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1st.--I purchased a small kitten, Felis serval, from an Unyoro man, who requested me to give it back to him to eat if it was likely to die, for it is considered very good food in Unyoro.
Bombay at last arrived with Mabruki in high glee, dressed in cotton jumpers and drawers, presents given them by Petherick's outpost.
Petherick himself was not there. The journey to and fro was performed in fourteen days' actual travelling, the rest of the time being frittered away by the guides. The jemadar of the guard said he commanded two hundred Turks, and had orders to wait for me, without any limit as to time, until I should arrive, when Petherick's name would be pointed out to me cut on a tree; but as no one in camp could read my letter, they were doubtful whether we were the party they were looking out for.
They were all armed with elephant-guns, and had killed sixteen elephants. Petherick had gone down the river eight days' journey, but was expected to return shortly. Kamrasi would not see Bombay immediately on his return, but sent him some pombe, and desired an interview the following day.
2d.--I sent Bombay with a farewell present to Kamrasi, consisting of one tent, one mosquito-curtain, one roll of bindera or red cotton cloth, one digester pot, one saw, six copper wires, one box of beads, containing six varieties of the best sort, and a request to leave his country. Much pleased with the things, Kamrasi ordered the tent to be pitched before all his court, pointed out to them what clever people the white people are, making iron pots instead of earthen ones. Covetous and never satisfied, however, instead of returning thanks, he said he was sure I must have more beads than those I sent him; and, instead of granting the leave asked for, said he would think about it, and send the Kamraviona in the evening with his answer. This, when it came, was anything but satisfactory; for we were required to stop here until the king should have prepared the people on the road for our coming, so that they might not be surprised, or try to molest us on the way. Kamrasi, however, returned the books of birds and animals, requesting a picture of the king of Uganda to be drawn for him, and gave us one pot of pombe.
3d.--I sent the picture required, and an angry message to Kamrasi for breaking his word, as he promised us we should go without a day's delay; and go we must, for I could neither eat nor sleep from thinking of my home. His only reply to this was, Bana is always in a preposterous hurry. He answered, that for our gratification he had directed a dwarf called Kimenya to be sent to us, and the Kamraviona should follow after.
Kimenya, a little old man, less than a yard high, called on us with a walking-stick higher than himself, made his salaam, and sat down very composedly. He then rose and danced, singing without invitation, and following it up with queer antics. Lastly, he performed the tambura, or charging-march, in imitation of Wakugnu, repeating the same words they use, and ending by a demand for simbi, or cowrie-sh.e.l.ls, modestly saying, "I am a beggar, and want simbi; if you have not 500 to spare, you must at any rate give me 400."
He then narrated his fortune in life. Born in Chopi, he was sent for by Kamrasi, who first gave him two women, who died; then another, who ran away; and, finally, a distorted dwarf like himself, whom he rejected, because he thought the propagation of his pigmy breed would not be advantageous to society. Bombay then marched him back to the palace, with 500 simbi strung in necklaces round his neck. When these two had gone, the Kamraviona arrived with two spears, one load of flour, and a pot of pombe, which he requested me to accept, adding that the spears were given as it was observed I had accepted some from the king of Uganda; a shield was still in reserve for me, and spears would be sent for Grant. Then with regard to my going, Kamrasi must beg us to have patience until he had sent messengers into Kidi, requesting the natives there not to molest me on the way, for they had threatened they would do so, and if they persisted, he would send us with a force by another route via Ugungu--another attempt to draw us off to fight against his brothers.
