The Complete Writings of Charles Dudley Warner Part 55

The letter is a long, labored, and curious doc.u.ment, and comes nearer to a theological treatise than any love-letter we have on record. It reeks with unction. Why Rolfe did not speak to Dale, whom he saw every day, instead of inflicting upon him this painful doc.u.ment, in which the flutterings of a too susceptible widower's heart are hidden under a great resolve of self-sacrifice, is not plain.

The letter protests in a tedious preamble that the writer is moved entirely by the Spirit of G.o.d, and continues:

"Let therefore this my well advised protestation, which here I make between G.o.d and my own conscience, be a sufficient witness, at the dreadful day of judgment (when the secrets of all men's hearts shall be opened) to condemne me herein, if my chiefest interest and purpose be not to strive with all my power of body and mind, in the undertaking of so weighty a matter, no way led (so far forth as man's weakness may permit) with the unbridled desire of carnall affection; but for the good of this plantation, for the honour of our countrie, for the glory of G.o.d, for my owne salvation, and for the converting to the true knowledge of G.o.d and Jesus Christ, an unbelieving creature, namely Pokahuntas. To whom my heartie and best thoughts are, and have a long time bin so entangled, and inthralled in so intricate a laborinth, that I was even awearied to unwinde myself thereout."

Master Rolfe goes on to describe the mighty war in his meditations on this subject, in which he had set before his eyes the frailty of mankind and his p.r.o.neness to evil and wicked thoughts. He is aware of G.o.d's displeasure against the sons of Levi and Israel for marrying strange wives, and this has caused him to look about warily and with good circ.u.mspection "into the grounds and princ.i.p.all agitations which should thus provoke me to be in love with one, whose education hath bin rude, her manners barbarous, her generation accursed, and so discrepant in all nurtriture from myselfe, that oftentimes with feare and trembling, I have ended my private controversie with this: surely these are wicked instigations, fetched by him who seeketh and delighteth in man's distruction; and so with fervent prayers to be ever preserved from such diabolical a.s.saults (as I looke those to be) I have taken some rest."

The good man was desperately in love and wanted to marry the Indian, and consequently he got no peace; and still being tormented with her image, whether she was absent or present, he set out to produce an ingenious reason (to show the world) for marrying her. He continues:

"Thus when I thought I had obtained my peace and quietnesse, beholde another, but more gracious tentation hath made breaches into my holiest and strongest meditations; with which I have been put to a new triall, in a straighter manner than the former; for besides the weary pa.s.sions and sufferings which I have dailey, hourely, yea and in my sleepe indured, even awaking me to astonishment, taxing me with remissnesse, and carelessnesse, refusing and neglecting to perform the duteie of a good Christian, pulling me by the eare, and crying: Why dost thou not indeavor to make her a Christian? And these have happened to my greater wonder, even when she hath been furthest seperated from me, which in common reason (were it not an undoubted work of G.o.d) might breede forgetfulnesse of a far more worthie creature."

He accurately describes the symptoms and appears to understand the remedy, but he is after a large-sized motive:

"Besides, I say the holy Spirit of G.o.d hath often demanded of me, why I was created? If not for transitory pleasures and worldly vanities, but to labour in the Lord's vineyard, there to sow and plant, to nourish and increase the fruites thereof, daily adding with the good husband in the gospell, somewhat to the tallent, that in the ends the fruites may be reaped, to the comfort of the labourer in this life, and his salvation in the world to come.... Likewise, adding hereunto her great appearance of love to me, her desire to be taught and instructed in the knowledge of G.o.d, her capablenesse of understanding, her aptness and willingness to receive anie good impression, and also the spirituall, besides her owne incitements stirring me up hereunto."

The "incitements" gave him courage, so that he exclaims: "Shall I be of so untoward a disposition, as to refuse to lead the blind into the right way? Shall I be so unnatural, as not to give bread to the hungrie, or uncharitable, as not to cover the naked?"

