The Fifteen Decisive Battles of the World from Marathon to Waterloo Part 4

364-375. The empire is again divided, Valentinian being emperor of the West, and Valens of the East. Valentinian repulses the Alemanni, and other German invaders from Gaul. Splendour of the Gothic kingdom under Hermanric, north of the Danube.

376-395. The Huns attack the Goths, who implore the protection of the Roman emperor of the East. The Goths are allowed to pa.s.s the Danube, and to settle in the Roman provinces. A war soon breaks out between them and the Romans, and the emperor Valens and his army are destroyed by them. They ravage the Roman territories. The emperor Theodosius reduces them to submission. They retain settlements in Thrace and Asia Minor.

395. Final division of the Roman empire between Arcadius and Honorius, the two sons of Theodosius. The Goths revolt, and under Alaric attack various parts of both the Roman empires.

410. Alaric takes the city of Rome.

412. The Goths march into Gaul, and in 414 into Spain, which had been already invaded by hosts of Vandals, Suevi, Alani, and other Germanic nations. Britain is formally abandoned by the Roman emperor of the West.

428. Genseric, king of the Vandals, conquers the Roman province of North Africa.

441. The Huns attack the Eastern empire.

CHAPTER VI.

THE BATTLE OF CHALONS, A.D. 451.

"The discomfiture of the mighty attempt of Attila to found a new anti-Christian dynasty upon the wreck of the temporal power of Rome, at the end of the term of twelve hundred years, to which its duration had been limited by the forebodings of the heathen."--HERBERT.

A broad expanse of plains, the Campi Catalaunici of the ancients, spreads far and wide around the city of Chalons, in the north- east of France. The long rows of poplars, through which the river Marne winds its way, and a few thinly-scattered villages, are almost the only objects that vary the monotonous aspect of the greater part of this region. But about five miles from Chalons, near the little hamlets of Chaps and Cuperly, the ground is indented and heaped up in ranges of gra.s.sy mounds and trenches, which attest the work of man's hand in ages past; and which, to the practised eye, demonstrate that this quiet spot has once been the fortified position of a huge military host.

Local tradition gives to these ancient earthworks the name of Attila's Camp. Nor is there any reason to question the correctness of the t.i.tle, or to doubt that behind these very ramparts it was that, 1400 years ago, the most powerful heathen king that ever ruled in Europe mustered the remnants of his vast army, which had striven on these plains against the Christian soldiery of Thoulouse and Rome. Here it was that Attila prepared to resist to the death his victors in the field; and here he heaped up the treasures of his camp in one vast pile, which was to be his funeral pyre should his camp be stormed. It was here that the Gothic and Italian forces watched but dared not a.s.sail, their enemy in his despair, after that great and terrible day of battle, when "The sound Of conflict was o'erpast, the shout of all Whom earth could send from her remotest bounds, Heathen or faithful;--from thy hundred mouths, That feed the Caspian with Riphean snows, Huge Volga! from famed Hypanis, which once Cradled the Hun; from all the countless realms Between Imaus and that utmost strand Where columns of Herculean rock confront The blown Atlantic; Roman, Goth, and Hun, And Scythian strength of chivalry, that tread The cold Codanian sh.o.r.e, or what far lands Inhospitable drink Cimmerian floods, Franks, Saxons, Suevic, and Sarmartian chiefs, And who from green Armorica or Spain Flocked to the work of death." [Herbert's Attila, book i. line 13.]

The victory which the Roman general Aetius, with his Gothic allies, had then gained over the Huns, was the last victory of Imperial Rome. But among the long Fasti of her triumphs, few can be found that, for their importance and ultimate benefit to mankind, are comparable with this expiring effort of her arms. It did not, indeed, open to her any new career of conquest; it did not consolidate the relics of her power; it did not turn the rapid ebb of her fortunes. The mission of Imperial Rome was, in truth, already accomplished. She had received and transmitted through her once ample dominion the civilization of Greece. She had broken up the barriers of narrow nationalities among the various states and tribes that dwelt around the coast of the Mediterranean. She had fused these and many other races into one organized empire, bound together by a community of laws, of government and inst.i.tutions. Under the shelter of her full power the True Faith had arisen in the earth and during the years of her decline it had been nourished to maturity, and had overspread all the provinces that ever obeyed her sway. [See the Introduction to Ranke's History of the Popes.] For no beneficial purpose to mankind could the dominion of the seven-hilled city have been restored or prolonged. But it was all-important to mankind what nations should divide among them Rome's rich inheritance of empire: whether the Germanic and Gothic warriors should form states and kingdoms out of the fragments of her dominions, and become the free members of the commonwealth of Christian Europe; or whether pagan savages from the wilds of Central Asia should crush the relics of cla.s.sic civilization, and the early inst.i.tutions of the christianized Germans, in one hopeless chaos of barbaric conquest. The Christian Vistigoths of King Theodoric fought and triumphed at Chalons, side by side with the legions of Aetius. Their joint victory over the Hunnish host not only rescued for a time from destruction the old age of Rome, but preserved for centuries of power and glory the Germanic element in the civilization of modern Europe.

In order to estimate the full importance to mankind of the battle of Chalons, we must keep steadily in mind who and what the Germans were, and the important distinctions between them and the numerous other races that a.s.sailed the Roman Empire: and it is to be understood that the Gothic and the Scandinavian nations are included in the German race. Now, "in two remarkable traits the Germans differed from the Sarmatic, as well as from the Slavic nations, and, indeed, from all those other races to whom the Greeks and Romans gave the designation of barbarians. I allude to their personal freedom and regards for the rights of men; secondly, to the respect paid by them to the female s.e.x and the chast.i.ty for which the latter were celebrated among the people of the North. These were the foundations of that probity of character, self-respect, and purity of manners which may be traced among the Germans and Goths even during pagan times, and which, when their sentiments were enlightened by Christianity, brought out those splendid traits of character which distinguish the age of chivalry and romance." [See Prichard's Researches into the Physical History of Mankind, vol iii. p. 423.] What the intermixture of the German stock with the cla.s.sic, at the fall of the Western Empire, has done for mankind may be best felt by watching, with Arnold, over how large a portion of the earth the influence of the German element is now extended.

"It affects, more or less, the whole west of Europe, from the head of the Gulf of Bothnia to the most southern promontory of Sicily, from the Oder and the Adriatic to the Hebrides and to Lisbon. It is true that the language spoken over a large portion of this s.p.a.ce is not predominantly German; but even in France, and Italy, and Spain, the influence of the Franks, Burgundians, Visigoths, Ostrogoths, and Lombards, while it has coloured even the language, has in blood and inst.i.tutions left its mark legibly and indelibly. Germany, the Low Countries, Switzerland for the most part, Denmark, Norway, and Sweden, and our own islands, are all in language, in blood, and in inst.i.tutions, German most decidedly. But all South America is peopled with Spaniards and Portuguese; all North America, and all Australia with Englishmen. I say nothing of the prospects and influence of the German race in Africa and in India: it is enough to say that half of Europe, and all America and Australia, are German, more or less completely, in race, in language, or in inst.i.tutions, or in all." [Arnold's Lectures on Modern History, p. 35.]

