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In the possession of the Penryn Corporation is a silver chalice, given by Lady Jane Killigrew "to the towne of Penmarin when they received mee that was in great miserie." It seems that about this time (1633) the lady was divorced, and took refuge from her domestic troubles at Penryn, where the animosity of the townsfolk towards the Killigrews caused her to be received with great favour; she afterwards married Francis Bluett. A mistake has been made by many in attributing to her the piracy committed two generations earlier by Lady Mary Killigrew, who illegally boarded some foreign vessels lying at Falmouth Harbour and carried away treasure. There was some bloodshed over the matter, and a considerable scandal; so much, that it is said the lady was sentenced to death by the authorities, but escaped through influence.
In any case, poor Lady Jane, who, whether she had been frail or not, had enough private sorrows of her own, must not be saddled with this additional load of blame for an act that she never committed.
Immediately opposite Falmouth, across the Penryn creek, the little port of Flushing, with a climate supposed to be the mildest in England, has survived to tell us of an extinguished glory. The pa.s.sing of the packet service brought comparative stagnation to Falmouth; it actually crushed Flushing. It is a pleasant little place, and one cannot wonder at its popularity with the naval men who resided here.
It is said to have been founded by Dutch settlers, who brought the name with them. Some few of its old houses remain, suggestive of its former life, and Flushing is left to luxuriate in the dreams of its past. The church here is modern. Flushing is in Mylor parish, and Mylor can claim a greater antiquity. There was once a royal dockyard here. The dedication is to Melor, son of St. Melyan; both father and son appear to have suffered martyrdom, or were victims of political intrigue. The church was restored in 1869, but retains much of its Norman character; and one of its best monuments perpetuates the memory of the Trefusis family, whose name also attaches to the headland eastward of Flushing. Lord Clinton is of this family. Mylor is most pleasantly situated at the mouth of its own little creek, and looks up the Carrick Roads towards Truro; but before taking the journey thither, delightful in itself and delightful in its objective, it may be worth while to cross the harbour for a peep at St. Mawes, which somehow seems like an off-lying shoot of Falmouth. It is named apparently from St. Maudez or Mauditus, of Ireland, though some have a.s.serted that the real dedication is to St. Maclovius of the Breton St. Malo. The question is rather involved, and may not appeal to many.
The castle was built in 1542, about the same time as Pendennis, and both forts were supposed to have been under the special fostering care of Henry VIII., who realised the strategic importance of Falmouth Harbour. Its first Governor was Michael Vyvyan, and its last Sir Alexander Cameron. At the time of the Civil War it could not boast the fine resistance that Pendennis offered, being easily commanded by ordnance from the heights above; but as a defence on the seaward side and a protection to the estuary its position is very powerful, and must prove so should Falmouth ever become a naval base. At present the castle has little but its size to recommend it; but the little town, with its small jutting pier, has some attractiveness. An interesting ingot of tin was discovered near here, many years since, showing how the old tin-workers shaped their metal for transport. Truro can hardly be said to be on the coast; but certainly no book on Cornwall can ignore this town, which is, in fact, the capital of the Duchy intellectually and ecclesiastically, however loudly Bodmin may claim to be the a.s.size town. Partly by reason of its shape, partly perhaps from other causes, there has been little centralisation in Cornwall, and the very selection of Truro to be the cathedral city was in some sort an artificial and arbitrary arrangement. No doubt it was the best that could have been made; but old Cornwall had no such centre, and there were rival claims to be considered. It may not be incorrect to say that Cornwall of to-day has several capitals: Penzance is the commercial centre of the far west; Redruth and Camborne dominate the mining districts; St. Austell is the metropolis of china-clay; while Bodmin and Launceston perhaps more intimately represent agriculture.
Truro stands apart from them all, and represents the Church. In one sense the real capital of Cornwall to-day is Plymouth, meaning by that the Three Towns, as in old days it was Exeter. But of all existing Cornish towns, none would be better qualified than Truro to play the dignified part of the cathedral city; and, with its population of about 13,000, Truro does this very well. Its honours sit well upon it, and have been accepted with becoming pride. Undoubtedly the pleasantest way of reaching the cleanly and agreeable little town is by the boat from Falmouth, and the trip is one of the recognised things that visitors to Cornwall are supposed to do. There can be no question of the journey's beauty, though when it is contended that this is the loveliest river in England, one remembers other beautiful streams whose claims are at least equal. In Cornwall itself there is the Fowey River, quite as rich in loveliness, if on a smaller scale; and there is the Tamar, whose charm is so great that both Devon and Cornwall are eager to claim it. Then there are the exquisite reaches of the Dart, from its mouth to Totnes, to say nothing of its wilder course beyond, among the fastnesses of the moors. In Monmouthshire there is the "sylvan Wye." All these, and many other claimants, spring to mind and enforce upon us the foolishness of any comparisons at all.
Beauty must be always complete and satisfying in itself, unless we let our thoughts be disturbed by ideas of a possible better. It is certain that the pa.s.sage up the Fal, especially in suitable weather, is of very real charm, with its numerous tempting creeks and pools, its ferries and riverside hamlets, its sloping meadows and spreading woodlands. But when we speak of going up the Fal to Truro, we are speaking incorrectly; the true Fal turns eastward after pa.s.sing King Harry's Reach and runs to Ruan Lanihorne; the water on which we pa.s.s to the Truro quayside is the Truro River. It has been spoken of by our late Queen, among the many visitors who have admired it. She said, "We went up the Truro, which is beautiful, winding between banks entirely wooded with stunted oak and full of numberless creeks. The prettiest are King Harry's Ferry and a spot near Tregothnan, where there is a beautiful little boathouse." Tennyson was here a little later (in 1860) after a visit to the Scillies, and he made the river trip from Falmouth to Truro. On the boat the poet was recognised, his portraits, and perhaps some knowledge that he was in the neighbourhood, being responsible for the discovery. Palgrave, who was with him, writes: "Our captain presently came forward with a tray and squat bottle, and said, with unimpeachable good manners, that he was aware how distinguished a pa.s.senger, &c., and that some young men sitting opposite, and he, would be much honoured if Mr. Tennyson would take a tumbler of stout with them." The poet gave a gracious response, and willingly drank the health of his admirers. But "presently the captain reappeared, and this time it was the ladies in the cabin who begged that the Laureate would only step down among them. But the height of that small place of refuge, Tennyson declared, would render the proposed exhibition impossible. Might he not be kindly excused? The good women, however, were not to be balked; and one after another presented her half-length above the little hatchway before us, gazed, smiled, and retreated." It was well for Tennyson that he had overcome some of his early shyness, or the ordeal might have tried him considerably. There was no cathedral in those days, rising with somewhat foreign aspect from near the waterside; but its germ was there in the old parish church of St. Mary's, which now welds the ancient and the modern into one beautiful and fairly harmonious whole.
