The Deacon of Dobbinsville Part 1

The Deacon of Dobbinsville.

by John A. Morrison.

Preface

This narrative, written and first printed some 45 or 50 years ago, depicts the contrast in that day between the nominal religious professors on the one hand, and on the other the individuals who had been soundly converted, made new creatures in Christ, filled with the Holy Spirit and rejoicing on the "highway of holiness." There is a distinct line of demarcation "between him that serveth G.o.d and him that serveth him not."

The Apostle Paul warned: "For the time will come when they will not endure sound doctrine; but after their own l.u.s.ts shall they heap to themselves teachers, having itching ears; and THEY SHALL TURN AWAY THEIR EARS FROM THE TRUTH, and shall be turned unto fables." 2 Tim.

4:4, 5. The religious world has apostatized much more since Paul's day, even to the extent in this modern age that professors of Christianity are proclaiming the blasphemous "G.o.d is dead" philosophy.

The author, John Arch Morrison, kindly granted this publisher his permission to reprint this book. Here are his words in his own handwriting dated October 26, 1965: "Dear Bro. in Christ, I have no objection to you printing any number of 'The Deacon of Dobbinsville.'

Cordially, John A. Morrison."

Then hardly two months later, on December 23, 1965, and before this book was printed, the author was taken suddenly from this life by a heart attack at Anderson, Indiana in his 73rd year.

Time is rapidly bearing us all on to eternity. How all-important it is that we remember constantly the words of the Psalmist: "So teach us to number our days, that we may apply our hearts unto wisdom." The Wise Man writes: "Let us hear the conclusion of the whole matter: Fear G.o.d, and keep his commandments: for this is the whole duty of man." Eccl. 12:13.

March, 1966--Lawrence D. Pruitt, Publisher

The Deacon of Dobbinsville

By John A. Morrison

CHAPTER I

Mount Olivet church at the time of which I am about to write had received the zenith of her glory. She was possessed of a full measure of the denominational pride and prejudice common to the day and the community in which she existed. Since Mount Olivet church is to occupy so conspicuous a place in my narrative, it is fitting that I should take time and s.p.a.ce right here to describe her. I must also give my readers an idea of the community of which Mount Olivet church formed the hub and center.

Well, to begin with, Mount Olivet church was old. And like, all other things old she had a history, partly respectable and partly otherwise.

The date of her organization reached back into the fifties, before the days of the Civil War. Some great notables had lived and died in this church. Tradition had it that one of the charter members of this church was a candidate for president of the United States against James Buchanan. Of course he was not elected, as you know, and I suppose you have noticed nothing in our national history about this particular man running for president, but you recall that the history of a nation and the history of a local country district have a way of reading differently.

But this aspirant to the presidential office was not the only great man who had been a member of Mount Olivet church. The older citizens told of a certain Preacher Crookshank who was pastor of this church during and prior to the Civil War and was also a member of the State Legislature; and, according to these biographers, he was the sole cause of the State remaining in the Union. It seems from all reports that Preacher Crookshank was not only a statesman of renown, but also a masterful theologian of Mount Olivet's particular faith. It is reported how he defended his theology with his splendid oratory, and how when this failed he resorted to his fists. His oratory was said to be simply overwhelming. They recounted how, in his oratorical frenzies, he used to fling his homespun coat in the air and crack the heels of his red-topped boots together with an emphasis that would stop the mouth of the most impudent gainsayer. They told how by this masterful eloquence opposers were silenced, heretics were brought to orthodoxy, and infidels were converted. Preacher Crookshank flourished contemporaneously with John Barleycorn. To be frank, he and John were bosom friends. In fact, it was reported that Crookshank was never at his best in preaching except when he had an infilling of the "spirit" of the Barleycorn type. He had a certain long-tailed coat, said to have been given to him by a fellow member of the Legislature. This coat had large pockets in the tail wherein was carried a bottle of whiskey. This was a source of much inspiration to Crookshank throughout his long and eventful career.

But I must leave off any further description of this notable. Those who are further interested I refer to the blue-gra.s.s cemetery just back of Mount Olivet church, where a tombstone is to be found bearing this inscription: "Rev. John Crookshank--Statesman, Preacher, Orator. Died June 6, 1867."

As before stated, Mount Olivet church flourished. She was nestled among the picturesque Ozark Hills, about midway between Ridgetown and Dobbinsville. Everybody in the community, almost, who had any religious inclination, and some who had none, belonged to Mount Olivet. She boasted in being the largest church in all Randolph County--the churches at Ridgetown and Dobbinsville not excepted. When I say that Mount Olivet church flourished, I do not mean that she flourished in spiritual things. Indeed, her candle of vital religion had well-nigh flickered out. Scarcely a member could be found who would testify to a real experience of salvation from sin. There were three things for which the members of this particular church were remarkable, namely, they were great sticklers for the faith of their church, they were all holiness-fighters, they all used tobacco in some form.

