The Deeds of God Through the Franks Part 8

Guido, remembering his love for his n.o.ble brother, going over in his mind the splendid qualities of the man, expressed his inmost anguish with many a groan.

Ready to retreat, the emperor, fearing that, with the Frankish bulwark broken, the Turks might now more freely move against him, gave orders to his troops, "Go," he said, "and promulgate an imperial edict throughout this region. Lay waste the Bulgar's land, so that, when the Turks attack to depopulate our lands, they will find no useful supplies." Willingly or not, the Christians who had been eager to rejoin us were compelled to return with the emperor. The knights hastened to carry out the tyrant's orders, while the conscripted foot-soldiers followed the army. In their attempt to follow the swift cavalry, they fell into inextricable problems because of their weakness. Therefore, wearied by the effort, they continually dropped away, falling in their tracks, worn out by exhaustion. When the tyrant returned to the city of Constantinople, the troops returned, by way of Greece, to the lands from which they had come. Let this book end here.

BOOK SIX

When we read in the authentic histories of the holy Fathers about the wars waged under G.o.d's direction, and when we see that such things were accomplished by inconsequential people of such little faith (we do not place in this cla.s.s the blessed Joshua, David, Samuel, but we are speaking of the despicable vanity of the Jewish people, with the exception of those whose radiance is now celebrated by the church of G.o.d), then we might think, if reason did not intervene, that such wretched men, serving G.o.d for their bellies only, were more pleasing to G.o.d than those whose whole spirit was devoted to him. For them, whose only virtue perhaps was that they were not idolaters, everything went well; they were frequently victorious, and had an abundance of everything. But for these Christians, victories came about only with great difficulty, at great cost; they had little wealth, and they lived in continual and great need, leading the lives not of knights but of piously impoverished monks. All of this is explained, however, by the grace of reason, when we recall that "G.o.d torments with whips every child whom he loves,"[180] and to those whom he deprives of the things of this world out of the rigor of his teaching, he gives spiritual gifts, out of the affection of his sweet love.

Therefore, after Peter had told what the blessed Andrew had revealed in a dream to him about the Lord's lance, the Christian people were filled with joy, and, in antic.i.p.ation of the marvelous event, emerged out of the depths of despair. Lead by this man,[181] everyone rushed to the designated place, and a hole was dug beside the altar of the Lord in the church of the blessed Peter. After thirteen men had dug up the earth from dawn to dusk, Peter himself found the Lance. What they saw before them corresponded in every way with the dream-vision which had been reported to them; they all began to rejoice, and their boldness against the enemy matched their joy. They bore off the lance with great exultation, and from that day forth they confidently went about planning to wage war. Then the leaders of the Christian army met in council, considered together what action was needed, and decided that the wisest thing to do before fighting was to meet first with the Turks, to urge them not to occupy Christian territory, not to drive the servants of Christ out of their lands, and not to kill them, but instead to remain within their own territories, content with their own lands. Peter the Hermit, who had helped to initiate the undertaking, was summoned, together with a man named Herluin, an interpreter proficient in both languages, and they were both sent to the pagan prince, with instructions about what to say. When they reached the tent of the pagan, and stood in the terrible presence of the diabolical man, they delivered a speech like this: "You should understand that our leaders are shocked to find that you have profanely and wickedly undertaken to usurp a land firmly and freely possessed since ancient times by Christians. Since you have undoubtedly learned by our relentless victories against you that Christ's power has not declined, and you have found that your forces have little power against Christ, our leaders think that you, having been beaten so many times, will in no way dare to resume the madness of war against G.o.d. Therefore we unanimously judge that, in your wisdom, you have come here for no other reason than to learn the teaching of our faith from the Christian bishops who have come with us. For we are absolutely certain that you will hardly be able to ensure your safety if you try to wage war against the Catholic belief.

Therefore, aware of your ignorance, we ask that you desist from this presumption, for we know that G.o.d gave the blessed apostle Peter authority over the city, and he who was its first bishop intends to restore the worship of G.o.d, which he was the first to bring here, using us, sinners that we are, as his instruments. Our princes, in their extreme generosity, will permit you to carry off everything which you have brought here, nor, if you retreat peacefully, will any of us do you any harm whatever."

But Kherboga was deeply stung by the words of Peter, and when the arrogant Turks who accompanied him raged when they heard these things, he said: "We shall demonstrate that we have every right to the land which you say has belonged to your Christianity since ancient times, particularly since we took it, by means of our remarkable strength, from a nation scarcely better than women. Moreover, we think that you are mad to come from the ends of the earth, threatening with all your might to drive us from our homes, when you have insufficient supplies, too few arms, and too few men. Not only do we refuse to accept the name of Christians, but we spit upon it in disgust. To respond briefly to the message you have brought: return, you who form this delegation, to your leaders swiftly and tell them that if they are willing to become like us and renounce the Christ upon whom you seem to rely, we shall give them not only this land, but land of greater wealth and size. After granting them castles and cities, we shall allow none of them to remain foot-soldiers, but shall make them all knights; and, when we have shared the same ceremonial rites, each side will rejoice in mutual and close friendship. But if they shall decide not to accept this proposal, they will undoubtedly die horribly, or endure the exile of eternal imprisonment, as slaves to us and to our descendants." He spoke, and the delegation quickly returned and told the leaders of the Christian army everything that had taken place.

The army was still in dire straits, suffering, on the one hand, from extreme hunger, and, on the other hand, tormented by fear of the pagans who surrounded them. Finally, placing their faith in divine a.s.sistance, they observed a three-day fast, inst.i.tuted by the splendid bishop of Puy. In every church they poured forth suppliant litanies, purifying themselves by sincere confession of sins; when the bishop had granted them absolution, they faithfully took communion of the body and blood of the Lord. Each gave alms according to his ability, and all prayed that divine offerings might be made for them. Finally, having derived some comfort from these activities, they prepared to fight, drawing up six lines of battle inside the city.

