its meaning. "I have been long in finding it; I have been long in finding you, my brothers! No more curses! Sad is our fate; but let us take hope, for life is wonderful, the world is holy. I wish to embrace in my love those whom I have attacked in my anger." He utters thanksgivings for death and for life.

Baruch begs him to carry the healing message to the people a.s.sembled in the square. Jeremiah agrees to do so, saying: "I have been consoled by G.o.d; now let me be the consoler." He wishes to build the undying Jerusalem in the hearts of men.--The people follow him out, calling him G.o.d's Master-Builder.

SCENE NINE

THE EVERLASTING ROAD.