The Complete Writings of Charles Dudley Warner Part 71

Mr. Ruskin says that "the Sirens are the great constant desires, the infinite sicknesses of heart, which, rightly placed, give life, and, wrongly placed, waste it away; so that there are two groups of Sirens, one n.o.ble and saving, as the other is fatal." Unfortunately we are all, as were the Greeks, ministered unto by both these groups, but can fortunately, on the other hand, choose which group we will listen to the singing of, though the strains are somewhat mingled; as, for instance, in the modern opera, where the music quite as often wastes life away, as gives to it the energy of pure desire. Yet, if I were to locate the Sirens geographically, I should place the beneficent desires on this coast, and the dangerous ones on that of wicked Baiae; to which group the founder of Naples no doubt belonged.

Nowhere, perhaps, can one come nearer to the beautiful myths of Greece, the springlike freshness of the idyllic and heroic age, than on this Sorrentine promontory. It was no chance that made these coasts the home of the kind old monarch Eolus, inventor of sails and storm-signals. On the Telegrafo di Mare Cuccola is a rude signal-apparatus for communication with Capri,--to ascertain if wind and wave are propitious for entrance to the Blue Grotto,--which probably was not erected by Eolus, although he doubtless used this sightly spot as one of his stations. That he dwelt here, in great content, with his six sons and six daughters, the Months, is nearly certain; and I feel as sure that the Sirens, whose islands were close at hand, were elevators and not destroyers of the primitive races living here.

It seems to me this must be so; because the pilgrim who surrenders himself to the influences of these peaceful and sun-inundated coasts, under this sky which the bright Athena loved and loves, loses, by and by, those longings and heart-sicknesses which waste away his life, and comes under the dominion, more and more, of those constant desires after that which is peaceful and enduring and has the saving quality of purity. I know, indeed, that it is not always so; and that, as Boreas is a better nurse of rugged virtue than Zephyr, so the soft influences of this clime only minister to the fatal desires of some: and such are likely to sail speedily back to Naples.

The Sirens, indeed, are everywhere; and I do not know that we can go anywhere that we shall escape the infinite longings, or satisfy them.

Here, in the purple twilight of history, they offered men the choice of good and evil. I have a fancy, that, in stepping out of the whirl of modern life upon a quiet headland, so blessed of two powers, the air and the sea, we are able to come to a truer perception of the drift of the eternal desires within us. But I cannot say whether it is a subtle fascination, linked with these mythic and moral influences, or only the physical loveliness of this promontory, that lures travelers. .h.i.ther, and detains them on flowery meads.

BEING A BOY

By Charles Dudley Warner

BEING A BOY

One of the best things in the world to be is a boy; it requires no experience, though it needs some practice to be a good one. The disadvantage of the position is that it does not last long enough; it is soon over; just as you get used to being a boy, you have to be something else, with a good deal more work to do and not half so much fun. And yet every boy is anxious to be a man, and is very uneasy with the restrictions that are put upon him as a boy. Good fun as it is to yoke up the calves and play work, there is not a boy on a farm but would rather drive a yoke of oxen at real work. What a glorious feeling it is, indeed, when a boy is for the first time given the long whip and permitted to drive the oxen, walking by their side, swinging the long lash, and shouting "Gee, Buck!" "Haw, Golden!"

"Whoa, Bright!" and all the rest of that remarkable language, until he is red in the face, and all the neighbors for half a mile are aware that something unusual is going on. If I were a boy, I am not sure but I would rather drive the oxen than have a birthday.

The proudest day of my life was one day when I rode on the neap of the cart, and drove the oxen, all alone, with a load of apples to the cider-mill. I was so little that it was a wonder that I did n't fall off, and get under the broad wheels. Nothing could make a boy, who cared anything for his appearance, feel flatter than to be run over by the broad tire of a cart-wheel. But I never heard of one who was, and I don't believe one ever will be. As I said, it was a great day for me, but I don't remember that the oxen cared much about it. They sagged along in their great clumsy way, switching their tails in my face occasionally, and now and then giving a lurch to this or that side of the road, attracted by a choice tuft of gra.s.s. And then I "came the Julius Caesar" over them, if you will allow me to use such a slang expression, a liberty I never should permit you. I don't know that Julius Caesar ever drove cattle, though he must often have seen the peasants from the Campagna "haw" and "gee" them round the Forum (of course in Latin, a language that those cattle understood as well as ours do English); but what I mean is, that I stood up and "hollered" with all my might, as everybody does with oxen, as if they were born deaf, and whacked them with the long lash over the head, just as the big folks did when they drove. I think now that it was a cowardly thing to crack the patient old fellows over the face and eyes, and make them wink in their meek manner. If I am ever a boy again on a farm, I shall speak gently to the oxen, and not go screaming round the farm like a crazy man; and I shall not hit them a cruel cut with the lash every few minutes, because it looks big to do so and I cannot think of anything else to do. I never liked lickings myself, and I don't know why an ox should like them, especially as he cannot reason about the moral improvement he is to get out of them.