The first line of battle, which would bear the brunt of the Turkish attack, was led by Hugh, who truly was, as his cognomen indicated, great; he and his men were supported by the entire contingent of Franks, led by the count of Flanders. I have heard about this royal man that, before the battle began, his quartermaster paid a remarkable amount of money for a camel's foot, since he was unable to find anything better for him to eat at that point. The unusual quality of this food had so weakened this man of G.o.d that he was scarcely able to remain on his horse, and when someone suggested that he not go into battle, but remain with those besieging the citadel, he quickly replied, "No! I certainly shall go; I only hope that I find a blessed death there with those who are to die today!"

The n.o.ble duke G.o.dfrey and his men formed the second line. Count Robert of Normandy and his men made up the third line, and the fourth was led by the splendid bishop of Puy, carrying with him the recently found Lance of the Savior. This line was composed of the bishop's men and those of Raymond, count of Saint-Gilles, who remained within the city, blockading the citadel, so that the inhabitants might not escape. Tancred and his men made up the fifth line, and Bohemund with his army made up the sixth.

Bishops, priests, clerics, monks, dressed in their ecclesiastical garb, marched forward, holding their crosses before them, eager to aid the soldiers with their tearful prayers, themselves awaiting the gift of martyrdom, if they should happen to be cut down. Others looked out from the ramparts of the walls, to watch the outcome of the battle, holding the sign of the Lord's cross in their hands, faithfully making the sign of the cross over the army as it marched forth. In the order I have given, they marched out the gate in front of the temple which our people call the Mahometry, walking so slowly that even a weak old woman would not have asked for a slower pace.

G.o.d Almighty, with what heartfelt groans were you invoked; while their frail, frightened bodies were being overcome by long hunger, how rapidly did the grief of their wretched hearts reach your ears, O most high one! With what anguish were their minds still lingering in their racked bodies! When weakness was compelling them to despair of victory, G.o.d alone remained steadfast in the minds of all in their suffering for You. Their hearts were shattered by long anguish; desiccated by famine, their eyes were too dry to weep; since the exterior man was almost without material substance, spiritual desires struggled violently. Good G.o.d, what could you have denied to such devotion when you saw them, or rather made them burn in such agony?

When I consider how they maintained a military fierceness on their faces, while their inmost hearts were preparing to undergo martyrdom, I seriously think that no army ever equalled their constancy. Indeed I truly should have said that they raised a shout to heaven; but then I say that they, who performed not with physical strength but with unusual daring of soul, made the sacred trumpets sound.

Meanwhile Kherboga saw them leaving the city, moving slowly; he laughed at the small size of the group, and said, "Let them leave, the better that they may, when they have fled from battle, be shut out of the city." But when the entire army had pa.s.sed through the gates, and Kherbog noticed that the Frankish forces were mighty in order and in number, then, at last, he trembled. As he made preparations to flee, he immediately ordered the master of his palace to let it be known throughout the army, as soon as he saw flames coming from the nearest tents, that the French troops had won the victory. Meanwhile Kherboga began to retreat, little by little, heading for the mountains, while our men were pursuing him relentlessly. Then the Turks, uselessly clever, split their forces into two parts, one of which moved along the sh.o.r.e of the sea, while the other waited in place for the Franks to reach them, thinking that in this manner they might surround our men. When our men perceived this, they turned audaciously towards the Turkish troops, separating themselves from their fellows; because of this excessive boldness, they were the only group of our army that suffered a loss, with only a few knights and scarcely any foot-soldiers escaping alive. The instigator of this foray, together with some others, was Clairambaut of Vandeuil, who, although reputable in his own lands, did nothing useful in the East. Meanwhile, to face the Turks at the edge of the sea, a seventh group was formed out of the two armies led by duke G.o.dfrey and the count of Normandy, and a certain count Renaud was placed in charge. That day the battle was very bitter, and many of our men were slaughtered by the arrows of the enemy. The cavalry of the enemy extended from the river Pharphar to the mountains, length of two miles. Squadrons of pagans attacked from both sides, and struck with arrows and javelins the group of Franks whom our men had placed in the vanguard as the strongest and most likely to resist the Turkish attacks. In charge of them was magnificent Hugh, regal in mind, no less brave than his ancestors, who proudly called out to his men, "Endure, and wait courageously for the second and third discharge of missiles, because they will then flee more quickly than speech."

And lo, innumerable forces began to come down from the mountains, and their horses and standards shone brightly; our men, however, were stunned even more now, fearing that these men were bringing reinforcements for the Turks, until they discovered that this was aid, now visible, sent by Christ. After the battle, they thought that these glorious leaders were, in particular, the martyrs George, Mercurius, and Demetrius. These things were seen by many of our men, and when they told what they had seen to others, their words were taken in good faith as true.[182] And if celestial help appeared long ago to the Maccabees fighting for circ.u.mcision and the meat of swine, how much more did those who poured out their blood for Christ, purifying the churches and propagating the faith, deserve such help.

Therefore, when the first line of the enemy at the sh.o.r.e were driven back by our men, unable to bear our attack, they set fire to the gra.s.s, thereby giving the agreed-upon signal to retreat to those who were guarding the tents during the battle. In response to the signal, they s.n.a.t.c.hed anything of any value, and fled. But the Franks, when they saw where the pagans greater forces were, raced to their tents.

Duke G.o.dfrey, the count of Normandy, and Hugh the Great joined forces to attack those who were riding along the sh.o.r.e. These three, together with their men, with the image of the son of G.o.d crucified for their sake before their eyes, eagerly plunged into the thick of the melee. When our men saw this, they too drove forward vigorously.

