The Extant Odes of Pindar Part 15

Even on this wise gave the Libyan a bridegroom to his daughter, and joined the twain. At the line he set the damsel, having arrayed her splendidly, to be the goal and prize, and proclaimed in the midst that he should lead her thence to be his bride who, dashing to the front, should first touch the robes she wore.

Thereon Alexidamos, when that he had sped through the swift course, took by her hand the n.o.ble maiden, and led her through the troops of Nomad hors.e.m.e.n. Many the leaves and wreaths they showered on him; yea and of former days many plumes of victories had he won.

[Footnote 1: A Thessalian maiden, from whom, according to this legend, the colony of Kyrene in Africa took its name.]

[Footnote 2: I. e. Libya, the continent which we now call Africa.]

[Footnote 3: I. e. by seizing the moment left to him before it should be too late to act. Thebes and Kyrene were connected by the fact that members of the Aigid family lived at both places.]

[Footnote 4: Nereus. Powers of divination and wisdom generally are often attributed to sea-deities.]

[Footnote 5: I. e. at Delphi or Pytho. As being the supposed centre of the Earth it was the place of the worship of the Earth-G.o.ddess.]

X.

FOR HIPPOKLEAS OF THESSALY,

WINNER IN THE TWO-STADION FOOT-RACE OF BOYS.

The only reason we know for the digression about Perseus which occupies great part of this ode seems to be that Thorax, who engaged Pindar to write it for Hippokleas, and perhaps Hippokleas himself, belonged to the family of the Aleuadai, who were descended through Herakles from Perseus.

This ode is the earliest entire poem of Pindar's which survives. He wrote it when he was twenty years old. The simplicity of the style and manner of composition are significant of this. But there can scarcely be said to be traces here of Pindar's early tendency in dealing with mythological allusions to 'sow not with the hand but with the whole sack,' which Korinna advised him to correct, and which is conspicuous in a fragment remaining to us of one of his Hymns.

Happy is Lakedaimon, blessed is Thessaly: in both there reigneth a race sprung from one sire, from Herakles bravest in the fight. What vaunt is this unseasonable? Nay, now, but Pytho calleth me, and Pelinnaion[1], and the sons of Aleuas who would fain lead forth the loud voices of a choir of men in honour of Hippokleas.

For now hath he tasted the joy of games, and to the host of the dwellers round about hath the valley beneath Parna.s.sos proclaimed him best among the boys who ran the double race[2].

O Apollo, sweet is the end when men attain thereto, and the beginning availed more when it is speeded of a G.o.d. Surely of thy devising were his deeds: and this his inborn valour hath trodden in the footsteps of his father twice victor at Olympia in panoply of war-affronting arms[3]: moreover the games in the deep meadow beneath Kirrha's cliff gave victory to the fleet feet of Phrikias[4].

May good luck follow them, so that even in after days the splendour of their wealth shall bloom. Of the pleasant things of h.e.l.las they have no scanty portion to their lot; may they happen on no envious repentings of the G.o.ds. A G.o.d's heart, it may be, is painless ever; but happy and a theme of poet's song is that man who for his valiance of hands or feet the chiefest prizes hath by strength and courage won, and in his life-time seen his young son by good hap attaining to the Pythian crown. Never indeed shall he climb the brazen heaven, but whatsoever splendours we of mortal race may reach, through such he hath free course even to the utmost harbourage. But neither by taking ship, neither by any travel on foot, to the Hyperborean folk shalt thou find the wondrous way.

Yet of old the chieftain Perseus entered into their houses and feasted among them, when that he had lighted on them as they were sacrificing ample hecatombs of a.s.ses to their G.o.d. For ever in their feasts and hymns hath Apollo especial joy, and laugheth to see the braying ramp of the strange beasts. Nor is the Muse a stranger to their lives, but everywhere are stirring to and fro dances of maidens and shrill noise of pipes: and binding golden bay-leaves in their hair they make them merry cheer. Nor pestilence nor wasting eld approach that hallowed race: they toil not neither do they fight, and dwell unharmed of cruel Nemesis.

In the eagerness of his valiant heart went of old the son of Danae, for that Athene led him on his way, unto the company of that blessed folk. Also he slew the Gorgon and bare home her head with serpent tresses decked, to the island folk a stony death. I ween there is no marvel impossible if G.o.ds have wrought thereto.

