The Cthulhu Mythos Megapack: Anthology Part 28

Ambrose wondered if he had died after all, and if these beings were the strange devils of some unlisted h.e.l.l. In the face of what had happened, and the light of Ambrose's own beliefs, it was a far from unreasonable conjecture.

He peered with fearful trepidation at the supposed demons, and began to mumble a prayer to the G.o.d who had abandoned him so inexplicably to his spiritual foes. Then he remembered the necromantic powers of Azedarac and conceived another surmise-that he had been spirited bodily away from the Inn of Bonne Jouissance and delivered into the hands of those pre-Satanic ent.i.ties that served the sorcerous Bishop.

Becoming convinced of his own physical solidity and integrity, and reflecting that such was scarcely the appropriate condition of a disincarnate soul, and also that the sylvan scene about him was hardly characteristic of the infernal regions, he accepted this as the true explanation. He was still alive and still on Earth, though the circ.u.mstances of his situation were more than mysterious and were fraught with dire, unknowable danger.

The strange beings had maintained an utter silence, as if they were too dumbfounded for speech. Hearing the prayerful murmurs of Ambrose, they seemed to recover from their surprise and became not only articulate but vociferous. Ambrose could make nothing of their harsh words, in which sibilants and aspirates and gutturals were often combined in a manner difficult for the normal human tongue to imitate. However, he caught the word "taranit" several times repeated and wondered if it were the name of an especially malevolent demon.

The speech of the weird beings began to a.s.sume a sort of rude rhythm, like the intonations of some primordial chant. Two of them stepped forward and seized Ambrose while the voices of their companions rose in a shrill, triumphant litany.

Scarcely knowing what had happened, and still less what was to follow, Ambrose was flung supine on the granite block and held down by one of his captors, while the other raised aloft the keen blade of chiseled flint which he carried. The blade was poised in the air above Ambrose's heart, and the monk realized in sudden terror that it would fall with dire velocity and pierce him through before the lapse of another moment.

Then, above the demoniac chanting, which had risen to a mad, malignant frenzy, he heard the sweet and imperious cry of a woman's voice. In the wild confusion of his terror, the words were strange and meaningless to him; but plainly they were understood by his captors and were taken as an undeniable command. The stone knife was lowered sullenly, and Ambrose was permitted to resume a sitting posture on the flat slab.

His rescuer was standing on the edge of the open glade, in the wide-flung umbrage of an ancient pine. She came forward now; and the white-garmented beings fell back with evident respect before her. She was very tall, with a fearless and regal demeanor, and was gowned in a dark shimmering blue, like the star-laden blue of nocturnal summer skies. Her hair was knotted in a long golden-brown braid, heavy as the glistening coils of some eastern serpent. Her eyes were a strange amber, her lips a vermilion touched with the coolness of woodland shadow, and her skin was of alabastrine fairness. Ambrose saw that she was beautiful; but she inspired him with the same awe that he would have felt before a queen, together with something of the fear and consternation which a virtuous young monk would conceive in the perilous presence of an alluring succubus.

"Come with me," she said to Ambrose, in a tongue that his monastic studies enabled him to recognize as an obsolete variant of the French of Averoigne-a tongue that no man had supposedly spoken for many hundred years. Obediently and in great wonder, he arose and followed her, with no hindrance from his glowering and reluctant captors.

The woman led him to a narrow path that wound sinuously away through the deep forest. In a few moments, the glade, the granite block, and the cl.u.s.ter of white-robed men were lost to sight behind the heavy foliage.

"Who are you?" asked the lady, turning to Ambrose. "You look like one of those crazy missionaries who are beginning to enter Averoigne nowadays. I believe that people call them Christians. The Druids have sacrificed so many of them to Taranit that I marvel at your temerity in coming here."

Ambrose found it difficult to comprehend the archaic phrasing; and the import of her words was so utterly strange and baffling that he felt sure he must have misunderstood her.

"I am Brother Ambrose," he replied, expressing himself slowly and awkwardly in the long-disused dialect. "Of course, I am a Christian; but I confess that I fail to understand you. I have heard of the pagan Druids; but surely they were all driven from Averoigne many centuries ago."

The woman stared at Ambrose with open amazement and pity. Her brownish-yellow eyes were bright and clear as a mellowed wine.

"Poor little one," she said. "I fear that your dreadful experiences have served to unsettle you. It was fortunate that I came along when I did and decided to intervene. I seldom interfere with the Druids and their sacrifices; but I saw you sitting on their altar a little while agone and was struck by your youth and comeliness."

