The Conflict of Religions in the Early Roman Empire - novelonlinefull.com
You’re read light novel The Conflict of Religions in the Early Roman Empire Part 10 online at NovelOnlineFull.com. Please use the follow button to get notification about the latest chapter next time when you visit NovelOnlineFull.com. Use F11 button to read novel in full-screen(PC only). Drop by anytime you want to read free – fast – latest novel. It’s great if you could leave a comment, share your opinion about the new chapters, new novel with others on the internet. We’ll do our best to bring you the finest, latest novel everyday. Enjoy
[111] _Ep._ 95, 51-53.
[112] _de ira_, iii, 28, 1.
[113] _Ep._ 95, 33, _h.o.m.o sacra res homini_.
[114] See Lecky, _European Morals_, i, 294 ff.: Maine, _Ancient Law_, p. 54 f.
[115] See, by the way, Plutarch's banter on this "polity"--the stars its tribesmen, the sun, doubtless, councillor, and Hesperus _prytanis_ or _astynomus_, _adv. Sto._ 34.
[116] Epict. _D._ ii, 5; M. Aurelius, viii, 34.
[117] _Ep._ 63, 14.
[118] _D._ iii, 24.
[119] _D._ iv, 1.
[120] _ib._
[121] _D._ iv, 6.
[122] _M._ 16.
[123] Cf. Theophilus (the apologist of about 160 A.D.), ii, 4, who, though not always to be trusted as to the Stoics, remarks this identification of G.o.d and conscience.
[124] _D._ i, 29.
[125] Cf. _D._ i, 1; iii, 19; iv, 4; iv, 12, and very many other pa.s.sages.
[126] _D._ iv, 9, end.
[127] _Ep._ 31, 5.
[128] Plutarch, _Progress in Virtue_, c. 2, 76 A, on the absurdity of there being no difference between Plato and Meletus. Cf. also _de repugn. Stoic._ 11, 1037 D.
[129] "Unconditional eradication," says Zeller, _Eclectics_, p. 226.
"I do not hold with those who hymn the savage and hard Apathy (_ten agrion ka skleran_)," wrote Plutarch. _Cons, ad Apoll._ 3, 102 C.
See Clem. Alex. _Str._ ii, 110, on _pathe_; as produced by the agency of spirits, and note his talk of Christian Apathy. _Str._ vi, 71-76.
[130] Justin Martyr (_Apol._ ii, 8) praises Stoic morality and speaks of Stoics who suffered for it.
[131] Cf. Epict. _D._ iii, 25.
[132] Sen. _Ep._ 50, 4.
[133] Persius, iii, 38.
[134] _Ep._ 6, 1.
[135] e.g. _Ep._ 57, 3, he is not even _h.o.m.o tolerabilis_. On the bondage of the soul within the body, see _Ep._ 65, 21-23.
[136] Cf. Seneca, Ep. 53, 7, 8--quo quis peius habet minus sent.i.t.
"The worse one is, the less he notices it."
[137] _D._ i, 5.
[138] Plut. _de repugn. Stoic._ 34, 1050 C. Cf. _Tert. de exh.
cast.i.t._ 2.
[139] Cf. Plutarch, _non suaviter_, 1104 F. _kataphronountes eauton os ephemeron kthe_--of the Epicureans.
[140] Cf. Plutarch, non suaviter, 1104 C. _tes aidiotetus elps ka ho pothos tou einai manton epoton prespytatos on ka melstos_. Cf. _ib._ 1093 A.
[141] Sen. _Ep._ 117, 6.
[142] _Ep._ 102, 2.
[143] Ep. 102, 21; the following pa.s.sages are from the same letter.
Note the Stoic significance of _naturale_.
[144] Compare _Cons. ad Marc._ 25, 1, _integer ille, etc._
[145] The last words of the "Consolation." Plutarch on resolution into _pur noern_, _non suaviter_, 1107 B.
[146] _ad Polyb._ 9, 3.
[147] _D._ iii, 13. Plutarch (_non suaviter_, 1106 E) says Cocytus, etc., are not the chief terror but _he tou me ontos apeile_.
[148] _D._ iii, 24.
[149] See Plutarch on this, _non suaviter_, 1105 E.
[150] Seneca, _N.Q._ ii, 45.
[151] Manual, 31. Plutarch, _de repugn. Stoic._ 6, 1034 B, C, remarks on Stoic inconsistency in accepting popular religious usages.
[152] _D._ ii, 9. In _D._ v, 7, he refers to "Galilaeans," so that it is quite possible he has Christians in view here.
[153] _M._ 32; _D._ iii, 22.
[154] Plut. _de repugn. Stoic._ 37, 1051 C.
[155] Tertullian, _Apol._ 12, _idem estis qui Senecam aliquem pluribus et amarioribus de vestra superst.i.tione perorantem reprehendistis_.
[156] See Plutarch, _de comm. not. adv. Stoicos_, c. 31, and _de def.
orac._ 420 A, c. 19; Justin M. _Apol._ ii, 7.
[157] Dial. _c. Tryphone_, 2.