It is difficult to over-estimate the value of this old church as a component part of the new cathedral; and the atmosphere that it sheds seems gently pervading the entire building, taking away the glare of its modernity, softening what might otherwise be crudity, and giving a vital sense of continuity to the worship of the bygone and the present. It may have been impossible to include more of the old church in the new edifice, but we are grateful that this south aisle remains. It is generally supposed that the Cornish are a Dissenting people, yet they all took kindly to the building of this minster, and they all feel a pride in it. Gifts poured in from all parts of the Duchy to a.s.sist in its erection, and, suitably enough, very little but Cornish material was used in its construction--Cornish granite, china-stone, polyphant, and serpentine, with Cornish copper in the clock-tower. It might, perhaps, have been better if Perpendicular, the prevalent church style in Cornwall, had been adhered to, instead of a rather French-looking Early English; but even on this point opinions may be divided.
The cathedral has made Truro a place of pilgrimage for all loyal Cornish folk, and they may feel proud that in a materialistic age such an emblem of faith has been fostered and reared. Local guide-books will sufficiently explain the details, but every visitor should notice the beautiful marble paving of the choir, and the fine baptistery in memory of the missionary, Henry Martyn, himself of Truro. This revival of the Cornish see, some thirty years since, formed a link between the present generation and the old days, nine hundred years earlier, when St. German's was episcopal; further still, it takes us back to the times of the old saints, fitly commemorated here, who came from Ireland and Wales and Brittany to bring the Cornish people a knowledge of that in which they believed. The Truro cathedral is a fact, and certainly a fact of considerable significance. Its first bishop was the beloved Dr. Benson, his memory perpetuated in the Benson Transept, with its graceful rose-window. One thing is impressed upon us by this new minster--that present-day architecture, when meritorious, is an imitation. The closer it keeps to old models, the better is the result. Did church-building really say its last word four centuries since?
For its greater antiquity we have to remember that Kenwyn, about a mile inland, is the mother of Truro, and this place has been claimed as a Roman station named _Cenion_. The Itineraries speak of the stations on the rivers _Tamara_, _Voluba_ and _Cenia_. _Tamara_ is the Tamar; _Voluba_ probably the Fowey; _Cenia_ the Truro or Kenwyn River.
But it is exceedingly doubtful that Rome ever had definite stations in Cornwall at all. This does not affect the antiquity; Kenwyn was a British settlement, if never Romanised. Truro is supposed to signify the "town on the river"; its manor was held by Robert de Mortain after the Conquest, and the place seems to have had a charter as early as the days of Stephen. Its position, far retired up the river, is eloquent of times when men dreaded to settle close to the sea--the sea brought foes and deadly night attacks; it was when commerce became more important that Falmouth sprang into being. We have similar instances at Lostwithiel and Fowey, Totnes and Dartmouth, Exeter and Exmouth, as well as a striking modern instance in Bristol and Avonmouth. There was a castle at Truro, on the present site of the cattle market, but it was "clene down" in the time of Leland; there were also a Dominican friary and a house of Clare monks. As a port Truro did its best to oppose the building and growth of Falmouth, but the inevitable could only be delayed, not prevented. The town's recompense came late, but it has come. Though it welcomed the fugitive Charles II., the town itself does not appear to have seen any fighting during the Civil War--it is certainly quite indefensible; but at Tresillian Bridge, about three and a half miles east, at the head of the creek so named, the desperate struggle of Cornish Royalists was brought to a close by the surrender of Sir Ralph Hopton to Fairfax.
CHAPTER VI
FROM FALMOUTH TO THE LIZARD
The southward limit of Falmouth Bay is Rosemullion Head, which does not rise to any great height, but it commands fine views, on one side towards the Fal estuary, with Zose Point and the Dodman beyond, and on the other commanding the mouth of the Helford creek. The "Rose" of course means heath; and Mullion we shall meet again. Penjerrick, which lies a mile or two inland towards Falmouth, will be visited by many not only for its beautiful botanic gardens, but for its memories of the Foxes; but our own steps must now be turned towards the Lizard.
Rosemullion is in the parish of Mawnan, whose church-town lies a little south of it; the dedication appears to be to a certain St.