Ambrose felt more and more that he had been made the victim of a most peculiar sorcery; but, even yet, he was far from suspecting the true magnitude of this sorcery. Amid his bemus.e.m.e.nt and consternation, however, he realized that he owed his life to the singular and lovely woman beside him and began to stammer out his grat.i.tude.

"You need not thank me," said the lady with a dulcet smile. "I am Moriamis, the enchantress, and the Druids fear my magic, which is more sovereign and more excellent than theirs, though I use it only for the welfare of men and not for their bale or bane." The monk was dismayed to learn that his fair rescuer was a sorceress, even though her powers were professedly benignant. The knowledge added to his alarm; but he felt that it would be politic to conceal his emotions in this regard.

"Indeed, I am grateful to you," he protested. "And now, if you can tell me the way to the Inn of Bonne Jouissance, which I left not long ago, I shall owe you a further debt."

Moriamis knitted her light brows. "I have never heard of the Inn of Bonne Jouissance. There is no such place in this region."

"But this is the forest of Averoigne, is it not?" inquired the puzzled Ambrose. "And surely we are not far from the road that runs between the town of Ximes and the city of Vyones?"

"I have never heard of Ximes, or Vyones, either," said Moriamis. "Truly, the land is known as Averoigne, and this forest is the great wood of Averoigne, which men have called by that name from primeval years. But there are no towns such as the ones whereof you speak, Brother Ambrose. I fear that you still wander a little in your mind."

Ambrose was aware of a maddening perplexity.

"I have been most d.a.m.nably beguiled," he said, half to himself. "It is all the doing of that abominable sorcerer, Azedarac, I am sure."

The woman started as if she had been stung by a wild bee. There was something both eager and severe in the searching gaze that she turned upon Ambrose.

"Azedarac?" she queried. "What do you know of Azedarac? I was once acquainted with someone by that name, and I wonder if it could be the same person. Is he tall and a little gray, with hot, dark eyes, and a proud, half-angry air, and a crescent scar on the brow?"

Greatly mystified and more troubled than ever, Ambrose admitted the veracity of her description. Realizing that in same unknown way he had stumbled upon the hidden antecedents of the sorcerer, he confided the story of his adventures to Moriamis, hoping that she would reciprocate with further information concerning Azedarac.

The woman listened with the air of one who is much interested but not at all surprised.

"I understand now," she observed when he had finished. "Anon I shall explain everything that mystifies and troubles you. I think I know this Jehan Mauvaissoir, also; he has long been the man-servant of Azedarac, though his name was Melchire in other days. These two have always been the underlings of evil and have served the Old Ones in ways forgotten or never known by the Druids."

"Indeed, I hope you can explain what has happened," said Ambrose. "It is a fearsome and strange and unG.o.dly thing, to drink a draft of wine in a tavern at eventide, and then find one's self in the heart of the forest by afternoon daylight, among demons such as those from whom you succored me."

"Yea," countered Moriamis "it is even stranger than you dream. Tell me, Brother Ambrose, what was the year in which you entered the Inn of Bonne Jouissance?"

"Why, it is the year of our Lord, 1175, of course. What other year could it be?"

"The Druids use a different chronology," replied Moriamis, "and their notation would mean nothing to you. But, according to that which the Christian missionaries would now introduce in Averoigne, the present year is A.D. 475. You have been sent back no less than seven hundred years into what the people of your era would regard as the past. The Druid altar on which I found you lying is probably located on the future site of the Inn of Bonne Jouissance."

Ambrose was more than dumbfounded. His mind was unable to grasp the entire import of Moriamis' words.

"But how can such things be?" he cried. "How can a man go backward in time, among years and people that have long turned to dust?"

"That, mayhap, is a mystery for Azedarac to unriddle. However, the past and the future co-exist with what we call the present and are merely the two segments of the circle of time. We see them and name them according to our own position in the circle."

Ambrose felt that he had fallen among necromancies of a most unhallowed and unexampled sort and had been made the victim of diableries unknown to the Christian catalogues.

Tongue-tied by a consciousness that all comment, all protest or even prayer would prove inadequate to the situation, he saw that a stone tower with small lozenge-shaped windows was now visible above the turrets of pine along the path which he and Moriamis were following.

"This is my home," said Moriamis, as they came forth from beneath the thinning trees at the foot of a little knoll on which the tower was situated. "Brother Ambrose, you must be my guest."

