The Expositor's Bible: The Book of Joshua Part 19

The question is certainly a disturbing one, and any answer that may be given to it must seem imperfect, just because we are incapable of placing ourselves wholly in the circ.u.mstances of the children of Israel.

We are incapable of entering into the callousness of the Oriental heart in reference to the sufferings or the death of enemies.

Exceptions there no doubt were; but, as a rule, indifference to the condition of enemies, whether in life or in death, was the prevalent feeling.

Two parts of their nature were liable to be affected by the change which put the Israelites in possession of the houses and fields of the destroyed Canaanites--their consciences and their hearts.

With regard to their consciences the case was clear: "The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein." G.o.d, as owner of the land of Canaan, had given it, some six hundred years before, to Abraham and his seed. That gift had been ratified by many solemnities, and belief in it had been kept alive in the hearts of Abraham's descendants from generation to generation.

There had been no secret about it, and the Canaanites must have been familiar with the tradition. Consequently, during all these centuries, they had been but tenants at will. When, under the guidance of Jehovah, Israel crossed the Red Sea and the army of Pharaoh was drowned, a pang must have shot through the b.r.e.a.s.t.s of the Canaanites, and the news must have come to them as a notice to quit. The echoes of the Song of Moses reverberated through the whole region:--

"The peoples have heard, they tremble: Pangs have taken hold of the inhabitants of Philistia.

Then were the dukes of Edom amazed; The mighty men of Moab, trembling taketh hold of them: All the inhabitants of Canaan are melted away.

Terror and dread falleth upon them; By the greatness of Thine arm they are as still as a stone; Till Thy people pa.s.s over, O Lord, Till the people pa.s.s over which Thou hast purchased.

Thou shalt bring them in, and plant them in the mountain of Thine inheritance The place, O Lord, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established.

The Lord shall reign for ever and ever."

It was well known, therefore, that, so far as Divine right went, the children of Israel were ent.i.tled to the land. But even after that, the Canaanites had a respite and enjoyed possession for forty years.

Besides, they had been judicially condemned on account of their sins; and, moreover, when they first came into the country, they had dispossessed the former inhabitants. At last, after long delay, the hour of destiny arrived. When the Israelites took possession they felt that they were only regaining their own. It was not they, but the Canaanites, that were the intruders, and any feeling on the question of right in the minds of the Israelites would rather be that of indignation at having been kept out so long of what had been promised to Abraham, than of squeamishness at dispossessing the Canaanites of property which was not their own.

Still, one might suppose there remained scope for natural pity. But this was not very active. We may gather something of the prevalent feeling from the song of Deborah and the action of Jael. It was not an age of humanity. The whole period of the Judges was indeed an "iron age." Gideon, Jephthah, Samson, were men of the roughest fibre. Even David's treatment of his Ammonite prisoners was revolting. All that can be said for Israel is, that their treatment of enemies did not reach that infamous pre-eminence of cruelty for which the a.s.syrians and the Babylonians were notorious. But they had enough of the prevailing callousness to enable them to enter without much discomfort on the homes and possessions of their dispossessed foes. They had no such sentimental reserve as to interfere with a lively grat.i.tude to Joshua as the man who had given them rest.

Probably, in looking back on those times, we fail to realize the marvellous influence in the direction of all that is humane and loving that came into our world, and began to operate in full force, with the advent of our Lord and Saviour Jesus Christ. We forget how much darker a world it _must_ have been before the true light entered, that lighteth every man coming into the world. We forget what a gift G.o.d gave to the world when Jesus entered it, bringing with Him the light and love, the joy and peace, the hope and the holiness of heaven. We forget that the coming of Jesus was the rising of the Sun of Righteousness with healing in His wings. Coming among us as the incarnation of Divine love, it was natural that He should correct the prevailing practice in the treatment of enemies, and infuse a new spirit of humanity. Even the Apostle who afterwards became the Apostle of Love could manifest all the bitterness of the old spirit when he suggested the calling down of fire from heaven to burn up the Samaritan village that would not receive them. "Ye know not what manner of spirit ye are of, for the Son of man came not to destroy men's lives, but to save them." Who does not feel the humane spirit of Christianity to be one of its brightest gems, and one of its chief contrasts with the imperfect economy that preceded it? It is when we mark the inveteracy of the old spirit of hatred that we see how great a change Christ has introduced. If it was the great distinction of Christ's love that "while we were yet enemies, Christ died for us,"

His precept to us to love our enemies ought to meet with our readiest obedience. Not without profound prophetic insight did the angel who announced the birth of Jesus proclaim, "Glory to G.o.d in the highest, on earth peace, good-will to men."

