The Delights of Wisdom Pertaining to Conjugial Love Part 25

GENERALS cannot enter into particulars, 328.

GENEROSITY is one of those moral virtues which have respect to life, and enter into it, 164.

GENII.--Who those are who, in the spiritual world, are called infernal genii, 514.

GENITAL region, 183.

GENTILES.--Why there is no communication between the Christian heaven, and the heaven of the Gentiles, 352.

GEOMETRY is one of the sciences by which an entrance is made into things rational, which are the ground of rational wisdom, 163.

GERMANS, 103, 109.

GERMANY, 380.

GESTURES.--In the spiritual world the internal affections appear even in the gestures, 273.

GIANTS, abode of, 77.

GLAND, pineal, 315.

GLORIFICATION of the Lord by the angels of the heavens on account of his coming, 81.

GLORIFYING, by, G.o.d is meant the discharging of all the duties of our callings with faithfulness, sincerity, and diligence; hereby G.o.d is glorified, as well as by acts of worship at stated times, succeeding these duties, 9.

GLORY, the, of the love of self, elevates the understanding even into the light of heaven, 269. The glory of honor with men induces, exalts, and sharpens jealousy, 378.

G.o.d, the, of heaven is the Lord, 78. There is only one G.o.d, in whom there is a divine trinity, and He is the Lord Jesus Christ, 82, 532. G.o.d is love itself, and wisdom itself, 132. The _esse_ of the substance of G.o.d is divine good, and the _existere_ of His substance is divine truth, 115. See _Lord, obs_.

GOOD and TRUTH.--What the will loves and does is called good, and what the understanding perceives and thinks is called true, 490. All those things which pertain to the love are called good, and all those things which pertain to wisdom are called truths, 60. All things in the universe have relation to good and truth, 60. Good and truth are the universals of creation, and thence are in all created things, 84. Good has relation to love, and truth to wisdom, 84. By truths, man has understanding, perception, and all thought; and by goods, love, charity, and all affection, 121. Man receives truth as his own, and appropriates it as his own, for he thinks what is true as from himself, 122; but he cannot take good as of himself, it being no object of his sight, 123.

The truth of faith const.i.tutes the Lord's presence, and the good of life according to the truths of faith const.i.tutes conjunction with Him, 72.

The truth of faith const.i.tutes the Lord's presence, because it relates to light; and the good of life const.i.tutes conjunction, because it relates to heat, 72. In all things in the universe, good is conjoined with truth, and truth with good, 60. There is not any truth without good, nor good without truth, 87. Good is not good, only so far as it is united with truth; and truth is not truth, only so far as it is united with good, 87. Relations of good and truth to their objects, and their conjunction with them, 87. The good which joins itself with the truth belonging to the man is from the Lord immediately, but the good of the wife, which joins itself with the truth belonging to the man, is from the Lord mediately through the wife, 100. See _Marriage of Good and Truth_.

GOVERNMENT.--In heaven there are governments and forms of government, 7.

GOVERNMENTS.--There are in heaven, as on the earths, distinctions of dignity and governments, 7.

GRAPES, good, and bad grapes, what they represent in the spiritual world, 294, 76.

GROUND.--Man at his first birth is as a ground in which no seeds are implanted, but which nevertheless is capable of receiving all seeds, and of bringing them forth and fructifying them, 134.

GROVES, 76, 132, 183, 316.

GUILT, _Reatus_, is princ.i.p.ally predicated of the will, 493.

GYMNASIA in the spiritual world, 151*, 207, 315, 380.

GYMNASIA, Olympic, in the spiritual world, where the ancient _sophi_ and many of their disciples met together, 151*.

HABITATIONS.--How men have ceased to be habitations of G.o.d, 153*.

HAND.--In heaven the right hand is the good of man's ability, and the left the truth thereof, 316. If, in the Word, mention is made of a thing's being inscribed on the hands, it is because the hands are the ultimates of man, wherein the deliberations and conclusions of his mind terminate, and there const.i.tute what is simultaneous, 314. The angels can see in a man's hand all the thoughts and intentions of his mind, 314. Whatever a man examines intellectually, appears to the angels as if inscribed on his hands, 261.