Ambrose was unable to decline the proffered hospitality, in spite of his feeling that Moriamis was hardly the most suitable of chatelaines for a chaste and G.o.d-fearing monk. However, the pious misgivings with which she inspired him were not unmingled with fascination. Also, like a lost child, he clung to the only available protection in a land of fearful perils and astounding mysteries.

The interior of the tower was neat and clean and homelike, though with furniture of a ruder sort than that to which Ambrose was accustomed, and rich but roughly woven arrases. A serving-woman, tall as Moriamis herself, but darker, brought to him a huge bowl of milk and wheaten bread, and the monk was now able to a.s.suage the hunger that had gone unsatisfied in the Inn of Bonne Jouissance.

As he seated himself before the simple fare, he realized that the Book of Eibon was still heavy in the bosom of his gown. He removed the volume and gave it gingerly to Moriamis. Her eyes widened, but she made no comment until he had finished his meal. Then she said: "This volume is indeed the property of Azedarac, who was formerly a neighbor of mine. I knew the scoundrel quite well-in fact, I knew him all too well." Her bosom heaved with an obscure emotion as she paused for a moment. "He was the wisest and the mightiest of sorcerers, and the most secret withal; for no one knew the time and the manner of his coming into Averoigne, or the fashion in which he had procured the immemorial Book of Eibon, whose runic writings were beyond the lore of all other wizards. He was master of all enchantments and all demons, and likewise a compounder of mighty potions. Among these were certain philtres, blended with potent spells and possessed of unique virtue, that would send the drinker backward or forward in time. One of them, I believe, was administered to you by Melchire, or Jehan Mauvaissoir; and Azedarac himself, together with this man-servant, made use of another-perhaps not for the first time-when they went onward from the present age of the Druids into that age of Christian authority to which you belong. There was a blood-red vial for the past, and a green for the future. Behold! I possess one of each-though Azedarac was unaware that I knew of their existence."

She opened a little cupboard, in which were the various charms and medicaments, the sun-dried herbs and moon-compounded essences that a sorceress would employ. From among them she brought out the two vials, one of which contained a sanguine-colored liquid, and the other a fluid of emerald brightness.

"I stole them one day, out of womanly curiosity, from his hidden store of philtres and elixirs and nagistrals," continued Moriamis. "I could have followed the rascal when he disappeared into the future, if I had chosen to do so. But I am well enough content with my own age; and moreover, I am not the sort of woman who pursues a wearied and reluctant lover...."

"Then," said Ambrose, more bewildered than ever, but hopeful, "if I were to drink the contents of the green vial, I should return to my own epoch."

"Precisely. And I am sure, from what you have told me, that your return would be a source of much annoyance to Azedarac. It is like the fellow to have established himself in a fat prelacy. He was ever the master of circ.u.mstance, with an eye to his own accommodation and comfort. It would hardly please him, I am sure, if you were to reach the Archbishop.... I am not revengeful by nature...but on the other hand-"

"It is hard to understand how anyone could have wearied of you," said Ambrose gallantly, as he began to comprehend the situation.

Moriamis smiled. "That is prettily said. And you are really a charming youth, in spite of that dismal-looking robe. I am glad that I rescued you from the Druids, who would have torn your heart out and offered it to their demon, Taranit."

"And now you will send me back?"

Moriamis frowned a little and then a.s.sumed her most seductive air.

"Are you in such a hurry to leave your hostess? Now that you are living in another century than your own, a day, a week, or a month will make no difference in the date of your return. I have also retained the formulas of Azedarac; and I know how to graduate the potion, if necessary. The usual period of transportation in time is exactly seven huadred years; but the philtre can be strengthened or weakened a little."

The sun had fallen beyond the pines, and a soft twilight was beginning to invade the tower. The maid-servant had left the room. Moriamis came over and seated herself beside Ambrose on the rough bench he was occupying. Still smiling, she fixed her amber eyes upon him, with a languid flame in their depths-a flame that seemed to brighten as the dusk grew stronger. Without speaking, she began slowly to unbraid her heavy hair, from which there emanated a perfume that was subtle and delicious as the perfume of grape-flowers.

Ambrose was embarra.s.sed by this delightful proximity. "I am not sure that it would be right for me to remain, after all. What would the Archbishop think?"