I stormed at this announcement as a breach of faith; said I had given the king my only tent, my only digester, my only saw, my only wire, my only mosquito-curtains, and my last of everything, because he had a.s.sured me I should have to pay no more chiefs, and he would give me the road at once. If he did not intend now to fulfil his promise, I begged he would take back his spears, for I would only accept them as a farewell present. The Kamraviona finding me rather warm, with the usual pertinacious duplicity of a negro, then said, "Well, let that subject drop, and consider the present Kamrasi promised you when you gave him the Uganga" (meaning the watch); "Kamrasi's horn is not ready yet." This second prevarication completely set my dander up. If I did not believe in his dangers of the way before, it quite settled my opinion of the worth of his words now. I therefore tendered him what might be called the ultimatum to this effect. There was no sincerity in such haggling; I would not submit to being told lies by kings or anybody else. He must take back the spears, or give us the road to-morrow; and unless the Kamraviona would tell him this and bring me an answer at once, the spears should not remain in my house during the night. Evidently in alarm, the Kamraviona, with Kidgwiga and Frij in company to bear him witness, returned to the palace, telling Kamrasi that he saw we were in thorough earnest. He extracted a promise that Kamrasi would have a farewell meeting with us either to-morrow or the next day, when we should have a large escort to Petherick's boats, and the men would be able to bring back anything that he wanted; but he could not let us go without a parting interview, such as we had at Uganda with Mtesa.
The deputation, delighted with their success and the manner in which it was effected, hurried back to me at once, and said they were so frightened themselves that they would have skulked away to their homes and not come near me if they could not have arranged matters to my satisfaction. Kamrasi would not believe I had threatened to turn out his spears until Frij testified to their statements; and he then said, "Let Bana keep the spears and drink the pombe, for I would not wish him to be a prisoner against his will." Bombay, after taking back the dwarf, met one of N'yamasore's officers, just arrived from Uganda on some important business, and upbraided Mtesa for not having carried out my instructions. The officer in turn tried to defend Mtesa's conduct by saying he had given the deserters seventy cows and four women, as well as orders to join us quickly; but they had been delayed on the road, because wherever they went they plundered, and no one liked their company. Had we returned to Uganda, Mtesa would have given us the road through Masai, which, in my opinion, is nearer for us than this one.
This officer had been wishing to see us as much as we had been to see him; but Kamrasi would not allow him to get access to us, for fear, it was said, lest the Waganda should know where we were hidden, and enable Mtesa to send an army to come and s.n.a.t.c.h us away. As the officer said he would deliver any message I might wish to send to Uganda, I folded a visiting-card as a letter to the queen-dowager, intimating that I wished the two men whom I sent back to Mtesa to be forwarded on to Karague; but desired that the remainder, who deserted their master in difficulty, should be placed on an island of the N'yanza to live in exile until some other Englishman should come to release them; that their arms should be taken from them and kept in the palace. I said further, that should Mtesa act up to my desires, I would then know he was my friend, and other white men would not fear to enter Uganda; but if he acted otherwise, they would fear lest he should imprison them, or seize their property of their men. If these deserters escaped punishment, no white men would ever dare trust their lives with such men again. The officer said he should be afraid to deliver such a message to Mtesa direct; but he certainly would tell the queen every word of it, which would be even more efficacious.
4th.--I bullied Kamrasi by telling him we must go with this moon, for the benefit of its light whilst crossing the Kidi wilderness; as if we did not reach the vessels in time for seasonable departure down the Nile, we should have to wait another year for their return from Khartum.
"What!" said Kamrasi, "does Bana forget my promised appointment that I would either see him to-day or to-morrow? I cannot do so to-day, and therefore to-morrow we will certainly meet and bid good-bye." The Gani men, who came with Bombay, said they would escort us to their country, although, as a rule, they never cross the Kidi wilderness above once in two years, from fear of the hunting natives, who make game of everybody and everything they see; in other words, they seize strangers, plunder them, and sell them as slaves. To cross that tract, the dry season is the best, when all the gra.s.s is burnt down, or from the middle of December to the end of March. I gave them a cow, and they at once killed it, and, sitting down, commenced eating her flesh raw, out of choice.