By the middle of the fifth century, Germanic nations had settled themselves in many of the fairest regions of the Roman empire, had imposed their yoke on the provincials, and had undergone, to a considerable extent, that moral conquest which the arts and refinements of the vanquished in arms have so often achieved over the rough victor. The Visigoths held the north of Spain and Gaul south of the Loire. Franks, Alemanni, Alans, and Burgundians had established themselves in other Gallic provinces, and the Suevi were masters of a large southern portion of the Spanish peninsula. A king of the Vandals reigned in North Africa, and the Ostrogoths had firmly planted themselves in the provinces north of Italy. Of these powers and princ.i.p.alities, that of the Visigoths, under their king Theodoric, son of Alaric, was by far the first in power and in civilization.

The pressure of the Huns upon Europe had first been felt in the fourth century of our era. They had long been formidable to the Chinese empire; but the ascendency in arms which another nomadic tribe of Central Asia, the Sienpi gained over them, drove the Huns from their Chinese conquests westward; and this movement once being communicated to the whole chain of barbaric nations that dwelt northward of the Black Sea and the Roman empire, tribe after tribe of savage warriors broke in upon the barriers of civilized Europe, "velut unda supervenit undam." The Huns crossed the Tanais into Europe in 375, and rapidly reduced to subjection the Alans, the Ostrogoths, and other tribes that were then dwelling along the course of the Danube. The armies of the Roman emperor that tried to check their progress were cut to pieces by them; and Panonia and other provinces south of the Danube were speedily occupied by the victorious cavalry of these new invaders. Not merely the degenerate Romans, but the bold and hardy warriors of Germany and Scandinavia were appalled at the numbers, the ferocity, the ghastly appearance, and the lightning-like rapidity of the Huns. Strange and loathsome legends were coined and credited, which attributed their origin to the union of "Secret, black, and midnight hags" with the evil spirits of the wilderness.

Tribe after tribe, and city after city, fell before them. Then came a pause in their career of conquest in South-western Europe caused probably by dissensions among their chiefs, and also by their arms being employed in attack upon the Scandinavian nations. But when Attila (or Atzel, as he is called in the Hungarian language) became their ruler, the torrent of their arms was directed with augmented terrors upon the west and the south; and their myriads marched beneath the guidance of one master-mind to the overthrow both of the new and the old powers of the earth.

Recent events have thrown such a strong interest over everything connected with the Hungarian name, that even the terrible name of Attila now impresses us the more vividly through our sympathising admiration of the exploits of those who claim to be descended from his warriors, and "ambitiously insert the name of Attila among their native kings." The authenticity of this martial genealogy is denied by some writers, and questioned by more. But it is at least certain that the Magyars of Arpad, who are the immediate ancestors of the bulk of the modern Hungarians, and who conquered the country which bears the name of Hungary in A.D. 889, were of the same stock of mankind as were the Huns of Attila, even if they did not belong to the same subdivision of that stock. Nor is there any improbability in the tradition, that after Attila's death many of his warriors remained in Hungary, and that their descendants afterwards joined the Huns of Arpad in their career of conquest. It is certain that Attila made Hungary the seat of his empire. It seems also susceptible of clear proof that the territory was then called Hungvar, and Attila's soldiers Hungvari. Both the Huns of Attila and those of Arpad came from the family of nomadic nations, whose primitive regions were those vast wildernesses of High Asia which are included between the Altaic and the Himalayan mountain-chains. The inroads of these tribes upon the lower regions of Asia and into Europe, have caused many of the most remarkable revolutions in the history of the world. There is every reason to believe that swarms of these nations made their way into distant parts of the earth, at periods long before the date of the Scythian invasion of Asia, which is the earliest inroad of the nomadic race that history records. The first, as far as we can conjecture, in respect to the time of their descent were the Finnish and Ugrian tribes, who appear to have come down from the Asiatic border of High Asia towards the north-west, in which direction they advanced to the Uralian mountains. There they established themselves: and that mountain chain, with its valleys and pasture-lands, became to them a new country, whence they sent out colonies on every side; but the Ugrian colony, which under Arpad occupied Hungary, and became the ancestors of the bulk of the present Hungarian nation, did not quit their settlements on the Uralian mountains till a very late period, not until four centuries after the time when Attila led from the primary seats of the nomadic races in High Asia the host with which he advanced into the heart of France. [See Prichard's Researches into the Physical History of Mankind.] That host was Turkish; but closely allied in origin, language, and habits, with the Finno-Ugrian settlers on the Ural.

Attila's fame has not come down to us through the partial and suspicious medium of chroniclers and poets of his own race. It is not from Hunnish authorities that we learn the extent of his might: It is from his enemies, from the literature and the legends of the nations whom he afflicted with his arms, that we draw the unquestionable evidence of his greatness. Besides the express narratives of Byzantine, Latin, and Gothic writers, we have the strongest proof of the stern reality of Attila's conquests in the extent to which he and his Huns have been the themes of the earliest German and Scandinavian lays. Wild as many of these legends are, they bear concurrent and certain testimony to the awe with which the memory of Attila was regarded by the bold warriors who composed and delighted in them. Attila's exploits, and the wonders of his unearthly steed and magic sword, repeatedly occur in the Sagas of Norway and Iceland; and the celebrated Niebelungen Lied, the most ancient of Germanic poetry, is full of them. There Etsel or Attila, is described as the wearer of twelve mighty crowns, and as promising to his bride the lands of thirty kings, whom his irresistible sword has subdued. He is, in fact, the hero of the latter part of this remarkable poem; and it is at his capital city, Etselenburgh, which evidently corresponds to the modern Buda, that much of its action takes place.

When we turn from the legendary to the historic Attila, we see clearly that he was not one of the vulgar herd of barbaric conquerors. Consummate military skill may be traced in his campaigns; and he relied far less on the brute force of armies for the aggrandizement of his empire, than on the unbounded influence over the affections of friends and the fears of foes which his genius enabled him to acquire. Austerely sober in his private life, severely just on the judgment-seat, conspicuous among a nation of warriors for hardihood, strength, and skill in every martial exercise, grave and deliberate in counsel, but rapid and remorseless in execution, he gave safety and security to all who were under his dominion, while he waged a warfare of extermination against all who opposed or sought to escape from it. He matched the national pa.s.sions, the prejudices, the creeds, and the superst.i.tions of the varied nations over which he ruled, and of those which he sought to reduce beneath his sway: and these feelings he had the skill to turn to his own account. His own warriors believed him to be the inspired favourite of their deities, and followed him with fanatic zeal: his enemies looked on him as the pre-appointed minister of Heaven's wrath against themselves; and, though they believed not in his creed, their own made them tremble before him.

