The Following of the Star Part 1

The Following of the Star.

by Florence L. Barclay.

GOLD

CHAPTER I

THE STILL WATERS OF BRAMBLEDENE

David Rivers closed his Bible suddenly, slipped it into the inner pocket of his coat, and, leaning back in his armchair, relaxed the tension at which he had been sitting while he mentally put his thoughts into terse and forcible phraseology.

His evening sermon was ready. The final sentence had silently thrilled into the quiet study, in the very words in which it would presently resound through the half-empty little village church; and David felt as did the young David of old, when he had paused at the brook and chosen five smooth stones for his sling, on his way to meet the mighty champion of the Philistines. David now felt ready to go forward and fight the Goliath of apathy and inattention; the life-long habit of not listening to the voice of the preacher, or giving any heed to the message he brought.

The congregation, in this little Hampshire village church where, during the last five weeks, David had acted as loc.u.m-tenens, consisted entirely of well-to-do farmers and their families; of labourers, who lounged into church from force of habit, or because, since the public-houses had been closed by law during the hours of divine service, it was the only warmed and lighted place to be found on a Sunday evening; of a few devout old men and women, to whom weekly church-going, while on earth, appeared the only possible preparation for an eternity of Sabbaths in the world to come; and of a fair sprinkling of village lads and la.s.sies, who took more interest in themselves and in each other than in the divine worship in which they were supposed to be taking part.

The two churchwardens, stout, florid, and well-to-do, occupied front pews on either side of the centre; Mr. Churchwarden Jones, on the right; Mr. Churchwarden Smith, on the left. Their official position lent them a dignity which they enjoyed to the full, and which overflowed to _Mrs._ Jones and _Mrs._ Smith, seated in state beside them. When, on "collection Sundays," the churchwardens advanced up the chancel together during the final verse of the hymn, and handed the plates to the Rector, their wives experienced a sensation of pride in them which "custom could not stale." They were wont to describe at the Sunday midday dinner or at supper, afterwards, the exact effect of this "procession" up the church, an oft-told tale for which they could always be sure of at least one interested auditor.

Mr. Churchwarden Jones bowed when he delivered the plate to the Rector.

Mr. Churchwarden Smith did not bow, but kept himself more erect than usual; holding that anything in the nature of a bow, while in the House of G.o.d, savoured of popery.

This provided the village with a fruitful subject for endless discussion. The congregation was pretty equally divided. One half approved the stately bow of Mr. Churchwarden Jones, and unconsciously bowed themselves, while they disregarded their hymn-books and watched him make it. The other half were for "Smith, and no popery," and also sang of "mystic sweet communion, with those whose rest is won," without giving any thought to the words, while occupied in gazing with approval at Farmer Smith's broad back, and at the uncompromising stiffness of the red neck, appearing above his starched Sunday collar.

Mrs. Smith secretly admired Mr. Jones's bow, and felt that her man was missing his chances for a silly idea; but not for worlds would Mrs.

Smith have admitted this; no, not even to her especial crony, Miss Pike the milliner, who had once been to Paris, and knew what was what.

The venerated Rector, father of his people, always bowed as he received the plates from the two churchwardens. But then, that had nothing whatever to do with the question, his _back_ being to the Table.

Besides, the Rector, who had christened, confirmed, married, and buried them, during the last fifty years, could do no wrong. They would as soon have thought of trying to understand his sermons, as of questioning his soundness. "The Rector says," const.i.tuted a final judgment, from which there was no appeal.

As he slowly and carefully mounted the pulpit stairs, one hand grasping the rail, the other clasping a black silk sermon-case, the hearts of his people went with him.

The hearts of his people were with him, as his silvery hair and benign face appeared above the large red velvet cushion on the pulpit desk; and the minds of his people were with him, until he had safely laid his sermon upon the cushion, opened it, and gently flattened the ma.n.u.script with both hands; then placed his pocket-handkerchief in the handy receptacle specially intended to contain it, and a lozenge in a prominent position on the desk. But, this well-known routine safely accomplished, they sang a loud amen to the closing verse of "the hymn before the sermon," and gave their minds a holiday, until, at the first words of the ascription, they rose automatically with a loud and joyous clatter to their feet, to emerge in a few moments into the fresh air and sunshine.

A perplexing contretemps had once occurred. The Rector's gentle voice had paused in its onward flow. It was not the usual lozenge-pause. Their subconscious minds understood and expected that. But, as a matter of fact, the Rector had, on this particular Sunday, required a second lozenge towards the end of the sermon, and the sentence immediately following this unexpected pause chanced to begin with the words: "And now to enlarge further upon our seventh point." At the first three words the whole congregation rose joyfully to their feet; then had to sit down abashed, while the Rector hurriedly enlarged upon "our seventh point."

