The Elder Eddas of Saemund Sigfusson; and the Younger Eddas of Snorre Sturleson Part 25

2. What now troubles my only son? With what affliction art thou burthened, that thou thy mother callest, who to dust is come, and from human homes departed?

_Son_.

3. A hateful game thou, crafty woman, didst set before me, whom my has father in his bosom cherished, when thou badest me go no one knows whither, Menglod to meet.

_Mother_.

4. Long is the journey, long are the ways, long are men's desires.

If it so fall out, that thou thy will obtainest, the event must then be as it may.

_Son_.

5. Sing to me songs which are good. Mother! protect thy son. Dead on my way I fear to be. I seem too young in years.

_Mother_.

6. I will sing to thee first one that is thought most useful, which Rind sang to Ran; that from thy shoulders thou shouldst cast what to thee seems irksome: let thyself thyself direct.

7. A second I will sing to thee, as thou hast to wander joyless on thy ways. May Urd's protection hold thee on every side, where thou seest turpitude.

8. A third I will sing to thee. If the mighty rivers to thy life's peril fall, Horn and Rud, may they flow down to Hel, and for thee ever be diminished.

9. A fourth I will sing to thee. If foes a.s.sail thee ready on the dangerous road, their hearts shall fail them, and to thee be power, and their minds to peace be turned.

10. A fifth I will sing to thee. If bonds be cast on thy limbs, friendly spells I will let on thy joints be sung, and the lock from thy arms shall start, [and from thy feet the fetter].

11. A sixth I will sing to thee. If on the sea thou comest, more stormy than men have known it, air and water shall in a bag attend thee, and a tranquil course afford thee.

12. A seventh I will sing to thee. If on a mountain high frost should a.s.sail thee, deadly cold shall not thy carcase injure, nor draw thy body to thy limbs.

13. An eighth I will sing to thee. If night overtake thee, when out on the misty way, that the dead Christian woman no power may have to do thee harm.

14. A ninth I will sing to thee. If with a far-famed spear-armed Jotun thou words exchangest, of words and wit to thy mindful heart abundance shall be given.

15. Go now ever where calamity may be, and no harm shall obstruct thy wishes. On a stone fast in the earth I have stood within the door, while songs I sang to thee.

16. My son! bear hence thy mother's words, and in thy breast let them dwell; for happiness abundant shalt thou have in life, while of my words thou art mindful.

THE SONG OF THE SUN.

This singular poem, the authorship of which is, in some ma.n.u.scripts, a.s.signed to Saemund himself, may be termed a Voice from the Dead, given under the form of a dream, in which a deceased father is supposed to address his son from another world. The first 7 strophes seem hardly connected with the following ones, which, as far as the 32nd consist chiefly in aphorisms with examples, some closely resembling those in the Havamal. In the remaining portion is given the recital of the last illness of the supposed speaker, his death, and the scenes his soul pa.s.sed through on the way to its final home.

The composition exhibits a strange mixture of Christianity and Heathenism, whence it would seem that the poet's own religion was in a transition state. Of the allusions to Heathenism it is, however, to be observed that they are chiefly to persons and actions of which there is no trace in the Odinic mythology, as known to us, and are possibly the fruits of the poet's own imagination. The t.i.tle of the poem is no doubt derived from the allusion to the Sun at the beginning of strophes 39-45.

For an elaborate and learned commentary, with an interlinear version of "the Song of the Sun," the reader may consult "Les Chants de Sol,"

by Professor Bergmann, Strasbourg & Paris, 1858.

1. Of life and property a fierce freebooter despoiled mankind; over the ways beset by him might no one living pa.s.s.

2. Alone he ate most frequently, no one invited he to his repast; until weary, and with failing strength, a wandering guest came from the way.

3. In need of drink that way-worn man, and hungry feigned to be: with trembling heart he seemed to trust him who had been so evil-minded.

4. Meat and drink to the weary one he gave, all with upright heart; on G.o.d he thought, the traveller's wants supplied; for he felt he was an evil-doer.

5. Up stood the guest, he evil meditated, he had not been kindly treated; his sin within him swelled, he while sleeping murdered his wary cautious host.

6. The G.o.d of heaven he prayed for help, when being struck he woke; but he was doomed the sins of him on himself to take, whom sackless he had slain.

7. Holy angels came from heaven above, and took to them his soul: in a life of purity it shall ever live with the almighty G.o.d.

8. Riches and health no one may command, though all go smoothly with him. To many that befalls which they least expect. No one may command his tranquillity.

9. Unnar and Saevaldi never imagined that happiness would fall from them, yet naked they became, and of all bereft, and, like wolves, ran to the forest.

10. The force of pleasure has many a one bewailed. Cares are often caused by women; pernicious they become, although the mighty G.o.d them pure created.

11. United were Svafud and Skarthedin, neither might without the other be, until to frenzy they were driven for a woman: she was destined for their perdition.

12. On account of that fair maid, neither of them cared for games or joyous days; no other thing could they in memory bear than that bright form.

13. Sad to them were the gloomy nights, no sweet sleep might they enjoy: but from that anguish rose hate intense between the faithful friends.

14. Hostile deeds are in most places fiercely avenged. To the holm they went,[44] for that fair woman, and each one found his death.

15. Arrogance should no one entertain: I indeed have seen that those who follow her, for the most part, turn from G.o.d.

16. Rich were both, Radey and Vebogi, and thought only of their well-being; now they sit and turn their sores to various hearths.

17. They in themselves confided, and thought themselves alone to be above all people; but their lot Almighty G.o.d was pleased otherwise to appoint.

18. A life of luxury they led, in many ways, and had gold for sport. Now they are requited, so that they must walk between frost and fire.

19. To thy enemies trust thou never, although they speak thee fair: promise them good: 'tis good to have another's injury as a warning.

20. So it befell Sorli the upright, when he placed himself in Vigolf's power; he confidently trusted him, his brother's murderer, but he proved false.

21. Peace to them he granted, with heart sincere; they in return promised him gold, feigned themselves friends, while they together drank; but then came forth their guile.

22. Then afterwards, on the second day, when they in Rygiardal rode, they with swords wounded him who sackless was, and let his life go forth.

23. His corpse they dragged (on a lonely way, and cut up piecemeal) into a well, and would it hide; but the holy Lord beheld from heaven.

24. His soul summoned home the true G.o.d into his joy to come; but the evil doers will, I wean, late be from torments called.