Let go the oar, and quickly drive into the earth an anchor from the prow, to save us from the rocky reef, for the glory of my song of praise flitteth like a honey-bee from tale to tale.

I have hope that when the folk of Ephyra pour forth my sweet strains by Peneus' side, yet more glorious shall I make their Hippokleas for his crowns and by my songs among his fellows and his elders, and I will make him possess the minds of the young maidens.

For various longings stir secretly the minds of various men; yet each if he attain to the thing he striveth for will hold his eager desire for the time present to him, but what a year shall bring forth, none shall foreknow by any sign.

My trust is in the kindly courtesy of my host Thorax, of him who to speed my fortune hath yoked this four-horse car of the Pierides, as friend for friend, and willing guide for guide.

As gold to him that trieth it by a touch-stone, so is a true soul known.

His n.o.ble brethren also will we praise, for that they exalt and make great the Thessalians' commonwealth. For in the hands of good men lieth the good piloting of the cities wherein their fathers ruled.

[Footnote 1: Hippokleas' birth-place.]

[Footnote 2: Down the stadion (220 yards) and back.]

[Footnote 3: I. e. in the race run in full armour, like that at Pytho which Telesikrates, of Kyrene won, celebrated in the fore-going ode.]

[Footnote 4: Probably a horse with which Hippokleas' father won a race at Pytho.]

XI.

FOR THRASYDAIOS OF THEBES,

WINNER IN THE BOYS' SHORT FOOT-RACE.

The date of this victory was B.C. 478, nearly two years after the battle of Plataea, and the deliverance of Thebes from Persian influence and the sway of a tyrannous oligarchy. But beyond this we have nothing certain to which we can refer the allusions to Theban affairs, public and private, which we have reason to think present in the ode.

Daughters of Kadmos, thou Semele whose goings are with the queens of Olympus, and thou Ino Leukothea who housest with the Nereids of the sea, come ye up with the mother[1] of a mighty son, even of Herakles, unto the temple of M[)e]lia[2] and into the holy place of the golden tripods, which beyond all others Loxias hath honoured, and named it the shrine Ismenian, a truthful seat of seers; where now, O children of Harmonia, he calleth the whole heroic sisterhood of the soil to a.s.semble themselves together, that of holy Themis and of Pytho and the Earth-navel of just judgments ye may sing at early evening, doing honour to seven-gated Thebes, and to the games at Kirrha, wherein Thrasydaios hath made his father's house glorious by casting thereon a third wreath for his victory in the rich cornlands[3] of Pylades, who was the host of Lakonian Orestes.

Orestes, on the murder of his father, Arsinoe his nurse saved from the violent hands of Klytaimnestra and out of the ruinous treason, what time the daughter of Dardanid Priam, Ka.s.sandra, was by the glittering bronze in company with Agamemnon's soul sped to the shadowy sh.o.r.e of Acheron by the woman who had no pity.

Did then the slaughter of Iphigenia far from her own land on Euripos'

sh.o.r.e so sting her mother to the arousal of a wrath of grievous act?

Or had nocturnal loves misguided her, in thraldom to a paramour's embrace? a sin in new-wed brides most hateful, and that cannot be hidden for the talk of stranger tongues: for the citizens repeat the shame. For prosperity must sustain an envy equalling itself: but concerning the man of low place the rumour is obscure.

Thus died the hero himself[4], the son of Atreus, when after long time he came unto famous Amyklai, and drew down with him to death the maiden prophetess[5], after that he consumed with fire the Trojans'

habitations of softness.

And thus Orestes, in the tenderness of his youth, came and was the guest of the old man Strophios, who dwelt at the foot of Parna.s.sos: but with long-tarrying sword he slew his mother, and left Aigisthos'

body in its blood.

Verily, my friends, by triple roads of interchanging ways I have wound about, though heretofore I had kept on a straight track. Or hath some wind blown me out of my course, as when it bloweth a boat upon the sea? But thine it is, my Muse, since thou for reward didst promise the loan thereof, to raise thy voice for silver now on this tale, now on that, so that for this time at least it is on behalf either of Thrasydaios or of his sire who conquered at Pytho: for of both are the joy and glory burning lights.

Of old for victories in the chariot-race they had bright glory at Olympia in the famous games for the swiftness of their steeds: and now have they gone down among the naked runners in the stadion, and have put to rebuke the host of the h.e.l.lenes by their speed.

G.o.d grant me to desire things honourable, seeking things possible in my life's prime.