"My dear child, the Archbishop will not even be born for at least six hundred and fifty years. And it will be still longer before you are born. And when you return, anything that you have done during your stay with me will have happened no less than seven centuries ago...which should be long enough to procure the remission of any sin, no matter how often repeated."

Like a man who has been taken in the toils of some fantastic dream and finds that the dream is not altogether disagreeable, Ambrose yielded to this feminine and irrefutable reasoning. He hardly knew what was to happen; but, under the exceptional circ.u.mstances indicated by Moriamis, the rigors of monastic discipline might well be relaxed to almost any conceivable degree without entailing spiritual perdition or even a serious breach of vows.

IV.

A month later, Moriamis and Ambrose were standing beside the Druid altar. It was late in the evening, and a slightly gibbous moon had risen upon the deserted glade and was fringing the tree-tops with wefted silver. The warm breath of the summer night was gentle as the sighing of a woman in slumber.

"Must you go, after all?" said Moriamis, in a pleading and regretful voice.

"It is my duty. I must return to Clement with the Book of Eibon and the other evidence I have collected against Azedarac." The words sounded a little unreal to Ambrose as he uttered them; and he tried very hard, but vainly, to convince himself of the cogency and validity of his arguments. The idyll of his stay with Moriamis, to which he was oddly unable to attach any true conviction of sin, had given to all that preceded it a certain dismal insubstantiality. Free of all responsibility or restraint, in the sheer obliviousness of dreams, he had lived like a happy pagan; and now he must go back to the drear existence of a mediaeval monk, beneath the prompting of an obscure sense of duty.

"I shall not try to hold you," Moriamis sighed. "But I shall miss you and remenber you as a worthy lover and a pleasant playmate. Here is the philtre."

The green essence was cold and almost hueless in the moonlight as Moriamis poured it into a little cup and gave it to Ambrose.

"Are you sure of its precise efficacy?" the monk inquired. "Are you sure that I shall return to the Inn of Bonne Jouissance, at a time not far subsequent to that of my departure therefrom?"

"Yea," said Moriamis, "for the potion is infallible. But stay, I have also brought along the other vial-the vial of the past. Take it with you-for who knows, you may sometime wish to return and visit me again."

Ambrose accepted the red vial and placed it in his robe beside the ancient manual of Hyperborean sorcery. Then, after an appropriate farewell to Moriamis, he drained with sudden resolution the contents of the cup.

The moonlit glade, the gray altar, and Moriamis-all vanished in a swirl of flame and shadow. It seemed to Ambrose that he was soaring endlessly through phantasmagoric gulfs, amid the ceaseless shifting and melting of unstable things, the transient forming and fading of irresoluble worlds. At the end, he found himself sitting once more in the Inn of Bonne Jouissance, at what he a.s.sumed to be the very same table before which he had sat with the Sieur des emaux. It was daylight, and the room was full of people, among whom he looked in vain for the rubicund face of the innkeeper, or the servants and fellow-guests he had previously seen. All were unfamiliar to him; and the furniture was strangely worn and grimier than he remembered it.

Perceiving the presence of Ambrose, the people began to eye him with open curiosity and wonderment. A tall man with dolorous eyes and lantern jaws came hastily forward and bowed before him with an air that was half servile but full of a prying impertinence.

"What do you wish?" he asked.

"Is this the Inn of Bonne Jouissance?"

The innkeeper stared at Ambrose. "Nay, it is the Inn of Haute Esperance, of which I have been the taverner these thirty years. Could you not read the sign? It was called the Inn of Bonne Jouissance in my father's time, but the name was changed after his death."

Ambrose was filled with consternation. "But the inn was differently named, and was kept by another man when I visited it not long ago," he cried in bewilderment. "The owner was a stout, jovial man, not in the least like you."

"That would answer the description of my father," said the taverner, eyeing Ambrose more dubiously than ever. "He has been dead for the full thirty years of which I speak; and surely you were not even born at the time of his decease."

Ambrose began to realize what had happened. The emerald potion, by some error or excess of potcncy, had taken him many years beyond his own time into the future!

"I must resume my journey to Vyones," he said in a bewildered voice, without fully comprehending the implications of his situation. "I have a message for the Archbishop Clement-and must not delay longer in delivering it."

"But Clement has been dead even longer than my father," exclaimed the inn-keeper. "From whence do you come, that you are ignorant of this?" It was plain from his manner that he had begun to doubt the sanity of Ambrose. Others, overhearing the strange discussion, had begun to crowd about, and were plying the monk with jocular and sometimes ribald questions.