It wasn't to be thought of, such wickedness; and so Master Rolfe screwed up his courage to marry the glorious Princess, from whom thousands of people were afterwards so anxious to be descended. But he made the sacrifice for the glory of the country, the benefit of the plantation, and the conversion of the unregenerate, and other and lower motive he vigorously repels: "Now, if the vulgar sort, who square all men's actions by the base rule of their own filthinesse, shall tax or taunt mee in this my G.o.dly labour: let them know it is not hungry appet.i.te, to gorge myselfe with incontinency; sure (if I would and were so sensually inclined) I might satisfy such desire, though not without a seared conscience, yet with Christians more pleasing to the eie, and less fearefull in the offense unlawfully committed. Nor am I in so desperate an estate, that I regard not what becometh of me; nor am I out of hope but one day to see my country, nor so void of friends, nor mean in birth, but there to obtain a mach to my great con'tent.... But shall it please G.o.d thus to dispose of me (which I earnestly desire to fulfill my ends before set down) I will heartily accept of it as a G.o.dly taxe appointed me, and I will never cease (G.o.d a.s.sisting me) untill I have accomplished, and brought to perfection so holy a worke, in which I will daily pray G.o.d to bless me, to mine and her eternal happiness."

It is to be hoped that if sanctimonious John wrote any love-letters to Amonata they had less cant in them than this. But it was pleasing to Sir Thomas Dale, who was a man to appreciate the high motives of Mr. Rolfe. In a letter which he despatched from Jamestown, June 18, 1614, to a reverend friend in London, he describes the expedition when Pocahontas was carried up the river, and adds the information that when she went on sh.o.r.e, "she would not talk to any of them, scarcely to them of the best sort, and to them only, that if her father had loved her, he would not value her less than old swords, pieces, or axes; wherefore she would still dwell with the Englishmen who loved her."

"Powhatan's daughter [the letter continues] I caused to be carefully instructed in Christian Religion, who after she had made some good progress therein, renounced publically her countrey idolatry, openly confessed her Christian faith, was, as she desired, baptized, and is since married to an English Gentleman of good understanding (as by his letter unto me, containing the reasons for his marriage of her you may perceive), an other knot to bind this peace the stronger.

Her father and friends gave approbation to it, and her uncle gave her to him in the church; she lives civilly and lovingly with him, and I trust will increase in goodness, as the knowledge of G.o.d increaseth in her. She will goe into England with me, and were it but the gayning of this one soule, I will think my time, toile, and present stay well spent."

Hamor also appends to his narration a short letter, of the same date with the above, from the minister Alexander Whittaker, the genuineness of which is questioned. In speaking of the good deeds of Sir Thomas Dale it says: "But that which is best, one Pocahuntas or Matoa, the daughter of Powhatan, is married to an honest and discreet English Gentleman--Master Rolfe, and that after she had openly renounced her countrey Idolatry, and confessed the faith of Jesus Christ, and was baptized, which thing Sir Thomas Dale had laboured a long time to ground her in." If, as this proclaims, she was married after her conversion, then Rolfe's tender conscience must have given him another twist for wedding her, when the reason for marrying her (her conversion) had ceased with her baptism. His marriage, according to this, was a pure work of supererogation. It took place about the 5th of April, 1614. It is not known who performed the ceremony.

How Pocahontas pa.s.sed her time in Jamestown during the period of her detention, we are not told. Conjectures are made that she was an inmate of the house of Sir Thomas Dale, or of that of the Rev. Mr.

Whittaker, both of whom labored zealously to enlighten her mind on religious subjects. She must also have been learning English and civilized ways, for it is sure that she spoke our language very well when she went to London. Mr. John Rolfe was also laboring for her conversion, and we may suppose that with all these ministrations, mingled with her love of Mr. Rolfe, which that ingenious widower had discovered, and her desire to convert him into a husband, she was not an unwilling captive. Whatever may have been her barbarous instincts, we have the testimony of Governor Dale that she lived "civilly and lovingly" with her husband.

