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The Disowned Part 32

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Talbot leaned kindly upon Jasper's arm as he descended from the carriage, and inquired into his servant's rheumatism with the anxiety of a friend. The old housekeeper, waiting in the hall, next received his attention; and in entering the drawing-room, with that consideration, even to animals, which his worldly benevolence had taught him, he paused to notice and caress a large gray cat which rubbed herself against his legs. Doubtless there is some pleasure in making even a gray cat happy!

Clarence having patiently undergone all the shrugs, and sighs, and exclamations of compa.s.sion at his reduced and wan appearance, which are the especial prerogatives of ancient domestics, followed the old man into the room. Papers and books, though carefully dusted, were left scrupulously in the places in which Talbot had last deposited them (incomparable good fortune! what would we not give for such chamber handmaidens!); fresh flowers were in all the stands and vases; the large library chair was jealously set in its accustomed place, and all wore, to Talbot's eyes, that cheerful yet sober look of welcome and familiarity which makes a friend of our house. The old man was in high spirits.

"I know not how it is," said he, "but I feel younger than ever! You have often expressed a wish to see my family seat at Scarsdale: it is certainly a great distance hence; but as you will be my travelling companion, I think I will try and crawl there before the summer is over; or, what say you, Clarence, shall I lend it to you and Lady Flora for the honeymoon? You blush! A diplomatist blush! Ah, how the world has changed since my time! But come, Clarence, suppose you write to La Meronville?"

"Not to-day, sir, if you please," said Linden: "I feel so very weak."

"As you please, Clarence; but some years hence you will learn the value of the present. Youth is always a procrastinator, and, consequently, always a penitent." And thus Talbot ran on into a strain of conversation, half serious, half gay, which lasted till Clarence went upstairs to lie down and muse on Lady Flora Ardenne.



CHAPTER XLVIII.

La vie eat un sommeil. Les vieillards sont ceux donc le sommeil a ete plus long: ils ne commencent a se reveiller que quand il faut mourir. --LA BRUYERE.

["Life is a sleep. The aged are those whose sleep has been the longest they begin to awaken themselves just as they are obliged to die."]

"You wonder why I have never turned author, with my constant love of literature and my former desire of fame," said Talbot, as he and Clarence sat alone after dinner, discussing many things: "the fact is, that I have often intended it, and as often been frightened from my design. Those terrible feuds; those vehement disputes; those recriminations of abuse, so inseparable from literary life,--appear to me too dreadful for a man not utterly hardened or malevolent voluntarily to encounter. Good Heavens! what acerbity sours the blood of an author!

The manifestoes of opposing generals, advancing to pillage, to burn, to destroy, contain not a t.i.the of the ferocity which animates the pages of literary controversialists! No term of reproach is too severe, no vituperation too excessive! the blackest pa.s.sions, the bitterest, the meanest malice, pour caustic and poison upon every page! It seems as if the greatest talents, the most elaborate knowledge, only sprang from the weakest and worst-regulated mind, as exotics from dung. The private records, the public works of men of letters, teem with an immitigable fury! Their histories might all be reduced into these sentences: they were born; they quarrelled; they died!"

"But," said Clarence, "it would matter little to the world if these quarrels were confined merely to poets and men of imaginative literature, in whom irritability is perhaps almost necessarily allied to the keen and quick susceptibilities which const.i.tute their genius. These are more to be lamented and wondered at among philosophers, theologians, and men of science; the coolness, the patience, the benevolence, which ought to characterize their works, should at least moderate their jealousy and soften their disputes."

"Ah!" said Talbot, "but the vanity of discovery is no less acute than that of creation: the self-love of a philosopher is no less self-love than that of a poet. Besides, those sects the most sure of their opinions, whether in religion or science, are always the most bigoted and persecuting. Moreover, nearly all men deceive themselves in disputes, and imagine that they are intolerant, not through private jealousy, but public benevolence: they never declaim against the injustice done to themselves; no, it is the terrible injury done to society which grieves and inflames them. It is not the bitter expressions against their dogmas which give them pain; by no means: it is the atrocious doctrines (so prejudicial to the country, if in polities; so pernicious to the world, if in philosophy), which their duty, not their vanity, induces them to denounce and anathematize."