In one of his early campaigns he appeared before his troops with an ancient iron sword in his grasp, which he told them was the G.o.d of war whom their ancestors had worshipped. It is certain that the nomadic tribes of Northern Asia, whom Herodotus described under the name of Scythians, from the earliest times worshipped as their G.o.d a bare sword. That sword-G.o.d was supposed, in Attila's time, to have disappeared from earth; but the Hunnish king now claimed to have received it by special revelation. It was said that a herdsman, who was tracking in the desert a wounded heifer by the drops of blood, found the mysterious sword standing fixed in the ground, as if it had been darted down from heaven. The herdsman bore it to Attila, who thenceforth was believed by the Huns to wield the Spirit of Death in battle; and the seers prophesied that that sword was to destroy the world. A Roman, [Priscus.] who was on an emba.s.sy to the Hunnish camp, recorded in his memoirs Attila's acquisition of this supernatural weapon, and the immense influence over the minds of the barbaric tribes which its possession gave him. In the t.i.tle which he a.s.sumed, we shall see the skill with which he availed himself of the legends and creeds of other nations as well as of his own. He designated himself "ATTILA, Descendant of the Great Nimrod. Nurtured in Engaddi. By the Grace of G.o.d, King of the Huns, the Goths, the Danes, and the Medes. The Dread of the World."

Herbert states that Attila is represented on an old medallion with a Teraphim, or a head, on his breast; and the same writer adds: "We know, from the 'Hamartigenea' of Prudentius, that Nimrod, with a snaky-haired head, was the object of adoration to the heretical followers of Marcion; and the same head was the palladium set up by Antiochus Epiphanes over the gates of Antioch, though it has been called the visage of Charon. The memory of Nimrod was certainly regarded with mystic veneration by many; and by a.s.serting himself to be the heir of that mighty hunter before the Lord, he vindicated to himself at least the whole Babylonian kingdom.

"The singular a.s.sertion in his style, that he was nurtured in Engaddi where he certainly, had never been, will be more easily understood on reference to the twelfth chapter of the Book of Revelation, concerning the woman clothed with the sun, who was to bring forth in the wilderness--'where she hath a place prepared of G.o.d'--a man-child, who was to contend with the dragon having seven heads and ten horns, and rule all nations with a rod of iron. This prophecy was at that time understood universally by the sincere Christians to refer to the birth of Constantine, who was to overwhelm the paganism of the city on the seven hills, and it is still so explained; but it is evident that the heathens must have looked on it in a different light, and have regarded it as a foretelling of the birth of that Great One who should master the temporal power of Rome. The a.s.sertion, therefore, that he was nurtured in Engaddi, is a claim to be looked upon as that man-child who was to be brought forth in a place prepared of G.o.d in the wilderness. Engaddi means, a place of palms and vines, in the desert; it was hard by Zoar, the city of refuge, which was saved in the vale of Siddim, or Demons, when the rest were destroyed by fire and brimstone from the Lord in heaven, and might, therefore, be especially called a place prepared of G.o.d in the wilderness."

It is obvious enough why he styled himself "By the grace of G.o.d, King of the Huns and Goths;" and it seems far from difficult to see why he added the names of the Medes and the Danes. His armies had been engaged in warfare against the Persian kingdom of the Sa.s.sanidae; and it is certain [See the narrative of Priscus.] that he meditated the attack and overthrow of the Medo-Persian power. Probably some of the northern provinces of that kingdom had been compelled to pay him tribute; and this would account for his styling himself King of the Medes, they being his remotest subjects to the south. From a similar cause he may have called himself King of the Danes, as his power may well have extended northwards as far as the nearest of the Scandinavian nations; and this mention of Medes and Danes as his subjects would serve at once to indicate the vast extent of his dominion." [In the "Niebelungen-Lied," the old poet who describes the reception of the heroine Chrimhild by Attila (Etsel) says that Attila's dominions were so vast, that among his subject-warriors there were Russian, Greek, Wallachian, Polish, and even DANISH KNIGHTS.]

The extensive territory north of the Danube and Black sea, and eastward of Caucasus, over which Attila ruled, first in conjunction with his brother Bleda, and afterwards alone, cannot be very accurately defined; but it must have comprised within it, besides the Huns, many nations of Slavic, Gothic, Teutonic, and Finnish origin. South also of the Danube, the country from the river Sau as far as Novi in Thrace was a Hunnish province. Such was the empire of the Huns in A.D. 445; a memorable year, in which Attila founded Buda on the Danube as his capital city; and ridded himself of his brother by a crime, which seems to have been prompted not only by selfish ambition, but also by a desire of turning to his purpose the legends and forebodings which then were universally spread throughout the Roman empire, and must have been well known to the watchful and ruthless Hun.

The year 445 of our era completed the twelfth century from the foundation of Rome, according to the best chronologers. It had always been believed among the Romans that the twelve vultures which were said to have appeared to Romulus when he founded the city, signified the time during which the Roman power should endure. The twelve vultures denoted twelve centuries. This interpretation of the vision of the birds of destiny was current among learned Romans, even when there were yet many of the twelve centuries to run, and while the imperial city was at the zenith of its power. But as the allotted time drew nearer and nearer to its conclusion, and as Rome grew weaker and weaker beneath the blows of barbaric invaders, the terrible omen was more and more talked and thought of; and in Attila's time, men watched for the momentary extinction of the Roman state with the last beat of the last vulture's wing. Moreover, among the numerous legends connected with the foundation of the city, and the fratricidal death of Remus, there was one most terrible one, which told that Romulus did not put his brother to death in accident, or in hasty quarrel, but that "He slew his gallant twin With inexpiable sin."

deliberately, and in compliance with the warnings of supernatural powers. The shedding of a brother's blood was believed to have been the price at which the founder of Rome had purchased from destiny her twelve centuries of existence. [See a curious justification of Attila's murder of his brother, by a zealous Hungarian advocate, in the note to Pray's "Annales Hunnorum," p. 117. The example of Romulus is the main authority quoted.]

We may imagine, therefore, with what terror in this, the twelve- hundredth year after the foundation of Rome, the inhabitants of the Roman empire must have heard the tidings that the royal brethren, Attila and Bleda, had founded a new capitol on the Danube, which was designed to rule over the ancient capitol on the Tiber; and that Attila, like Romulus, had consecrated the foundations of his new city by murdering his brother; so that, for the new cycle of centuries then about to commence, dominion had been bought from the gloomy spirits of destiny in favour of the Hun, by a sacrifice of equal awe and value with that which had formerly obtained it for the Romans.