"And what of Azedarac, the Bishop of Ximes? Is he dead, too?" inquired Ambrose, desperately.

"You mean St. Azedarac, no doubt. He outlived Clement, but nevertheless he has been dead and duly canonized for thirty-two years. Some say that he did not die, but was transported to heaven alive, and that his body was never buried in the great mausoleum reared for him at Ximes. But that is probably a mere legend."

Ambrose was overwhelmed with unspeakable desolation and confusion. In the meanwhile, the crowd about him had increased, and in spite of his robe, he was being made the subject of rude remarks and jeers.

"The good Brother has lost his wits," cried some.

"The wines of Averoigne are too strong for him," said others.

"What year is this?" demanded Ambrose, in his desperation.

"The year of our Lord, 1230," replied the taverner, breaking into a derisive laugh. "And what year did you think it was?"

"It was the year 1175 when I last visited the Inn of Bonne Jouissance," admitted Ambrose.

His declaration was greeted with fresh jeers and laughter. "Hola, young sir, you were not even conceived at that time," the taverner said. Then, seeming to remember something, he went on in a more thoughtful tone: "When I was a child, my father told me of a young monk, about your age, who came to the Inn of Bonne Jouissance one evening in the summer of 1175, and vanished inexplicably after drinking a draft of red wine. I believe his name was Ambrose. Perhaps you are Ambrose and have only just returned from a visit to nowhere." He gave a derisory wink, and the new jest was taken up and bandied from mouth to mouth among the frequenters af the tavern.

Ambrose was trying to realize the full import of his predicament. His mission was now useless, through the death or disappearance of Azedarac; and no one would remain in all Averoigne to recognize him or believe his story. He felt the hopelessness of his alienation among unknown years and people.

Suddenly he remembered the red vial given him at parting by Moriamis. The potion, like the green philtre, might prove uncertain in its effect; but he was seized by an all-consuming desire to escape from the weird embarra.s.sment and bewilderment of his present position. Also, he longed for Moriamis like a lost child for its mother; and the charm of his sojourn in the past was upon him with an irresistible spell. Ignoring the ribald faces and voices about him, he drew the vial from his bosom, uncorked it, and swallowed the contents....

V.

He was back in the forest glade, by the gigantic altar. Moriamis was beside him again, lovely and warm and breathing; and the moon was still rising above the pinetops. It seemed that no more than a few moments could have elapsed since he had said farewell to the beloved enchantress.

"I thought you might return," said Moriamis. "And I waited a little while."

Ambrose told her of the singular mishap that had attended his journey in time.

Moriamis nodded gravely. "The green philtre was more potent than I had supposed," she remarked. "It is fortunate, though, that the red philtre was equivalently strong and could bring you back to me through all those added years. You will have to remain with me now, for I possessed only the two vials. I hope you are not sorry."

Ambrose proceeded to prove, in a somewhat unmonastic manner, that her hope was fully justified.

Neither then nor at any other time did Moriamis tell him that she herself had strengthened slightly and equally the two philtres by means of the private formula which she had also stolen from Azedarac.

THOSE OF THE AIR.

by Darrell Schweitzer and Jason Van Hollander.

Decline, decay, the stench of years closed over me as I drove through Haverbrook Park that colorless wintry afternoon. My old neighborhood had become a hollow place of blackened brick and faded gray clapboard, peopled by phantoms from my past, by vanished friends, by deceased neighbors, by the aging effigies of my parents in their final, precipitous plunge into decrepitude-by everything I thought I had broken free of, the dust I thought I'd stirred for the last time, the chains I thought I'd cast off one evening, ten years before, when I'd screamed "f.u.c.k this G.o.dd.a.m.n s.h.i.t!" at the top of my lungs for no immediately apparent reason, packed a hasty bag, and stalked out of the house, informing my startled but perhaps not entirely sorrowful parents that I wasn't coming back, ever.

I'd made that promise stick for ten years. Now I was coming back, one more time.

Because of an inescapable loose end. Because of Jeffrey, my half-mythic older brother, who wasn't able to leave as I had.

I glanced at the pa.s.sing scenery: heaps of rubbish on sidewalks, a burned-out building that might have been a private home or a warehouse, but I couldn't remember which; four more stores closed, one of them Kohler's delicatessen where, thirty years ago, my father, then a young parent trying to show off to impress his embarra.s.sed sons, used to pound counters and bellow for corned beef.