Mawna.n.u.s, but there is great difficulty in identifying him. From here to the mouth of the Fal there is a raised beach, more or less perfect; in fact, all along this Cornish coast there are plentiful signs that the sh.o.r.e contours have been by no means permanent. When we reach the Helford River we have come to another rival of the Fal, with creeks and inlets, wooded banks and fields, differing in size but hardly in degree of beauty. Strictly, the name Helford only applies to the little ferry town; the river is the _Hel_, or Hayle, and affords comfortable harbourage to many craft. There is a literary a.s.sociation here of some interest; for Kingsley tells us how Hereward the Wake sailed up this river to Gweek, hungry for adventure. "He sailed in over a rolling bar, between jagged points of black rock, and up a tide river which wandered and branched away inland like a land-locked lake, between high green walls of oak and ash, till they saw at the head of the tide Alef's town, nestling in a glen which sloped towards the southern sun. They discovered, besides, two ships drawn up upon the beach, whose long lines and snake-heads, beside the stoat carved on the beak-head of one, and the adder on that of the other, bore witness to the piratical habits of their owner. The merchants, it seemed, were well known to the Cornishmen on sh.o.r.e, and Hereward went up with them unopposed; past the ugly d.y.k.es and muddy leats, where Alef's slaves were streaming the gravel for tin ore: through rich alluvial pastures spotted with red cattle; and up to Alef's town. Earthworks and stockades surrounded a little church of ancient stone, and a cl.u.s.ter of granite cabins, thatched with turf, in which the slaves abode." If this is a picture of Gweek, the church must be imaginary; the nearest churches are those of Constantine and of Mawgan. This is Mawgan-in-Meneage, so called to distinguish it from the Mawgan-in-Pydar, near Newquay. The Meneage, which we find affixed to several other parish names immediately north of the Lizard, clearly derives from the Cornish _men_--a stone--and denotes the "stony district"; just as Roseland signified the heath or moorland district.
Whenever we find _man_ in an early place-name, we can feel pretty sure that it has no reference to the human species. Defoe, who took Helford in the way of his journey to the Land's End, speaks of it as "a small but good harbour, where many times the tin-ships go in to load for London; also here are a good number of fishing-vessels for the pilchard trade, and abundance of skilful fishermen. It was from this town that in the great storm which happened November 27, 1703, a ship laden with tin was blown out to sea and driven to the Isle of Wight in seven hours, having on board only one man and two boys." He proceeds to tell how the boat was loaded at "a place called Gwague Wharf, five or six miles up the river," by which he must mean Gweek.
The captain and his mate stayed on sh.o.r.e for the night, not detecting signs of anything unusual in the weather; but orders were given that in case of wind the vessel should be moored with two anchors. As a matter of fact, the gale soon increased so remarkably that the man on board, with his two boy a.s.sistants, soon found it necessary not only to drop their second anchor but also two others. "But between eleven and twelve o'clock the wind came about west and by south, and blew in so violent and terrible a manner that, though they rode under the lee of a high sh.o.r.e, yet the ship was driven from all her anchors, and about midnight drove quite out of the harbour (the opening of the harbour lying due east and west) into the open sea, the men having neither anchor or cable or boat to help themselves." Avoiding rocks as best they could, they drifted past the Dodman and tried to make Plymouth, but the first land they made was Peverel Point in Dorset, and by seven o'clock next morning they were driving full towards the Isle of Wight. One of the boys was for running the boat to the Downs, where it would almost certainly have perished; but the other lad remembered a creek in the Isle of Wight, where he thought there would be room to run the boat in. Very wisely the man yielded to his advice, and gave him charge of the helm. "He stood directly in among the rocks, the people on sh.o.r.e thinking they were mad, and that they would in a few minutes be dashed in a thousand pieces. But when they came nearer, and the people found they steered as if they knew the place, they made signals to direct them as well as they could, and the young bold fellow ran her into a small cove, where she stuck fast, as it were, between the rocks on both sides, there being just room enough for the breadth of the ship. The ship indeed, giving two or three knocks, staved and sank, but the man and the two youths jumped ash.o.r.e and were safe; and the lading, being tin, was afterwards secured. The merchants very well rewarded the three sailors, especially the lad that ran her into that place." A very fitting sequel, for it was indeed a daring exploit. The storm was that tremendous tempest which desolated the British coasts in 1703, commemorated by Addison in his "Campaign":--
"So when an angel, by divine command, With rising tempests shakes a guilty land, Such as of late o'er pale Britannia pa.s.s'd, Calm and serene he drives the furious blast, And, pleased th' Almighty's orders to perform, Rides in the whirlwind and directs the storm."
That simile, then considered the height of sublimity, had a powerful effect in furthering the writer's fortunes.
Helford is in the parish of Manaccan, which lies about a mile south of it. The place was once known as Minster, which seems to evidence the existence of a monastery. The creek and valley of the Durra stream are very beautiful, and the church especially interesting. There is a fig-tree of great antiquity growing out of the tower wall. Chancel and south transept are Early English, and the south doorway very excellent Norman. About a century since the Cornish historian and versifier, Polwhele, was Rector at Manaccan, also having charge of the neighbouring parish of St. Anthony, and though he liked the place less than his former residence by the mouth of the Exe, he admitted that "in the walks to St. Anthony, the tufted creeks, the opening sea, the prospect of Pendennis Castle, there was picturesque beauty--there was even sublimity." Polwhele was magistrate as well as parson, and on one occasion the famous Captain Bligh (himself a Cornishman) was brought before him, charged with plots of treachery by the officious Manaccan constables; he had been detected surveying the harbour of Helford.
Bligh appears at first to have been in a great rage, but he melted gradually, and after indulging in woodc.o.c.ks for supper, with a variety of wines, parted from his host on the very best of terms. Polwhele also tells us of a brother-magistrate whom he invited to meet Whitaker, the historian of the Cornish diocese, who was at that time Rector of Ruan Lanihorne. The fellow-magistrate was a trifle lax in his opinions, and on his expressing a sceptical view, "Mr. Whitaker started up in a burst of pa.s.sion. The justice turned pale, and his lips quivered with fear. Not a culprit before him, at the moment of commitment, ever trembled more; and Whitaker imperiously charging him with infidelity, the old gentleman made a confession of his faith, to an extent which surprised me." He seems to have been "at best an Arian"; yet "he was on the whole a respectable man." Theology apart, one cannot help sympathising with the culprit, and rejoicing in his respectability. But times have greatly changed; men can now confess something more than Arianism without trembling with fear.