"There seems," said Clarence, "to be a sort of reaction in sophistry and hypocrisy: there has, perhaps, never been a deceiver who was not, by his own pa.s.sions, himself the deceived."

"Very true," said Talbot; "and it is a pity that historians have not kept that fact in view: we should then have had a better notion of the Cromwells and Mohammeds of the past than we have now, nor judged those as utter impostors who were probably half dupes. But to return to myself. I think you will already be able to answer your own question, why I did not turn author, now that we have given a momentary consideration to the penalties consequent on such a profession. But in truth, as I near the close of my life, I often regret that I had not more courage, for there is in us all a certain restlessness in the persuasion, whether true or false, of superior knowledge or intellect, and this urges us on to the proof; or, if we resist its impulse; renders us discontented with our idleness and disappointed with the past. I have everything now in my possession which it has been the desire of my later years to enjoy: health, retirement, successful study, and the affection of one in whose breast, when I am gone, my memory will not utterly pa.s.s away. With these advantages, added to the gifts of fortune, and an habitual elasticity of spirit, I confess that my happiness is not free from a biting and frequent regret: I would fain have been a better citizen; I would fain have died in the consciousness not only that I had improved my mind to the utmost, but that I had turned that improvement to the benefit of my fellow-creatures. As it is, in living wholly for myself, I feel that my philosophy has wanted generosity; and my indifference to glory has proceeded from a weakness, not, as I once persuaded myself, from a virtue but the fruitlessness of my existence has been the consequence of the arduous frivolities and the petty objects in which my early years were consumed; and my mind, in losing the enjoyments which it formerly possessed, had no longer the vigour to create for itself a new soil, from which labour it could only hope for more valuable fruits. It is no contradiction to see those who most eagerly courted society in their youth shrink from it the most sensitively in their age; for they who possess certain advantages, and are morbidly vain of them, will naturally be disposed to seek that sphere for which those advantages are best calculated: and when youth and its concomitants depart, the vanity so long fed still remains, and perpetually mortifies them by recalling not so much the qualities they have lost, as the esteem which those qualities conferred; and by contrasting not so much their own present alteration, as the change they experience in the respect and consideration of others. What wonder, then, that they eagerly fly from the world, which has only mortification for their self-love, or that we find, in biography, how often the most a.s.siduous votaries of pleasure have become the most rigid of recluses?

For my part, I think that that love of solitude which the ancients so eminently possessed, and which, to this day, is considered by some as the sign of a great mind, nearly always arises from a tenderness of vanity, easily wounded in the commerce of the rough world; and that it is under the shadow of Disappointment that we must look for the hermitage. Diderot did well, even at the risk of offending Rousseau, to write against solitude. The more a moralist binds man to man, and forbids us to divorce our interests from our kind, the more effectually is the end of morality obtained. They only are justifiable in seclusion who, like the Greek philosophers, make that very seclusion the means of serving and enlightening their race; who from their retreats send forth their oracles of wisdom, and render the desert which surrounds them eloquent with the voice of truth. But remember, Clarence (and let my life, useless in itself, have at least this moral), that for him who in no wise cultivates his talent for the benefit of others; who is contented with being a good hermit at the expense of being a bad citizen; who looks from his retreat upon a life wasted in the difficiles nugae of the most frivolous part of the world, nor redeems in the closet the time he has misspent in the saloon,--remember that for him seclusion loses its dignity, philosophy its comfort, benevolence its hope, and even religion its balm. Knowledge unemployed may preserve us from vice; but knowledge beneficently employed is virtue. Perfect happiness, in our present state, is impossible; for Hobbes says justly that our nature is inseparable from desires, and that the very word desire (the craving for something not possessed) implies that our present felicity is not complete. But there is one way of attaining what we may term, if not utter, at least mortal, happiness; it is this,--a sincere and unrelaxing activity for the happiness of others. In that one maxim is concentrated whatever is n.o.ble in morality, sublime in religion, or unanswerable in truth. In that pursuit we have all scope for whatever is excellent in our hearts, and none for the petty pa.s.sions which our nature is heir to. Thus engaged, whatever be our errors, there will be n.o.bility, not weakness, in our remorse; whatever our failure, virtue, not selfishness, in our regret; and, in success, vanity itself will become holy and triumph eternal. As astrologers were wont to receive upon metals 'the benign aspect of the stars, so as to detain and fix, as it were, the felicity of that hour which would otherwise be volatile and fugitive,'