It is to be remembered that not only the pagans, but also the Christians of that age, knew and believed in these legends and omens, however they might differ as to the nature of the superhuman agency by which such mysteries had been made known to mankind. And we may observe, with Herbert, a modern learned dignitary of our Church, how remarkably this augury was fulfilled. For, "if to the twelve centuries denoted by the twelve vultures that appeared to Romulus, we add for the six birds that appeared to Remus six l.u.s.tra, or periods of five years each, by which the Romans were wont to number their time, it brings us precisely to the year 476, in which the Roman empire was finally extinguished by Odoacer."

An attempt to a.s.sa.s.sinate Attila, made, or supposed to have been made, at the instigation of Theodosius the Younger, the Emperor of Constantinople, drew the Hunnish armies, in 445, upon the Eastern empire, and delayed for a time the destined blow against Rome. Probably a more important cause of delay was the revolt of some of the Hunnish tribes to the north of the Black Sea against Attila, which broke out about this period, and is cursorily mentioned by the Byzantine writers. Attila quelled this revolt; and having thus consolidated his power, and having punished the presumption of the Eastern Roman emperor by fearful ravages of his fairest provinces, Attila, A.D. 450, prepared to set his vast forces in motion for the conquest of Western Europe. He sought unsuccessfully by diplomatic intrigues to detach the King of the Visigoths from his alliance with Rome, and he resolved first to crush the power of Theodoric, and then to advance with overwhelming power to trample out the last sparks of the doomed Roman empire.

A strong invitation from a Roman princess gave him a pretext for the war, and threw an air of chivalric enterprise over his invasion. Honoria, sister of Valentinian III., the Emperor of the West, had sent to Attila to offer him her hand, and her supposed right to share in the imperial power. This had been discovered by Romans, and Honoria had been forthwith closely imprisoned, Attila now pretended to take up arms in behalf of his self-promised bride, and proclaimed that he was about to march to Rome to redress Honoria's wrongs. Ambition and spite against her brother must have been the sole motives that led the lady to woo the royal Hun for Attila's face and person had all the national ugliness of his race and the description given of him by a Byzantine amba.s.sador must have been well known in the imperial courts. Herbert has well versified the portrait drawn by Priscus of the great enemy of both Byzantium and Rome:-- "Terrific was his semblance, in no mould Of beautiful proportion cast; his limbs Nothing exalted, but with sinews braced Of Chalybaean temper, agile, lithe, And swifter than the roe; his ample chest Was overbrowed by a gigantic head, With eyes keen, deeply sunk, and small, that gleam'd Strangely in wrath, as though some spirit unclean Within that corporal tenement installed Look'd from its windows, but with temper'd fire Beam'd mildly on the unresisting. Thin His beard and h.o.a.ry; his flat nostrils crown'd A cicatrised, swart visage,--but withal That questionable shape such glory wore That mortals quail'd beneath him."

Two chiefs of the Franks, who were then settled on the lower Rhine, were at this period engaged in a feud with each other: and while one of them appealed to the Romans for aid, the other invoked the a.s.sistance and protection of the Huns. Attila thus obtained an ally whose co-operation secured for him the pa.s.sage of the Rhine; and it was this circ.u.mstance which caused him to take a northward route from Hungary for his attack upon Gaul. The muster of the Hunnish hosts was swollen by warriors of every tribe that they had subjugated; nor is there any reason to suspect the old chroniclers of wilful exaggeration in estimating Attila's army at seven hundred thousand strong. Having crossed the Rhine, probably a little below Coblentz, he defeated the King of the Burgundians, who endeavoured to bar his progress. He then divided his vast forces into two armies,--one of which marched north-west upon Tongres and Arras, and the other cities of that part of France; while the main body, under Attila himself marched up the Moselle, and destroyed Besancon, and other towns in the country of the Burgundians. One of the latest and best biographers of Attila well observes, that, "having thus conquered the eastern part of France, Attila prepared for an invasion of the West Gothic territories beyond the Loire. He marched upon Orleans, where he intended to force the pa.s.sage of that river; and only a little attention is requisite to enable us to perceive that he proceeded on a systematic plan: he had his right wing on the north, for the protection of his Frank allies; his left wing on the south, for the purpose of preventing the Burgundians from rallying, and of menacing the pa.s.ses of the Alps from Italy; and he led his centre towards the chief object of the campaign--the conquest of Orleans, and an easy pa.s.sage into the West Gothic dominion. The whole plan is very like that of the allied powers in 1814, with this difference, that their left wing entered France through the defiles of the Jura, in the direction of Lyons, and that the military object of the campaign was the capture of Paris." [Biographical Dictionary commenced by the Useful Knowledge Society in 1844.]

It was not until the year 451 that the Huns commenced the siege of Orleans; and during their campaign in Eastern Gaul, the Roman general Aetius had strenuously exerted himself in collecting and organizing such an army as might, when united to the soldiery of the Visigoths, be fit to face the Huns in the field. He enlisted every subject of the Roman empire whom patriotism, courage, or compulsion could collect beneath the standards; and round these troops, which a.s.sumed the once proud t.i.tle of the legions of Rome, he arrayed the large forces of barbaric auxiliaries whom pay, persuasion, or the general hate and dread of the Huns, brought to the camp of the last of the Roman generals. King Theodoric exerted himself with equal energy, Orleans resisted her besiegers bravely as in after times. The pa.s.sage of the Loire was skilfully defended against the Huns; and Aetius and Theodoric, after much manoeuvring and difficulty, effected a junction of their armies to the south of that important river.

On the advance of the allies upon Orleans, Attila instantly broke up the siege of that city, and retreated towards the Marne. He did not choose to risk a decisive battle with only the central corps of his army against the combined power of his enemies; and he therefore fell back upon his base of operations; calling in his wings from Arras and Besancon, and concentrating the whole of the Hunnish forces on the vast plains of Chalons-sur-Marne. A glance at the map will show how scientifically this place was chosen by the Hunnish general, as the point for his scattered forces to converge upon; and the nature of the ground was eminently favourable for the operations of cavalry, the arm in which Attila's strength peculiarly lay.

It was during the retreat from Orleans that a Christian is reported to have approached the Hunnish king, and said to him, "Thou art the Scourge of G.o.d for the chastis.e.m.e.nt of Christians." Attila instantly a.s.sumed this new t.i.tle of terror, which thenceforth became the appellation by which he was most widely and most fearfully known.