5th.--The Kamraviona came to inform us that the king was ready for the great interview, where we could both speak what we had at heart, for as yet he had only heard what our servants had to say; and there was a supplement to the message, of the usual kind, that he would like a present of a pencil. The pencil was sent in the first place, because we did not like talking about trifles when we visited great kings.
The interview followed. It was opened on our side by our saying we had enjoyed his hospitality a great number of days, and wished to go to our homes; should he have any message to send to the great Queen of England, we should be happy to convey it. A long yarn then emanated from the throne. He defended his over-cautiousness when admitting us into Unyoro.
It was caused at first by wicked men who did not wish us to visit him; he subsequently saw through their representations, and now was very pleased with us as he found us. Of course he could not tie us down to stopping here against our wish, but, for safety's sake, he would like us to stop a little longer, until he could send messengers ahead, requesting the wild men in Kidi not to molest us. That state trick failing to frighten and stop us, he tried another, by saying, when we departed, he hoped we would leave two men with guns behind, to occupy our present camp, and so delude the people into the belief that merely a party of their followers, and not the white men themselves, had left his house, for the purpose of spreading terror in the minds of the people we might meet, who, not knowing the number of men behind, would naturally conclude there was a large reserve force ready to release us in case of necessity.
This foxy speech was too transparent to require one moment's reflection.
In a country where men were property, the fate of one or two left behind was obvious; and had we doubted that his object was to get possession of them, his next words would have sufficiently revealed it. He said, "As you gave men to Mtesa, why would you refuse them to me?" but was checkmated on being told, "Should any of those men who deserted us in this country ever reach their homes, they will all be hung for breaking their allegiance or oath." "Well," says the king, "I have acceded to everything you have to say; and the day after to-morrow, when I shall have had time to collect men to go with you, and selected the two princes you have promised to educate, we will meet again and say good-bye; but you must give me a gun and some more medicine, as well as the powder and ball you promised after reaching the vessels." This was all acquiesced in, and we wished to take his portrait, but he would not have it done on any consideration. The Kamraviona and Kidgwiga followed us home, and told Bombay the king did not wish us to leave till next moon, and then he would like us to fight his brothers on the way. This message, sent in such an underhand manner after the meeting, Bombay failed to deliver, telling them he should be afraid to do so.
6th.--The Kamraviona was sent to us with four loads of fish and a request for ammunition, notwithstanding everything asked for yesterday had been refused until we reached the vessels. "Confound Kamrasi!" was the reply; "does he think we came here to trick kings that he doubts our words? We came to open the road; and, as sure as we wish it, we will send him everything that has been promised. Why should he doubt our word more than anybody else? We are not accustomed to be treated in this manner, and must beg he won't insult us any more. Then about fighting his brothers, we have already given answer that we never fight with black men; and should the king persist in it, we will never take another thing from his hands. The boys shall not go to England, neither will any other white men come this way." The Kamraviona made the following answer:--"But there are two more things the king wishes to know about: he has asked the question before, but forgotten the answers. Is there any medicine for women or children which will prevent the offspring from dying shortly after birth?--for it is a common infirmity in this country with some women, that all their children die before they are able to walk, whilst others never lose a child. The other matter of inquiry was, What medicine will attach all subjects to their king?--for Kamrasi wants some of that most particularly." I answered, "Knowledge of good government, attended with wisdom and justice, is all the medicine we know of; and this his boys can best learn in England, and instruct him in when they return."
7th.--We went to meet Kamrasi at his Kafu palace to bid good-bye. After all the huckstering and begging with which he had tormented us, the state he chose to a.s.sume on this occasion was very ludicrous. He sat with an air of the most solemn dignity, upon his throne of skins, regarding us like mere slaves, and asking what things we intended to send to him. On being told we did not like being repeatedly reminded of our promises, he came down a little from his dignity, saying, "And what answer have you about the business on the island?"--meaning the request to fight his brothers. That, of course, could not be listened to, as it was against the principle of our country. Grant's rings were then espied, and begged for, but without success. We told him it was highly improper to beg for everything he saw, and if he persisted in it, no one would ever dare to come near him again.