Speaking of Latin reminds me that I once taught my cows Latin. I don't mean that I taught them to read it, for it is very difficult to teach a cow to read Latin or any of the dead languages,--a cow cares more for her cud than she does for all the cla.s.sics put together.

But if you begin early, you can teach a cow, or a calf (if you can teach a calf anything, which I doubt), Latin as well as English.

There were ten cows, which I had to escort to and from pasture night and morning. To these cows I gave the names of the Roman numerals, beginning with Unus and Duo, and going up to Decem. Decem was, of course, the biggest cow of the party, or at least she was the ruler of the others, and had the place of honor in the stable and everywhere else. I admire cows, and especially the exactness with which they define their social position. In this case, Decem could "lick" Novem, and Novem could "lick" Octo, and so on down to Unus, who could n't lick anybody, except her own calf. I suppose I ought to have called the weakest cow Una instead of Unus, considering her s.e.x; but I did n't care much to teach the cows the declensions of adjectives, in which I was not very well up myself; and, besides, it would be of little use to a cow. People who devote themselves too severely to study of the cla.s.sics are apt to become dried up; and you should never do anything to dry up a cow. Well, these ten cows knew their names after a while, at least they appeared to, and would take their places as I called them. At least, if Octo attempted to get before Novem in going through the bars (I have heard people speak of a "pair of bars" when there were six or eight of them), or into the stable, the matter of precedence was settled then and there, and, once settled, there was no dispute about it afterwards. Novem either put her horns into Octo's ribs, and Octo shambled to one side, or else the two locked horns and tried the game of push and gore until one gave up. Nothing is stricter than the etiquette of a party of cows. There is nothing in royal courts equal to it; rank is exactly settled, and the same individuals always have the precedence. You know that at Windsor Castle, if the Royal Three-Ply Silver Stick should happen to get in front of the Most Royal Double-and-Twisted Golden Rod, when the court is going in to dinner, something so dreadful would happen that we don't dare to think of it. It is certain that the soup would get cold while the Golden Rod was pitching the Silver Stick out of the Castle window into the moat, and perhaps the island of Great Britain itself would split in two. But the people are very careful that it never shall happen, so we shall probably never know what the effect would be. Among cows, as I say, the question is settled in short order, and in a different manner from what it sometimes is in other society. It is said that in other society there is sometimes a great scramble for the first place, for the leadership, as it is called, and that women, and men too, fight for what is called position; and in order to be first they will injure their neighbors by telling stories about them and by backbiting, which is the meanest kind of biting there is, not excepting the bite of fleas. But in cow society there is nothing of this detraction in order to get the first place at the crib, or the farther stall in the stable. If the question arises, the cows turn in, horns and all, and settle it with one square fight, and that ends it. I have often admired this trait in COWS.

Besides Latin, I used to try to teach the cows a little poetry, and it is a very good plan. It does not do the cows much good, but it is very good exercise for a boy farmer. I used to commit to memory as good short poems as I could find (the cows liked to listen to "Thanatopsis" about as well as anything), and repeat them when I went to the pasture, and as I drove the cows home through the sweet ferns and down the rocky slopes. It improves a boy's elocution a great deal more than driving oxen.

It is a fact, also, that if a boy repeats "Thanatopsis" while he is milking, that operation acquires a certain dignity.

II

THE BOY AS A FARMER

Boys in general would be very good farmers if the current notions about farming were not so very different from those they entertain.

