The Duchess of Berry and the Court of Charles X Part 2

The King-at-Arms withdraws three paces, and repeats in a low voice: "The King is dead! the King is dead! the King is dead!" Then turning to the a.s.sembly he says: "Pray for the repose of his soul!"

At this moment the clergy and all the a.s.sistants throw themselves upon their knees, pray, and rise again. The Duke d'Uzes withdraws his baton from the vault, and brandishing it, calls out: "Long live the King!"

The King-at-Arms repeats: "Long live the King! long live the King! long live the King! Charles, tenth of the name, by the grace of G.o.d, King of France and Navarre, very Christian, very august, very puissant, our very honored lord and good master, to whom G.o.d grant long and happy life! Cry ye all: Long live the King!" Then the trumpets, drums, fifes, and instruments of the military bands break into a loud fanfare, and their sound is mingled with the prolonged acclamations of the a.s.sembly, whose cries "Long live the King! long live Charles X.!" contrast with the silence of the tombs.

"To this outburst of the public hopes," says the Moniteur, "succeeded the return of pious and mournful duties; the tomb is closed over the mortal remains of the monarch whose subjects, restored to happiness, greeted him on his return from the land of exile with the name of Louis le Desire, and who twice reconciled his people with Europe. This imposing ceremony being ended, the princes were again escorted into the Abbey to their apartments, by the Grand Master, the Master of Ceremonies and his aides, preceded by the Master-at-Arms, and the Heralds-at-Arms, who had resumed their caps, coats-of-arms, and rods.

Then the crowd slowly dispersed. We shall not try to express the sentiments to which this imposing and mournful ceremony must give rise.

With the regrets and sorrow caused by the death of a prince so justly wept, mingle the hopes inspired by a King already the master of all hearts. This funeral ceremony when, immediately after the burial of a monarch whom G.o.d had called to Himself, were heard cries of 'Long live Charles X.,'--the new King greeted at the tomb of his august predecessor,--this inauguration, amid the pomps of death, must have left impressions not to be rendered, and beyond the power of imagination to represent."

Reader, if this recital has interested you, go visit the Church of Saint-Denis. There is not, perhaps, in all the world, a spectacle more impressive than the sight of the ancient necropolis of kings. Enter the basilica, admirably restored under the Second Empire. By the mystic light of the windows, faithful reproductions of those of former centuries,--the funerals of so many kings, the profanations of 1793, the restoration of the tombs,--all this invades your thought and inspires you with a dim religious impression of devotion. These stones have their language. Lapides clamabunt. They speak amid the sepulchral silence. Listen to the echo of a far-away voice. There, under these arches, centuries old, the 21st of August, 1670, Bossuet p.r.o.nounced the funeral oration of Madame Henriette of England. He said:--

"With whatever haughty distinction men may flatter themselves, they all have the same origin, and this origin insignificant. Their years follow each other like waves; they flow unceasingly, and though the sound of some is slightly greater and their course a trifle longer than those of others, they are together confounded in an abyss where are known neither princes nor kings nor the proud distinctions of men, as the most boasted rivers mingle in the ocean, nameless and inglorious with the least known streams."

Is not the Church of Saint-Denis itself a funeral discourse in stone more grandiose and eloquent than that of the reverend orator? Regard on either side of the nave these superb mausoleums, these pompous tombs that are but an empty show, and since their dead dwell not in them, contemplate these columns that seem to wish to bear to heaven the splendid testimony of our nothingness! There, at the right of the main altar, descend the steps that lead to the crypt. There muse on all the kings, the queens, the princes, and princesses, whose bones have been replaced at hazard within these vaults, after their bodies had been, in 1793, cast into a common ditch in the cemetery of the Valois to be consumed by quicklime. The great ones of the earth, dispossessed of their sepulchres, could they not say, in the region of shades, in the mournful words of the Sermonnaire:--

"Death does not leave us body enough to require room, and it is only the tombs that claim the sight; our body takes another name; even that of corpse, since it implies something of the human form, remains to it but a little time; it becomes a something nameless in any tongue, so truly does everything die in it, even the funeral terms by which its unhappy remains are designated. Thus the Power divine, justly angered by our pride, reduces it to nothingness, and, to level all conditions forever, makes common ashes of us all."