[Bacon] even so will that success leave imprinted upon our memory a blessing which cannot pa.s.s away; preserve forever upon our names, as on a signet, the hallowed influence of the hour in which our great end was effected, and treasure up 'the relics of heaven' in the sanctuary of a human fane."

As the old man ceased, there was a faint and hectic flush over his face, an enthusiasm on his features, which age made almost holy, and which Clarence had never observed there before. In truth, his young listener was deeply affected, and the advice of his adopted parent was afterwards impressed with a more awful solemnity upon his remembrance. Already he had acquired much worldly lore from Talbot's precepts and conversation.

He had obtained even something better than worldly lore,--a kindly and indulgent disposition to his fellow-creatures; for he had seen that foibles were not inconsistent with generous and great qualities, and that we judge wrongly of human nature when we ridicule its littleness.

The very circ.u.mstances which make the shallow misanthropical incline the wise to be benevolent. Fools discover that frailty is not incompatible with great men; they wonder and despise: but the discerning find that greatness is not incompatible with frailty; and they admire and indulge.

But a still greater benefit than this of toleration did Clarence derive from the commune of that night. He became strengthened in his honourable ambition and nerved to unrelaxing exertion. The recollection of Talbot's last words, on that night, occurred to him often and often, when sick at heart and languid with baffled hope, it roused him from that gloom and despondency which are always unfavourable to virtue, and incited him once more to that labour in the vineyard which, whether our hour be late or early, will if earnest obtain a blessing and reward.

The hour was now waxing late; and Talbot, mindful of his companion's health, rose to retire. As he pressed Clarence's hand and bade him farewell for the night, Linden thought there was something more than usually impressive in his manner and affectionate in his words. Perhaps this was the natural result of their conversation.

The next morning, Clarence was awakened by a noise. He listened, and heard distinctly an alarmed cry proceeding from the room in which Talbot slept, and which was opposite to his own. He rose hastily and hurried to the chamber. The door was open; the old servant was bending over the bed: Clarence approached, and saw that he supported his master in his arms.

"Good G.o.d!" he cried, "what is the matter?" The faithful old man lifted up his face to Clarence, and the big tears rolled fast from eyes in which the sources of such emotion were well-nigh dried up.

"He loved you well, sir!" he said, and could say no more. He dropped the body gently, and throwing himself on the floor sobbed aloud. With a foreboding and chilled heart, Clarence bent forward; the face of his benefactor lay directly before him, and the hand of death was upon it. The soul had pa.s.sed to its account hours since, in the hush of night,--pa.s.sed, apparently, without a struggle or a pang, like the wind, which animates the harp one moment, and the next is gone.

Linden seized his hand; it was heavy and cold: his eye rested upon the miniature of the unfortunate Lady Merton, which, since the night of the attempted robbery, Talbot had worn constantly round his neck. Strange and powerful was the contrast of the pictured face--in which not a colour had yet faded, and where the hues and fulness and prime of youth dwelt, unconscious of the lapse of years--with the aged and shrunken countenance of the deceased.