What pa.s.ses for laziness is very often an unwillingness to farm in a particular way. For instance, some morning in early summer John is told to catch the sorrel mare, harness her into the spring wagon, and put in the buffalo and the best whip, for father is obliged to drive over to the "Corners, to see a man" about some cattle, to talk with the road commissioner, to go to the store for the "women folks," and to attend to other important business; and very likely he will not be back till sundown. It must be very pressing business, for the old gentleman drives off in this way somewhere almost every pleasant day, and appears to have a great deal on his mind.

Meantime, he tells John that he can play ball after he has done up the ch.o.r.es. As if the ch.o.r.es could ever be "done up" on a farm. He is first to clean out the horse-stable; then to take a bill-hook and cut down the thistles and weeds from the fence corners in the home mowing-lot and along the road towards the village; to dig up the docks round the garden patch; to weed out the beet-bed; to hoe the early potatoes; to rake the sticks and leaves out of the front yard; in short, there is work enough laid out for John to keep him busy, it seems to him, till he comes of age; and at half an hour to sundown he is to go for the cows "and mind he don't run 'em!"

"Yes, sir," says John, "is that all?"

"Well, if you get through in good season, you might pick over those potatoes in the cellar; they are sprouting; they ain't fit to eat."

John is obliged to his father, for if there is any sort of ch.o.r.e more cheerful to a boy than another, on a pleasant day, it is rubbing the sprouts off potatoes in a dark cellar. And the old gentleman mounts his wagon and drives away down the enticing road, with the dog bounding along beside the wagon, and refusing to come back at John's call. John half wishes he were the dog. The dog knows the part of farming that suits him. He likes to run along the road and see all the dogs and other people, and he likes best of all to lie on the store steps at the Corners--while his master's horse is dozing at the post and his master is talking politics in the store--with the other dogs of his acquaintance, snapping at mutually annoying flies, and indulging in that delightful dog gossip which is expressed by a wag of the tail and a sniff of the nose. n.o.body knows how many dogs'

characters are destroyed in this gossip, or how a dog may be able to insinuate suspicion by a wag of the tail as a man can by a shrug of the shoulders, or sniff a slander as a man can suggest one by raising his eyebrows.

John looks after the old gentleman driving off in state, with the odorous buffalo-robe and the new whip, and he thinks that is the sort of farming he would like to do. And he cries after his departing parent,

"Say, father, can't I go over to the farther pasture and salt the cattle?" John knows that he could spend half a day very pleasantly in going over to that pasture, looking for bird's nests and shying at red squirrels on the way, and who knows but he might "see" a sucker in the meadow brook, and perhaps get a "jab" at him with a sharp stick. He knows a hole where there is a whopper; and one of his plans in life is to go some day and snare him, and bring him home in triumph. It is therefore strongly impressed upon his mind that the cattle want salting. But his father, without turning his head, replies,

"No, they don't need salting any more 'n you do!" And the old equipage goes rattling down the road, and John whistles his disappointment. When I was a boy on a farm, and I suppose it is so now, cattle were never salted half enough!

John goes to his ch.o.r.es, and gets through the stable as soon as he can, for that must be done; but when it comes to the out-door work, that rather drags. There are so many things to distract the attention--a chipmunk in the fence, a bird on a near-tree, and a hen-hawk circling high in the air over the barnyard. John loses a little time in stoning the chipmunk, which rather likes the sport, and in watching the bird, to find where its nest is; and he convinces himself that he ought to watch the hawk, lest it pounce upon the chickens, and therefore, with an easy conscience, he spends fifteen minutes in hallooing to that distant bird, and follows it away out of sight over the woods, and then wishes it would come back again. And then a carriage with two horses, and a trunk on behind, goes along the road; and there is a girl in the carriage who looks out at John, who is suddenly aware that his trousers are patched on each knee and in two places behind; and he wonders if she is rich, and whose name is on the trunk, and how much the horses cost, and whether that nice-looking man is the girl's father, and if that boy on the seat with the driver is her brother, and if he has to do ch.o.r.es; and as the gay sight disappears, John falls to thinking about the great world beyond the farm, of cities, and people who are always dressed up, and a great many other things of which he has a very dim notion. And then a boy, whom John knows, rides by in a wagon with his father, and the boy makes a face at John, and John returns the greeting with a twist of his own visage and some symbolic gestures. All these things take time. The work of cutting down the big weeds gets on slowly, although it is not very disagreeable, or would not be if it were play. John imagines that yonder big thistle is some whiskered villain, of whom he has read in a fairy book, and he advances on him with "Die, ruffian!"

and slashes off his head with the bill-hook; or he charges upon the rows of mullein-stalks as if they were rebels in regimental ranks, and hews them down without mercy. What fun it might be if there were only another boy there to help. But even war, single handed, gets to be tiresome. It is dinner-time before John finishes the weeds, and it is cow-time before John has made much impression on the garden.