The remains of so many sovereigns and princes are no longer even corpses. The corpses have perished as ruins perish. You may no longer see the coffins of the predecessors of Louis XVI. But those of the Martyr-King, of the Queen Marie Antoinette, of the Duke of Berry, of Louis XVIII., are there before you in the crypt. Pause. Here is the royal vault of the Bourbons. Your glance can enter only a narrow grated window, through which a little twilight filters. If a lamp were not lighted at the back, the eye would distinguish nothing. By the doubtful gleam of this sepulchral lamp, you succeed in making out in the gloom the coffins placed on trestles of iron; to the left that of the Duke of Berry, then the two little coffins of his children, dead at birth; then in two rows those of Mesdames Adelaide and Victoire, daughters of Louis XV., those of Louis XVI. and Marie Antoinette, those of the two last Princes of Conde, died in 1818 and in 1830, and on the right, at the very extremity of the vault, that of the only sovereign who, for the period of a century, died upon the throne, Louis XVIII.

The royal vault of the Bourbons was diminished more than half to make room for the imperial vault constructed under Napoleon III. The former entrance, on the steps of which stand the Heralds-at-Arms at the obsequies of the kings, has been suppressed. The coffin of Louis XVIII.

was not placed on the iron trestles, where it rests to-day, at the time of his funeral. It was put at the threshold of the vault, where it was to have been replaced by that of Charles X.; for by the ancient tradition, when a king of France dies, as his successor takes his place on the throne, so he, in death, displaces his predecessor. But Louis XVIII. waited in vain for Charles X. in the royal vault of the Bourbons; the last brother of Louis XVI. reposes in the chapel of the Franciscans at Goritz.

Charles X. is not alone in being deprived of his rights in his tomb; the Duke and d.u.c.h.ess of Angouleme and the Count of Chambord were so, and also Napoleon III. The second Emperor and Prince Imperial, his son, sleep their sleep in England; for the Bonapartes, like the Bourbons, have been exiled from Saint-Denis. By a decree of the 18th of November, 1858, the man who had re-established the Empire decided that the imperial dynasty should have its sepulture in the ancient necropolis of the kings. Napoleon III. no more, realized his dream than Napoleon I.

He had completed under his reign the magnificent vault destined for himself and his race. But once more was accomplished the Sic vos non vobis, and no imperial corpse has ever taken its place in the still empty Napoleonic vault. The opening situated in the church, near the centre of the nave, is at present closed by enormous flagstones framed in copper bands; and as there is no inscription on these, many people whose feet tread them in visiting the church do not suspect that they have beneath them the stairway of six steps leading down to the vault that was to be the burial place of emperors. "Oh, vanity! Oh, nothingness! Oh, mortals ignorant of their destinies!" It is not enough that contending dynasties dispute each other's crowns; their covetousness and rivalry must extend to their tombs. Not enough that sovereigns have been exiled from their country; they must be exiled from their graves. Disappointments in life and in death. This is the last word of divine anger, the last of the lessons of Providence.

V

THE KING

Born at Versailles, the 9th of October, 1757, Charles X., King of France and Navarre, was entering his sixty-eighth year at the time of his accession to the throne. According to the portrait traced by Lamartine, "he had kept beneath the first frosts of age the freshness, the stature, the suppleness, and beauty of youth." His health was excellent, and but for the color of his hair--almost white--he would hardly have been given more than fifty years. As alert as his predecessor was immobile, an untiring hunter, a bold rider, sitting his horse with the grace of a young man, a kindly talker, an affable sovereign, this survivor of the court of Versailles, this familiar of the Pet.i.t-Trianon, this friend of Marie Antoinette, of the Princess of Lamballe, of the d.u.c.h.ess of Polignac, of the Duke of Lauzun, of the Prince de Ligne, preserved, despite his devotedness, a great social prestige. He perpetuated the traditions of the elegance of the old regime. Having lived much in the society of women, his politeness toward them was exquisite. This former voluptuary preserved only the good side of gallantry.