It was the only point which had as yet penetrated their intelligence.

In all subsequent sermons, the Rector carefully avoided, at the beginning of his sentences, the words which had produced a general rising. He would smile benignly to himself, in the seclusion of his study, as he subst.i.tuted, for fear of accidents, "Let us, my brethren,"

or "Therefore, beloved."

It never struck the good man, content with his own scholarly presentment of deep theological truths, that the accidental rising was an undoubted evidence of non-attention on the part of his congregation. He continued to mount the pulpit steps, as he had mounted them during the last fifty years; attaining thereby an elevation from which he invariably preached completely over the heads of his people.

In this they acquiesced without question. It was their obvious duty to "sit under" a preacher, not to attempt to fathom his meaning; to sit _through_ a sermon, not to endeavour to understand it. So they slumbered, fidgeted, or thought of other things, according to their age or inclination, until the ascription brought them to their feet, the benediction bowed them to their knees, and the first strident blasts of the organ sent them gaily trooping out of church and home to their Sunday dinners, virtuous and content.

Into this atmosphere of pious apathy, strode David Rivers; back on sick-leave from the wilds of Central Africa; aflame with zeal for his Lord, certain of the inspiration of his message; accustomed to congregations to whom every thought was news, and every word was life; men, ready and eager to listen and to believe, and willing, when once they had believed, to be buried alive, or tied to a stake, and burned by slow fire, sooner than relinquish or deny the faith he had taught them.

But how came this young prophet of fire into the still waters of our Hampshire village? The wilds of the desert, and the rapid rushings of Jordan, are the only suitable setting for John the Baptists in all ages.

Nevertheless to Hampshire he came; and it happened thus.

Influenza, which is no respecter of persons, attacked the venerated Rector.

In the first stress of need, neighbouring clergy came to the rescue. But when six weeks of rest and change were ordered, as the only means of insuring complete recovery, the Rector advertised for a loc.u.m-tenens, offering terms which attracted David, just out of hospital, sailing for Central Africa early in the New Year, and wondering how on earth he should sc.r.a.pe together the funds needed for completing his outfit. He applied immediately; and, within twenty-four hours, received a telegram suggesting an interview, and asking him to spend the night at Brambledene Rectory.

Here a curious friendship began, and was speedily cemented by mutual attraction. The white-haired old man, overflowing with geniality, punctilious in old-fashioned courtesy, reminded David Rivers of a father, long dead and deeply mourned; while the young enthusiast, with white, worn face, and deep-set shining eyes, struck a long-silent chord in the heart of the easy-going old Rector, seeming to him an embodiment of that which he himself might have been, had he chosen a harder, rougher path, when standing at the cross-roads half a century before.

An ideal of his youth, long vanished, returned, and stood before him in David Rivers. It was too late, now, to sigh after a departed ideal. But, as a tribute to its memory, he doubled the remuneration he had offered, left the keys in every bookcase in the library, and recommended David to the most especial care of his faithful housekeeper, Sarah Dolman, with instructions that, should the young man seem tired on Sunday evenings, after the full day's work, the best old sherry might be produced and offered.

And here let it be recorded, that David undoubtedly did look worn and tired after the full day's work; but the best old sherry was declined with thanks. The fact that your heart has remained among the wild tribes of Central Africa has a way of making your body very abstemious, and careless of all ordinary creature comforts.

Nevertheless, David enjoyed the Rector's large armchair, upholstered in maroon leather, and delighted in the oak-panelled study, with its wealth of valuable books and its atmosphere of scholarly calm and meditation.

This last Sunday of his ministry at Brambledene chanced to fall on Christmas-eve. Also, for once, it was true Christmas weather.

As David walked to church that morning, every branch and twig, every ivy leaf and holly berry, sparkled in the sunshine; the frosty lanes were white and hard, and paved with countless glittering diamonds. An indescribable exhilaration was in the air. Limbs felt light and supple; movement was a pleasure. Church bells, near and far away, pealed joyously. The Christmas spirit was already here.

"Unto us a Child is born, unto us a Son is given," quoted David, as he swung along the lanes. It was five years since he had had a Christmas in England. Mentally he contrasted this keen frosty brightness, with the mosquito-haunted swamps of the African jungle. This unaccustomed sense of health and vigour brought, by force of contrast, a remembrance of the deathly la.s.situde and weakness which accompany the malarial fever. But, instantly true to the certainty of his high and holy calling, his soul leapt up crying: "Unto _them_ a Child is born! Unto _them_ a Son is given! And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?"