This garden John has no fondness for. He would rather hoe corn all day than work in it. Father seems to think that it is easy work that John can do, because it is near the house! John's continual plan in this life is to go fishing. When there comes a rainy day, he attempts to carry it out. But ten chances to one his father has different views. As it rains so that work cannot be done out-doors, it is a good time to work in the garden. He can run into the house between the heavy showers. John accordingly detests the garden; and the only time he works briskly in it is when he has a stent set, to do so much weeding before the Fourth of July. If he is spry, he can make an extra holiday the Fourth and the day after. Two days of gunpowder and ball-playing! When I was a boy, I supposed there was some connection between such and such an amount of work done on the farm and our national freedom. I doubted if there could be any Fourth of July if my stent was not done. I, at least, worked for my Independence.

III

THE DELIGHTS OF FARMING

There are so many bright spots in the life of a farm-boy, that I sometimes think I should like to live the life over again; I should almost be willing to be a girl if it were not for the ch.o.r.es. There is a great comfort to a boy in the amount of work he can get rid of doing. It is sometimes astonishing how slow he can go on an errand, --he who leads the school in a race. The world is new and interesting to him, and there is so much to take his attention off, when he is sent to do anything. Perhaps he himself couldn't explain why, when he is sent to the neighbor's after yeast, he stops to stone the frogs; he is not exactly cruel, but he wants to see if he can hit 'em. No other living thing can go so slow as a boy sent on an errand. His legs seem to be lead, unless he happens to espy a woodchuck in an adjoining lot, when he gives chase to it like a deer; and it is a curious fact about boys, that two will be a great deal slower in doing anything than one, and that the more you have to help on a piece of work the less is accomplished. Boys have a great power of helping each other to do nothing; and they are so innocent about it, and unconscious. "I went as quick as ever I could," says the boy: his father asks him why he did n't stay all night, when he has been absent three hours on a ten-minute errand. The sarcasm has no effect on the boy.

Going after the cows was a serious thing in my day. I had to climb a hill, which was covered with wild strawberries in the season. Could any boy pa.s.s by those ripe berries? And then in the fragrant hill pasture there were beds of wintergreen with red berries, tufts of columbine, roots of sa.s.safras to be dug, and dozens of things good to eat or to smell, that I could not resist. It sometimes even lay in my way to climb a tree to look for a crow's nest, or to swing in the top, and to try if I could see the steeple of the village church. It became very important sometimes for me to see that steeple; and in the midst of my investigations the tin horn would blow a great blast from the farmhouse, which would send a cold chill down my back in the hottest days. I knew what it meant. It had a frightfully impatient quaver in it, not at all like the sweet note that called us to dinner from the hay-field. It said, "Why on earth does n't that boy come home? It is almost dark, and the cows ain't milked!" And that was the time the cows had to start into a brisk pace and make up for lost time. I wonder if any boy ever drove the cows home late, who did not say that the cows were at the very farther end of the pasture, and that "Old Brindle" was hidden in the woods, and he couldn't find her for ever so long! The brindle cow is the boy's scapegoat, many a time.

No other boy knows how to appreciate a holiday as the farm-boy does; and his best ones are of a peculiar kind. Going fishing is of course one sort. The excitement of rigging up the tackle, digging the bait, and the antic.i.p.ation of great luck! These are pure pleasures, enjoyed because they are rare. Boys who can go a-fishing any time care but little for it. Tramping all day through bush and brier, fighting flies and mosquitoes, and branches that tangle the line, and snags that break the hook, and returning home late and hungry, with wet feet and a string of speckled trout on a willow twig, and having the family crowd out at the kitchen door to look at 'em, and say, "Pretty well done for you, bub; did you catch that big one yourself?"

--this is also pure happiness, the like of which the boy will never have again, not if he comes to be selectman and deacon and to "keep store."