The Count d'Haussonville writes in his book ent.i.tled Ma Jeunesse:--

"I have often seen Charles X. on horseback reviewing troops or following the chase; I have heard him, seated on his throne, and surrounded with all the pomp of an official cortege, p.r.o.nounce the opening discourse of the session; I have many times been near him at the little select fetes that the d.u.c.h.ess of Berry used to give, of a morning, in the Pavilion de Marsan, to amuse the Children of France, as they were then called, and to extend their acquaintance with the young people of their own age. One day when I was visiting with my parents some exposition of objects of art or flowers in one of the lower halls of the Louvre, I saw him approach my mother--whom he had known in England--with a familiarity at once respectful and charming. He plainly wished to please those whom he addressed, and he had the gift of doing so. In that kind of success he was rarely wanting, especially with women. His physiognomy as well as his manner helped. It was open and benevolent, always animated by an easy, perhaps a slightly commonplace smile, that of a man conscious that he was irresistible, and that he could, with a few amiable words, overcome all obstacles."

The fiercest adversaries of Charles X. never denied the attraction emanating from his whole personality, the chief secret of which was kindliness. In his constant desire to charm every one that approached him, he had a certain something like feminine coquetry. The Count of Puymaigre, who, being the Prefect of the Oise, saw him often at the Chateau of Compiegne, says:--

"If the imposing tone of Louis XVIII. intimidated, it was not so with Charles X.; there was rather danger of forgetting, pacing the room with him, that one was talking with a king."

Yet, whatever may be a.s.serted, the new monarch never dreamed of restoring the old regime. We do not believe that for a single instant he had the insensate idea of putting things back to where they were before 1789. His favorite minister, M. de Villele, was not one of the great n.o.bles, and the men who were to take the chief parts in the consecration were of plebeian origin. The impartial historian of the Restoration, M. de Viel-Castel, remarked it:--

"Charles X. by this fact alone, that for three years he had actively shared in affairs and saw the difficulty of them better, by the fact that he was no longer exasperated by the heat of the struggle and by impatience at the political nullity to which events had so long condemned him, had laid aside a part of his former exaggeration. In the lively satisfaction he felt in entering at last, at the age of sixty-seven, upon the enjoyment of the supreme power by the perspective of which his imagination had been so long haunted, he was disposed to neglect nothing to capture public favor, and thus gain the chance to realize the dreams of his life. His kindliness and natural courtesy would have inspired these tactics, even if policy had not suggested them."

The dignity of the private life of the King added to the respect inspired by his personality. His morals were absolutely irreproachable.

His wife, Marie Therese of Savoy, died the 2d of June, 1805; he never remarried, and his conduct had been wholly edifying. The sacrifice he made to G.o.d, in renouncing the love of women, after he lost his well-beloved Countess of Polastron by death in 1803, was the more meritorious, because, apart from the prestige of his birth and rank, he remained attractive longer than men of his age. No such scandals as had dishonored the court of nearly all his predecessors occurred in his, and the most malevolent could not charge him with having a favorite. In his home he was a man as respectable as he was attractive, a tender father, a grandfather even more tender, an affectionate uncle, a gentle, indulgent master for his servants. None of the divisions that existed in the family of Louis XVIII. appeared in that of his successor; perfect harmony reigned in the court of the Tuileries.