The enemy, screaming like madmen, rushed to meet them. For it was their custom when they entered battle to make constant, terrible noise with the metal shafts they used as spears, as well as with cymbals and with their own horrifying voices, so that horses and men could scarcely check their terror of such sound. But their efforts were entirely in vain; our men immediately overcame the enemy; once the battle had been joined, they subdued the enemy in the first attack, encouraging those who had for a long time been considering flight to carry out their plan. And even so, our men pursued them through the middle of their encampment. They were not carried away by the desire for the booty lying about, but instead preferred to feed only on the blood of the enemies of Christ, pursuing them to the bridge over the Pharphar, and to the fortress of Tancred. The glorious spoils covered the ground of the enemy encampment; the tents, though filled with gold, silver, and many kinds of equipment, stood there abandoned; herds of sheep, cows, goats, horses, mules, a.s.ses were spread about everywhere; there also was a great supply of wheat, wine, and grain. But, when the Syrian and Armenian colonists, who were scattered throughout the region, learned that the Franks had won an unexpected victory, they rushed into the mountains to face the fleeing Turks, killing those whom they found. Our own men, joyfully shouting praises to Christ for his help, entered the city with the honor of a heavenly victory. The Turk in charge of the citadel, however, seeing the leader of his own army fleeing with our men in hot pursuit, became frightened. Judging that he could no longer defend the citadel, he immediately asked for the standard of one of our leaders. The count of Saint-Gilles, who was close to the spot where the request was made, quickly ordered that his own standard be offered to the man who made the request, who promptly affixed it to the tower. But the Lombards, striving to obtain the favor of their leader Bohemund (for they relied upon hjis favor), cried out to the man in charge of the citadel, "This is not Bohemund's standard." He asked to whom did it belong, and when he was told that it belonged to the count of Saint Gilles, he took it down and gave it back to the count. Having asked for and received Bohemund's standard, he also accepted the promise that those who were with him might, if any wished to accept our religion, remain with Bohemund. Those who did not, might freely leave. With this agreement, the citadel was surrendered to Bohemund, who then chose men to guard it. After a few days, the man who surrendered the citadel received baptism, together with the other pagans who decided to take communion in the name of Christ. Those who chose to remain pagan were free to do so, and they were brought by Bohemund himself to Saracen territory.

On August 28, on the eve of their pa.s.sion, Peter and Paul waged this battle, out of compa.s.sion for their wretched city, unable to tolerate the expulsion of the new citizens, who had driven out the pagans who had contaminated the holy temple of G.o.d. And it was right that they took pity on the city which they had both instructed by their preaching. In the churches stables for horses had been set up, and in part of the great basilica of saint Peter they had erected house of their Mahomet. While the defeated enemy was retreating in different directions, the mountains and the vallies, the fields and the forests, the roads and pathless places overflowed with the dead and the dying, and with innumerable wounded men. The objects of G.o.d's sudden compa.s.sion, however, were relieved of the pain of daily hunger; where an egg might have cost two sous, one might now come away with a whole cow for less than twelve cents. To sum up briefly, where hunger had raged like a disease, there was now so much meat and other food that great abundance seemed everywhere to pour in a sudden eruption from the earth, and G.o.d seemed to have opened the cataracts of heaven.[183] There were so many tents that, after all of our people had plundered one, they were so wealthy and sated with the weight of their booty, that almost no one wanted to take any more.

If a poor man took something that he wanted, no wealthier man tried to take it from him by force, but each permitted the other to take what he wanted without fight.

Then our leaders, duke G.o.dfrey, the count of Saint-Gilles, Bohemund, the count of Normandy and Robert of Flanders, and all the others, consulted with each other, and sent Hugh the Great and Baldwin, the count of Mons, together with some others of great repute, to the emperor, so that he might receive Antioch from them, according to their agreement. They departed, but afterwards were slow to return to those who had sent them. For, in a certain place, the Turks attacked them; those who had horses nearby escaped; those who were not close enough to their horses were carried away as captives, or were slain by the sword. We are not at all certain yet about the unfortunate fate that befell the count of Mons. According to some people, this provided Hugh the Great with a reason to delay his return; although capable in other matters, he showed himself less concerned in obtaining those things which are thought to be fitting for such a great man. A man highly fastidious about honor, he was afraid of being less well off among men to whom he was superior or in no way way inferior, but who were either more tenacious or more eager to acquire things. However, no one should complain about the return of a man who later died with the deserved repute of a martyr and fine soldier.

Finally, a short time later, they began again to consider how to get to Jerusalem, a task for which they had suffered so much, and how the people who so greatly wanted to arrive might be governed until they got there. The leaders took into consideration the fact that there would be very little water during the heat of summer, and therefore decided that the journey would be put off until the calends of November. Meanwhile, after everyone had agreed to this plan, the n.o.bles of the army visited the various cities and towns they had captured, and sent heralds among the conquered people, to tell them that if anyone of them were in need, he could join them and receive remuneration for his services. Among them was a knight, exceptionally skilled with weapons, among the leading followers of the count of Saint-Gilles, named Raymond Pelet, to whom many knights and foot-soldiers had affiliated themselves. His generosity and energy had attracted many men, and he set out with a large army into Saracen territory, and the first place they reached was fortress called Talamina. The inhabitants, since they were Syrians, immediately surrendered to him. After staying in this town eight days, he heard that not far away there was town filled with a large group of Saracens. He quickly launched an a.s.sault to enter the town; G.o.d led the penetration, and the town was captured. Those inhabitants who agreed to become Christian were spared; those who refused were killed. Having finished this business, they gave thanks to G.o.d and returned to Talamina. On the third day they again went out, this time to attack a village called Marrah, a fine city, well fortified, where people of many different nations had a.s.sembled.

Close to the previously mentioned fortress, it attracted the refuse of Saracens and Turks from nearby towns and cities, especially from Aleph. A force of pagans ready to fight approached our men, who judged themselves able to fight in the usual manner, but who were quickly deceived by the pagan's trickery. The enemy, advancing in great numbers, did great harm to our men. All that day each side in turn advanced and retreated. Our men suffered from the intense heat, and, their insides parched with unusual thirst, weary and unable to find relief, they decided to pitch their tents near the city. When the inhabitants understood that our men were faltering somewhat (it was the Syrians who first began to talk of flight more seriously), they became more aggressive in response to their enemies' fears, and no longer were afraid to attack. Struck down in this attack, many of our men piously delivered their souls to G.o.d; they died on the fifth of July. The remaining Franks returned to Talamina, remaining there with their leader Raymond for several days. Those who had remained at Antioch enjoyed peace and prosperity.

For reasons hidden from us, G.o.d confounded their rest with a cloud.

