The First Four Books of Xenophon's Anabasis Part 2

1. Hence he proceeded, two days' march, a distance of ten parasangs, to the river Psarus, the breadth of which was three plethra. He then went forward, one day's march, five parasangs, to the river Pyramus, the breadth of which is a stadium. Hence he advanced in two days' march, a distance of fifteen parasangs, to Issi, the last city in Cilicia, situate upon the sea-coast, a populous, large, and rich place.

2. Here Cyrus remained three days, in which time the ships from Peloponnesus, thirty-five in number, arrived, Pythagoras the Lacedaemonian being their commander. But Tamos, an Egyptian, had conducted the fleet from Ephesus, who had also with him five-and-twenty other ships, belonging to Cyrus, with which he had blockaded Miletus when it was in the interest of Tissaphernes, and had fought against him on behalf of Cyrus. 3. In these vessels came also Cheirisophus the Lacedaemonian, who had been sent for by Cyrus, and who had with him seven hundred heavy-armed troops, which he commanded as part of the army of Cyrus. The ships were moored opposite Cyrus's tent. Here, too, the Greek mercenaries, who were in the pay of Abrocomas, four hundred heavy-armed men, deserted him and came over to Cyrus, and joined in the expedition against the king.

4. Hence he proceeded, one day's march, five parasangs, to the Gates of Cilicia and Syria. These were two fortresses;[40] of the part within them, towards Cilicia, Syennesis and a guard of Cilicians had the charge; the part without, towards Syria, a garrison of the king's soldiers was reported to occupy. Between the two runs a river, called Carsus, a plethrum in breadth. The whole s.p.a.ce between the fortresses was three stadia; and it was impossible to pa.s.s it by force; for the pa.s.sage was very narrow, the walls reached down to the sea, and above were inaccessible rocks. At each of the fortresses were gates. 5. It was on account of this pa.s.sage that Cyrus had sent for the fleet, that he might disembark heavy-armed troops within and without the Gates,[41] who might force a pa.s.sage through the enemy, if they still kept guard at the Syrian gates; a post which he expected Abrocomas would hold, as he had under his command a numerous army. Abrocomas however did not attempt this; but, when he heard that Cyrus was in Cilicia, retreated out of Phnicia, and proceeded to join the king, having with him, as was said, three hundred thousand men.

6. Hence he proceeded through Syria, one day's march, five parasangs, to Myriandrus, a city near the sea, inhabited by Phnicians; this place was a public mart, and many merchant-vessels lay at anchor there. 7.

Here they remained seven days; and here Xenias the Arcadian captain, and Pasion the Megarean, embarking in a vessel, and putting on board their most valuable effects, sailed away; being actuated, as most thought, by motives of jealousy, because Cyrus had allowed Clearchus to retain under his command their soldiers, who had seceded to Clearchus in the expectation of returning to Greece, and not of marching against the king. Upon their disappearance, a rumour pervaded the army that Cyrus would pursue them with ships of war; and some wished that they might be taken, as having acted perfidiously; while others pitied their fate, if they should be caught.

8. But Cyrus, calling together the captains, said to them, "Xenias and Pasion have left us: but let them be well a.s.sured, that they have not fled clandestinely; for I know which way they are gone; nor have they escaped beyond my reach; for I have triremes that would overtake their vessel. But, by the G.o.ds, I shall certainly not pursue them; nor shall any one say, that as long as a man remains with me, I make use of his services, but that, when he desires to leave me, I seize and ill-treat his person, and despoil him of his property. But let them go, with the consciousness that they have acted a worse part towards us than we towards them. I have, indeed, their children and wives under guard at Tralles; but not even of them shall they be deprived, but shall receive them back in consideration of their former service to me." 9. Thus Cyrus spoke; and the Greeks, even such as had been previously disinclined to the expedition, when they heard of the n.o.ble conduct of Cyrus, accompanied him with greater pleasure and alacrity.

After these occurrences, Cyrus proceeded four days' march, a distance of twenty parasangs, to the river Chalus, which is a plethrum in breadth, and full of large tame fish, which the Syrians looked upon as G.o.ds, and allowed no one to hurt either them or the pigeons. The villages, in which they fixed their quarters, belonged to Parysatis, having been given her for her girdle.[42]

10. Thence he advanced, five days' march, a distance of thirty parasangs, to the source of the river Dardes, which is a plethrum in breadth. Here was the palace of Belesys, the governor of Syria, and a very large and beautiful garden, containing all that the seasons produce. But Cyrus laid it waste, and burned the palace.