The little church, on that morning, was bright with holly and heavy with evergreens. The united efforts of the Smith and the Jones families had, during the week, made hundreds of yards of wreathing. On Sat.u.r.day, all available young men came to help; Miss Pike, whose taste was so excellent, to advise; the school-mistress, a noisy person with more energy than tact, to argue with Miss Pike, and to side with Smiths and Joneses alternately, when any controversial point was under discussion.

So a gay party carried the long evergreen wreaths from the parish-room to the church, where already were collected baskets of holly and ivy, yards of scarlet flannel and white cotton-wool; an abundance of tin tacks and hammers; and last, but not least, the Christmas scrolls and banners, which were annually produced from their place of dusty concealment behind the organ; and of which Mrs. Smith remarked, each year, that they were "every bit as good as new, if you put 'em up in a fresh place."

During the whole of Sat.u.r.day afternoon and evening the decorative process had been carried on with so much energy, that when David came out from the vestry, on Sunday morning, he found himself in a scene which was decidedly what the old women from the alms-houses called "Christma.s.sy."

His surplice rasped against the holly-leaves, as he made his way into the reading-desk. The homely face of the old gilt clock, on the gallery facing him, was wreathed in yew and holly, and the wreath had slipped slightly on one side, giving the sober old clock an unwontedly rakish appearance, which belied its steady and measured "tick-tick." Also into the bottom of this wreath, beneath which the whole congregation had to pa.s.s in and out, Tom Brigg, the doctor's son, a handsome fellow and noted wag, had surrept.i.tiously inserted a piece of mistletoe. This prank of Tom's, known to all the younger members of the congregation, caused so much nudging and whispering and amused glancing at the inebrious-looking clock, that David produced his own watch, wondering if there were any mistake in the hour.

His sermon, on this Sunday morning, had seemed to him a failure.

His text confronted him in letters of gold on crimson flock: "Emmanuel--G.o.d with us"; but not a mind seemed with him as he gave it out, read it twice, slowly and clearly, and then proceeded to explain that this wonderful name, Emmanuel, was never intended to be the world's name for Christ, nor even His people's name for Him. However, at this statement, Mrs. Smith raised her eyebrows and began turning over the leaves of her Bible.

Encouraged by this unusual sign of attention, David Rivers leaned over the pulpit and tried to drive into one mind, at least, a thought which had been a discovery to himself the evening before, and was beginning to mean much to him, as every Spirit-given new light on a well-known theme always must mean to the earnest Bible student.

"The name Emmanuel," he said, "so freely used in our church decorations at this season, occurs three times only in the Bible; twice in the Old Testament, once in the New; and the New merely quotes the more important of the two pa.s.sages in the Old.

"We can dismiss at once the allusion in Isaiah viii., 8, which merely speaks of Palestine as 'Thy land, O Immanuel,' and confine our attention to the great prophecy of Isaiah vii., 14, quoted in Matthew i., 23: 'Behold a Virgin shall bear a son, and shall call His name Immanuel.'

The Hebrew of this pa.s.sage reads: 'Thou, O Virgin, shalt call His name Immanuel'; and the Greek of Matthew i. bears the same meaning. I want you to realise that this was His mother's name for the new-born King, for the Babe of Bethlehem, for the little son in the village home at Nazareth. His Presence there meant to that humble pondering heart: '_G.o.d_ with us.'

"If you want to find _our_ name for Him," continued David, noting that Mrs. Smith, ignoring his two references, still turned the pages of her Bible, "look at the angel's message to Joseph in the 21st verse of Matthew i.: 'Thou shalt call His name Jesus, for He shall save His people from their sins.' That name is mentioned nine hundred and six times in the Bible. We cannot attempt to look them all out now,"--with an appealing glance at Mrs. Smith's rustling pages--"but let us make sure that we have appropriated to the full the gifts and blessings of that name, 'which is above every name.' It was the watchword of the early church. It is the secret of our peace and power. It will be our pa.s.sword into heaven.

"But Emmanuel was His mother's name for Him. As she laid him in the manger, round which the patient cattle snuffed in silent wonder at this new use for the place where heretofore they munched their fodder, it was '_G.o.d_ with us' in the stable.

"As, seated on the a.s.s, she clasped the infant to her breast through the long hours of that night ride into Egypt, she whispered: 'Emmanuel, Emmanuel! G.o.d _with_ us, in our flight and peril.'