Of a mind more superficial than profound, Charles X. did not lack either in tact or in intelligence. He sincerely desired to do right, and his errors were made in good faith, in obedience to the mandates of his conscience. Lamartine, who had occasion to see him near at hand, thus sums up his character:--

"A man of heart, and impulsive, all his qualities were gifts of nature; hardly any were the fruit acquired by labor and meditation. He had the spirit of the French race, superficial, rapid, spontaneous, and happy in the hazard of repartee, the smile kindly and communicative, the glance open, the hand outstretched, the att.i.tude cordial, an ardent thirst for popularity, great confidence in his relations with others, a constancy in friendship rare upon the throne, true modesty, a restless seeking for good advice, a conscience severe for himself and indulgent for others, a piety without pettiness, a n.o.ble repentance for the sole weaknesses of his life, his youthful amours, a rational and sincere love for his people, an honest and religious desire to make France happy and to render his reign fruitful in the moral improvement and the national grandeur of the country confided to him by Providence. All these loyal dispositions were written on his physiognomy. A lively frankness, majesty, kindness, honesty, candor, all revealed therein a man born to love and to be loved. Depth and solidity alone were wanting in this visage; looking at it, you were drawn to the man, you felt doubts of the King."

This remark, just enough at the end of Charles X.'s reign, was hardly so at the outset. In 1824 people had no doubts of the man or of the King. The French were content with Charles X., and Charles X. was content with himself.

The new King said to himself that his policy was the right one, because, from the moment of his accession, all hatreds were appeased.

With the absolute calm enjoyed by France he compared the agitations, plots, violence, the troubles and the fury of which it had been the theatre under the Decazes ministry. From the day the Right had a.s.sumed power, and Louis XVIII. had allowed his brother to engage in public affairs, the victory of royalty had been complete and manifest. Charles X. thought then that the results had sustained him; that foresight, virtue, political sense, were on his side. Needless to say, every one about him supported him in that idea, that he believed in all conscience that he was in the right, obeying the voice of honor and acting like a king and a Christian. Any other policy than his own would have seemed to him foolish and cowardly. To hear his courtiers, one would have said that the age of gold had returned in France; the felicitations offered him took an idyllic tone. The Count of Chabrol, Prefect of the Seine, said to him, January 1, 1825, at the grand reception at the Tuileries:--

"At your accession, Sire, a prestige of grace and power calmed, in the depths of all hearts, the last murmur of the storm, and the peace that we enjoy to-day is embellished by a charm that is yours alone."

The same day the Drapeau Blanc said:--

"Why is there an unusual crowd pa.s.sing about the palace of the cherished monarch and princes? It is watching with affection for a glance or smile from Charles! These are the new-year gifts for the people moved by love for the n.o.ble race of its kings. This glance, expressing only goodness, this smile so full of grace, they long for everywhere and always before their eyes. His cla.s.sic and cherished features are reproduced in every form; every public place has its bust, every hut its image; they are the domestic G.o.ds of a worship that is pure and without superst.i.tion, brought to our families by peace and happiness." The aurora of Charles X.'s reign was like that of his brother Louis XVI. The two brothers resembled travellers who, deceived by the early morning sun and the limpid purity of the sky, set forth full of joy and confidence, and are suddenly surprised by a frightful tempest. The new James II. imagined that his royalty had brought his trials to an end. It was, on the contrary, only a halt in the journey of misfortune and exile. He believed the Revolution finished, and it had but begun.

VI

THE DAUPHIN AND DAUPHINESS

At the accession of Charles X., the royal family, properly speaking, consisted of six persons only,--the King, the Duke and d.u.c.h.ess of Angouleme, the d.u.c.h.ess of Berry and her two children (the Duke of Bordeaux and Mademoiselle). By the traditions of the monarchy, the Duke of Angouleme, as son and heir of the King, took the t.i.tle of Dauphin, and his wife that of Dauphiness. The d.u.c.h.ess of Berry, who, under the reign of Louis XVIII. was called Madame the d.u.c.h.ess of Berry, was by right, henceforward, called simply Madame, a privilege that belonged to the d.u.c.h.ess of Angouleme before she was Dauphiness. That is why the Gymnase, the theatre under the special protection of the d.u.c.h.ess of Berry, was called, after the new reign began, the Theatre de Madame.