The confederate armies of Romans and Visigoths at last met their great adversary, face to face, on the ample battle-ground of the Chalons plains. Aetius commanded on the right of the allies; King Theodoric on the left; and Sangipan, king of the Alans, whose fidelity was suspected, was placed purposely in the centre and in the very front of the battle. Attila commanded his centre in person, at the head of his own countrymen, while the Ostrogoths, the Gepidae, and the other subject allies of the Huns, were drawn up on the wings. Some manoeuvring appears to have occurred before the engagement, in which Attila had the advantage, inasmuch as he succeeded in occupying a sloping hill, which commanded the left flank of the Huns. Attila saw the importance of the position taken by Aetius on the high ground, and commenced the battle by a furious attack on this part of the Roman line, in which he seems to have detached some of his best troops from his centre to aid his left. The Romans having the advantage of the ground, repulsed the Huns, and while the allies gained this advantage on their right, their left, under King Theodoric, a.s.sailed the Ostrogoths, who formed the right of Attila's army. The gallant king was himself struck down by a javelin, as he rode onward at the head of his men, and his own cavalry charging over him trampled him to death in the confusion. But the Visigoths, infuriated, not dispirited, by their monarch's fall, routed the enemies opposed to them, and then wheeled upon the flank of the Hunnish centre, which had been engaged in a sanguinary and indecisive contest with the Alans.

In this peril Attila made his centre fall back upon his camp; and when the shelter of its entrenchments and waggons had once been gained, the Hunnish archers repulsed, without difficulty, the charges of the vengeful Gothic cavalry. Aetius had not pressed the advantage which he gained on his side of the field, and when night fell over the wild scene of havoc, Attila's left was still unbroken, but his right had been routed, and his centre forced back upon his camp.

Expecting an a.s.sault on the morrow, Attila stationed his best archers in front of the cars and waggons, which were drawn up as a fortification along his lines, and made every preparation for a desperate resistance. But the "Scourge of G.o.d" resolved that no man should boast of the honour of having either captured or slain him; and he caused to be raised in the centre of his encampment a huge pyramid of the wooden saddles of his cavalry: round it he heaped the spoils and the wealth that he had won; on it he stationed his wives who had accompanied him in the campaign; and on the summit he placed himself, ready to perish in the flames, and baulk the victorious foe of their choicest booty, should they succeed in storming his defences.

But when the morning broke, and revealed the extent of the carnage, with which the plains were heaped for miles, the successful allies saw also and respected the resolute att.i.tude of their antagonist. Neither were any measures taken to blockade him in his camp, and so to extort by famine that submission which it was too plainly perilous to enforce with the sword. Attila was allowed to march back the remnants of his army without molestation, and even with the semblance of success.

It is probable that the crafty Aetius was unwilling to be too victorious. He dreaded the glory which his allies the Visigoths had acquired; and feared that Rome might find a second Alaric in Prince Thorismund, who had signalized himself in the battle, and had been chosen on the field to succeed his father Theodoric. He persuaded the young king to return at once to his capital: and thus relieved himself at the same time of the presence of a dangerous friend, as well as of a formidable though beaten foe.

Attila's attacks on the Western, empire were soon renewed; but never with such peril to the civilized world as had menaced it before his defeat at Chalons. And on his death, two years after that battle, the vast empire which his genius had founded was soon dissevered by the successful revolts of the subject nations. The name of the Huns ceased for some centuries to inspire terror in Western Europe, and their ascendency pa.s.sed away with the life of the great king by whom it had been so fearfully augmented. [If I seem to have given fewer of the details of the battle itself than its importance would warrant, my excuse must be, that Gibbon has enriched our language with a description of it, too long for quotation and too splendid for rivalry. I have not, however, taken altogether the same view of it that he has. The notes to Mr. Herbert's poem of "Attila" bring together nearly all the authorities on the subject.]

SYNOPSIS OF EVENTS BETWEEN THE BATTLE OF CHALONS, A.D. 451, AND THE BATTLE OF TOURS, 732.

A.D. 476. The Roman Empire of the West extinguished by Odoacer.

482. Establishment of the French monarchy in Gaul by Clovis.

455-482. The Saxons, Angles, and Frisians conquer Britain except the northern parts, and the districts along the west coast. The German conquerors found eight independent kingdoms.

533-568. The generals of Justinian, the Emperor of Constantinople, conquer Italy and North Africa; and these countries are for a short time annexed to the Roman Empire of the East.

568-570. The Lombards conquer great part of Italy.

570-627. The wars between the Emperors of Constantinople and the Kings of Persia are actively continued.

622. The Mahometan era of the Hegira. Mahomet is driven from Mecca, and is received as prince of Medina.

629-632. Mahomet conquers Arabia.

632-651. The Mahometan Arabs invade and conquer Persia.

632-709. They attack the Roman Empire of the East. They conquer Syria, Egypt, and Africa.

709-713. They cross the straits of Gibraltar, and invade and conquer Spain.

"At the death of Mohammad, in 632, his temporal and religious sovereignty embraced and was limited by the Arabian Peninsula. The Roman and Persian empires, engaged in tedious and indecisive hostility upon the rivers of Mesopotamia and the Armenian mountains, were viewed by the ambitious fanatics of his creed as their quarry. In the very first year of Mohammad's immediate successor, Abubeker, each of these mighty empires was invaded. The crumbling fabric of Eastern despotism is never secured against rapid and total subversion; a few victories, a few sieges, carried the Arabian arms from the Tigris to the Oxus, and overthrew, with the Sa.s.sanian dynasty, the ancient and famous religion they had professed. Seven years of active and unceasing warfare sufficed to subjugate the rich province of Syria, though defended by numerous armies and fortified cities; and the Khalif Omar had scarcely returned thanks for the accomplishment of this conquest, when Amrou, his lieutenant, announced to him the entire reduction of Egypt. After some interval, the Saracens won their way along the coast of Africa, as far as the Pillars of Hercules, and a third province was irretrievably torn from the Greek empire. These western conquests introduced them to fresh enemies, and ushered in more splendid successes. Encouraged by the disunion of the Visigoths, and invited by treachery, Musa, the general of a master who sat beyond the opposite extremity of the Mediterranean Sea, pa.s.sed over into Spain, and within about two years the name of Mohammad was invoked under the Pyrenees." --[HALLAM.]

CHAPTER VII.

THE BATTLE OF TOURS, A.D. 732.

"The events that rescued our ancestors of Britain, and our neighbours of Gaul, from the civil and religious yoke of the Koran."--GIBBON.

The broad tract of champaign country which intervenes between the cities of Poictiers and Tours is princ.i.p.ally composed of a succession of rich pasture lands, which are traversed and fertilized by the Cher, the Creuse, the Vienne, the Claine, the Indre, and other tributaries of the river Loire. Here and there, the ground swells into picturesque eminences; and occasionally a belt of forest land, a brown heath, or a cl.u.s.tering series of vineyards, breaks the monotony of the wide-spread meadows; but the general character of the land is that of a gra.s.sy plain, and it seems naturally adapted for the evolutions of numerous armies, especially of those vast bodies of cavalry which, princ.i.p.ally decided the fate of nations during the centuries that followed the downfall of Rome, and preceded the consolidation of the modern European powers.