Then, to change the subject, we begged K'yengo's men might be allowed to go as far as Gani with us; but no reply was given, until the question was put again, with a request that the reason might be told us for his not wishing it, as we saw great benefit would be derived to Unyoro, as the Wanyamuezi instead of trading merely with Karague and Zanzibar, would bring their ivory through this country and barter it, thus converting Unyoro into a great commercial country; when Kamrasi said, "We don't want any more ivory in Unyoro; for the tusks are already as numerous as gra.s.s." Kidgwiga was then appointed to receive all the things we were to send back from Gani; our departure was fixed for the 9th; and the king walked away as coldly as he came, whilst we felt as jolly as birds released from a cage.
Floating islands of gra.s.s were seen going down the Kafu, reminding us of the stories told at Kaze by Musa Mzuri, of the violent manner in which, at certain season, the N'yanza was said to rise and rush with such velocity that islands were uprooted and carried away. In the evening a pot of pombe was brought, when the man in charge, half-drunk, amused us with frantic charges, as if he were fighting with his spear; and after settling the supposed enemy, he delighted in tramping him under foot, spearing him repeatedly through and through, then wiping the blade of the spear in the gra.s.s, and finally polishing it on this tufty head, when, with a grunt of satisfaction, he shouldered arms and walked away a hero.
8th.--As the king seemed entirely to disregard our comfort on the journey, we made a request for cows, b.u.t.ter, and coffee, in answer to which we only got ten cows, the other things not being procurable without delay. Twenty-four men were appointed us to escort us and bring back our presents from Gani, which were to be--six carbines, with a magazine of ammunition, a large bra.s.s or iron water-pot, a hair-brush, lucifers, a dinner-knife, and any other things procurable that had never been seen in Unyoro.
Two orphan boys, seized by the king as slaves, were brought for education in England; but as they were both of the common negro breed, with nothing attractive about them, and such as no one could love but their mothers, we rejected them, fearing lest no English boys would care to play with them, and told Kamrasi that his offspring only could play with our children, and unless I got some princes of that interesting breed, no one would ever undertake to teach children brought from this country. The king was very much disappointed at this announcement; said they were his adopted children, and the only ones he could part with, for his own boys were mere b.a.l.l.s of fat, and too small to leave home.
Chapter XIX. The March to Madi
Sail down the Kafu--The Navigable Nile--Fishing and Sporting Population--The Scenery on the River--An Inhospitable Governor--Karuma Falls--Native Superst.i.tions--Thieveries--Hospitable Reception at Koki by Chongi.
After giving Kamrasi a sketching-stool, we dropped down the Kafu two miles in a canoe, in order that the common people might not see us; for the exclusive king would not allow any eyes but his own to be indulged with the extraordinary sight of white men in Unyoro! The palace side of the river, however, as we paddled away, was thronged with anxious spectators amongst whom the most conspicuous was the king's favourite nurse. Dr K'yengo's men were very anxious to accompany us, even telling the king, if he would allow the road to be opened to their countrymen, all would hongo, or pay customs-duty to him; but the close, narrow-minded king could not be persuaded. Bombay here told us Kamrasi at the last moment wished to give me some women and ivory; and when told we never accepted anything of that sort, wished to give them to my head servants; but this being contrary to standing orders also, he said he would smuggle them down to the boats for Bombay in such a manner that I should not find out.
We were not expected to march again, but being anxious myself to see more of the river, before starting, I obtained leave to go by boat as far as the river was navigable, sending our cattle by land. To this concession was accompanied a request for a few more gun-caps, and liberty was given us to seize any pombe which might be found coming on the river in boats, for the supplies to the palace all come in this manner. We then took boat again, an immense canoe, and, after going a short distance, emerged from the Kafu, and found ourselves on what at first appeared a long lake, averaging from two hundred at first to one thousand yards broad before the day's work was out; but this was the Nile again, navigable in this way from Urondogani.