11. Hence he proceeded, three days' march, a distance of fifteen parasangs, to the river Euphrates, which is there four stadia in breadth, and on which is situated a large and rich city, named Thapsacus. The army remained there five days; and Cyrus sent for the Greek captains, and told them, that his march was directed to Babylon, against the Great King; and he desired them to make this announcement to the soldiers, and to persuade them to accompany him.

12. The leaders, a.s.sembling their troops, communicated this information to them; and the soldiers expressed themselves much displeased with their officers, and said that they had long known this, but concealed it; and they refused to go, unless such a donative was granted them, as had been given to those who had before gone up with Cyrus to his father, and that, too, when they did not go to fight, but merely attended Cyrus when his father summoned him. 13. This state of things the generals reported to Cyrus; who in consequence promised to give every man five minae of silver,[43] when they should arrive at Babylon, and their full pay besides, until he should bring back the Greeks to Ionia again. The greatest part of the Grecian force was thus prevailed upon to accompany him. But before it was certain what the other soldiers would do, whether they would accompany Cyrus or not, Menon a.s.sembled his own troops apart from the rest, and spoke as follows:

14. "If you will follow my advice, soldiers, you will, without incurring either danger or toil, make yourselves honoured by Cyrus beyond the rest of the army. What, then, would I have you do? Cyrus is at this moment urgent with the Greeks to accompany him against the king; I therefore suggest that, before it is known how the other Greeks will answer Cyrus, you should cross over the river Euphrates. 15. For if they should determine upon accompanying him, you will appear to have been the cause of it, by being the first to pa.s.s the river; and to you, as being most forward with your services, Cyrus will feel and repay the obligation, as no one knows how to do better than himself. But if the others should determine not to go with him, we shall all of us return back again; but you, as having alone complied with his wishes, and as being most worthy of his confidence, he will employ in garrison duty and posts of authority; and whatever else you may ask of him, I feel a.s.sured that, as the friends of Cyrus, you will obtain it."

16. On hearing these proposals, they at once complied with them, and crossed the river before the others had given their answer. And when Cyrus perceived that they had crossed, he was much pleased, and despatched Glus to Menon's troops with this message: "I applaud your conduct, my friends; and it shall be my care that you may applaud me; or think me no longer Cyrus." 17. The soldiers, in consequence, being filled with great expectations, prayed that he might succeed; and to Menon Cyrus was said to have sent most magnificent presents. After these transactions, he pa.s.sed the river, and all the rest of the army followed him; and, in crossing the stream, no one was wetted by its waters above the breast. 18. The people of Thapsacus said, that this river had never, except on that occasion, been pa.s.sable on foot, but only by means of boats; which Abrocomas, going before, had burnt, that Cyrus might not be able to cross. It seemed, therefore, that this had happened by divine interposition, and that the river had plainly made way for Cyrus as the future king.

19. Hence he advanced through Syria, nine days' march, a distance of fifty parasangs, and arrived at the river Araxes, where were a number of villages, stored with corn and wine. Here the army remained three days, and collected provisions.

[Footnote 40: ?sa? d? ta?ta d?? te???.] As the fem. p??a? precedes, and as the gates were not properly the te???, but the s.p.a.ce between them, Weiske conjectures ?sa? d? ??ta??a, ?. t. ?., which Kuhner and others approve, but have not admitted into the text. Kuhner interprets te???

"castella," and I have followed him. When Xenophon speaks, a little below, of te??? e?? t?? ???atta? ?a?????ta, he seems to mean _walls_ attached to the fortress nearest to the sea. So when he says that _at each of the fortresses_, ?p? t??? te??es?? ?f?t?????, were gates, he appears to signify that there were gates in the walls attached to each of the fortresses. "At a distance of about six hundred yards, corresponding with the three stadia of Xenophon, are the ruins of a wall, which can be traced amid a dense shrubbery, from the mountains down to the sea-sh.o.r.e, where it terminates in a round tower."

_Ainsworth_, p. 59.]

[Footnote 41: "That is, within the two fortresses and beyond them, viz.

in Syria." _Kuhner_.]

[Footnote 42: ??? ?????.] Nominally to furnish her with girdles, or to supply ornaments for her girdle, it being the custom with the Persian kings to bestow places on their queens and other favourites ostensibly for the purpose of furnishing them with articles of dress, food, or other conveniences. See Herod, ii. 98; Plato, Alcib. I. c. 40; Cic. in Verr. iii. 23; Corn. Nepos, Life of Themistocles, c. 10.]