This region has been signalized by more than one memorable conflict; but it is princ.i.p.ally interesting to the historian, by having been the scene of the great victory won by Charles Martel over the Saracens, A.D. 732, which gave a decisive check to the career of Arab conquest in Western Europe, rescued Christendom from Islam, preserved the relics of ancient and the germs of modern civilization, and re-established the old superiority of the Indo-European over the Semitic family of mankind.

Sismondi and Michelet have underrated the enduring interest of this great Appeal of Battle between the champions of the Crescent and the Cross. But, if French writers have slighted the exploits of their national hero, the Saracenic trophies of Charles Martel have had full justice done to them by English and German historians. Gibbon devotes several pages of his great work to the narrative of the battle of Tours, and to the consideration of the consequences which probably would have resulted, if Abderrahman's enterprise had not been crushed by the Frankish chief. [Vol, vii. p. 11, ET SEQ. Gibbon's remark, that if the Saracen conquest had not then been checked, "Perhaps the interpretation of the Koran would now be taught in the schools of Oxford, and her pulpits might demonstrate to a circ.u.mcised people the sanct.i.ty and truth of the revelation of Mahomat," has almost an air of regret.] Schlegel speaks of this "mighty victory" in terms of fervent grat.i.tude; and tells how "the arms of Charles Martel saved and delivered the Christian nations of the West from the deadly grasp of all-destroying Islam;" [Philosophy of History, p. 331.] and Ranke points out, as "one of the most important epochs in the history of the world, the commencement of the eighth century; when, on the one side, Mahommedanism threatened to overspread Italy and Gaul, and on the other, the ancient idolatry of Saxony and Friesland once more forced its way across the Rhine. In this peril of Christian inst.i.tutions, a youthful prince of Germanic race, Karl Martell, arose as their champion; maintained them with all the energy which the necessity for self-defence calls forth, and finally extended them into new regions." [History of the Reformation in Germany, vol. i. p. 5.]

Arnold ranks the victory of Charles Martel even higher than the victory of Arminius, "among those signal deliverances which have affected for centuries the happiness of mankind." [History of the later Roman Commonwealth, vol ii. p. 317.] In fact, the more we test its importance, the higher we shall be led to estimate it; and, though the authentic details which we possess of its circ.u.mstances and its heroes are but meagre, we can trace enough of its general character to make us watch with deep interest this encounter between the rival conquerors of the decaying Roman empire. That old cla.s.sic world, the history of which occupies so large a portion of our early studies, lay, in the eighth century of our era, utterly exanimate and overthrown. On the north the German, on the south the Arab, was rending away its provinces. At last the spoilers encountered one another, each striving for the full mastery of the prey. Their conflict brought back upon the memory of Gibbon the old Homeric simile, where the strife of Hector and Patroclus over the dead body of Cebriones is compared to the combat of two lions, that in their hate and hunger fight together on the mountain-tops over the carca.s.s of a slaughtered stag: and the reluctant yielding of the Saracen power to the superior might of the Northern warriors, might not inaptly recall those other lines of the same book of the Iliad, where the downfall of Patroclus beneath Hector is likened to the forced yielding of the panting and exhausted wild boar, that had long and furiously fought with a superior beast of prey for the possession of the fountain among the rocks, at which each burned to drink.

Although three centuries had pa.s.sed away since the Germanic conquerors of Rome had crossed the Rhine, never to repa.s.s that frontier stream, no settled system of inst.i.tutions or government, no amalgamation of the various races into one people, no uniformity of language or habits, had been established in the country, at the time when Charles Martel was called on to repel the menacing tide of Saracenic invasion from the south. Gaul was not yet France. In that, as in other provinces of the Roman empire of the West, the dominion of the Caesars had been shattered as early as the fifth century, and barbaric kingdoms and princ.i.p.alities had promptly arisen on the ruins of the Roman power. But few of these had any permanency; and none of them consolidated the rest, or any considerable number of the rest, into one coherent and organized civil and political society. The great bulk of the population still consisted of the conquered provincials, that is to say, of Romanized Celts, of a Gallic race which had long been under the dominion of the Caesars, and had acquired, together with no slight infusion of Roman blood, the language, the literature, the laws, and the civilization of Latium. Among these, and dominant over them, roved or dwelt the German victors: some retaining nearly all the rude independence of their primitive national character; others, softened and disciplined by the aspect and contact of the manners and inst.i.tutions of civilized life. For it is to be borne in mind, that the Roman empire in the West was not crushed by any sudden avalanche of barbaric invasion. The German conquerors came across the Rhine, not in enormous hosts, but in bands of a few thousand warriors at a time. The conquest of a province was the result of an infinite series of partial local invasions, carried on by little armies of this description. The victorious warriors either retired with their booty, or fixed themselves in the invaded district, taking care to keep sufficiently concentrated for military purposes, and ever ready for some fresh foray, either against a rival Teutonic band, or some hitherto una.s.sailed city of the provincials. Gradually, however, the conquerors acquired a desire for permanent landed possessions. They lost somewhat of the restless thirst for novelty and adventure which had first made them throng beneath the banner of the boldest captains of their tribe, and leave their native forests for a roving military Life on the left bank of the Rhine. They were converted to the Christian faith; and gave up with their old creed much of the coa.r.s.e ferocity, which must have been fostered in the spirits of the ancient warriors of the North by a mythology which promised, as the reward of the brave on earth, an eternal cycle of fighting and drunkenness in heaven.

But, although their conversion and other civilizing influences operated powerfully upon the Germans in Gaul; and although the Franks (who were originally a confederation of the Teutonic tribes that dwelt between the Rhine, the Maine, and the Weser) established a decided superiority over the other conquerors of the province, as well as over the conquered provincials, the country long remained a chaos of uncombined and shifting elements. The early princes of the Merovingian dynasty were generally occupied in wars against other princes of their house, occasioned by the frequent subdivisions of the Frank monarchy: and the ablest and best of them had found all their energies tasked to the utmost to defend the barrier of the Rhine against the Pagan Germans, who strove to pa.s.s that river and gather their share of the spoils of the empire.

The conquests which the Saracens effected over the southern and eastern provinces of Rome were far more rapid than those achieved by the Germans in the north; and the new organizations of society which the Moslems introduced were summarily and uniformly enforced. Exactly a century pa.s.sed between the death of Mohammed and the date of the battle of Tours. During that century the followers of the Prophet had torn away half the Roman empire; and besides their conquests over Persia, the Saracens had overrun Syria, Egypt, Africa, and Spain, in an unchequered and apparently irresistible career of victory. Nor, at the commencement of the eighth century of our era, was the Mohammedan world divided against itself, as it subsequently became. All these vast regions obeyed the Caliph; throughout them all, from the Pyrenees to the Oxus, the name of Mohammed was invoked in prayer, and the Koran revered as the book of the law.