He who had led them, and piously nourished both their internal and external needs, a man admired by G.o.d and by the world, Adhemar, bishop of Puy, fell ill; the Omnipotent in his generous compa.s.sion permitted him to wipe away the sweat of his pious labor in a sabbatical of eternal rest. He died on the holy day of Saint-Peter-in-Chains,[184] and he had earned absolution by him to whom the keys to the Kingdom and the powers of absolution belonged, and it was fitting that Peter greet him at the gates of the celestial realm. A great sadness and bitter grief arose throughout the entire army of Christ; when each person, of whatever rank, s.e.x, and age, recalled how many benefits he had received from this most compa.s.sionate of men, and understood that the bishop was past help, he grieved inconsolably. At his funeral the princes themselves let out heartfelt groans fit for the death of the entire army. Before he was even buried, such offerings of money were made at the litter on which his corpse was carried by the people over whom he had ruled like a father, that I think no one had ever made such offerings in such a short time at the altars of any nations. These offerings were immediately distributed to the poor, for the benefit of his soul.

While he was alive, he showed great care for the souls of the poor, always teaching the rich to love the needy, to help them in their need, insisting that they were the guardians of the poor. He said: "He will be judged mercilessly who has shown no mercy. If you do not show compa.s.sion for your inferiors, who are also by nature your brothers, and if you do not share with them equally those things that were created by G.o.d for you and them, which are now unfairly seized from them by you, you will undoubtedly shut the gate of divine mercy for yourselves. Give them, I say, out of grat.i.tude for these things, some of your goods, certain that even as they cannot survive in this world without you, so you cannot live eternally without them." Of these and similar matters the remarkable man often reminded them.

Then Raymond, count of Saint Gilles, enter the territory of the Saracens, and led his army to a city called Albara, which he attacked and quickly captured, putting to death all the Saracen men and women he found there. Once in control of the city, he filled it with Christian colonists, and, on the advice of wise men, ordered that a bishop be ordained for the city, who would gradually teach the natives Christian doctrine, and who would carry out in their temples, once they had been purified, the services of devotion, and the mysteries of rebirth. They chose a man of an appropriate age, who was known for his learning, and they brought him to Antioch to be ordained. After he had been ordained a bishop, he did not neglect to carry out the journey to Jerusalem, but he a.s.signed the task of guarding the city to someone who volunteered for the task, and set out with the others, brave man, with little income, he who remained behind set out to protect the citadel with the few people he could afford to hire. Because there were very few Saracens in the city, those pagans who remained submitted to his authority, and in exchange for their lives gave him part of their earned income.

Antioch was now flourishing with prosperity, and the holiday of All Saints was approaching, at the end of which the expedition was scheduled to begin again. Mindful of this, the leaders a.s.sembled at Antioch, and began to consult with each other about how they might best expedite the journey for which they had come. Before the army of the Lord made a move, Bohemund brought up the matter of turning the city over to him, according to the agreement which had been made.

But the count of Saint Gilles refused to a.s.sent, since he respected the oath he had given to the emperor. The bishops, who acted as intermediaries between them, met frequently in the church of the blessed Peter. Bohemund said that after the city had been betrayed by Pyrrus, parts of the city had been granted to him generously by the leaders themselves. The count of Saint Gilles replied that he had given an oath to restore the city to the ruler of Constantinople, unless their agreement was broken by the emperor, and that all this was done on the advice of Bohemund. Meanwhile, the bishops, who were trying to bring the disagreement to an end, summoned duke G.o.dfrey, the counts of Flanders and Normandy, and other leaders, listened to what each had to say, and then met separately to sift the arguments and to come to a correct decision. However, after having heard the arguments, they remained undecided, and when they returned to the a.s.sembled leaders, afraid to alienate such men, they postponed making a decision. When the count saw that this was done deliberately, he said: "To prevent the present disagreement from generating discord among those faithful to Christ, and thereby delaying the day on which the tomb of the Savior will be set free, and to prevent us from being tainted with the charge of greed, I agree to the decision of my peers, the princes now present, as long as it does not contradict what you know, brothers and leaders, I unwillingly promised to the prince of Constantinople." Bohemund immediately agreed to the count's proposal, and they put aside their quarrel, placed their right hands in the hands of the bishops as a sign of good faith, and swore solemnly that the army of G.o.d in no way would be disturbed by their disagreements.

After consulting with the others, Bohemund then fortified his fortress with men and food from the mountains. The count of Saint Gilles also consulted with his men, and fortified at great expense the palace of Ca.s.sian, which the pagans called the Emir, as well as the tower which guarded the gate of the bridge which led to the port of Saint Simon.

The city of Antioch is incomparably beautiful, second to none in the majesty of its buildings; it is pleasantly situated, with an unequalled climate, and with fertile vines and rich fields. To the east it is surrounded by four high mountains; to the west its walls are washed by a river renowned in the Bible,[185] the Pharphar, whose waves are dense with fish. At the top of one of the mountains remarkable, impregnable fortification stands; below it stands the city itself, filled with past glory and fiercely proud of the n.o.ble monuments of its ancient splendor, with 360 churches within its confines. The pontiff of the city, by right of apostolic succession honored with the t.i.tle of patriarch, was in charge of 153 bishops.

The city was surrounded by a double wall, one of which was of normal height, the other, however, remarkably broad and high, built out of ma.s.sive stones, surrounded by four hundred and fifty towers. They say that it was rebuilt from that ancient Antioch in testimony of whose power many monuments have survived, and that such lofty citadels and such a variety of buildings were erected by the efforts of 50 subject kings and their subjects.[186] This is false, since Pompeius Trogus correctly said that it was founded by king Seleucus, who named it after his father, and it was built up by him and by the kings who succeeded him, even as he founded Laodicea, named after his mother, and Seleucia, which he named after himself. All sorts of siege engines were of no avail against this city, and had Pyrrus not betrayed it to the besiegers, or rather had G.o.d not aided those whom he wished, French bravery would have endured famine and other suffering in vain. Our men had besieged the city for eight months and one day. Then they were themselves besieged for three weeks by an uncountable horde of pagans; after they finally defeated them, the Christians remained there five months and eight days, until the people were urged by their leaders again to take up the journey to Jerusalem.