CHAPTER II

Deacon Gramps sat on his plow-handles. The sultry August day was drawing to a close. The sun was just ready to roll its bright red disk behind the western horizon. The Deacon seemed to be in a deep meditation. He cast a glance at his beautiful farm as it stretched itself out for a mile toward the river on the one side and nestled snugly against the foot of the limestone hill on the other side. The large white farmhouse with green tr.i.m.m.i.n.g cozily planted on a blue-gra.s.s knoll across the brook seemed to bid him be at rest. The large red barn just back of the house stood out in sharp contrast against the green-foliaged mountain.

The gold-colored b.a.l.l.s on the lightning rods glistened in the farewell rays of the receding sun. Mount Olivet Church reared her white walls modestly from the brow of the blue-gra.s.s knoll a quarter of a mile eastward. Deacon Gramps was, at the close of this peaceful summer day, indulging in a mental congratulation of himself on being so favorably situated in life. Everybody recognized Farmer Gramps as being the wealthiest man in all Spruce Township. He owned the finest and fattest horses that were driven to Mount Olivet Church. His cattle roamed the forests for miles around, and his hogs cracked acorns on every hillside.

Apart from his worldly wealth he was the most distinguished member of Mount Olivet church. For years he had been deacon in said church, and was president of the official board. In fact, he was as truly a part of the Church as was the pulpit on the platform or the bell in the steeple.

No meeting was complete without him. He was an indispensable part of the service. He always sat in the same pew, and none coming into the Church previously to Deacon Gramps ever dared sit in his pew any more than they dared to monopolize the preacher's chair in the pulpit. He always enjoyed the double pleasure of chewing his tobacco and hearing the sermon simultaneously, and this necessitated his occupying a pew near the window, as you may well suppose. This window was known to roguish boys as "Deacon Window" and not even the bravest of these boys dared peep through this window during services as was their custom in the case of the other windows.

Perhaps it is needless to say that the uninterrupted presence of Gramps had a profound influence upon the service. No preacher dared to fail to recognize his dignity. As well as being an officer in the church he was the heaviest contributor to its collections. He had a very curious habit of twitching his right ear when the preacher said something that did not just set well with him, and it naturally followed that every pastor who ever served Mount Olivet fell into the habit of watching Gramp's ear, and of course the sermon was governed accordingly. Thus "According to the deacon's ear," came to be a by-word through the community.

Well, as I have already said, Deacon Gramps sat on his plow-handles.

Just as he turned to unfasten the trace-chains from the plow to drive his horses to the barn, he saw two men climbing over the whitewashed fence that led from the barn toward the Church on the hill. Seeing these men were coming towards him, he resumed his position on the plow-handles and waited for them. As the two men drew near, he recognized in them the familiar features of Deacon Brown and Deacon Jones.

CHAPTER III

Jake Benton was a member of Mount Olivet Church and had been for twenty-seven years. Jake was a man of ordinary natural intelligence, but like most of his neighbors was utterly ignorant as far as literary training is concerned. He naturally had deep religious sentiments. Under proper teaching he doubtless would have pressed his way into a genuine experience of salvation and would have lived a consistent Christian life, but under the unwholesome teachings of Mount Olivet he had given himself over to a mighty religious drift and had drifted far away from G.o.d and was completely dest.i.tute of redeeming grace. Oh, to be sure, he testified regularly at the church services and gave of his limited means toward the church's support, but he was a man of uncontrollable temper and was well versed in the art of old-fashioned fist-fighting. But his profession had become a burden to him, and he had often wondered if there were no possibility of extracting some joy out of the juiceless lemon of his profession.

Now, it so happened one summer that Deacon Cramps had a large drove of cattle ranging on the hills about thirty miles to the southeast of Mount Olivet community. This drove of cattle consisted of a thousand head, and it became necessary that the Deacon employ some trustworthy person to herd the cattle and prevent them from scattering, or being stolen by cattle-thieves who sometimes visited that section. Since Jake Benton was known as an upright man and was a brother in the church, Deacon Cramps offered him the position. Out of pure financial necessity Jake accepted.

This was some years before the rubber-tired automobile had invaded the flint hills of this section and thirty miles meant hours of toilsome travel. Thus it was necessary that Jake take along a camping outfit and remain all summer. This he decided to do. Many and long were the hours that Jake spent in this lonely mountain retreat. For miles around there was little sign of human activity. No sound of woodman's ax was heard.

The stillness of the long summer afternoons was broken only by the tinkling of the bells on the hillsides. A lone log cabin lifted its mud-c.h.i.n.ked walls from the brow of a hill from under which flowed a babbling stream of clear water. In the attic of this lone cabin Jake Benton was regularly lulled to sleep by the evening lullabies of the katydids as they sang in the tops of the postoak trees with which the cabin was surrounded.

One August afternoon when Jake returned from his regular roundup of the cattle, he found, seated on a log near the spring, two men. At the sight of the men Jake's heart leaped into his mouth. For two months he had not laid his eyes on a human form. He had heard no human voice save his own.