XVI

STORY OF POCAHONTAS, CONTINUED

Sir Thomas Dale was on the whole the most efficient and discreet Governor the colony had had. One element of his success was no doubt the change in the charter of 1609. By the first charter everything had been held in common by the company, and there had been no division of property or allotment of land among the colonists. Under the new regime land was held in severalty, and the spur of individual interest began at once to improve the condition of the settlement.

The character of the colonists was also gradually improving. They had not been of a sort to fulfill the earnest desire of the London promoter's to spread vital piety in the New World. A zealous defense of Virginia and Maryland, against "scandalous imputation," ent.i.tled "Leah and Rachel; or, The Two Fruitful Sisters," by Mr. John Hammond, London, 1656, considers the charges that Virginia "is an unhealthy place, a nest of rogues, abandoned women, dissolut and rookery persons; a place of intolerable labour, bad usage and hard diet"; and admits that "at the first settling, and for many years after, it deserved most of these aspersions, nor were they then aspersions but truths.... There were jails supplied, youth seduced, infamous women drilled in, the provision all brought out of England, and that embezzled by the Trustees."

Governor Dale was a soldier; entering the army in the Netherlands as a private he had risen to high position, and received knighthood in 1606. Shortly after he was with Sir Thomas Gates in South Holland.

The States General in 1611 granted him three years' term of absence in Virginia. Upon his arrival he began to put in force that system of industry and frugality he had observed in Holland. He had all the imperiousness of a soldier, and in an altercation with Captain Newport, occasioned by some injurious remarks the latter made about Sir Thomas Smith, the treasurer, he pulled his beard and threatened to hang him. Active operations for settling new plantations were at once begun, and Dale wrote to Cecil, the Earl of Salisbury, for 2,000 good colonists to be sent out, for the three hundred that came were "so profane, so riotous, so full of mutiny, that not many are Christians but in name, their bodies so diseased and crazed that not sixty of them may be employed." He served afterwards with credit in Holland, was made commander of the East Indian fleet in 1618, had a naval engagement with the Dutch near Bantam in 1619, and died in 1620 from the effects of the climate. He was twice married, and his second wife, Lady f.a.n.n.y, the cousin of his first wife, survived him and received a patent for a Virginia plantation.

Governor Dale kept steadily in view the conversion of the Indians to Christianity, and the success of John Rolfe with Matoaka inspired him with a desire to convert another daughter of Powhatan, of whose exquisite perfections he had heard. He therefore despatched Ralph Hamor, with the English boy, Thomas Savage, as interpreter, on a mission to the court of Powhatan, "upon a message unto him, which was to deale with him, if by any means I might procure a daughter of his, who (Pocahuntas being already in our possession) is generally reported to be his delight and darling, and surely he esteemed her as his owne Soule, for surer pledge of peace." This visit Hamor relates with great naivete.

At his town of Matchcot, near the head of York River, Powhatan himself received his visitors when they landed, with great cordiality, expressing much pleasure at seeing again the boy who had been presented to him by Captain Newport, and whom he had not seen since he gave him leave to go and see his friends at Jamestown four years before; he also inquired anxiously after Namontack, whom he had sent to King James's land to see him and his country and report thereon, and then led the way to his house, where he sat down on his bedstead side. "On each hand of him was placed a comely and personable young woman, which they called his Queenes, the howse within round about beset with them, the outside guarded with a hundred bowmen."

The first thing offered was a pipe of tobacco, which Powhatan "first drank," and then pa.s.sed to Hamor, who "drank" what he pleased and then returned it. The Emperor then inquired how his brother Sir Thomas Dale fared, "and after that of his daughter's welfare, her marriage, his unknown son, and how they liked, lived and loved together." Hamor replied "that his brother was very well, and his daughter so well content that she would not change her life to return and live with him, whereat he laughed heartily, and said he was very glad of it."

Powhatan then desired to know the cause of his unexpected coming, and Mr. Hamor said his message was private, to be delivered to him without the presence of any except one of his councilors, and one of the guides, who already knew it.