It was under one of their ablest and most renowned commanders, with a veteran army, and with every apparent advantage of time, place, and circ.u.mstance, that the Arabs made their great effort at the conquest of Europe north of the Pyrenees. The victorious Moslem soldiery in Spain, "A countless mult.i.tude; Syrian, Moor, Saracen, Greek renegade, Persian, and Copt, and Tartar, in one bond Of erring faith conjoined--strong in the youth And heat of zeal--a dreadful brotherhood,"

were eager for the plunder of more Christian cities and shrines, and full of fanatic confidence in the invincibility of their arms.

"Nor were the chiefs Of victory less a.s.sured, by long success Elate, and proud of that o'erwhelming strength Which surely, they believed, as it had rolled Thus far uncheck'd, would roll victorious on, Till, like the Orient, the subjected West Should bow in reverence at Mahommed's name; And pilrims from remotest Arctic sh.o.r.es Tread with religious feet the burning sands Of Araby and Mecca's stony soil." SOUTHEY'S RODERICK.

It is not only by the modern Christian poet, but by the old Arabian chroniclers also, that these feelings of ambition and arrogance are attributed to the Moslems, who had overthrown the Visigoth power in Spain. And their eager expectations of new wars were excited to the utmost on the re-appointment by the Caliph of Abderrahman Ibn Abdillah Alghafeki to the government of that country, A.D. 729, which restored them a general who had signalized his skill and prowess during the conquests of Africa and Spain, whose ready valour and generosity had made him the idol of the troops, who had already been engaged in several expeditions into Gaul, so as to be well acquainted with the national character and tactics of the Franks; and who was known to thirst, like a good Moslem, for revenge for the slaughter of some detachments of the true believers, which had been cut off on the north of the Pyrenees.

In addition to his cardinal military virtues, Abderrahman is described by the Arab writers as a model of integrity and justice. The first two years of his second administration in Spain were occupied in severe reforms of the abuses which under his predecessors had crept into the system of government, and in extensive preparations for his intended conquest of Gaul. Besides the troops which he collected from his province, he obtained from Africa a large body of chosen Barber cavalry, officered by Arabs of proved skill and valour: and in the summer of 732 he crossed the Pyrenees at the head of an army which some Arab writers rate at eighty thousand strong, while some of the Christian chroniclers swell its numbers to many hundreds of thousands more. Probably the Arab account diminishes, but of the two keeps nearer to the truth. It was from this formidable host, after Eudes, the Count of Acquitaine, had vainly striven to check it, after many strong cities had fallen before it, and half the land been overrun, that Gaul and Christendom were at last rescued by the strong arm of Prince Charles, who acquired a surname, [Martel--'The Hammer.' See the Scandinavian Sagas for an account of the favourite weapon of Thor.] like that of the war-G.o.d of his forefathers' creed, from the might with which he broke and shattered his enemies in the battle.

The Merovingian kings had sunk into absolute insignificance, and had become mere puppets of royalty before the eighth century. Charles Martel like his father, Pepin Heristal, was Duke of the Austrasian Franks, the bravest and most thoroughly Germanic part of the nation: and exercised, in the name of the t.i.tular king, what little paramount authority the turbulent minor rulers of districts and towns could be persuaded or compelled to acknowledge. Engaged with his national compet.i.tors in perpetual conflicts for power, engaged also in more serious struggles for safety against the fierce tribes of the unconverted Frisians, Bavarians, Saxons, and Thuringians, who at that epoch a.s.sailed with peculiar ferocity the christianized Germans on the left bank of the Rhine, Charles Martel added experienced skill to his natural courage, and he had also formed a militia of veterans among the Franks. Hallam has thrown out a doubt whether, in our admiration of his victory at Tours, we do not judge a little too much by the event, and whether there was not rashness in his risking the fate of France on the result of a general battle with the invaders. But, when we remember that Charles had no standing army, and the independent spirit of the Frank warriors who followed his standard, it seems most probable that it was not in his power to adopt the cautious policy of watching the invaders, and wearing out their strength by delay. So dreadful and so wide-spread were the ravages of the Saracenic light cavalry throughout Gaul that it must have been impossible to restrain for any length of time the indignant ardour of the Franks. And, even if Charles could have persuaded his men to look tamely on while the Arabs stormed more towns and desolated more districts, he could not have kept an army together when the usual period of a military expedition had expired. If, indeed, the Arab account of the disorganization of the Moslem forces be correct, the battle was as well-timed on the part of Charles as it was beyond all question, well-fought.

The monkish chroniclers, from whom we are obliged to glean a narrative of this memorable campaign, bear full evidence to the terror which the Saracen invasion inspired, and to the agony of that; great struggle. The Saracens, say they, and their king, who was called Abdirames, came out of Spain, with all their wives, and their children, and their substance, in such great mult.i.tudes that no man could reckon or estimate them. They brought with them all their armour, and whatever they had, as if they were thence forth always to dwell in France. ["Lors issirent d'Espaigne li Sarrazins, et un leur Roi qui avoit nom Abdirames, et ont leur fames et leur enfans at touts leur substance an si grand plente que nus ne le prevoit nombrer ne estimer: tout leur harnois et quanques il avoient amenement avec ents, aussi comme si ils deussent toujours mes habiter en France."]

"Then Abderrahman, seeing the land filled with the mult.i.tude of his army, pierces through the mountains, tramples over rough and level ground plunders far into the country of the Franks, and smites all with the sword, insomuch that when Eudo came to battle with him at the river Garonne, and fled before him, G.o.d alone knows the number of the slain. Then Abderrahman pursued after Count Eudo, and while he strives to spoil and burn the holy shrine at Tours, he encounters the chief of the Austrasian Franks, Charles, a man of war from his youth up, to whom Eudo had sent warning. There for nearly seven days they strive intensely, and at last they set themselves in battle array; and the nations of the north standing firm as a wall, and impenetrable as a zone of ice, utterly slay the Arabs with the edge of the sword." ["Tunc Abdirrahman, mult.i.tudine sui exercitus repletam prospiciane terram," &c.--SCRIPT. GEST. FRANC. p. 785.]

The European writers all concur in speaking of the fall of Abderrahman as one of the princ.i.p.al causes of the defeat of the Arabs; who, according to one writer, after finding that their leader was slain, dispersed in the night, to the agreeable surprise of the Christians, who expected the next morning to see them issue from their tents, and renew the combat. One monkish chronicler puts the loss of the Arabs at 375,000 men, while he says that only 1,007 Christians fell--a disparity of loss which he feels bound to account for by a special interposition of Providence. I have translated above some of the most spirited pa.s.sages of these writers; but it is impossible to collect from them anything like a full or authentic description of the great battle itself, or of the operations which preceded or followed it.