But because it seems to me that I shall not have another chance to report what happened to the Pyrrus whom I mentioned earlier, I should do it now. Having received the sacraments, he accepted Christianity, taking, as his baptismal name, Bohemund. He helped us out at the siege of Jerusalem, and, when it was captured, returned to Antioch.

There he sent out a messenger to announce that any Christian in the city or in the vicinity of the city might come with him to a far-off land, where he had considerable land, and he offered to make everyone rich. He inspired a large group of people with this hope, and he is said to have led this deceived group off to what he called his own land. When he had reached his own encampments, he betrayed some of the knights who had accompanied him by killing them, and he exiled others. Had word of the betrayal not reached the others, who were lodged outside of the encampment because of their great numbers, and who therefore managed to hide or to escape wretchedly, the freedom of all of them would have perished by the sword or in slavery. There Pyrrus deserted Christianity and returned to the filth of his old lechery and paganism. Nor was this unfitting, for the name Pyrrus in Greek is Rufus[187] in Latin, and the mark of treachery is branded on red-haired people; he is shown by no means to have been deprived of his lineage.

Towards the end of November, Count Raymond of Saint-Gilles moved his army out of Antioch; after pa.s.sing the cities of Rugia and Albara, on the fourth day, which was the last day of November, he reached the city of Marrah.[188] A large group of Saracens, Turks, and Arabs had come together in that city, and the count prepared to attack with all his forces on the day after he arrived. Bohemund and his army quickly followed the count, and set up his camp next to him on a Sunday. The next day they attacked the walls so vigorously that their ladders clung to the walls, and they stepped on the walls themselves as they went up. The inhabitants resisted with such energy that nothing could be gained by our men that day. Then the count of Saint-Gilles, seeing that his men were toiling in vain, ordered that a very tall, strong wooden fort be built, placed on four wheels, with room at at the top for a large group of soldiers. This armed group then moved the war-machine with great force against the walls of the city, near one of the towers. In response, the inhabitants quickly built a ballistic machine, with which they tried to bombard our fort with huge stones, threatening to destroy both our machine and men. They also hurled Greek fire at the machine, trying to set the scaffolding afire, but G.o.d thwarted their plan. The machine stood high over the city wall, and, in the midst of the clash, the sound of trumpets ringing stirred the combatants. Meanwhile, some of our soldiers who were in the upper part of the machine, including William of Montpellier and some others, were hurling huge stones against those who were defending the walls. As a result, many shields were pierced, and the shields and their owners, both now useless, fell from the wall. Others, with iron hooks at the tips of their spears, tried to hook the Saracen defenders on the walls, to pull them off. The battle went back and forth, and was hardly over by evening. In the rear, priests, clerics, and monks, dressed in sacred attire, each according to his rank, earnestly prayed that G.o.d intervene by reducing the strength of the pagans, and by increasing the strength of those who fought for the true faith. On the other side of the siege machine, other knights were climbing ladders that had been set in place, while the wildly energetic pagans tried to push them off the walls. A certain Goufier, impatient with their resistance, was the first to climb the wall, together with a very small group of men. The inhabitants fiercely attacked these brave men, with spears and arrows, and some of them became frightened at this resistance, and jumped from the wall. Those who remained stood up to the enemies' missiles, spurning flight, returning blow for blow, while those who remained below continued to mine the wall. Soon the inhabitants saw that they were doomed by the mining of the wall, and, intent only on the safety of flight, climbed back down into the city.

This happened on a Sunday, while the sun was already setting in the West, when December had reached its eleventh day. Bohemund quickly sent an interpreter to the Saracen leaders, offering to conduct them, together with their own knights, children, and wives, and with all the goods and supplies they could gather, to a palace near the gate of the city, promising to protect their lives, and to defend their people and possessions. Having taken the city in this manner, they took possession of everything they found in the caves and in the homes. When night had ended and daylight began to appear, a crowd of our people raced through the city, killing every pagan they found.

No gate of the city, no matter how small, was without a pile of dead Saracens, and the narrow streets were impa.s.sable, because pagan bodies obstructed the public ways. Bohemund himself attacked those whom he had commanded to shut themselves up in the palace mentioned before, and took what they had from them. Some he killed, others he ordered brought to Antioch and sold. The Franks remained there for a whole month and four days, and the people suffered from great hunger.

Some of our men, entirely without resources, finding nothing in nearby areas to satisfy their needs, desecrated the bellies of dead Saracens, daring to probe their internal organs, because they had heard that pagans in serious danger would try to preserve their gold and silver by eating them. Others, they say, cut pieces of flesh from the corpses, cooked them and ate them, but this was done rarely and in secret, so that no one could be sure whether they actually did this.

Meanwhile, Bohemund had not forgotten the quarrel that had taken place between him and the count of Saint-Gilles, but returned angrily to Antioch when the count refused to yield to him. The count quickly sent men to Duke G.o.dfrey, to the count of Flanders, to the count of Normandy, and to Bohemund, summoning them to a conference in Rugia (a city I mentioned above). They hurried to the meeting to arrange for an agreement, so that the journey to Jerusalem might be delayed no longer. Angry and proud, Bohemund resisted reconciliation unless the count agreed to what Bohemund wanted, granting him the part of Antioch over which he had control. The count, however, was adamant, insisting that he had given his word to the emperor. Therefore, divided against each other by bitterness of mind, the man from Saint-Gilles, Bohemund, and the duke returned to Antioch. The count of Saint-Gilles, however, placed his knights in charge of the palace and castle that looked down upon the gate at the bridge, and went off to Marrah, which he had recently captured. However, the count was not entirely unreasonable; considering that everyone would suffer because of his obstinacy, which would delay the liberation of the Tomb of the Lord, the n.o.ble man went barefooted out of Marrah on the thirteenth of January, and reached Capharda,[189] where he stayed three days. There he was joined by the count of Normandy, who gave up his resistance.