Dennis, or Dinas Head, running to the sea beyond St. Anthony, has some ancient entrenchments which were put to practical use during the Civil War, being occupied by Richard Vyvyan of Trelowarren in the Royalist cause; they were surrendered to the conquering Fairfax. The church of St. Anthony is said to have been erected as a thank-offering, after escape from shipwreck, by Norman settlers soon after the Conquest.
Beyond Gillan stretches Nare Point, a bold bluff of rock, and a mile lower is the little fishing-village of Porthallow, which is attracting some of the visitors who are now coming increasingly to the Lizard district. At Porthoustock (locally often called Proustock), a little more than a mile beyond, we have come into the immediate presence of a great wreck region, for Manacle Point lies close below, and the Manacles themselves foam yonder with perpetual menace, their bell-buoy sounding a dismal but quite insufficient warning.
Ever since men began to navigate British waters, these half-covered rocks and the whole of this Lizard coast must have been a deadly peril. The number of their victims cannot be reckoned; for, as Sir John Killigrew wrote three centuries since, "neither is it possible to get parfitt notice of the whence and what the Ships ar that yearly do suffer on and near the Lizard, for it is seldom that any man escapes and the ships split in small pieces." The Manacles (_meneglos_, "church rocks") lie about half a mile from the sh.o.r.e, and extend for about a square mile; all but one are covered by the highest tides, which of course renders them the more fatal. The name "church rocks" has some connection with the far-seen landmark of St. Keverne tower. If we could give the whole list of wrecks we should probably find it rival that of the Scillies, perhaps surpa.s.s; the Manacles lie even more directly in the route of navigation. It is just a century since two vessels, the one homeward and the other outward-bound, were wrecked almost at the same moment near here. One was the transport _Dispatch_, returning from the Peninsula with many officers and men on board; the other was the eighteen-gun brig _Primrose_, bound for the seat of war. There is a graphic account in the now defunct _Cornish Magazine_--a magazine that was obviously too good for the public, and therefore died much regretted by its few but select admirers. It was a bitter and rough January, 1809. "At half-past three on Sunday morning the _Dispatch_, an old ship in bad repair, was driven on the rocks near Lowland Point, and speedily became a total wreck. While men and women were rushing through the gale with news of this disaster, and men and horses were being dashed about by the roaring sea, there came tidings that at the other end of the Manacles another ship filled with soldiers was foundering. In those days there was no Lifeboat Inst.i.tution with its record of gallant services all along the coast.
But there were men of the sort that the grandest lifeboat crews are made of, and six Porthoustock fishermen, taking the best boat they could find, went out from their cove across the wind-torn sea towards the rocks barely discernible in the early morning light. Little it was that they could do, though, and worn out with their strivings against the wind and sea, they returned with only one boy and the news that the vessel disappeared almost immediately after she struck, at five o'clock, and all except the boy were lost." In those two wrecks that morning about two hundred lives were lost. The n.o.ble heroism of the Porthoustock men came to the ears of Government, and ten guineas were sent to each man. More than a hundred of the drowned were buried in St. Keverne graveyard, an Act having just been pa.s.sed that allowed bodies cast up by the sea to be admitted to consecrated ground.
Another notable wreck was that of the emigrant ship _John_, in 1855.
This time the disaster may have been a result of carelessness, for the weather was fine; in any case, the vessel got on the Manacles. Some boats were launched and selfishly filled, but the captain apparently thought there was no cause for alarm. Those in the boats took the tidings to Coverack, but in the meantime a wind had sprung up; a message was sent across and Porthoustock men set out to the rescue.
There were many children on board; the crew, unlike true Britons, thought only of their own safety; the ship was settling fast, leaving only the rigging for such survivors as could cling to it. After many gallant attempts, and three journeys to and from sh.o.r.e, the brave fishermen managed to save all that were left on the wreck, but 196 were drowned. There was another rich harvest for St. Keverne graveyard. The memorable blizzard of 1891 of course paid its tribute of wrecks to these sh.o.r.es. The largest loss was the _Bay of Panama_, a Liverpool boat of 2,282 tons, making for Dundee with jute from Calcutta. Eighteen of her crew were lost, some being frozen to death.
On this occasion a most wonderful feat of courage and endurance was accomplished by a man of Porthoustock, that village of brave men. It was important that telegraphic messages should be despatched from Helston, and a man named James volunteered to carry them. He reached Helston with infinite difficulty, and found the place practically snowed up, all communication broken. Against strong advice he resolved to push on to Falmouth, distant at least fourteen miles by road, the roads almost impa.s.sable with snowdrifts. He began his journey by pony, but soon had to leave the animal behind. Once he was near succ.u.mbing, but a rest in a wayside cottage restored him; the last two and a half miles he covered by crawling on his hands and knees, being too exhausted to walk. Falmouth was reached at last, and the messages from Porthoustock, St. Keverne, and Helston were delivered. But the tale of wrecks is not finished. In 1895 the _Andola_ was broken here, its crew saved by the lifeboat from Porthoustock. More recent, and the best remembered of all, is the wreck of the _Mohegan_, in 1898. She was a boat of 7,000 tonnage, leaving Gravesend with about 150 persons on board. She struck one of the Manacles, and within twenty minutes was submerged with the exception of masts and funnel. Rescue proved very difficult, but the lifeboat saved forty-four; all the remainder were lost. One of the Porthoustock lifeboat crew that did the rescuing had been also active in taking succour to the _John_, forty-three years earlier. It needs these records of heroism to relieve the sadness of such a chronicle.
St. Keverne, whose church stands high at rather more than a mile's distance from the sea, is a place of striking interest for its situation and its traditions. It is not easy to say who Keverne was; some, such as Leland, Whitaker, and Mr. Baring-Gould, say that he was none other than St. Piran, retaining his original Gaelic name of Kieran. But it is difficult to see why he should remain Kieran here, while he became Piran or Perran in connection with all his other Cornish churches; and there is the awkward fact that St. Piran's Day is the 5th of March, while St. Keverne's is near Advent. Dr. Borlase thought that the two are distinct persons; and, identifying St.