HAPPINESS, concerning eternal, 2 and following. Happiness ought to be within external joys, and to flow from them, 6. This happiness abiding in external joys, makes them joys, and to flow from them, 6. This happiness abiding in external joys, makes them joys, it enriches them, and prevents their becoming loathsome and disgusting; and this happiness is derived to every angel from the use he performs in his function, 6.

From the reception of the love of uses, springs heavenly happiness, which is the life of joys, 6. Heavenly happiness results from the eternal enjoyment of different states derived from conjugial love, 180.

The delights of the soul, with the thoughts of the mind and the sensations of the body, const.i.tute heavenly happiness, 16. The happiness which results from the sensations of the body alone, is not eternal, but soon pa.s.ses away, and in some cases becomes unhappiness, 16. Eternal happiness does not arise from the place, but from the state of the life of man (_h.o.m.o_) 16.

HAPPINESS, the, of cohabitation increases with those who are principled in love truly conjugial, 213.

HEALING of the sick by the touch, 396.

HEARING, natural, is grounded in spiritual hearing, which is attention of the understanding, and at the same time accommodation of the will, 220. The love of hearing grounded in the love of hearkening to and obeying has the sense of hearing, and the gratifications proper to it are the various kinds of harmony, 210. The perception of a thing imbibed by hearing only flows in indeed, but does not remain unless the hearer also thinks of it from himself, and asks questions concerning it, 183.

HEART, the, signifies love, 75. The heart has relation to good, 87. The heart rules by the blood in every part of the body, 179.

HEAT, spiritual, is love, 235. This heat is from no other source than the sun of the spiritual world, 235. Heat is felt, and not seen, 123.

When the heat of conjugial love removes and rejects the heat of adulterous love, conjugial love begins to acquire a pleasant warmth, 147. The quality of the heat of conjugial love with polygamists, 344.

HEAT and LIGHT.--In heaven heat is love, and the light with which heat is united, is wisdom, 137. Natural heat corresponds to spiritual heat, which is love, and natural light corresponds to spiritual light, which is wisdom, 145. Heavenly light acts in unity with wisdom, and heavenly heat with love, 145. Those things which have relation to light are seen, and those which have relation to heat are felt, 168. The delight of spiritual heat with spiritual light is perceivable in human forms, in which this heat is conjugial love, and this light is wisdom, 189.

HEAVEN.--The angelic heaven is formed from the human race, 156. There are three heavens, the first or ultimate heaven, the second or middle heaven, and the third or highest heaven, 42. The universal heaven is arranged in order according to the varieties of the affections of the love of good, 36. In heaven human forms are altogether similar to those in the natural world. Nothing is wanting in the male, and nothing in the female, 44. The heaven of infants, its situation, 410. Heaven of innocence, 444. Heaven of Mahometans, 342-344.

HELICON, 151*, 182.

HELICONIDES, sports of the, in the spiritual world, 207. These sports were spiritual exercises and trials of skill, 207.

h.e.l.l.--The universal h.e.l.l is arranged in order according to the affections of the love of evil, 36. Those who are in evil from the understanding dwell there in front and are called satans, but those who are in evil from the will dwell to the back and are called devils, 492.

h.e.l.l of the deceitful, 514.

HERAc.l.i.tUS, 182.

HEREDITARY evil is not from Adam, but from a man's parents, 525. Whence it springs, 245.

HETEROGENEITES in the spiritual world are not only felt, but also appear in the face, the discourse, and the gesture, 273.

HETEROGENEOUS or DISCORDANT, what is, causes disjunction and absence in the spiritual world, 171.

HIEROGLYPHICS, the, of the Egyptians derive their origin from the science of correspondences and representations, 76, 342.

HISTORY is one of the sciences by which an entrance is made into things rational, which are the ground of rational wisdom, 163.

HOGS.--In h.e.l.l, the forms of beasts under which the lascivious delights of adulterous love are presented to the view are hogs, &c., 430.

Companions of Ulysses changed into hogs, 521.

HOLLAND, 380.

HOLLANDERS or Dutchmen, 103, 105.