Therefore the house was cleared of all except the two Queens, who may never sequester themselves, and Mr. Hamor began his palaver. First there was a message of love and inviolable peace, the production of presents of coffee, beads, combs, fish-hooks, and knives, and the promise of a grindstone when it pleased the Emperor to send for it.

Hamor then proceeded:

"The bruite of the exquesite perfection of your youngest daughter, being famous through all your territories, hath come to the hearing of your brother, Sir Thomas Dale, who for this purpose hath addressed me hither, to intreate you by that brotherly friendship you make profession of, to permit her (with me) to returne unto him, partly for the desire which himselfe hath, and partly for the desire her sister hath to see her of whom, if fame hath not been prodigall, as like enough it hath not, your brother (by your favour) would gladly make his nearest companion, wife and bed fellow [many times he would have interrupted my speech, which I entreated him to heare out, and then if he pleased to returne me answer], and the reason hereof is, because being now friendly and firmly united together, and made one people [as he supposeth and believes] in the bond of love, he would make a natural union between us, princ.i.p.ally because himself hath taken resolution to dwel in your country so long as he liveth, and would not only therefore have the firmest a.s.surance hee may, of perpetuall friendship from you, but also hereby binde himselfe thereunto."

Powhatan replied with dignity that he gladly accepted the salute of love and peace, which he and his subjects would exactly maintain.

But as to the other matter he said: "My daughter, whom my brother desireth, I sold within these three days to be wife to a great Weroance for two bushels of Roanoke [a small kind of beads made of oyster sh.e.l.ls], and it is true she is already gone with him, three days' journey from me."

Hamor persisted that this marriage need not stand in the way; "that if he pleased herein to gratify his Brother he might, restoring the Roanoke without the imputation of injustice, take home his daughter again, the rather because she was not full twelve years old, and therefore not marriageable; a.s.suring him besides the bond of peace, so much the firmer, he should have treble the price of his daughter in beads, copper, hatchets, and many other things more useful for him."

The reply of the n.o.ble old savage to this infamous demand ought to have brought a blush to the cheeks of those who made it. He said he loved his daughter as dearly as his life; he had many children, but he delighted in none so much as in her; he could not live if he did not see her often, as he would not if she were living with the whites, and he was determined not to put himself in their hands. He desired no other a.s.surance of friendship than his brother had given him, who had already one of his daughters as a pledge, which was sufficient while she lived; "when she dieth he shall have another child of mine." And then he broke forth in pathetic eloquence: "I hold it not a brotherly part of your King, to desire to bereave me of two of my children at once; further give him to understand, that if he had no pledge at all, he should not need to distrust any injury from me, or any under my subjection; there have been too many of his and my men killed, and by my occasion there shall never be more; I which have power to perform it have said it; no not though I should have just occasion offered, for I am now old and would gladly end my days in peace; so as if the English offer me any injury, my country is large enough, I will remove myself farther from you."

The old man hospitably entertained his guests for a day or two, loaded them with presents, among which were two dressed buckskins, white as snow, for his son and daughter, and, requesting some articles sent him in return, bade them farewell with this message to Governor Dale: "I hope this will give him good satisfaction, if it do not I will go three days' journey farther from him, and never see Englishmen more." It speaks well for the temperate habits of this savage that after he had feasted his guests, "he caused to be fetched a great gla.s.s of sack, some three quarts or better, which Captain Newport had given him six or seven years since, carefully preserved by him, not much above a pint in all this time spent, and gave each of us in a great oyster sh.e.l.l some three spoonfuls."

We trust that Sir Thomas Dale gave a faithful account of all this to his wife in England.

Sir Thomas Gates left Virginia in the spring of 1614 and never returned. After his departure scarcity and severity developed a mutiny, and six of the settlers were executed. Rolfe was planting tobacco (he has the credit of being the first white planter of it), and his wife was getting an inside view of Christian civilization.

