The Eleven Comedies Vol 2 Part 22

EUELPIDES. Oh! how I should like to kiss her!

PISTHETAERUS. Why, wretched man, she has two little sharp points on her beak.

EUELPIDES. I would treat her like an egg, the sh.e.l.l of which we remove before eating it; I would take off her mask and then kiss her pretty face.

EPOPS. Let us go in.

PISTHETAERUS. Lead the way, and may success attend us.

CHORUS. Lovable golden bird, whom I cherish above all others, you, whom I a.s.sociate with all my songs, nightingale, you have come, you have come, to show yourself to me and to charm me with your notes. Come, you, who play spring melodies upon the harmonious flute,[248] lead off our anapaests.[249]

Weak mortals, chained to the earth, creatures of clay as frail as the foliage of the woods, you unfortunate race, whose life is but darkness, as unreal as a shadow, the illusion of a dream, hearken to us, who are immortal beings, ethereal, ever young and occupied with eternal thoughts, for we shall teach you about all celestial matters; you shall know thoroughly what is the nature of the birds, what the origin of the G.o.ds, of the rivers, of Erebus, and Chaos; thanks to us, Prodicus[250] will envy you your knowledge.

At the beginning there was only Chaos, Night, dark Erebus, and deep Tartarus. Earth, the air and heaven had no existence. Firstly, black-winged Night laid a germless egg in the bosom of the infinite deeps of Erebus, and from this, after the revolution of long ages, sprang the graceful Eros with his glittering golden wings, swift as the whirlwinds of the tempest. He mated in deep Tartarus with dark Chaos, winged like himself, and thus hatched forth our race, which was the first to see the light. That of the Immortals did not exist until Eros had brought together all the ingredients of the world, and from their marriage Heaven, Ocean, Earth and the imperishable race of blessed G.o.ds sprang into being. Thus our origin is very much older than that of the dwellers in Olympus. We are the offspring of Eros; there are a thousand proofs to show it. We have wings and we lend a.s.sistance to lovers. How many handsome youths, who had sworn to remain insensible, have not been vanquished by our power and have yielded themselves to their lovers when almost at the end of their youth, being led away by the gift of a quail, a waterfowl, a goose, or a c.o.c.k.[251]

And what important services do not the birds render to mortals! First of all, they mark the seasons for them, springtime, winter, and autumn. Does the screaming crane migrate to Libya,--it warns the husbandman to sow, the pilot to take his ease beside his tiller hung up in his dwelling,[252] and Orestes[253] to weave a tunic, so that the rigorous cold may not drive him any more to strip other folk. When the kite reappears, he tells of the return of spring and of the period when the fleece of the sheep must be clipped. Is the swallow in sight? All hasten to sell their warm tunic and to buy some light clothing. We are your Ammon, Delphi, Dodona, your Phoebus Apollo.[254] Before undertaking anything, whether a business transaction, a marriage, or the purchase of food, you consult the birds by reading the omens, and you give this name of omen[255] to all signs that tell of the future. With you a word is an omen, you call a sneeze an omen, a meeting an omen, an unknown sound an omen, a slave or an a.s.s an omen.[256] Is it not clear that we are a prophetic Apollo to you? If you recognize us as G.o.ds, we shall be your divining Muses, through us you will know the winds and the seasons, summer, winter, and the temperate months. We shall not withdraw ourselves to the highest clouds like Zeus, but shall be among you and shall give to you and to your children and the children of your children, health and wealth, long life, peace, youth, laughter, songs and feasts; in short, you will all be so well off, that you will be weary and satiated with enjoyment.

Oh, rustic Muse of such varied note, tio, tio, tio, tiotinx, I sing with you in the groves and on the mountain tops, tio, tio, tio, tio, tiotinx.[257] I pour forth sacred strains from my golden throat in honour of the G.o.d Pan,[258] tio, tio, tio, tiotinx, from the top of the thickly leaved ash, and my voice mingles with the mighty choirs who extol Cybele on the mountain tops,[259] tototototototototinx. 'Tis to our concerts that Phrynicus comes to pillage like a bee the ambrosia of his songs, the sweetness of which so charms the ear, tio, tio, tio, tio, tinx.

If there be one of you spectators who wishes to spend the rest of his life quietly among the birds, let him come to us. All that is disgraceful and forbidden by law on earth is on the contrary honourable among us, the birds. For instance, among you 'tis a crime to beat your father, but with us 'tis an estimable deed; it's considered fine to run straight at your father and hit him, saying, "Come, lift your spur if you want to fight."[260] The runaway slave, whom you brand, is only a spotted francolin with us.[261] Are you Phrygian like Spintharus?[262] Among us you would be the Phrygian bird, the goldfinch, of the race of Philemon.[263] Are you a slave and a Carian like Execestides? Among us you can create yourself forefathers;[264] you can always find relations.

Does the son of Pisias want to betray the gates of the city to the foe?

Let him become a partridge, the fitting offspring of his father; among us there is no shame in escaping as cleverly as a partridge.