Keverne with the _Lannachebran_ of Domesday, he supposes a Celtic saint named Chebran or Kevran. Tin has never been successfully worked in this parish, and there was a local saying that "no metal will run within sound of St. Keverne's bell," supported by a tradition that the saint cursed the district because of the irreligion of its people.
Piran, the patron saint of tinners, would hardly have called down such a curse, though he might have done so if greatly provoked. But if not metalliferous, much of the parish is exceptionally fertile and verdant, in contrast to the barrenness of the Goonhilly Downs. Without attempting to decide authoritatively as to the personality of Keverne, we may at least be amused by the curious story told about him, which brings a strong touch of human nature into the record of one who is otherwise so hazy. It is said that he was visited by St. Just of the Land's End district, and that when the more western saint departed, after freely indulging in Keverne's hospitality, he carried away Keverne's drinking-cup--some say his chalice. Shortly after the departure, Keverne discovered that his cup was missing, and he guessed at once that his saintly friend had taken it. In great heat he hastened after the guest, and while pa.s.sing Crowza Downs he pocketed a few large stones for future use. Presently he saw St. Just plodding along in the distance, and shouted after him. St. Just was too deeply absorbed in religious meditation to notice the cries. Finding shouts were useless, Keverne began to throw his stones, and these proved more effectual. St. Just dropped the chalice and hurried away home. Keverne had three stones left, and he satisfied his still heated feelings by hurling these after his visitor; which done, he took up his cup and proceeded homewards. It is said that these stones lay in a field near Germoe till last century, when they were broken up for road-metal, and that they consisted of a kind of gritstone common enough to the Crowza Downs, but quite unknown in the district where they lay. The field in which they lay actually bore the name of Tremen-keverne, the "three stones of Keverne"; and if we need further proof than that, we must be sceptical indeed. The tale is valuable as a picture of Celtic saintdom; no monkish fabulists would have told such stories of Latin saints. Without approving of St. Just's action, he seems nearer to us than if he had run about with his head under his arm or perpetrated any other of the absurdities often attributed to the conventional Romish saints. St. Keverne's is a large church, the largest in West Cornwall, being 110 feet in length; and it was collegiate before the Conquest, afterwards pa.s.sing to the Cistercians of Beaulieu. There are some curious traces of former rood-lofts which seem to speak of eastward enlargements. The bench-ends bear the symbols of the Pa.s.sion.
In the south aisle are the arms of Incledon, famous singer of a past century, who began his career at Exeter Cathedral when eight years old, and later became celebrated at Bath, at Vauxhall, and at Covent Garden; he was a native of St. Keverne.
In this parish, about a mile and half southward, is the delightful little fishing-village of Coverack, which is deserving and winning a quiet popularity. There is no pretension about the place, though it can boast one hotel, a modern chapel-of-ease, and the usual small conventicles. Being sheltered from the north, and with a rich soil, every cottage garden luxuriates in great hedges of mesembryanthemum; and, as we find further west, the fuchsias grow like trees. Coverack indeed is an oasis in a district much of which is stony and desolate.
The down-lands around are purple in its season with the beautiful Cornish heather, and golden with gorse, while dodder grows freely over the hedges; near the sh.o.r.e there is abundance of squills, sea-holly, and sea-campion. The descent to the village is a sharp drop; visitors usually alight above from their coach, and walk down the steep zigzag road. It is not surprising to read that this secluded spot was formerly notorious for smugglers, but now it peacefully devotes itself to fishing, and to the entertainment of guests who can appreciate quiet loveliness. Pilchards are still caught here, with the old-fashioned seine-nets; but their numbers have much decreased. We can realise what the pilchard has been to Cornwall when we read that in 1847 over 40,000 hogsheads were exported to Genoa, Leghorn, Naples, Venice, &c., estimated at more than a hundred million fish. The annual catch now is about half this quant.i.ty, and some proportion of these are retained for home consumption. When we pa.s.s Black Head we come at last in sight of the true Lizard, with the fine reach of Kennack Sands lying between; and for those who can appreciate a walk of surpa.s.sing beauty, the best thing to do is to take the path at the top of the cliffs, leading through Cadgwith to the Lizard Point. The walk takes us into the true serpentine region; at Coverack serpentine is largely blent with felspar and crystal. Perhaps in the future these sands of Kennack will be thronged by thousands of holiday-makers, but they are better as they are, haunted by seabirds and washed by tides of ever-varying aspect. Several small streams run to the sea here, and at Poltesco the sands are broken by a gorge of lonely and romantic charm, with a charming cascade, opening into Carleon Cove. There was a serpentine factory here once, but it is deserted; the water-wheel turns no longer. It may be said that this walk from Coverack along the cliffs is not easy; it is rugged, undulating, tortuous, and Cornish miles sometimes seem very long. But it repays. When we reach Cadgwith we seem to be genuinely at the Lizard. We have come to a port of crabs and lobsters, and of painters.
[Ill.u.s.tration: COVERACK.
_Photo by Gibson & Sons._]
Cadgwith is certainly a most picturesque and attractive little place, and if it does not share the luxuriant fertility of Coverack, it has the compensation of being nearer to the wonders of the Lizard.