In 1616 Sir Thomas Dale returned to England with his company and John Rolfe and Pocahontas, and several other Indians. They reached Plymouth early in June, and on the 20th Lord Carew made this note: "Sir Thomas Dale returned from Virginia; he hath brought divers men and women of thatt countrye to be educated here, and one Rolfe who married a daughter of Pohetan (the barbarous prince) called Pocahuntas, hath brought his wife with him into England." On the 22d Sir John Chamberlain wrote to Sir Dudley Carlton that there were "ten or twelve, old and young, of that country."

The Indian girls who came with Pocahontas appear to have been a great care to the London company. In May, 1620, is a record that the company had to pay for physic and cordials for one of them who had been living as a servant in Cheapside, and was very weak of a consumption. The same year two other of the maids were shipped off to the Bermudas, after being long a charge to the company, in the hope that they might there get husbands, "that after they were converted and had children, they might be sent to their country and kindred to civilize them." One of them was there married. The attempt to educate them in England was not very successful, and a proposal to bring over Indian boys obtained this comment from Sir Edwin Sandys:

"Now to send for them into England, and to have them educated here, he found upon experience of those brought by Sir Thomas Dale, might be far from the Christian work intended." One Nanamack, a lad brought over by Lord Delaware, lived some years in houses where "he heard not much of religion but sins, had many times examples of drinking, swearing and like evils, ran as he was a mere Pagan," till he fell in with a devout family and changed his life, but died before he was baptized. Accompanying Pocahontas was a councilor of Powhatan, one Tomocomo, the husband of one of her sisters, of whom Purchas says in his "Pilgrimes": "With this savage I have often conversed with my good friend Master Doctor Goldstone where he was a frequent geust, and where I have seen him sing and dance his diabolical measures, and heard him discourse of his country and religion.... Master Rolfe lent me a discourse which I have in my Pilgrimage delivered. And his wife did not only accustom herself to civility, but still carried herself as the daughter of a king, and was accordingly respected, not only by the Company which allowed provision for herself and her son, but of divers particular persons of honor, in their hopeful zeal by her to advance Christianity. I was present when my honorable and reverend patron, the Lord Bishop of London, Doctor King, entertained her with festival state and pomp beyond what I had seen in his great hospitality offered to other ladies. At her return towards Virginia she came at Gravesend to her end and grave, having given great demonstration of her Christian sincerity, as the first fruits of Virginia conversion, leaving here a goodly memory, and the hopes of her resurrection, her soul aspiring to see and enjoy permanently in heaven what here she had joyed to hear and believe of her blessed Saviour. Not such was Tomocomo, but a blasphemer of what he knew not and preferring his G.o.d to ours because he taught them (by his own so appearing) to wear their Devil-lock at the left ear; he acquainted me with the manner of that his appearance, and believed that their Okee or Devil had taught them their husbandry."

Upon news of her arrival, Captain Smith, either to increase his own importance or because Pocahontas was neglected, addressed a letter or "little booke" to Queen Anne, the consort of King James. This letter is found in Smith's "General Historie" ( 1624), where it is introduced as having been sent to Queen Anne in 1616. Probably he sent her such a letter. We find no mention of its receipt or of any acknowledgment of it. Whether the "abstract" in the "General Historie" is exactly like the original we have no means of knowing.

We have no more confidence in Smith's memory than we have in his dates. The letter is as follows:

"To the most high and vertuous Princesse Queene Anne of Great Brittaine.

"Most ADMIRED QUEENE.

"The love I beare my G.o.d, my King and Countrie hath so oft emboldened me in the worst of extreme dangers, that now honestie doth constraine mee presume thus farre beyond my selfe, to present your Majestie this short discourse: if ingrat.i.tude be a deadly poyson to all honest vertues, I must be guiltie of that crime if I should omit any meanes to bee thankful. So it is.