Born at Versailles the 5th of August, 1775, the Duke of Angouleme had just entered on his fiftieth year. A tender and respectful son, an irreproachable husband, a brave soldier, he was lacking in both brilliant and solid qualities. His awkward air, his bashfulness, his myopia, his manners rather bourgeois than princely, were against him.

He had nothing of the charm and grace of his father. But when one knew him, it was easy to see that he had unquestioned virtues and real worth. To Charles X. he was a most faithful subject and the best of sons. In contrast with so many heirs apparent, who openly or secretly combat the political ideas of their fathers, he was always the humble and docile supporter of the throne. The Spanish expedition brought him credit. In it he showed courage and zeal. The army esteemed him, and he gave serious attention to military matters. A man of good sense and good faith, he held himself aloof from all exaggerations. At the time of the reaction of the White Terror, he had repudiated the fury of the ultras, and distinguished himself by a praiseworthy moderation. He had great piety, with out hypocrisy, bigotry, or fanaticism. The Count of Puymaigre, in his curious Souvenirs, says:--

"The Duke of Angouleme appeared to me to be always subordinated to the will of the King, and he said to me one day very emphatically that his position forbade any manifestation of personal sentiment, because it was unbecoming in the heir apparent to sustain the opposition. Though very religious, he did not share the exaggerated ideas of what was then called the 'congregation,' and I recall that one day he asked me brusquely: 'Are you a partisan of the missions?' As I hesitated to reply, he insisted. 'No, my lord, in nowise; I think that one good cure suffices for a commune, and that missionaries, by treating the public mind with an unusual fervor, often bring trouble with them and at the same time often lessen the consideration due to the resident priest.'"

Married, on the 10th of June, 1799, to the daughter of Louis XVI. and Marie Antoinette, the Duke of Angouleme had no children; but though the sterilty of his wife was an affliction, he never complained of it. He was not known to have either favorites or mistresses. The life of this descendant of Louis XIV. and of Louis XV. was purity itself. There were neither scandals nor intrigues about him. By nature irascible and obstinate, he had modified this tendency of his character by reason and still more by religion. a.s.siduous in his duties, without arrogance or vanity, regarding his role as Prince as a mission given him by Providence, which he wished to fulfil conscientiously, he had not the slightest mental reservation in favor of restoring the old regime, and showed, perhaps, more favor to the lieutenants of Napoleon than to the officers of the army of Conde, his companions in arms. To sum up, he was not an attractive prince, but he merited respect. The Count of Puymaigre thus concludes the portrait traced by him:--

"The manner, bearing, and gestures of the Duke of Angouleme cannot be called gracious, especially in contrast with his father's manners; doubtless it is not fair to ask that a prince, any more than another, should be favored by nature, but it is much to be desired that he shall have an air of superiority. The ruling taste of the Dauphin was for the chase. He also read much and gave much time to the personnel of the army. Retiring early, he arose every morning at five o'clock, and lighted his own fire. Far from having anything to complain of in him, I could only congratulate myself on his kindness."

The Dauphiness, Marie-Theresa-Charlotte of France, d.u.c.h.ess of Angouleme, born at Versailles the 19th of December, 1778, was forty-five years old when her uncle and father-in-law, Charles X., ascended the throne. She was surrounded by universal veneration. She was regarded, and with reason, as a veritable saint, and by all parties was declared to be sans peur et sans reproche.