It is in the parish of Ruan Minor, and this is a dedication to a saint whose name we also find at Ruan Major, Ruan Lanihorne, and Polruan near Fowey. He also appears at Romansleigh in Devon. He seems to have been an Irishman, some say converted by Patrick, who travelled widely, and when in Brittany was accused by a woman of being a were-wolf; she said he had eaten her child. The king of that part, who favoured the saint, said, "Bring him hither. I have two wolf-hounds; if he is innocent they will not harm him, but if there is anything of the wolf about him they will tear him to pieces." The dogs came and licked Ruan's feet; and the child whom he was supposed to have eaten was discovered hidden away. However, the saint found it well to leave Brittany for Cornwall. He is said to have been buried at Lanihorne, but Ordulf, who dedicated his abbey at Tavistock to the honour of Mary and St. Rumon, professed to have brought the saint's relics to his Devon foundation and there enshrined them. It proves how slightly Saxonised that part of Devon was, and how powerful was the Celtic tradition, that Ordulf should have selected a Celtic saint for his monastery. A portion of Cadgwith is in the parish of Grade, which is supposed to be a dedication to the Holy Creed; but here, as at Sancreed and St. Creed, Grampound, we may be safe in believing that there was a living personality behind the dedication, not a mere abstraction. Churches had definite founders in Celtic days, and there was a certain St. Credan who may be responsible for all these. But does the ordinary visitor care much about these questions of dedication and saint-lore? Probably not. South of Cadgwith are some of the grand caves and rock-freaks that have a more immediate appeal, and north of the hamlet some of the best serpentine is obtained.
Serpentine is a blend of silica and manganese, so named from its imagined resemblance to a snake's skin; its colour varies from green to red and brownish yellow, and is often remarkably beautiful. It has been used with striking effect, architecturally, in Truro Cathedral; while with regard to its use for ornaments and decoration, the visitor has many opportunities of judging for himself.
When we remember the seas to which these sh.o.r.es are exposed, it is easy to understand how the coast has been eroded into its present contorted and cavernous condition. Ma.s.sive rocky frameworks have resisted the action of the waves, but softer measures have yielded; the sh.o.r.e has been licked into hollows, basins, caves, by continuous water-action, and the process continues unendingly. One remarkable excavation of this kind is the Devil's Frying-pan, covering about two acres, which the sea enters through an archway of rock at high tides; the pit is nearly 200 feet deep. Literally, it is a cave whose roof has fallen in. Close to this is Dollar Hugo, a cave whose roof has not fallen nor seems likely to, with a magnificent gateway of serpentine.
The name is sometimes spelt Dolor, suggestive of grief, but its origin is not easy to trace; Hugo seems to be a corruption of the Cornish word _fogou_, meaning a cave. Johns, who wrote a very interesting book about the Lizard some sixty years since, said that "of all the caves that I have ever inspected, this wears the most perfect air of mysteriousness and solemnity. At the entrance it is large enough to admit a six-oared boat, but soon contracts to so small a size that a swimmer alone could explore it. Its termination is lost in gloom, but as far as the eye can discriminate the water is unceasingly rising and falling with a deep murmuring sound, which is reverberated from a great distance, and falls on the ear with a most imposing effect. The colouring of the rocks at the entrance is magnificent. The base is of a deep rose-pink; the sides rich dark brown, with blotches of bright green and rose colour; the roof purple and brown. The water is very deep and of a fine olive green, and, being remarkably clear, the light stones lying at the bottom are distinctly visible, among which at my last visit we could descry great fishes, probably ba.s.s, pursuing shoals of launces." By "launces" the writer meant what we should now call the lancelet. Just south of Dollar is the old smugglers' cave known as Raven's Hugo. Below this to the extreme point of the Lizard the coast is a series of jagged cliffs and clefts, with tiny coves and black chasms. For seaward and distant views it is best to take the head of the cliffs, but for the caverns a boat should be used, and this of course necessitates caution. We have now reached Lendewednack, the true Lizard parish and the most southerly in England. Apparently the dedication, like that of Towednack, near St. Ives, is to a St.
Winoc or Gwynog. There is a church with the same name (Landevenech) in Brittany; yet there has been some attempt to prove that Winwaloe, whom we find at Gunwalloe on the western side of the headland, was the founder. This seems unlikely, unless it can be shown that Winwaloe and Winnow or Winoc were the same person. The church is interesting in itself, and beautifully placed, giving traces of many periods of architecture, from Norman to Perpendicular. The font, which happily was preserved by former coats of whitewash, is Early English; it bears the inscription "Ric. Bolham me fecit." The lofty south doorway is a very good specimen of Norman; the pulpit, which is modern, is of serpentine, and there are serpentine tombstones in the graveyard. Like St. Keverne, this is a burial-ground of the wrecked. It has also been the sepulchre of persons dying from the plague, of which there was a severe visitation in 1645. It is said that, about a century later, the soil where its victims had been buried was dug to receive shipwrecked seamen, and that, in consequence, the plague reappeared. The bells have Latin mottoes and some curious bell-marks. The blending of granite with darker local stone in the tower has a rather singular effect; it makes the walls look like a chequer-board. Landewednack claims to be the last place where a sermon was preached in the Cornish tongue, in 1678; as was natural, the old language lingered longest in isolated districts of the Lizard and Land's End. It may be guessed that some of his younger hearers would not have understood the preacher, for the language had already greatly decayed. It was never a particularly rich dialect of the Celtic, and left no remains worthy to perpetuate its existence. Norden, who wrote in the middle of the sixteenth century, stated that "of late the Cornishe men have much conformed themselves to the use of the English tongue, and their English is equal to the best, especially in the eastern parts. In the weste parts of the countrye, in the hundreds of Penwith and Kirrier, the Cornishe tongue is most in use amongste the inhabitants." A little later, a loyal Cornishman bewailed "our Cornish tongue has been so long on the wane that we can hardly hope to see it increase again; for, as English first confined it within this narrow country, so it still presses on, leaving it no place but about the cliffs and sea, it being now almost only spoken from the Land's End to the Mount, and again from the Lizard towards Helston and Falmouth." The inevitable happened, just as somewhat the same process has taken place in Wales, in Ireland, and in the Scottish Highlands. In these three countries the old tongue had the aid of a powerful literature. Welsh and Erse may be very long in dying out, as we hope they will be; yet nothing can prevent the people of Wales and Ireland becoming bi-lingual, and this can only have one ultimate result. Commercially, a single language is necessary to the nation, and there has never been any doubt as to which that language must be. And some of those who cling to their vernacular as a proof of their Celticism may be making a great mistake; speech is never a proof of race, and survivals of other blood than Celtic adopted dialects of the Celtic speech.