The king of Caesarea had often sent amba.s.sadors to the count of Saint-Gilles, to persuade him to enter into a pact with him, promising that he would offer aid to the Christians everywhere in his kingdom, permitting them to purchase food, clothing, horses, and whatever else they needed. Pleased with this offer, our men chose to set up their tents near the city, where the Pharphar river flowed near the city walls. But the king of the city, not overjoyed at the prospect of such an army so close to him, took the move badly, and forbade them to purchase supplies unless they quickly moved further away. The next day he sent two of his people together with our own men, to show them a pa.s.sage of shallows across the river, and to lead them to where they might capture some booty. Our men were led to a valley below the encampment, where they found many animals, and they took about five thousand of them; they also found abundant wheat and other supplies, so that G.o.d's cavalry was ready again for action.

The fort was also surrendered to the count, giving him a considerable amount of gold as well as horses. They also promised that they would not harm our men. After remaining there five days, our men left, and reached another fort which was held by Arabs. When they had set up their tents, the leader of the town came out and made an agreement with the count. After hastily packing their tents, the Christians moved on to a beautiful, prosperous town called Kephalia,[190]

situated in a valley. When the inhabitants heard that the Franks were coming, they fled from the city, leaving homes filled with food, and gardens overflowing with produce; all that was in their minds was to save their lives. Our men left this city after three days; they climbed tall, jaggedly rocky mountains, then descended into a valley no less fertile than the valley in which Kephali was situated, where they stayed for fifteen days, rejoicing in the abundance, and resting.

The Franks then found out that there was a nearby fort, to which many pagans had come. Our men quickly laid siege to it, and were about to win the town, when the inhabitants offered a plentiful supply of cattle to them, together with some flattering words, tricking them into delaying the siege for a while. The next morning, our men moved their tents closer to the city, preparing to undertake the siege. When the pagans perceived what was happening, they fled quickly, leaving the town deserted. The Christian army entered, and found plentiful supplies of grain, wine, wheat, oil, and other useful items. They celebrated the holiday of the Purification of the Blessed Mary there, and received the delegates sent by the king of the city of Camela, who promised to give the count horses, gold and silver, and to do no harm to the Christians, but to show them appropriate respect. The king of Tripoli[191] asked the count if he wished to enter into an agreement with him, in exchange for ten horses, four mules, and a large amount of gold. The count said that he would not consider a peaceful settlement with him, unless the king became Christian. Then they left the fertile valley, which I mentioned above, and reached a place well fortified by nature, high on a rock, called Archas, on the thirteenth of February, on the second day of the week. They set up their tents near the fortress, which was filled with an innumerable mult.i.tude of pagans, Turks, Saracens, and Arabs, whose numbers increased the original strength of the locations. At this point, fourteen knights from the Christian army fighting at Tripoli, which was near to this fortress, happened to come along, for no other reason, I think, than to find food. The fourteen of them came upon nearly sixty Turks, who were accompanied by others, leading more than fifteen hundred men and animals whom they had captured. Those who were carrying out the Lord's promise that two would make ten thousand flee before them, and one would make a thousand flee, called to their pious minds the sign of the cross and, with the aid of G.o.d, attacked them with unbelievable bravery, killing six men and capturing as many horses. From the retinue of the count of Saint-Gilles, Raymond, to whom we have given the additional name of Pelet, who deserves to be mentioned often in this little book, man remarkable for sternness as well as for eagerness in battle, together with another man whose surname I do not know, who performed the duties of a vicount,[192] sought out the city of Tortosa. At their first attack, which they launched with great ferocity, they terrified the inhabitants. Like a swarm of flies, a remarkably large crowd of pagans flocked to the fort. The following night, our men set up their tents at one end of the city, and lit many beacon fires, giving the impression that the entire Frankish army was there. Desperately afraid, the pagans judged that they could not protect their lives with their shields, and decided that the only way to escape death was to flee on foot. During the night they slipped away silently, leaving the city filled with wealthy treasure, and empty of inhabitants. Thus they piously fulfilled Scripture, which says that, "Skin for skin, yea, all that a man hath he will give for his life."[193] This city, situated on the sea, has a fine port in one of its suburbs. The next day our men prepared to attack the city in full strength, but when they a.s.sembled to fight, they found that the city was empty. After entering, they remained there only until they set off to besiege the city of Archas, which I mentioned above. However, there was another city nearby, which was called Maraclea. He who was in charge of it, whom they called the emir, immediately prepared to enter into an agreement, and soon accepted our men and their banners in the city.

Meanwhile duke G.o.dfrey, Bohemund and the count of Flanders had reached Laodicia.[194] But Bohemund, impatient at being separated from his beloved Antioch, left his companions and returned to her.

With equal desire, the others set out to besiege a city called Gibel.

[195] Rumor reached count Raymond of Saint-Gilles that a huge force of pagans had a.s.sembled to wage war against him. He quickly called all the leaders of his army together, and asked them what should be done. The group replied that there was nothing to be done in these circ.u.mstances, except to call for help from their companions on the Lord's journey. He accepted and quickly carried out this plan. When the leaders, that is duke G.o.dfrey and Robert of Flanders, found out that their companions were in trouble, they made an agreement with the ruler of the city of Gibel, who gave them magnificent gifts of horses and gold, and they gave up the siege of the city, and went off to bring help to the count. Their expectation of waging war was disappointed, however, and they all decided to go back to the siege of the fort at Archas. They gave themselves to the project energetically, and a short time later undertook an expedition against the inhabitants of Tripoli, whom they found ready for battle, with an army of Turks, Saracens, and Arabs lined up in front of the walls of the city. Our men attacked them vigorously and compelled them to take refuge in flight. The result was not merely a carnage of the n.o.bles of the city, but wholesale slaughter, to the point that the waves of the river that ran through the city were died red with their blood, and the sewers were stained with this foulness. From that point on a day of no commerce[196] arose in the minds of the pagans, and the hearts of those who survived were so riddled with fear that none of them, for any reason whatsover, dared to go beyond the walls of the city. On the next day, our men went beyond the valley of Sem, an area which had been reached by those mentioned above on the third day after the capture of Kephalia. They found that it was rich in supplies, and stayed there fifteen days. They happily returned with what they had found there: cows, a.s.ses, sheep, with many other kinds of animals, including three thousand camels. They continued to lay siege to the fort of Archas for three months less one day, and celebrated Easter there on April 10. While they were engaged in the siege, the fleet which usually brought them provisions reached a nearby port, bringing a large amount of grain, wine, meat, cheese, barley, and oil, which provided the Lord's army with abundant supplies. Although they had to suffer no privation in this place, it seems to me foolish to have undertaken for such a long time such a useless task for such a trivial result.