In that contrast was a sad and mighty moral: it wrought, as it were, a contract between youth and age, and conveyed a rapid but full history of our pa.s.sions and our life.

The servant looked up once more on the countenance; he pointed towards it, and muttered, "See, see how awfully it is changed!"

"But there is a smile upon it!" said Clarence, as he flung himself beside the body and burst into tears.

CHAPTER XLIX.

Virtue is like precious odours, most fragrant when they are incensed or crushed; for prosperity doth best discover vice, but adversity doth best discover virtue.--BACON.

It is somewhat remarkable that while Talbot was bequeathing to Clarence, as the most valuable of legacies, the doctrines of a philosophy he had acquired, perhaps too late to practise, Glendower was carrying those very doctrines, so far as his limited sphere would allow, into the rule and exercise of his life.

Since the death of the bookseller, which we have before recorded, Glendower had been left utterly without resource. The others to whom he applied were indisposed to avail themselves of an unknown ability. The trade of bookmaking was not then as it is now, and if it had been, it would not have suggested itself to the high-spirited and unworldly student. Some publishers offered, it is true, a reward tempting enough for an immoral tale; others spoke of the value of an attack upon the Americans; one suggested an ode to the minister, and another hinted that a pension might possibly be granted to one who would prove extortion not tyranny. But these insinuations fell upon a dull ear, and the tribe of Barabbas were astonished to find that an author could imagine interest and principle not synonymous.

Struggling with want, which hourly grew more imperious and urgent; wasting his life on studies which brought fever to his pulse and disappointment to his ambition; gnawed to the very soul by the mortifications which his poverty gave to his pride; and watching with tearless eyes, but a maddening brain, the slender form of his wife, now waxing weaker and fainter, as the canker of disease fastened upon the core of her young but blighted life,--there was yet a high, though, alas! not constant consolation within him, whenever, from the troubles of this dim spot his thoughts could escape, like birds released from their cage, and lose themselves in the l.u.s.tre and freedom of their native heaven.

"If," thought he, as he looked upon his secret and treasured work, "if the wind scatter or the rock receive these seeds, they were at least dispersed by a hand which asked no selfish return, and a heart which would have lavished the harvest of its labours upon those who know not the husbandman and trample his hopes into the dust."

But by degrees this comfort of a n.o.ble and generous nature, these whispers of a vanity rather to be termed holy than excusable, began to grow unfrequent and low. The cravings of a more engrossing and heavy want than those of the mind came eagerly and rapidly upon him; the fair cheek of his infant became pinched and hollow; his wife conquered nature itself by love, and starved herself in silence, and set bread before him with a smile and bade him eat.

"But you,--you?" he would ask inquiringly, and then pause.

"I have dined, dearest: I want nothing; eat, love, eat." But he ate not.

The food robbed from her seemed to him more deadly than poison; and he would rise, and dash his hand to his brow, and go forth alone, with nature unsatisfied, to look upon this luxurious world and learn content.

It was after such a scene that, one day, he wandered forth into the streets, desperate and confused in mind, and fainting with hunger, and half insane with fiery and wrong thoughts, which dashed over his barren and gloomy soul, and desolated, but conquered not! It was evening: he stood (for he had strode on so rapidly, at first, that his strength was now exhausted, and he was forced to pause) leaning against the railed area of a house in a lone and unfrequented street. No pa.s.senger shared this dull and obscure thoroughfare. He stood, literally, in scene as in heart, solitary amidst the great city, and wherever he looked, lo, there were none!

"Two days," said he, slowly and faintly, "two days, and bread has only once pa.s.sed my lips; and that was s.n.a.t.c.hed from her,--from those lips which I have fed with sweet and holy kisses, and whence my sole comfort in this weary life has been drawn. And she,--ay, she starves,--and my child too. They complain not; they murmur not: but they lift up their eyes to me and ask for--Merciful G.o.d! Thou didst make man in benevolence; Thou dost survey this world with a pitying and paternal eye: save, comfort, cherish them, and crush me if Thou wilt!"