[Footnote 43: Reckoning the talent at 243 15_s._, the mina (60 = a talent) will be 4 1_s._ 3_d._, and five minae 20 6_s._ 3_d._]

CHAPTER V.

The army proceeds through Arabia, having the Euphrates on the right. They suffer from want of provisions, and many of the beasts of burden perish; but supplies are procured from the opposite bank of the Euphrates. A dispute occurs between Clearchus and Menon, which is quelled by Cyrus.

1. Cyrus now advanced through Arabia, having the Euphrates on his right, five days' march through the desert, a distance of thirty-five parasangs. In this region the ground was entirely a plain, level as the sea. It was covered with wormwood, and whatever other kinds of shrub or reed grew on it, were all odoriferous as perfumes. But there were no trees. 2. There were wild animals, however, of various kinds; the most numerous were wild a.s.ses; there were also many ostriches, as well as bustards and antelopes; and these animals the hors.e.m.e.n of the army sometimes hunted. The wild a.s.ses, when any one pursued them, would start forward a considerable distance, and then stand still; (for they ran much more swiftly than the horse;) and again, when the horse approached, they did the same; and it was impossible to catch them, unless the hors.e.m.e.n, stationing themselves at intervals, kept up the pursuit with a succession of horses. The flesh of those that were taken resembled venison, but was more tender. 3. An ostrich no one succeeded in catching; and those hors.e.m.e.n who hunted that bird, soon desisted from the pursuit; for it far outstripped[44] them in its flight, using its feet for running, and its wings, raising them like a sail.[45] The bustards might be taken, if a person started them suddenly; for they fly but a short distance, like partridges, and soon tire. Their flesh was very delicious.

4. Marching through this region, they came to the river Mascas, the breadth of which is a plethrum. Here was a large deserted city, of which the name was Corsote, and which was entirely surrounded by the Mascas.

Here they stayed three days, and furnished themselves with provisions.

5. Thence he proceeded, thirteen days' march through the desert, a distance of ninety parasangs, still keeping the Euphrates on the right, and arrived at a place called the Gates.[46] In this march many of the beasts of burden perished of hunger; for there was neither gra.s.s, nor any sort of tree, but the whole country was completely bare. The inhabitants, who quarried and fashioned millstones near the river, took them to Babylon, and sold them, and lived upon corn which they bought with the money. 6. Corn, too, failed the army, and it was not possible to buy any, except in the Lydian market among Cyrus's Barbarian troops, where they purchased a capithe[47] of wheat-flour or barley-meal for four sigli. The siglus is equivalent to seven Attic oboli and a half,[48] and the capithe contains two Attic chnices. The soldiers therefore lived entirely upon flesh.

7. There were some of these marches which he made extremely long, whenever he wished to get to water or forage. On one occasion, when a narrow and muddy road presented itself, almost impa.s.sable for the waggons, Cyras halted on the spot with the most distinguished and wealthy of his train, and ordered Glus and Pigres, with a detachment of the Barbarian forces, to a.s.sist in extricating the waggons. 8. But as they appeared to him to do this too tardily, he ordered, as if in anger, the n.o.blest Persians of his suite to a.s.sist in expediting the carriages.

Then might be seen a specimen of their ready obedience; for, throwing off their purple cloaks, in the place where each happened to be standing, they rushed forward, as one would run in a race for victory, down an extremely steep declivity, having on those rich vests which they wear, and embroidered trowsers, some too with chains about their necks and bracelets on their wrists, and, leaping with these equipments straight into the mud, brought the waggons up quicker than any one would have imagined.

9. On the whole, Cyrus evidently used the greatest speed throughout the march, and made no delay, except where he halted in order to obtain a supply of provisions, or for some other necessary purpose; thinking that the quicker he went, the more unprepared he should find the king when he engaged him, and that the more slowly he proceeded, the more numerous would be the force collected by the king. And an attentive observer might see that the empire of the king was strong indeed in extent of territory and number of inhabitants, but weak through the length of the roads, and the dispersion of its forces, if an enemy invaded it with rapid movements.