Alas! it is with much humiliation we must own that in practising this humane spirit of her Lord the progress of the Church has been slow and small. It seemed to be implied in the prophecies that Christianity would end war; yet one of the most outstanding phenomena of the world is, the so-called Christian nations of Europe armed to the teeth, expending millions of treasure year by year on destructive armaments, and withdrawing millions of soldiers from those pursuits which increase wealth and comfort, to be supported by taxes wrung from the sinews of the industrious, and to be ready, when called on, to scatter destruction and death among the ranks of their enemies. Surely it is a shame to the diplomacy of Europe that so little is done to arrest this crying evil; that nation after nation goes on increasing its armaments, and that the only credit a good statesman can gain is that of r.e.t.a.r.ding a collision, which, when it does occur, will be the widest in its dimensions, and the vastest and most hideous in the destruction it deals, that the world has ever seen! All honour to the few earnest men who have tried to make arbitration a subst.i.tute for war.

And surely it is no credit to the Christian Church that, when its members are divided in opinion, there should be so much bitterness in the spirit of its controversies. Grant that what excites men so keenly is the fear that the truth of G.o.d being at stake, that which they deem most sacred in itself, and most vital in its influence for good is liable to suffer; hence they regard it a duty to rebuke sharply all who are apparently prepared to betray it or compromise it. Is it not apparent that if love is not mingled with the controversies of Christians, it is vain to expect violence and war to cease among the nations? More than this, if love is not more apparent among Christians than has been common, we may well tremble for the cause itself. One of the leaders of German unbelief is said to have remarked that he did not think Christianity could be Divine, because he did not find the people called Christians paying more heed than others to the command of Jesus to love their enemies.

5. One other service of Joshua to the nation of Israel remains to be noticed: he sought with all his heart that they should be a G.o.d-governed people, a people that in every department of life should be ruled by the endeavour to do G.o.d's will. He pressed this on them with such earnestness, he commended it by his own example with such sincerity, he brought his whole authority and influence to bear on it with such momentum, that to a large extent he succeeded, though the impression hardly survived himself. "The people served the Lord all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great work of the Lord that He had wrought for Israel." Joshua seemed always to be contending with an idolatrous virus which poisoned the blood of the people, and could not be eradicated. The only thing that seemed capable of crushing it was the outstretched arm of Jehovah, showing itself in some terrible form.

While the effect of that display lasted the tendency to idolatry was subdued, but not extirpated; and as soon as the impression of it was spent, the evil broke out anew. It was hard to instil into them ruling principles of conduct that would guide them in spite of outward influences. As a rule, they were not like Abraham, Isaac, and Jacob, or like Moses who "endured as seeing Him who is invisible."

Individuals there were among them, like Caleb and Joshua himself, who walked by faith; but the great ma.s.s of the nation were carnal, and they exemplified the drift or tendency of that spirit--"The carnal mind is enmity against G.o.d."

Still Joshua laboured to press the lesson--the great lesson of the theocracy--Let G.o.d rule you; follow invariably His will. It is a rule for nations, for churches, for individuals. The Hebrew theocracy has pa.s.sed away; but there is a sense in which every Christian nation should be a modified theocracy. So far as G.o.d has given abiding rules for the conduct of nations, every nation ought to regard them. If it be a Divine principle that righteousness exalteth a nation; if it be a Divine command to remember the Sabbath day to keep it holy; if it be a Divine instruction to rulers to deliver the needy when he crieth, the poor also and him that hath no helper, in these and in all such matters nations ought to be divinely ruled. It is blasphemous to set up rules of expediency above these eternal emanations of the Divine will.

So, too, churches should be divinely ruled. There is but one Lord in the Christian Church, He that is King of kings, and Lord of lords.

There may be many details in Church life which are left to the discretion of its rulers, acting in accordance with the spirit of Scripture; but no church should accept of any ruler whose will may set aside the will of her Lord, nor allow any human authority to supersede what He has ordained.

And for individuals the universal rule is: "Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks unto G.o.d and the Father by Him." Each true Christian heart is a theocracy--a Christ-governed soul. Not ruled by external appliances nor by mechanical rules, nor by the mere effort to follow a prescribed example; but by the indwelling of Christ's Spirit, by a vital force communicated from Himself. The spring of the Christian life is here--"Not I, but Christ liveth in me." This is the source of all the beautiful and fruitful Christian lives that ever have been, of all that are, and of all that ever shall be.

THE END.