Both sides were fringed with the huge papyrus rush. The left one was low and swampy, whilst the right one--in which the Kidi people and Wanyoro occasionally hunt--rose from the water in a gently sloping bank, covered with trees and beautiful convolvuli, which hung in festoons. Floating islands, composed of rush, gra.s.s, and ferns, were continually in motion, working their way slowly down the stream, and proving to us that the Nile was in full flood. On one occasion we saw hippopotami, which our men said came to the surface because we had domestic fowls on board, supposing them to have an antipathy to that bird. Boats there were, which the sailors gave chase to; but, as they had no liquor, they were allowed to go their way, and the sailors, instead, set to lifting baskets and taking fish from the snares which fisherman, who live in small huts amongst the rushes, had laid for themselves.
After arrival, as we found the boatmen wished to make off, instead of carrying out their king's orders to take us to the waterfall, we seized all the paddles, and kept their tongues quiet by giving them a cow to eat. The overland route, by which Kidgwiga and the cattle went, was not so interesting, by all accounts, as the river one; for they walked the whole way through marshy ground, and crossed one drain in boats, where some savages struggled to plunder our men of their goats.
With a great deal of difficulty, and after hours of delay, we managed to get under way with two boats besides the original one; and, after an hour and a half's paddling in the laziest manner possible, the men seized two pots of pombe and pulled in to Koki, guided by a king's messenger, who said this was one of the places appointed by order to pick up recruits for the force which was to take us to Gani. We found, however, nothing but loss and disappointment--one calf stolen, and five goats nearly so. Fortunately, the thief who attempted to run off with the goats was taken by my men in the act, tied with his hands painfully tight behind his back, and left, with his face painted white, till midnight, when his comrades stole into Bombay's hut and released him.
After all these annoyances, the chief officer of the place offered us a present of a goat, but was sent to the right-about in scorn. How could he be countenanced as a friend when the men under him steal from us?
The big boat gave us the slip, floating away and leaving its paddles behind. To supply its place, we took six small boats, turning my men into sailors, and going as we liked. The river still continued beautiful; but after paddling three hours we found it bend considerably, and narrow to two hundred yards, the average depth being from two to three fathoms. At the fourth hour, imagining our cattle to be far behind, we pulled in, and walked up a well-cultivated hill to Yaragonjo's, the governor of these parts. The guide, however, on first sighting his thorn-fenced cl.u.s.ter of huts, regarding it apparently with the awe and deference due to a palace, shrank from advancing, and merely pointed, till he was forced on, and in the next minute we found ourselves confronted with the heads of the establishment. The father of the house, surprised at our unexpected manner of entrance--imagining, probably, we were the king's sorcerers, in consequence of our hats, sent to fight "the brothers"--without saying a word, quietly beckoned us to follow him out of the gate by the same way as we came. Preferring, however, to have a little talk where we were, we remained.
The eldest son, a fine young man considerably above six feet high, with large gashes on his body received in war during late skirmishes with the refractory brothers, now came in, did the honours, and, on hearing of the importance of his visitors, directed us to some huts a little distance off, where we could rest for the night, for there was no accommodation for such a large party in the palace. The red hill we were now on, with plantain-gardens, fine huts neatly kept, and dense gra.s.ses covering the country, reminded us of our residence in Uganda. The people seemed of a decidedly sporting order, for they kept hippopotamus-harpoons, attached to strong ropes with trimmers of pith wood, in their huts; and, outside, trophies of their toil in the shape of a pile of heads, consisting of those of buffalo and hippopotami.
The women, anything but pretty, wore their mbugu cut into two flounces, fastened with a drawing-string round the waist; and, in place of stockings, they bound strings of small iron beads, kept bright and shining, carefully up the leg from the ankle to the bottom of the calf.