At that moment a man darted suddenly from an obscure alley, and pa.s.sed Glendower at full speed; presently came a cry, and a shout, and a rapid trampling of feet, and, in another moment, an eager and breathless crowd rushed upon the solitude of the street.

"Where is he?" cried a hundred voices to Glendower,--"where,--which road did the robber take?" But Glendower could not answer: his nerves were unstrung, and his dizzy brain swam and reeled; and the faces which peered upon him, and the voices which shrieked and yelled in his ear, were to him as the forms and sounds of a ghastly and phantasmal world.

His head drooped upon his bosom; he clung to the area for support: the crowd pa.s.sed on; they were in pursuit of guilt; they were thirsting after blood; they were going to fill the dungeon and feed the gibbet; what to them was the virtue they could have supported, or the famine they could have relieved? But they knew not his distress, nor the extent of his weakness, or some would have tarried and aided: for there is, after all, as much kindness as cruelty in our nature; perhaps they thought it was only some intoxicated and maudlin idler; or, perhaps, in the heat of their pursuit, they thought not at all.

So they rolled on, and their voices died away, and their steps were hushed, and Glendower, insensible and cold as the iron he clung to, was once more alone. Slowly he revived; he opened his dim and glazing eyes, and saw the evening star break from its chamber, and, though sullied by the thick and foggy air, scatter its holy smiles upon the polluted city.

He looked quietly on the still night, and its first watcher among the hosts of heaven, and felt something of balm sink into his soul; not, indeed, that vague and delicious calm which, in his boyhood of poesy and romance, he had drunk in, by green solitudes, from the mellow twilight: but a quiet, sad and sober, circling gradually over his mind, and bringing it back from its confused and disordered visions and darkness to the recollection and reality of his bitter life.

By degrees the scene he had so imperfectly witnessed, the fight of the robber and the eager pursuit of the mob, grew over him: a dark and guilty thought burst upon his mind.

"I am a man like that criminal," said he, fiercely. "I have nerves, sinews, muscles, flesh; I feel hunger, thirst, pain, as acutely: why should I endure more than he can? Perhaps he had a wife, a child, and he saw them starving inch by inch, and he felt that he ought to be their protector; and so he sinned. And I--I--can I not sin too for mine? can I not dare what the wild beast, and the vulture, and the fierce hearts of my brethren dare for their mates and young? One gripe from this hand, one cry from this voice, and my board might be heaped with plenty, and my child fed, and she smile as she was wont to smile,--for one night at least."

And as these thoughts broke upon him, Glendower rose, and with a step firm, even in weakness, he strode unconsciously onward.

A figure appeared; Glendower's heart beat thick. He slouched his hat over his brows, and for one moment wrestled with his pride and his stern virtue: the virtue conquered, but not the pride; the virtue forbade him to be the robber; the pride submitted to be the suppliant. He sprang forward, extended his hands towards the stranger, and cried in a sharp voice, the agony of which rang through the long dull street with a sudden and echoless sound, "Charity! food!"

The stranger paused; one of the boldest of men in his own line, he was as timid as a woman in any other. Mistaking the meaning of the pet.i.tioner, and terrified by the vehemence of his gesture, he said, in a trembling tone, as he hastily pulled out his purse,--

"There, there! do not hurt me; take it; take all!" Glendower knew the voice, as a sound not unfamiliar to him; his pride returned in full force. "None," thought he, "who know me, shall know my full degradation also." And he turned away; but the stranger, mistaking this motion, extended his hand to him, saying, "Take this, my friend: you will have no need of violence!" and as he advanced nearer to his supposed a.s.sailant, he beheld, by the pale lamplight, and instantly recognized, his features.

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The Disowned Part 32 summary

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