The d.u.c.h.ess of Angouleme, shunning the notoriety sought by other princesses, preferred her oratory to the salons. Yet her devotion had nothing mean or narrow in it. Despite the legendary catastrophes that weighed upon her, she always appeared at fetes where her presence was demanded. She laughed with good heart at the theatre, and there was nothing morose or ascetic in her conversation. She never spoke of her misfortunes. One day she was pitying a young girl who suffered from chilblains. "I know what it is," she said; "I have had them." Then she added, without other comment: "True, the winters were very severe at that time." She did not wish to say that she had had these chilblains while a prisoner in the Temple, when fuel was refused to her.

But if the Princess never spoke of herself, she never ceased to think of the martyrs for whom she wept. At the Tuileries, she occupied the Pavillon de l'Horloge and the Pavillon de Flore, the first floor apartments that had been her mother's. She used for her own a little salon hung with white velvet sown with marguerite lilies. This tapestry was the work of the unhappy Queen and of Madame Elisabeth. In the same room was a stool on which Louis XVII. had languished and suffered. It served as prie-dieu to the Orphan of the Temple. There was in this stool a drawer where she had put away the remaining relics of her parents: the black silk vest and white cravat worn by Louis XVI. the day of his death; a lace bonnet of Marie Antoinette, the last work done by the Queen in her prison of the Conciergerie, which Robespierre had had taken from her on the pretext that the widow of the Christian King might kill herself with her needle or with a lace-string; finally some fragments of the fichu which the wind raised from the shoulders of Madame Elisabeth when the angelic Princess was already on the scaffold.

The Dauphiness, who usually dined with the King, dined alone on the 21st of January and the 16th of October. She shut herself in the chamber where she had collected these relics and pa.s.sed the whole day and evening there in prayer.

The charity of the pious Princess was inexhaustible. Almost all her revenue was expended in alms. She would not have receipts signed by those to whom she distributed relief. "The duty of givers," she said, "is to forget their gifts and the names of those who receive them; it is for those who receive to remember." Nor did she ever ask the political opinions of those she relieved. To be unfortunate, sufficed to excite her interest. One day Sister Rosalie, charged by the Princess with paying a pension to a man whose ill conduct she had discovered, thought it her duty to notify the benefactress, and suspend the succor.

"My sister," replied the Dauphiness, "continue to pay this man his pension. We must be charitable to the good that they may persevere, and to the bad that they may become better." Sunday, when the Princess did no work, she pa.s.sed the evening in detaching the wax seals from letters and envelopes. This wax, converted into sticks, produced one thousand francs a year, which she sent to a poor family. She gave much, but only to Frenchmen and Frenchwomen. She replied to every demand for aid for foreigners that she was sorry not to comply with the request, but she should feel that she was doing an injustice to give to others while there was a single Frenchman in need. On each anniversary of mourning she doubled her alms.

The existence of the Dauphiness at the Tuileries pa.s.sed with extreme regularity. A very early riser, like her husband, she made her toilet herself, having learned to help herself in her captivity in the Temple.

She used to breakfast at six o'clock, and at seven daily attended the first Ma.s.s in the chapel of the Chateau. There was a second at nine o'clock for the Dauphin, and a third at eleven for the King. From eight to eleven she held audiences. She retired at ten o'clock, and only prolonged the evening to eleven when, she visited the d.u.c.h.ess of Berry, for whom she had a great affection, and whose children she saw two or three times a day. A devoted companion of Charles X., she always went with him to the various royal chateaux. The Count of Puy maigre says in his Souvenirs:--

"The Dauphiness having by her kindness accustomed me to speaking freely, I used this privilege without embarra.s.sment, but always observing that measure which keeps a man of good society within just limits, equally careful not to put himself ridiculously at ease and not to be so abashed by exaggerated respect as to become insipid. I have always thought that a princess no more than any other woman likes to be bored. I talked much with her in the carriage, seeking to amuse the Princess with a few anecdotes, and I did not fear to discuss serious things with her, on which she expressed her self with real sagacity.