Kidgwiga with our cattle arrived in the morning. A bundle of cartridges, stolen from one of the men's pouches, which we knew could only have been done by some comrade, was discovered by stopping the rations of flesh.
The guilty person, to save detection, threw it on the road, and allowed some of the natives to pick it up. Strange as it may appear, the only motive for this petty theft was the hope of being able to sell the cartridges for a trifle at Gani. Yaragonjo brought us a present of a goat and plantains. He was sorry he sent us back yesterday from his house; and invited us to change ground to another village close by, where he would make arrangements for our receiving other boats, as the ones we had in possession must go back. Presuming this to be a very fair proposition, and thinking we would only have to walk across an elbow of land where the river bends considerably, we gave him a return-present of beads, and did as we were bid; but, after moving, it was obvious we had been sold. We had lost our former boats, and no others were near us; therefore, feeling angry with Yaragonjo, I walked back to his palace, taking the presented goat with me, as I knew that would touch the savage in the most tender part; then flaring up with the officer for treating the king's orders with contempt, as well as his guests, by sending us into the jungles like a pack of thieves, whose riddance from his presence was obviously his only intent, I gave him his goat again, and said I would have nothing more to say to him, for I should look to the king for redress.
This frightened him to such an extent that he immediately produced another and finer goat, which he begged me to accept, promising to convey all my traps to the next governor's, where there would be no doubt about our getting boats. He did not intend to deceive us, but committed an error in not informing us he had no boats of his own; and, to show his earnestness, accompanied us to the camp. Here I found the missing calf taken at Koki, and a large deputation of natives awaiting our arrival. They told me that the Koki governor had taken such fright in consequence of my anger when I refused his proffered goat, that he had traced the calf back to Kitwara, and now wished to take Kidgwiga a prisoner to Kamrasi's for having seized five cows of his, and a woman from another governor. As yet I had not heard of this piece of rough justice; and, on inquiry, found out that he had been compelled to do as he had done, because those officers, on finding we had gone ahead in boats would not produce the complement of men required of them by the king's orders for escorting us to Gani; but now they sent the men, the woman and cows could not be returned, as they had been sent overland by the ordinary route to the ferry on the Nile.
Of course we would not listen to this reference for justice with Kamrasi, as the woman and cows were still all alive; commended Kidgwiga for carrying out his orders so well, and told the officers they had merited their punishment--as how could the affairs of government be carried on, when subordinate officers refused immediate compliance? The submkungu of Northern Gueni, Kasoro, now proffered a goat and plantains, and everything was settled for the day.
With a full complement of porters, travelling six miles through cultivation and jungle, we reached the headquarters of governor Kaeru, where all the porters threw down their loads and bolted, though we were still two miles from the post. We inquired for the boats at once, but were told they were some distance off, and we must wait here for the night. Four pots of pombe were sent us, and Kaeru thought we would be satisfied and conform. We suspected, however, that there was some trick at the bottom of all; so, refusing the liquor, we said, with proper emphasis, "Unless we are forwarded to the boats at once, and get them on the following morning, we cannot think of receiving presents from any one." This served our purpose, for a fresh set of porters was found like magic, and traps, pombe, and all together, were forwarded to the journey's end--a snug batch of huts imbedded in large plantain cultivation surrounded by jungle, and obviously near the river, as numerous huge harpoons, intended for striking hippopotami, were suspended from the roof. Kaeru here presented us with a goat, and promised the boats in the morning.
After fighting for the boats, we still had to wait the day for Kidgwiga and his men, who said it was all very well our pushing ahead, indifferent as to whether men were enlisted or not, but he had to prepare for the future also, as he could never recross the Kidi wilderness by himself; he must have a sufficient number of men to form his escort, and these were now grinding corn for the journey. Numerous visitors called on us here, and consequently our picture-books were in great request. We gave Kaeru some beads.