10. On the other side of the Euphrates, over against their course through the desert, was an opulent and extensive city, called Charmande; from this place the soldiers purchased provisions, crossing the river on rafts in the following manner. They filled the skins, which they had for the coverings of their tents,[49] with dry hay, and then closed and st.i.tched them together, so that the water could not touch the hay. Upon these they went across, and procured necessaries, such as wine made of the fruit of the palm-tree, and panic[50] corn; for this was most plentiful in those parts. 11. Here the soldiers of Menon and those of Clearchus falling into a dispute about something, Clearchus, judging a soldier of Menon's to be in the wrong, inflicted stripes upon him, and the man, coming to the quarters of his own troops, told his comrades what had occurred, who, when they heard it, showed great displeasure and resentment towards Clearchus. 12. On the same day, Clearchus, after going to the place where the river was crossed, and inspecting the market there, was returning on horseback to his tent through Menon's camp, with a few attendants. Cyrus had not yet arrived, but was still on his way thither. One of Menon's soldiers, who was employed in cleaving wood, when he saw Clearchus riding through the camp, threw his axe at him, but missed his aim; another then threw a stone at him, and another, and afterwards several, a great uproar ensuing. 13. Clearchus sought refuge in his own camp, and immediately called his men to arms, ordering his heavy-armed troops to remain on the spot, resting their shields against their knees, while he himself, with the Thracians, and the hors.e.m.e.n that were in his camp, to the number of more than forty, (and most of these were Thracians,) bore down towards the troops of Menon, so that they and Menon himself were struck with terror, and made a general rush to their arms; while some stood still, not knowing how to act under the circ.u.mstances. 14. Proxenus happened then to be coming up behind the rest, with a body of heavy-armed men following him, and immediately led his troops into the middle s.p.a.ce between them both, and drew them up under arms, begging Clearchus to desist from what he was doing. But Clearchus was indignant, because, when he had narrowly escaped stoning, Proxenus spoke mildly of the treatment that he had received; he accordingly desired him to stand out from between them.

15. At this juncture Cyrus came up, and inquired into the affair. He then instantly took his javelins in his hand, and rode, with such of his confidential officers as were with him, into the midst of the Greeks, and addressed them thus: 16. "Clearchus and Proxenus, and you other Greeks who are here present, you know not what you are doing. For if you engage in any contention with one another, be a.s.sured, that this very day I shall be cut off, and you also not long after me; since, if our affairs go ill, all these Barbarians, whom you see before you, will prove more dangerous enemies to us than even those who are with the king." 17. Clearchus, on hearing these remonstrances, recovered his self-possession; and both parties, desisting from the strife, deposited their arms in their respective encampments.

[Footnote 44: ?pesp?t?.] "Drew itself away from" its pursuers. There are various readings of this word. Kuhner adopts ?pespa, in the sense of "drew off its pursuers from the rest of the huntsmen." Bornemann reads ?p?ptat?.]

[Footnote 45: It would be needless to repeat all that has been said as to the construction of this pa.s.sage; I have adopted the explication of Kuhner.]

[Footnote 46: ?p? ???a?.] A strait or defile through which the road lay from Mesopotamia into Babylonia; hence called the _Pylae Babyloniae_. It is mentioned by Stepha.n.u.s Byzantinus _sub voce_ ?a???d?. Ainsworth, p.

80, places it fourteen miles north of Felujah, and a hundred and eight miles north of Babylon.]

[Footnote 47: ?ap???.] A measure, as is said below, equal to two Attic _chnices_. The Attic chnix is valued by Mr. Hussey, Essay on Ancient Weights, &c., ch. 13, sect. 4, at 1.8467 pint.]

[Footnote 48: The _siglus_ is regarded by some as the same with the Hebrew shekel, but erroneously, as the siglus was of less value than the shekel. The obolus is valued by Mr. Hussey at something more than three half-pence; seven oboli and a half would therefore be about a shilling.]

[Footnote 49: S?ep?sata is the reading of Dindorf, but it ought rather to be ste??sata, if the distinction of Kruger and Kuhner, who adopt the latter, be right; viz. that st?pasa signifies a covering to wrap round the body, and st??asa a shelter against sun or rain. See Arrian, iii.

29. This mode of crossing rivers, we learn from Dr. Layard, is still practised in Armenia both by men and women.]

[Footnote 50: See note on i. 2. 22.]

CHAPTER VI.

Traces of the king's troops are perceived. Orontes, a Persian n.o.bleman, a relation of Cyrus, offers to go forward with a body of cavalry, and lay an ambush for the king's army. Before he sets out, however, he is found to be in correspondence with the king, and is put to death.