Needless to say, he was as much pleased as surprised to find companions in his lonely abode. Jake neared the log where the men sat. One of them arose and advanced toward him. "I trust," he remarked, "that you will not think we are trespa.s.sing on your premises. We have been traveling all day; our horses were tired and we were thirsty, and the spring invited us to be refreshed." For a moment Jake stood speechless, and then in almost forgotten terms he made his unexpected visitors feel welcome.

The three men conversed for some time, and in the course of the conversation Jake explained to them the reason for his lonely life and the circ.u.mstances that caused him to be thus engaged. The strangers explained that they were driving across the State, and that, in order to make their journey fifty miles shorter, they had been instructed to take this untraveled road through this expanse of wooded hills.

"I should think," remarked one of the men, "that this would be a splendid place to meditate on the goodness of G.o.d. Loneliness often begets meditation, and G.o.d loves to be the companion of the companionless. Then, too, there is all this nature with which you are surrounded. These flowers and trees and birds all speak of the goodness of G.o.d. I was remarking to my fellow traveler of how these beautiful scenes remind us of G.o.d's goodness. Pardon a frank question, but may I ask, Are you saved?"

This was all new language to Jake and he scarcely knew how to answer this rather blunt question. "Wu-wu-well, ye-yes," he answered. "I try to be a Christian. I belong to the church and have belonged for twenty-seven years and accordin' to the preachin' we have I think I'll get to heaven. I s'pose you fellers must be preachers."

"Yes, we are preachers," remarked the other. "We have consecrated our lives to the blessed service of Christ and our greatest delight is in preaching his gospel and telling others of the wonders of his grace.

There can be no higher calling than that of telling of the saving grace of G.o.d. For fifteen years I was a cold professor of religion, but I lacked vital salvation. I belonged to the church and paid the preacher, and somehow I thought I would get through all right. I sinned more or less every day and did not know that I could be saved from sin. In fact, I never had been converted. I tried to live a Christian life, but I was powerless. After fifteen years of this miserable existence I got a new vision of things. G.o.d removed the scales from my eyes and I saw my lost condition. I saw myself in an entirely new light. I wept before G.o.d because of my sins. I was made very conscious that unless I was saved from my sins they would d.a.m.n me in h.e.l.l forever. My churchianity and my self-righteousness and my morality looked ridiculous when I saw myself a sinner in the sight of G.o.d. I came to G.o.d and poured out my soul in bitter repentance, and said, 'Save me, or I perish.' I promised him that I would forsake my sins, make my wrongs right, and walk in the light. I read in 1 John 1:9, 'If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.' Well, I confessed my sins and forsook them, and G.o.d for Christ's sake pardoned all my sins. Praise His name. The joy and peace that filled my soul were unspeakable. I was a new man. I loved everybody, even my bitter enemies.

Christ, in all his blessed reality, came into my heart as an abiding companion. Some time after my conversion, through a holiness paper, which fell into my hands, and through reading the Bible, which had become a new book to me, I learned that it was possible for me to be wholly sanctified and to have the Holy Spirit as an abiding comforter.

Oh, the joy of this blessed life. Its glories are untold."

Poor Jake stood amazed. He had never heard anything like this before.

He burst out, "If that's religion, I confess I hain't got none; and to be plain, I ain't much inclined to believe such stuff as that. I have been a member of Mount Olivet Church for twenty-seven years and I never heard such preaching as that. That must be some new religion that's goin' around. Talk about bein' saved from sin, why there's our dear old Brother Simms, who was our last pastor at Mount Olivet. He died last March and since then we ain't had no pastor--why I heard him say more'n once from the pulpit that folks can't be saved from sin till they get to heaven."

All this Jake said and a great deal more. He talked himself hoa.r.s.e and used up all his choicest terms in extolling the name of Mount Olivet Church and all the pastors she had had since he had been a member. All his arguments were quietly and lovingly answered by the ministers, who read to him many pa.s.sages of Scripture.

By this time the large elm cast a lengthy shadow eastward. The sun was well-nigh set, and it was evident to the ministers that they should have to prevail on their new acquaintance to lodge them overnight.

"Well, my dear brother," remarked one of the ministers, "we are far apart in faith, but I trust we are all honest in our views and I pray that G.o.d may lead us all in the way we should go. The day is gone, and to get out of these hills tonight is unthinkable. I wonder if you could arrange to keep us overnight, Mr. Benton--I believe that's the name? If you will, we shall be a hundred times obliged and shall be glad to pay you whatever you suggest."

Jake was big hearted, if he was a sinner. "Sure, I'll keep ye, think I'd turn anybody out in these woods at night? Not me. I've kept preachers all my life, but I confess I never kept sanctified ones before."

The three men went up the hill to Jake's cabin, and the two ministers busied themselves writing letters while Jake prepared the evening meal from his scant pantry. When they had gathered around the large goods-box that served as a dining-table, one of the preachers thanked G.o.d for the food and asked his blessings upon it. When the evening meal was finished, the three men sat in front of Jake's cabin until a late hour.