After the death of the n.o.ble bishop of Puy, who had managed, by a combination of love for his flock and discipline, to bind them together in harmony and unity, arguments and rude, arrogant behavior began to arise among the leaders; in particular, the middle and lower ranks began to behave badly, so that one might have thought that the Old Testament statement, "There was no longer a king in Israel, but each man did what seemed right in his own eyes,"[197] was being fulfilled. The bishops and others who remained, after the death of that glorious man who had been a.s.signed the office of father and leader, did not have the same concern for them, particularly because they knew that that had not been granted the same powers that had been given to the bishop of Puy. Therefore, since they had no single ruler, and every man thought himself the equal of every other man, justice diminished among them, and the will of the mob often prevailed. Therefore it happened that, after the discovery of the Lance, which the late bishop had accepted devoutly, a shameful and faithless rumor began to circulate; some said that the discovery had been staged, and that he had exhibited not the Lord's Lance, but merely lance. Many people from the lower ranks began to grumble, and, by relentlessly lying, they corrupted those who had believed truly and had venerated the lance. They demanded proof of the discovery; they asked that the discoverer be tested by divine judgment. The man was compelled to pledge his word to those who were in doubt; he was compelled to offer what they forced from him, merely to deal with their lack of faith. Two pyres were constructed, in accordance with his orders, scarcely a cubit apart; many of the people, avid for novelty, heaped up a ma.s.s of kindling material, and when they had crowded together on both sides of the fire, only a narrow path remained between the flames. He then delivered a pitiful prayer, as was fitting, to merciful G.o.d, who is the Truth, without whose permission he knew he could do nothing about the situation, and walked briskly across the dark path of the flames, and then returned by the same path. A large crowd of western soldiers, in their war-gear, was present at this spectacle, awaiting, with different expectations, the outcome of this unusually daring undertaking. When he had returned, as I said, a huge crowd welcomed him as he came forth from the flames, and when they saw that he had escaped from the fire safe and sound, they s.n.a.t.c.hed at his body and at his clothes, as though they were relics, and in the tumult of tearing and pushing, they killed him. Having barely escaped from the flames with his life, frightened by the danger from which he would not have escaped without G.o.d's help, trapped by people clutching at him from all sides, exhausted by the terror he had undergone, he could hardly have avoided being suffocated. When the man died, the common people, unreliable and fickle in their judgement, were disturbed by an even worse form of confusion, arguing about the outcome of the trial by fire. Some said that he had come out of the flames burned, others that he had escaped unharmed, and they reproached those who had killed him for no reason. However, whatever popular opinion may have been, we know that the glorious bishop embraced the sacred Lance with veneration, to the point that, in accordance with his directions, the body of the bishop was buried in the place where the Lance was found.

So much for this matter.

While our men were unsuccessfully engaged in the lengthy siege of the citadel of Archas, set atop a high mountain, and the army had pitched their tents in a distant valley, Anselm of Ribemont, a rich and powerful lord, exceedingly generous and remarkably capable at leading an army, saw how difficult the siege had become, and, without delay, advised our men to use machines for launching stones. They had already begun to undermine a lofty tower, digging a long tunnel which they sh.o.r.ed up with planks and posts; they dug and sc.r.a.ped steadily every day with great energy, and women and the wives of the n.o.bles, even on holidays, in flowing robes or tunics, carried off the material that had been dug up. When those inside the citadel discovered what our men were trying to do, they put up great resistance to those carrying out the digging, doing them great harm.

When he saw that undermining the tower could not be accomplished, Anselm undertook the task of urging our men to use the ballistic machines. When the machines were set in place, and had fired many stones at the tower, the besieged put in place similar machine at the same spot. After it had been set in place, the machine hurled ma.s.sive rocks down, doing great damage to the entire Frankish army; Anselm himself was the first, or among the first, to be struck down.

He, who had always behaved faithfully and steadfastly as a member of the Lord's army, had shown other signs of his wisdom and strong faith; one particular example, which is most pleasing to men of letters, is brilliantly evident in the set of two letters he composed to Mana.s.sas, the archbishop of Rheims, a man of pious memory, who died about two years ago,[198] in which Anselm related everything which our men did at the siege of Nicea, how they traveled through Romania and Armenia, how they attacked, captured, and defended what they had captured at Antioch, and how at the same time they had fought against the king of Aleppo, against the king of Damascus, and against the king of Jerusalem, whom he called the adulterer. As testimony of his devoted love towards the n.o.ble martyr, on the day of the anniversary of the pa.s.sion of the blessed Quintinus,[199] he held a celebration, surrounded by a crowd of clergy whom he had a.s.sembled to honor the saint, and he offered a fine ceremony for the celebrants. On the same day Anselm himself, together with many others, underwent joyous martyrdom, earning the kingdom of heaven as their reward for a holy death.

BOOK SEVEN

That the Eastern Church was restored by the labor of the Western faithful offers no small stimulus for our faith. We see the most pious battles fought solely for G.o.d, an army burning with a pa.s.sion for martyrdom, without a king, without a prince, driven only by a dedication to their own salvation. We read of how the Gauls went off into the distant East, eager for battle, and they searched the secret places of Delphic Apollo, and we know that the treasures taken from the sacred shrines were thrown into the swamps of Toulouse. We know that all these troops were summoned together by the princes in those days; we have heard that, in this instance, not a single man was compelled against his will, by any master, to go on the journey.