1. As they advanced from this place, the footsteps and dung of horses were observed, and the track was conjectured to be that of about two thousand cavalry. These, as they went before, had burnt all the fodder, and whatever else might have been of use to Cyrus. And here Orontes, a Persian, by birth connected with the king, and reckoned one of the ablest of the Persians in the field, turned traitor to Cyrus; with whom, indeed, he had previously been at strife, but had been reconciled to him. 2. He now told Cyrus, that if he would give him a thousand horse, he would either cut off, by lying in ambush, the body of cavalry that were burning all before them, or would take the greater number of them prisoners, and hinder them from consuming everything in their way, and prevent them from ever informing the king that they had seen the army of Cyrus. Cyrus, when he heard his proposal, thought it advantageous; and desired him to take a certain number of men from each of the different commanders.

3. Orontes, thinking that he had secured the cavalry, wrote a letter to the king, saying that he would come to him with as many horse as he could obtain; and he desired him to give directions to his own cavalry to receive him as a friend. There were also in the letter expressions reminding the king of his former friendship and fidelity to him. This letter he gave to a man, upon whom, as he believed, he could depend, but who, when he received it, carried it to Cyrus. 4. Cyrus, after reading the letter, caused Orontes to be arrested, and summoned to his own tent seven of the most distinguished Persians of his staff, and desired the Greek generals to bring up a body of heavy-armed men, who should arrange themselves under arms around his tent. They did as he desired, and brought with them about three thousand heavy-armed soldiers. 5.

Clearchus he called in to a.s.sist at the council, as that officer appeared, both to himself and to the rest, to be held most in honour among the Greeks. Afterwards, when Clearchus left the council, he related to his friends how the trial of Orontes was conducted; for there was no injunction of secrecy. He said, that Cyrus thus opened the proceedings:

6. "I have solicited your attendance, my friends, in order that, on consulting with you, I may do, with regard to Orontes here before you, whatever may be thought just before G.o.ds and men. In the first place, then, my father appointed him to be subject to me. And when afterwards, by the command, as he himself states, of my brother, he engaged in war against me, having possession of the citadel of Sardis, I, too, took up arms against him, and made him resolve to desist from war with me; and then I received from him, and gave him in return, the right-hand of friendship. 7. And since that occurrence," he continued, "is there anything in which I have wronged you?" Orontes replied that there was not. Cyrus again asked him, "And did you not then subsequently, when, as you own yourself, you had received no injury from me, go over to the Mysians, and do all the mischief in your power to my territories?"

Orontes answered in the affirmative. "And did you not then," continued Cyrus, "when you had thus again proved your strength, come to the altar of Diana, and say that you repented, and, prevailing upon me by entreaties, give me, and receive from me in return, pledges of mutual faith?" This, too, Orontes acknowledged. 8. "What injury, then,"

continued Cyrus, "have you received from me, that you are now, for the third time, discovered in traitorous designs against me?" Orontes saying that he had received no injury from him, Cyrus asked him, "You confess, then, that you have acted unjustly towards me?" "I am necessitated to confess it," replied Orontes. Cyrus then again inquired, "And would you yet become an enemy to my brother, and a faithful friend to me?" Orontes answered, "Though I should become so, O Cyrus, I should no longer appear so to you." 9. On this, Cyrus said to those present, "Such are this man's deeds, and such his confessions. And now, do you first, O Clearchus, declare your opinion, whatever seems right to you." Clearchus spoke thus: "I advise, that this man be put out of the way with all despatch; that so it may be no longer necessary to be on our guard against him, but that we may have leisure, as far as he is concerned, to benefit those who are willing to be our friends." 10. In this opinion, Clearchus said, the rest concurred. Afterwards, by the direction of Cyrus, all of them, even those related to the prisoner, rising from their seats, took Orontes by the girdle,[51] in token that he was to suffer death; when those to whom directions had been given, led him away. And when those saw him pa.s.s, who had previously been used to bow before him, they bowed before him as usual, though they knew he was being led to execution.

11. After he had been conducted into the tent of Artapatas, the most confidential of Cyrus's sceptre-bearers,[52] no one from that time ever beheld Orontes either living or dead, nor could any one say, from certain knowledge, in what manner he died. Various conjectures were made; but no burial-place of him was ever seen.

[Footnote 51: This was a custom among the Persians on such occasions, as is expressly signified by Diodorus Siculus, xvii. 30 in his account of the condemnation of Charidemus, at the command of Darius.]

[Footnote 52: S??pt?????.] "Eunuchs, who, by the inst.i.tution of Cyrus the elder, formed the king's body-guard. See Cyrop. vii. 5. 58."

_Zeune_.]