After walking two miles to the boats, we entered the district of Chopi, subject to Unyoro, and went down the river, keeping the Kikunguru cone in view. On arrival at camp, Viarwanjo, the officer of the district, a very smart fellow, arrived with a large escort of spearmen, presented pombe, ordered fowls to be seized for us, and promised one boat in the morning, for he had no more disposable, and even that one he felt anxious about lest the men on ahead should seize it.
I gave Viarwanjo some beads, and dropped down the river in his only wretched little canoe--he, with Grant and the traps, going overland. I caught a fever, and so spent the night.
Here I halted to please Magamba, the governor, who is a relation of the king. He called in great state, presented a cow and pombe, was much pleased with the picture-books, and wished to feast his eyes on all the wonders in the hut. He was very communicative, also, as far as his limited knowledge permitted. He said the people are only a sub-tribe of the Madi; and the reason why the right bank of the river is preferred to the left for travelling is, that Rionga, who lives down the river, is always on the look-out for Kamrasi's allies, with a view to kill them.
Magamba also, on being questioned, told us about Ururi, a province of Unyoro, under the jurisdiction of Kimerziri, a noted governor, who covers his children with bead ornaments, and throws them into the N'yanza, to prove their ident.i.ty as his own true offspring; for should they sink, it stands to reason some other person must be their father; but should they float, then he recovers them. One of Kamrasi's cousins, Kaoroti, with his chief officer, called on us, presenting five fowls as an honorarium. He had little to say, but begged for medicine, and when given some in a liquid state, said his sub would like some also; then Kidgwiga's wife, who was left behind, must have some; and as pills were given for her, the two men must have dry medicine too, to take home with them. Severe drain as this was on the medicine-chest, Magamba and his wife must have both wet and dry; and even others put in a claim, but were told they were too healthy to require physicking. Many Kidi men, dressed as in the woodcut, crossed the river to visit Kamrasi; they could not, however, pa.s.s us without satisfying their curiosity with a look. Usually these men despise clothes, and never deign to put any covering on except out of respect, when visiting Kamrasi. Their "sou'-wester"-shaped wigs are made of other men's hair, as the negro hair will not grow long enough. A message came from Ukero, the governor-general of Chopi, to request we would not go down the river in boats to-morrow, lest the Chopi ferrymen at the falls should take fright at our strange appearance, paddle precipitately across the river, hide their boats, and be seen no more.
We started, leaving all the traps and men to follow, and made this place in a stride, as a whisper warned me that Kamrasi's officers, who are as thick as thieves about here, had made up their minds to keep us each one day at his abode, and show us "hospitality." Such was the case, for they all tried their powers of persuasion, which failing, they took the alternative of making my men all drunk, and sending to camp sundry pots of pombe. The ground on the line of march was highly cultivated, and intersected by a deep ravine of running water, whose sundry branches made the surface very irregular. The sand-paper tree, whose leaves resemble a cat's tongue in roughness, and which is used in Uganda for polishing their clubs and spear-handles, was conspicuous; but at the end of the journey only was there anything of much interest to be seen. There suddenly, in a deep ravine one hundred yards below us, the formerly placid river, up which vessels of moderate size might steam two or three abreast, was now changed into a turbulent torrent. Beyond lay the land of Kidi, a forest of mimosa trees, rising gently away from the water in soft clouds of green. This, the governor of the place, Kija, described as a sporting-field, where elephants, hippopotami, and buffalo are hunted by the occupants of both sides of the river. The elephant is killed with a new kind of spear, with a double-edged blade a yard long, and a handle which, weighted in any way most easy, is pear-shaped.
With these instruments in their hands, some men climb into trees and wait for the herd to pa.s.s, whilst others drive them under. The hippopotami, however, are not hunted, but snared with lunda, the common tripping-trap with spike-drop, which is placed in the runs of this animal, described by every South African traveller, and generally known as far as the Hametic language is spread. The Karuma Falls, if such they may be called, are a mere sluice or rush of water between high syenitic stones, falling in a long slope down a ten-feet drop. There are others of minor importance, and one within ear-sound, down the river, said to be very grand.