CHAPTER VII
THE LIZARD TO HELSTON
Mr. Norway says that it would be hard to find an uglier spot than Lizard Town, but of course he fully admits the grandeur of the coast of which it is the small metropolis. The name, which first applied only to the most southern headland, was not given from any fanciful resemblance to a Lizard, but appears to be a corruption of the Cornish words _Lis-arth_, _lis_ being the secular enclosure, the palace or court, as distinct from _lan_ the sacred enclosure, and _arth_ meaning high. Lizard Town is a cl.u.s.ter of houses, growing in number to meet an increasing popularity, of which Landewednack is the church town, about half a mile distant; it is served by motor-buses from Helston, and in time there will doubtless be a branch line of the railway here. Housel Bay, formerly Househole, is the bathing-place, with a large modern hotel standing close to the cliffs; on the east is Lloyd's signal station, and on the west the lighthouse. Vessels that used to call at Falmouth for sailing orders, or for other information, now receive these instructions by signal from Lloyd's station here, flags being employed by day and lights by night; a wireless telegraph has also been established. All vessels, outward or homeward, are thus reported at this most southern point of England. At the lighthouse there were formerly two lights, whose double purpose was to warn seamen not only of the Lizard but also of the Wolf rocks off Land's End; these rocks have now a light of their own, and at the Lizard is displayed a single electric lamp, of 1,000,000 candle power, revolving, whose reflection is visible at over sixty miles' distance. It is said that when its revolutions first turned its light towards the houses of Lizard Town, some alarm was felt at this sudden searching gaze piercing into the very heart of the dwellings; it was like the vivid illumination of a flash of lightning, a great prying eye which no one could avoid. To obviate this a screen has been placed on the landward side of the lantern. The light stands about 200 feet above the sea; and in addition to this there is a fog-siren, whose tremendous voice bellows through thick weather at intervals of two minutes. West of the lighthouse is the little fishing-cove and lifeboat station of Polpeor.
In old times this headland was lit by a bonfire beacon, kept burning at night; and there is a story that a Government packet, pa.s.sing in the days of our French wars, noticing that the sleepy watchman had allowed the fire to dwindle to a mere smoulder, discharged a cannon-ball at the spot to arouse the neglectful watcher. It must be remembered that the Lizard is rendered doubly perilous by a sea-covered stack of rocks lying to the southward. Before oil was introduced for the lamps it is said the lantern was lit by coal-fires--a kind of first-hand use of gas. Below the lighthouse is the striking b.u.mble Rock, and close to this the hollow known as the Lion's Den, formed by a natural sudden subsidence in 1847. This formation was an immediate object-lesson as to the manner in which these remarkable hollows, caverns, and rock-freaks have been produced in the course of time; and there can be no doubt that such natural weathering alone accounts for the Belidden Amphitheatre, east of the fine Penolver Point. Ba.s.s Point is the eastward bluff of this rugged and bare old headland, known to ancient geographers as Ocrinum, the southern extremity of the Britains.
[Ill.u.s.tration: THE LIZARD LIGHTHOUSE.
_Photo by Gibson & Sons._]
With many visitors, to speak of the Lizard is to speak of Kynance. It is Kynance that the guide-books and the artists have chiefly popularised; it is Kynance that is probably the most celebrated beauty-spot on the whole south-Cornish coast. Is it worthy of its reputation? Some visitors give an emphatic affirmative; others are a little dubious. To some the spot is a little spoiled by its popularity; during the season it is like a corner of a fashionable watering-place, covered with tourists, refreshment booths, and sellers of serpentine. But autumn and winter bring a grand solitude when all traces of the tripper are washed away: the storms cleanse it with their mighty l.u.s.trations; only the white sands, the black or richly stained rocks remain, a haunt of homeless winds and crying gulls. The cove is encircled by a group of off-lying rocks, insular at high tide; it is only at low water that Kynance can be explored. The Gull Rock, Asparagus Island, the Lion, the Steeple, the Kitchen, the Drawing-room--these names of the crags and clefts have become almost as familiar as household words; while every one knows that if you post a letter in the Devil's Post-office, it will presently be returned in a great outburst of water. It is of little use for the local authorities to forbid such posting, as being dangerous to the individual who waits too eagerly near for his reply; visitors will still venture, and are sometimes drenched, if nothing worse, by the natural blow-hole for their pains. There are other places here where care must be exercised--steep sudden descents, unguarded chasms, nooks and coves where it is easy to be entrapped by the tide; even the active and skilful may get into trouble, and visitors who bring venturesome boys must be prepared for alarms. It is natural that many a parent of a family should prefer a level sandy sh.o.r.e for his summer resort, and Cornwall happily has many such spots to offer, where father and mother can recline restfully without constant anxiety for their boys and girls.
Pa.s.sing westward from Kynance there are numberless features of the coast that might cause one to delay; and the coastguard's walk above the cliffs is rendered plain by the white stones that are so necessary at night. In one place is the intervening cleft called Gue Graze, which may be scrambled across or skirted, leading to the precipice that rises above the cavernous Pigeon Hugo; this cave can only be approached from the water, and then very rarely. Fields of b.u.t.tercups and clover come near to the sh.o.r.e, but inland lies the moorland waste of Pradanack and Goonhilly Downs. Beyond Pigeon Hugo are two notable headlands, Vellan and Pradanack. This brings us to Mullion, another small metropolis of what is considered the Lizard district, though we have now left the true Lizard five or six miles behind us. This is another region of shipwrecks, but if we can forget them Mullion Cove, with its outlying islet, is purely delightful, and is reaping the fruit of its charms by the establishment of hotels, boarding-houses, and golf-links. Both Polurrian and Poldhu share some of this favour.