Though, however, we may have cause to regret the meagreness and doubtful character of these narratives, we have the great advantage of being able to compare the accounts given of Abderrahman's expedition by the national writers of each side. This is a benefit which the inquirer into antiquity so seldom can obtain, that the fact of possessing it, in the instance of the battle of Tours, makes us think the historical testimony respecting that great event more certain and satisfactory than is the case in many other instances, where we possess abundant details respecting military exploits, but where those details come to us from the annalist of one nation only; and where we have, consequently, no safeguard against the exaggerations, the distortions, and the fictions which national vanity has so often put forth in the garb and under the t.i.tle of history. The Arabian writers who recorded the conquests and wars of their countrymen in Spain, have narrated also the expedition into Gaul of their great Emir, and his defeat and death near Tours in battle with the host of the Franks under King Caldus, the name into which they metamorphose Charles. [The Arabian chronicles were compiled and translated into Spanish by Don Jose Antonio Conde, in his "Historia de la Dominacion de los Arabos an Espana," published at Madrid in 1820. Conde's plan, which I have endeavoured to follow, was to present both the style and spirit of his oriental authorities, so that we find in his pages a genuine Saracenic narrative of the wars in Western Europe between the Mahommedans and the Christians.]

They tell us how there was war between the count of the Frankish frontier and the Moslems, and how the count gathered together all his people, and fought for a time with doubtful success. "But," say the Arabian chroniclers, "Abderrahman drove them back; and the men of Abderrahman were puffed up in spirit by their repeated successes, and they were full of trust in the valour and the practice in war of their Emir. So the Moslems smote their enemies, and pa.s.sed the river Garonne, and laid waste the country, and took captives without number. And that army went through all places like a desolating storm. Prosperity made those warriors insatiable. At the pa.s.sage of the river, Abderrahman overthrew the count, and the count retired into his stronghold, but the Moslems fought against it, and entered it by force, and slew the count; for everything gave way to their scimetars, which were the robbers of lives. All the nations of the Franks trembled at that terrible army, and they betook them to their king Caldus, and told him of the havoc made by the Moslem hors.e.m.e.n, and how they rode at their will through all the land of Narbonne Toulouse, and Bordeaux, and they told the king of the death of their count. Then the king bade them be of good cheer, and offered to aid them. And in the 114th year [Of the Hegira.] he mounted his home, and he took with him a host that could not be numbered, and went against the Moslems. And he came upon them at the great city of Tours. And Abderrahman and other prudent cavaliers saw the disorder of the Moslem troops, who were loaded with spoil; but they did not venture to displease the soldiers by ordering them to abandon everything except their arms and war-horses. And Abderrahman trusted in the valour of his soldiers, and in the good fortune which had ever attended him. But (the Arab writer remarks) such defect of discipline always is fatal to armies. So Abderrahman and his host attacked Tours to gain still more spoil, and they fought against it so fiercely that they stormed the city almost before the eyes of the army that came to save it; and the fury and the cruelty of the Moslems towards the inhabitants of the city were like the fury and cruelty of raging tigers. It was manifest," adds the Arab, "that G.o.d's chastis.e.m.e.nt was sure to follow such excesses; and fortune thereupon turned her back upon the Moslems.

"Near the river Owar, [Probably the Loire.] the two great hosts of the two languages and the two creeds were set in array against each other. The hearts of Abderrahman, his captains, and his men were filled with wrath and pride, and they were the first to begin the fight. The Moslem horseman dashed fierce and frequent forward against the battalions of the Franks, who resisted manfully, and many fell dead on either side, until the going down of the sun. Night parted the two armies: but in the grey of the morning the Moslems returned to the battle. Their cavaliers had soon hewn their way into the centre of the Christian host. But many of the Moslems were fearful for the safety of the spoil which they had stored in their tents, and a false cry arose in their ranks that some of the enemy were plundering the camp; whereupon several squadrons of the Moslem horseman rode off to protect their tents. But it seemed as if they fled; and all the host was troubled. And while Abderrahman strove to check their tumult, and to lead them back to battle, the warriors of the Franks came around him, and he was pierced through with many spears, so that he died. Then all the host fled before the enemy, and many died in the flight. This deadly defeat of the Moslems, and the loss of the great leader and good cavalier Abderrahman, took place in the hundred and fifteenth year.

It would be difficult to expect from an adversary a more explicit confession of having been thoroughly vanquished, than the Arabs here accord to the Europeans. The points on which their narrative differs from those of the Christians,--as to how many days the conflict lasted, whether the a.s.sailed city was actually rescued or not, and the like,--are of little moment compared with the admitted great fact that there was a decisive trial of strength between Frank and Saracen, in which the former conquered. The enduring importance of the battle of Tours in the eyes of the Moslems, is attested not only by the expressions of "the deadly battle," and "the disgraceful overthrow," which their writers constantly employ when referring to it, but also by the fact that no further serious attempts at conquest beyond the Pyrenees were made by the Saracens. Charles Martel, and his son and grandson, were left at leisure to consolidate and extend their power. The new Christian Roman Empire of the West, which the genius of Charlemagne founded, and throughout which his iron will imposed peace on the old anarchy of creeds and races, did not indeed retain its integrity after its great ruler's death. Fresh troubles came over Europe; but Christendom, though disunited, was safe. The progress of civilization, and the development of the nationalities and governments of modern Europe, from that time forth, went forward in not uninterrupted, but, ultimately, certain career.

SYNOPSIS OF EVENTS BETWEEN THE BATTLE OF TOURS, A.D. 732, AND THE BATTLE OF HASTINGS, 1066.

A.D. 768-814. Reign of Charlemagne. This monarch has justly been termed the princ.i.p.al regenerator of Western Europe, after the destruction of the Roman empire. The early death of his brother, Carloman, left him sole master of the dominions of the Franks, which, by a succession of victorious wars, he enlarged into the new Empire of the West. He conquered the Lombards, and re-established the Pope at Rome, who, in return, acknowledged Charles as suzerain of Italy. and in the year 800, Leo III, in the name of the Roman people, solemnly crowned Charlemagne at Rome, as Emperor of the Roman Empire of the West. In Spain, Charlemagne ruled the country between the Pyrenees and the Ebro; but his most important conquests were effected on the eastern side of his original kingdom, over the Sclavonians of Bohemia, the Avars of Pannonia, and over the previously uncivilized German tribes who had remained in their fatherland. The old Saxons were his most obstinate antagonists, and his wars with them lasted f