Here, weeping, confessing their sins, abandoning their possessions, spurning their wives and fleeing from their children, they took up arms. Foremost in the minds of all of them was the desire for a blessed death, for the love of G.o.d. Here, I say, I wish to weigh G.o.d's wonders: He who once strengthened the minds of the martyrs to undergo torture out of a love for invisible things, again in our own times, in an entirely unexpected way, which would have been considered absurd had anyone said it, placed in the hearts of our men such contempt for the things of this world, even in the hearts of the most bloodthirsty and greedy men. He accomplished so much with so few men, that one must refrain from praising those who did it, since it is clearly G.o.d who was responsible. This is clearly demonstrated by the fact that men who have won many victories often grow insolent, and princes rise up against each other, or they become stained with sin, and the Gentiles find them reduced, I might say, almost to the level of animals. However, if they were to grow aware of themselves, and were motivated by penitence, they would immediately be restored to their proper fortunes and pious successes. Let us rejoice then in the battles they won, undertaken purely out of spiritual desire, granted by divine power, which had never before appeared, but was made manifest in modern times; and let us not admire the fleshly wars of Israel, which were waged merely to fill the belly.

The king of Tripoli ceaselessly pet.i.tioned our princes to remove themselves from the town, and make an alliance with him. In response, the leaders of the army, that is, Duke G.o.dfrey, Raymond the Count of Saint-Gilles, Robert, Count of Flanders and Robert, Count of Normandy, took into account the fact that the land was abundant with new produce, that beans, sowed earlier, ripened by the middle of March, and that barley could be harvested before the middle of April, and they also considered the general condition of the land, and the great quant.i.ties of supplies, and they decided to resume the journey to Jerusalem. They abandoned the siege of the town and reached Tripoli on the sixth day of the week, on May 13, and they remained there three days. The king of Tripoli made an agreement with our leaders, and immediately freed more than 300 captives whom he held in chains.

At their departure, as a sign of his grat.i.tude, he gave them 15,000 besants, as well as fifteen costly horses. In addition, he gave our men a very good price on horses, donkeys, and other goods that would prove useful for the army, as a result of which the Lord's expedition was now fully restored to fighting condition. After this agreement had been made, he also added that if the Crusaders won the war which he had been told they were preparing strenuously to wage against the emperor of Babylon, and if they captured Jerusalem, then he would immediately convert to Christianity and hand himself and his land over to them. When they left this city, on the second day of May, they traveled over rough, narrow road all day and all night, and they finally reached a fort named Betholon.[200] Then they traveled on to a city located on the sea, called Zabari,[201] at whose river, called the Braim,[202] they quickly and opportunely relieved the great thirst from which they had been suffering. On the evening of the Ascension of the Lord they ascended a mountain along a very narrow road, in great fear that the narrowness of the path might prevent them from evading any enemies they might meet at the end of the road.

But G.o.d's providence prevented anyone from daring to attack them.

Our soldiers formed a vanguard that kept the road free from hostile attack. At length they reached a city by the sea, which was called Baruth; then they went on to Sarepta,[203] once inhabited by the Sidonians, and made famous by Elijah's feeding of the widow;[204]

from there they went to Sur,[205] and then to Acre, once the capital of Palestine. Continuing on, they came to a castle called Caiphas, finally reaching the renowned Caesarea of Palestine, where they remained for three days after the end of May, celebrating Pentecost.

Then they went on to Ramathan,[206] famed as the birthplace of Samuel, which some wiser men, more knowledgeable about topography, claim to be Ramothgalaad, in the struggle for which the wicked Ahab was defeated by Benadab, the king of the Syrians.[207] When they heard that the Franks were coming, the inhabitants fled. This city, even if it were not notable for any ancient monuments, would still seem to me to overshadow all other cities because of the presence of the brilliant martyr George, whose tomb they claim is there. After the inhabitants left, a large supply of every kind of food was found there, which offered, for many days, ample provisions for our army.

The leaders, after consulting with and obtaining the approval of the clerics and bishops were were able to be present, decided to choose a bishop for this city. They t.i.thed themselves, enriching him with gold and silver; they also supplied him with horses and other animals, so that he and his household might live without the pain of indigence, and in accordance with his rank. Amid general rejoicing, the bishop[208] settled in the city which had been entrusted to him, to guard the people, to build cathedral as soon as possible, and to install officials who would look after the church, ready to obey the leaders who had vehemently sought this out of love and worship of the martyr.

Finally they reached the place which had provoked so many hardships for them, which had brought upon them so much thirst and hunger for such a long time, which had stripped them, kept them sleepless, cold, and ceaselessly frightened, the most intensely pleasurable place, which had been the goal of the wretchedness they had undergone, and which had lured them to seek death and wounds. To this place, I say, desired by so many thousands of thousands, which they had greeted with such sadness and jubilation, they finally came, to Jerusalem.

As one reads that the sojourners ate and worshiped the Body of the Lord,[209] so it may be said of these men that they adored Jerusalem and took it by storm. Tuesday, the sixth of June, the siege was begun with remarkable energy, by a remarkable combination of forces.

From the north, Count Robert of Normandy laid siege to it, near the church of the blessed Saint Stephen, who, because he said that he had seen the Son of man standing at the right hand of G.o.d, was covered with a rain of stones by the Jews. From the west, Duke G.o.dfrey, the count of Flanders, and Tancred attacked. From the south, the count of Saint-Gilles laid siege, on the mount of Zion, near the church of the blessed Mary, mother of G.o.d, where the Lord is said to have sat at dinner with his disciples, the day before his Pa.s.sion. On the third day after they had arrived at the city, Raymond, whose deeds on the Lord's expedition were well known, this man, I say, whom they called Pelet, together with another man who had the same name, and several others, marched some distance from the place of siege, to see if he could find any of the enemy wandering into our ambushes, as they often did. Suddenly a band of nearly 200 Arabs fell upon them; as soon as Raymond saw them, he attacked as fiercely as a lion, and, in spite of their boldness, with the aid of G.o.d, they were subdued.

After killing many of them, and capturing thirty horses, they brought the victory back to the army, which took pleasure in their glorious deed. At dawn, on the second day of the next week, the outer, smaller wall of the city was attacked with such force and with such teamwork that both the city and its outskirts would have immediately fallen to the Franks, if they had not lacked ladders. After the outer wall was broken, and a broad pa.s.sage opened through its rubble, the ladder they did have was extended towards the battlements of the main wall. Some of our knights climbed it quickly and began to fight at long range. And when the arrows ran out, they fought with lances and swords; both the defenders of the city and the besiegers battled hand-to-hand with steel. Many of our men fell, but more of their men.