But the holidays I recall with delight were the two days in spring and fall, when we went to the distant pasture-land, in a neighboring town, maybe, to drive thither the young cattle and colts, and to bring them back again. It was a wild and rocky upland where our great pasture was, many miles from home, the road to it running by a brawling river, and up a dashing brook-side among great hills. What a day's adventure it was! It was like a journey to Europe. The night before, I could scarcely sleep for thinking of it! and there was no trouble about getting me up at sunrise that morning. The breakfast was eaten, the luncheon was packed in a large basket, with bottles of root beer and a jug of switchel, which packing I superintended with the greatest interest; and then the cattle were to be collected for the march, and the horses. .h.i.tched up. Did I shirk any duty? Was I slow? I think not. I was willing to run my legs off after the frisky steers, who seemed to have an idea they were going on a lark, and frolicked about, dashing into all gates, and through all bars except the right ones; and how cheerfully I did yell at them.

It was a glorious chance to "holler," and I have never since heard any public speaker on the stump or at camp-meeting who could make more noise. I have often thought it fortunate that the amount of noise in a boy does not increase in proportion to his size; if it did, the world could not contain it.

The whole day was full of excitement and of freedom. We were away from the farm, which to a boy is one of the best parts of farming; we saw other farms and other people at work; I had the pleasure of marching along, and swinging my whip, past boys whom I knew, who were picking up stones. Every turn of the road, every bend and rapid of the river, the great bowlders by the wayside, the watering-troughs, the giant pine that had been struck by lightning, the mysterious covered bridge over the river where it was, most swift and rocky and foamy, the chance eagle in the blue sky, the sense of going somewhere,--why, as I recall all these things I feel that even the Prince Imperial, as he used to dash on horseback through the Bois de Boulogne, with fifty mounted hussars clattering at his heels, and crowds of people cheering, could not have been as happy as was I, a boy in short jacket and shorter pantaloons, trudging in the dust that day behind the steers and colts, cracking my black-stock whip.

I wish the journey would never end; but at last, by noon, we reach the pastures and turn in the herd; and after making the tour of the lots to make sure there are no breaks in the fences, we take our luncheon from the wagon and eat it under the trees by the spring.

This is the supreme moment of the day. This is the way to live; this is like the Swiss Family Robinson, and all the rest of my delightful acquaintances in romance. Baked beans, rye-and-indian bread (moist, remember), doughnuts and cheese, pie, and root beer. What richness!

You may live to dine at Delmonico's, or, if those Frenchmen do not eat each other up, at Philippe's, in Rue Montorgueil in Paris, where the dear old Thackeray used to eat as good a dinner as anybody; but you will get there neither doughnuts, nor pie, nor root beer, nor anything so good as that luncheon at noon in the old pasture, high among the Ma.s.sachusetts hills! Nor will you ever, if you live to be the oldest boy in the world, have any holiday equal to the one I have described. But I always regretted that I did not take along a fishline, just to "throw in" the brook we pa.s.sed. I know there were trout there.

IV

NO FARMING WITHOUT A BOY

Say what you will about the general usefulness of boys, it is my impression that a farm without a boy would very soon come to grief.

What the boy does is the life of the farm. He is the factotum, always in demand, always expected to do the thousand indispensable things that n.o.body else will do. Upon him fall all the odds and ends, the most difficult things. After everybody else is through, he has to finish up. His work is like a woman's,--perpetual waiting on others. Everybody knows how much easier it is to eat a good dinner than it is to wash the dishes afterwards. Consider what a boy on a farm is required to do; things that must be done, or life would actually stop.

It is understood, in the first place, that he is to do all the errands, to go to the store, to the post office, and to carry all sorts of messages. If he had as many legs as a centipede, they would tire before night. His two short limbs seem to him entirely inadequate to the task. He would like to have as many legs as a wheel has spokes, and rotate about in the same way. This he sometimes tries to do; and people who have seen him "turning cart-wheels" along the side of the road have supposed that he was amusing himself, and idling his time; he was only trying to invent a new mode of locomotion, so that he could economize his legs and do his errands with greater dispatch. He practices standing on his head, in order to accustom himself to any position. Leapfrog is one of his methods of getting over the ground quickly. He would willingly go an errand any distance if he could leap-frog it with a few other boys.