So the swans on the banks of the Hebrus, tio, tio, tio, tio, tiotinx, mingle their voices to serenade Apollo, tio, tio, tio, tio, tiotinx, flapping their wings the while, tio, tio, tio, tio, tiotinx; their notes reach beyond the clouds of heaven; all the dwellers in the forests stand still with astonishment and delight; a calm rests upon the waters, and the Graces and the choirs in Olympus catch up the strain, tio, tio, tio, tio, tiotinx.

There is nothing more useful nor more pleasant than to have wings. To begin with, just let us suppose a spectator to be dying with hunger and to be weary of the choruses of the tragic poets; if he were winged, he would fly off, go home to dine and come back with his stomach filled.

Some Patroclides in urgent need would not have to soil his cloak, but could fly off, satisfy his requirements, and, having recovered his breath, return. If one of you, it matters not who, had adulterous relations and saw the husband of his mistress in the seats of the senators, he might stretch his wings, fly thither, and, having appeased his craving, resume his place. Is it not the most priceless gift of all, to be winged? Look at Diitrephes![265] His wings were only wicker-work ones, and yet he got himself chosen Phylarch and then Hipparch; from being n.o.body, he has risen to be famous; 'tis now the finest gilded c.o.c.k of his tribe.[266]

PISTHETAERUS. Halloa! What's this? By Zeus! I never saw anything so funny in all my life.[267]

EUELPIDES. What makes you laugh?

PISTHETAERUS. 'Tis your bits of wings. D'you know what you look like?

Like a goose painted by some dauber-fellow.

EUELPIDES. And you look like a close-shaven blackbird.

PISTHETAERUS. 'Tis ourselves asked for this transformation, and, as Aeschylus has it, "These are no borrowed feathers, but truly our own."[268]

EPOPS. Come now, what must be done?

PISTHETAERUS. First give our city a great and famous name, then sacrifice to the G.o.ds.

EUELPIDES. I think so too.

EPOPS. Let's see. What shall our city be called?

PISTHETAERUS. Will you have a high-sounding Laconian name? Shall we call it Sparta?

EUELPIDES. What! call my town Sparta? Why, I would not use esparto for my bed,[269] even though I had nothing but bands of rushes.

PISTHETAERUS. Well then, what name can you suggest?

EUELPIDES. Some name borrowed from the clouds, from these lofty regions in which we dwell--in short, some well-known name.

PISTHETAERUS. Do you like Nephelococcygia?[270]

EPOPS. Oh! capital! truly 'tis a brilliant thought!

EUELPIDES. Is it in Nephelococcygia that all the wealth of Theogenes[271]

and most of Aeschines'[272] is?

PISTHETAERUS. No, 'tis rather the plain of Phlegra,[273] where the G.o.ds withered the pride of the sons of the Earth with their shafts.

EUELPIDES. Oh! what a splendid city! But what G.o.d shall be its patron?

for whom shall we weave the peplus?[274]

PISTHETAERUS. Why not choose Athene Polias?[275]

EUELPIDES. Oh! what a well-ordered town 'twould be to have a female deity armed from head to foot, while Clisthenes[276] was spinning!

PISTHETAERUS. Who then shall guard the Pelargicon?[277]

EPOPS. One of ourselves, a bird of Persian strain, who is everywhere proclaimed to be the bravest of all, a true chick of Ares.[278]

EUELPIDES. Oh! n.o.ble chick! what a well-chosen G.o.d for a rocky home!

PISTHETAERUS. Come! into the air with you to help the workers, who are building the wall; carry up rubble, strip yourself to mix the mortar, take up the hod, tumble down the ladder, an you like, post sentinels, keep the fire smouldering beneath the ashes, go round the walls, bell in hand,[279] and go to sleep up there yourself; then despatch two heralds, one to the G.o.ds above, the other to mankind on earth and come back here.

EUELPIDES. As for yourself, remain here, and may the plague take you for a troublesome fellow!

PISTHETAERUS. Go, friend, go where I send you, for without you my orders cannot be obeyed. For myself, I want to sacrifice to the new G.o.d, and I am going to summon the priest who must preside at the ceremony. Slaves!

slaves! bring forward the basket and the l.u.s.tral water.

CHORUS. I do as you do, and I wish as you wish, and I implore you to address powerful and solemn prayers to the G.o.ds, and in addition to immolate a sheep as a token of our grat.i.tude. Let us sing the Pythian chant in honour of the G.o.d, and let Chaeris accompany our voices.

PISTHETAERUS (_to the flute-player_). Enough! but, by Heracles! what is this? Great G.o.ds! I have seen many prodigious things, but I never saw a muzzled raven.[280]

EPOPS. Priest! 'tis high time! Sacrifice to the new G.o.ds.

PRIEST. I begin, but where is he with the basket? Pray to the Vesta of the birds, to the kite, who presides over the hearth, and to all the G.o.d and G.o.ddess-birds who dwell in Olympus.

CHORUS. Oh! Hawk, the sacred guardian of Sunium, oh, G.o.d of the storks!

PRIEST. Pray to the swan of Delos, to Latona the mother of the quails, and to Artemis, the goldfinch.

PISTHETAERUS. 'Tis no longer Artemis Colaenis, but Artemis the goldfinch.[281]

PRIEST. And to Bacchus, the finch and Cybele, the ostrich and mother of the G.o.ds and mankind.