The name given to the Karuma Falls arose from the absurd belief that Karuma, the agent or familiar of a certain great spirit, placed the stones that break the waters in the river, and, for so doing, was applauded by his master, who, to reward his services by an appropriate distinction, allowed the stones to be called Karuma. Near this is a tree which contains a spirit whose attributes for gratifying the powers and pleasures of either men or women who summon its influence in the form appropriate to each, appear to be almost identical with that of Mahadeo's Ligna in India.
20th.--We halted for the men to collect and lay in a store of food for the pa.s.sage of the Kidi wilderness. Presents of fish, caught in baskets, were sent us by Kija. They were not bad eating, though all ground animals of the lowest order. At the Grand Falls below this, Kidgwiga informs us, the king had the heads of one hundred men, prisoners taken in war against Rionga, cut off and thrown into the river.
21st and 22d.--The governor, who would not let us go until we saw him, called on the 22d with a large retinue, attended by a harpist, and bringing a present of one cow, two loads flour, and three pots of pombe.
He expected a chair to sit upon, and got a box, as at home he has a throne only a little inferior to Kamrasi's. He was very generous to Bombay on his former journey to Gani; and then said he thought the white men were all flocking this way to retake their lost country; for tradition recorded that the Wahuma were once half-black and half-white, with half the hair straight and the other half curly; and how was this to be accounted for, unless the country formerly belonged to white men with straight hair, but was subsequently taken by black men? We relieved his apprehensions by telling him his ancestors were formerly all white, with straight hair, and lived in a country beyond the salt sea, till they crossed that sea, took possession of Abyssinia, and are now generally known by the name of Hubshies and Gallas; but neither of these names was known to him.
On the east, beyond Kidi, he only knew of one clan of Wahuma, a people who subsist entirely on meat and milk. The sportsmen of this country, like the Wanyamuezi, plant a convolvulus of extraordinary size by the side of their huts, and pile the jaw-bones and horns of their spoils before, as a means of bringing good-luck. This same flower, held in the hand when a man is searching for anything that he has lost, will certainly bring him to the missing treasure. In the evening, Kidgwiga, at the head of his brave army, made one of their theatrical charges on "Bana" with spear and shield, swearing they would never desert him on the march, but would die to a man if it were necessary; and if they deserted him, then might they be deprived of their heads, or of other personal possessions not much less valuable.
Just as we were ready for crossing the river, a line of Kidi men was descried filing through the jungle on the opposite side, making their way for a new-moon visit to Rionga, who occasionally leads them into battle against Ukero. The last time they fought, two men only were killed on Kamrasi's side, whilst nine fell on Rionga's. There was little done besides crossing, for the last cow was brought across as sunset--the ferrying-toll for the whole being one cow, besides a present of beads to the head officer. Kidgwiga's party sacrificed two kids, one on either side the river, flaying them with one long cut each down their b.r.e.a.s.t.s and bellies. These animals were then, spread-eagle fashion, laid on their backs upon gra.s.s and twigs, to be steeped over by the travellers, that their journey might be prosperous; and the spot selected for the ordeal was chosen in deference to the Mzimu, or spirit--a sort of wizard or ecclesiastical patriarch, whose functions were devoted to the falls.
After a soaking night, we were kept waiting till noon for the forty porters ordered by Kamrasi, to carry our property to the vessels wherever they might be. Only twenty-five men arrived, notwithstanding the wife and one slave belonging to a local officer, who would not supply the men required of him, were seized and confiscated by Ukero, of Wire. We now mustered twenty w.a.n.guana, twenty-five country porters, and thirty-one of Kidgwiga's "children"--making a total, with ourselves, of seventy-eight souls. By a late arrival a message came from Kamrasi.