The coast here is quite as fine, some think even grander, than it is around the Lizard; while the air, though temperate, has a bracing freshness from the Downs. The true name of Mullion Cove is Porthmellin, and it is probable that Mullion itself is a corruption of Mellin, for the church is dedicated to Melyan or Mela.n.u.s, the father of Mylor. The church-town is about a mile distant from the Cove, and its church, with "black-and-white" tower of granite and serpentine, somewhat resembles that of Landewednack. The tower dates from 1500, but portions of the remaining building are obviously earlier; it was restored in 1870. There is a curious crucifixion over the west window, with the figure of the Father standing behind that of the Son; and in front of the altar are carved wooden figures which may have formed part of a screen; one of these is supposed to represent St. Cleer, or Cleher. The bench-ends are of rare excellence for this part of the Duchy--in fact, they are among the finest in the West of England, and to say that is to say much. They probably date from the fifteenth century, and bear all manner of devices, letterings, symbols. One series, in the western nave, gives the arms of the Pa.s.sion, while others bear fleurs-de-lis and different crosses. The gallery that was formerly here has been removed. In the chancel is an inscription to the memory of Thomas Flavel, vicar, who died in 1682, being well known locally as a ghost-layer. Such duties were at one time a recognised part of a clergyman's vocation. The epitaph of this reverend exorcist is quaint enough to bear quotation:--
"Earth, take mine earth, my sin let Satan havet, The World my goods; my Soul my G.o.d who gavet; For from these four--Earth, Satan, World and G.o.d, My flesh, my sin, my goods, my soul, I had."
[Ill.u.s.tration: BENCH-ENDS IN MULLION CHURCH.
_Photo by Gibson & Sons._]
There is a ballad of Goethe's ("De Zauberlehrling") which tells how a magician's apprentice, who had learned enough of his master's craft to be dangerous to himself, once succeeded in raising spirits during the wizard's absence, but was quite unable to dismiss them. A similar tale is told of Flavel's servant-maid. During her master's absence at church she unwarily opened one of the books in his study, "whereupon a host of spirits sprung up all round her. Her master discovered this, though then occupied at church, closed his book and dismissed the congregation. On his return home he took up the book with which his servant had been meddling, and read backwards the pa.s.sage which she had been reading, at the same time laying about him l.u.s.tily with his walking-cane; whereupon all the spirits took their departure, but not before they had pinched the servant-girl black and blue." It is said that this parson used to charge five guineas for laying troublesome ghosts; but as there are no longer ghosts at Mullion, it is not advisable to attempt a revival of the business. Nor are there smugglers, though the locality had once a reputation not only for smuggling but for wrecking. It may not have been often that persons deliberately drew vessels on the coast by false signals, but that this was sometimes done seems indisputable. More often still, boats may have been deceived by lights that were merely displayed as signals or warnings during operations of the smugglers. But there was little need to do anything that might lead to shipwreck; the deadly coast itself was enough. To relate the stories of even a few might be monotonous, after those of which we have already spoken at the Manacles. Of a fresher interest is the station of the Marconi Wireless Telegraph Company, at Poldhu (formerly written Poljew), whose four highest towers or scaffolds, each over 200 feet in height, have become a prominent local landmark. It is not easy to describe these; an ill.u.s.tration can best convey the impression, and no immediate scrutiny is allowed to the public. The activities of this station must remain mysteries to the uninitiated, but it must be a weird and wonderful experience to ascend those white winding stairways around the iron poles during a strong wind. Poldhu has one of the fine modern hotels that come as a surprise to the rambler in the district that has. .h.i.therto been so lonely and desolate. Around the wireless station is a network of posts, wires, and lower towers.
Poldhu was chosen in 1900 as the site of a station for the purpose of establishing communication by wireless telegraphy with America, Mr.
Marconi being a.s.sisted at that time by Professor Fleming, of London.
No such distance had hitherto been attempted, and the employment of very powerful magnetic waves was necessary. These were obtained, Mr.
Marconi has himself told us, "by means of a generating plant consisting of an alternator capable of an output of about 25 kilowatts, which, through suitable transformers, charged a condenser having a gla.s.s dielectric of great strength." A corresponding station was erected at Cape Cod, but in the autumn of 1901 the masts and aerial at Poldhu were wrecked by a storm, and this caused delay. In November, 1901, Mr. Marconi crossed to Newfoundland with the hope of opening communication; and in December he was satisfied that he received signals from Cornwall, proving to him that messages might be transmitted by electric waves from a distance of 2,000 miles. Two months later further satisfactory tests were carried out between Poldhu and the American liner _Philadelphia_. In 1902 a new station at Glace Bay, Nova Scotia, was put into touch with Poldhu; and at this time the four wooden lattice-towers, 210 feet in height, were raised at the Cornish station, the buildings for the generating plant being placed in the s.p.a.ce between them. The superior equipment at Glace Bay caused the communication from Canada to be excellent, while the reverse was not so good; Canada had granted a subsidy, and England had not. But the communication was established; and a message from President Roosevelt, sent to Cape Cod and transmitted to Glace Bay, was safely received at the Poldhu station. Although the efficiency of this station was greatly increased by the addition of the numerous wires, sloping umbrella fashion, Mr. Marconi decided to establish a new long-distance station in Ireland; and the Poldhu station is now used for transmitting news to vessels on the Atlantic, whereby, with the addition of intelligence received from the Cape Cod station, most of the first-cla.s.s liners to America are enabled to publish daily news journals throughout their voyage--a very wonderful thing, when we remember how completely a sea voyage used to cut one away from news of home. Though it is not at the moment the foremost of the Marconi stations, therefore, Poldhu has all the merit of having been the earliest permanent wireless station; and in the near future it is probable additions will be made to its plant, so as to bring it up to the standard of the Company's station at Clifden in Ireland, when it will become available for regular commercial communications between England and America.
[Ill.u.s.tration: MARCONI STATION, POLDHU.