"That some ten yeeres agoe being in Virginia, and taken prisoner by the power of Powhaten, their chiefe King, I received from this great Salvage exceeding great courtesie, especially from his sonne Nantaquaus, the most manliest, comeliest, boldest spirit, I ever saw in a Salvage and his sister Pocahontas, the Kings most deare and well-beloved daughter, being but a childe of twelve or thirteen yeeres of age, whose compa.s.sionate pitifull heart, of desperate estate, gave me much cause to respect her: I being the first Christian this proud King and his grim attendants ever saw, and thus enthralled in their barbarous power, I cannot say I felt the least occasion of want that was in the power of those my mortall foes to prevent notwithstanding al their threats. After some six weeks fatting amongst those Salvage Courtiers, at the minute of my execution, she hazarded the beating out of her owne braines to save mine, and not onely that, but so prevailed with her father, that I was safely conducted to Jamestowne, where I found about eight and thirty miserable poore and sicke creatures, to keepe possession of all those large territories of Virginia, such was the weaknesse of this poore Commonwealth, as had the Salvages not fed us, we directly had starved.

"And this reliefe, most gracious Queene, was commonly brought us by this Lady Pocahontas, notwithstanding all these pa.s.sages when inconstant Fortune turned our Peace to warre, this tender Virgin would still not spare to dare to visit us, and by her our jarres have been oft appeased, and our wants still supplyed; were it the policie of her father thus to imploy her, or the ordinance of G.o.d thus to make her his instrument, or her extraordinarie affection to our Nation, I know not: but of this I am sure: when her father with the utmost of his policie and power, sought to surprize mee, having but eighteene with mee, the dark night could not affright her from comming through the irksome woods, and with watered eies gave me intilligence, with her best advice to escape his furie: which had hee known hee had surely slaine her. Jamestowne with her wild traine she as freely frequented, as her father's habitation: and during the time of two or three yeares, she next under G.o.d, was still the instrument to preserve this Colonie from death, famine and utter confusion, which if in those times had once beene dissolved, Virginia might have laine as it was at our first arrivall to this day. Since then, this buisinesse having been turned and varied by many accidents from that I left it at: it is most certaine, after a long and troublesome warre after my departure, betwixt her father and our Colonie, all which time shee was not heard of, about two yeeres longer, the Colonie by that meanes was releived, peace concluded, and at last rejecting her barbarous condition, was maried to an English Gentleman, with whom at this present she is in England; the first Christian ever of that Nation, the first Virginian ever spake English, or had a childe in mariage by an Englishman, a matter surely, if my meaning bee truly considered and well understood, worthy a Princes understanding.

"Thus most gracious Lady, I have related to your Majestic, what at your best leasure our approved Histories will account you at large, and done in the time of your Majesties life, and however this might bee presented you from a more worthy pen, it cannot from a more honest heart, as yet I never begged anything of the State, or any, and it is my want of abilitie and her exceeding desert, your birth, meanes, and authoritie, her birth, vertue, want and simplicitie, doth make mee thus bold, humbly to beseech your Majestic: to take this knowledge of her though it be from one so unworthy to be the reporter, as myselfe, her husband's estate not being able to make her fit to attend your Majestic: the most and least I can doe, is to tell you this, because none so oft hath tried it as myselfe: and the rather being of so great a spirit, however her station: if she should not be well received, seeing this Kingdome may rightly have a Kingdome by her meanes: her present love to us and Christianitie, might turne to such scorne and furie, as to divert all this good to the worst of evill, when finding so great a Queene should doe her some honour more than she can imagine, for being so kinde to your servants and subjects, would so ravish her with content, as endeare her dearest bloud to effect that, your Majestic and all the Kings honest subjects most earnestly desire: and so I humbly kisse your gracious hands."

The pa.s.sage in this letter, "She hazarded the beating out of her owne braines to save mine," is inconsistent with the preceding portion of the paragraph which speaks of "the exceeding great courtesie" of Powhatan; and Smith was quite capable of inserting it afterwards when he made up his

"General Historie."

Smith represents himself at this time--the last half of 1616 and the first three months of 1617--as preparing to attempt a third voyage to New England (which he did not make), and too busy to do Pocahontas the service she desired. She was staying at Branford, either from neglect of the company or because the London smoke disagreed with her, and there Smith went to see her. His account of his intercourse with her, the only one we have, must be given for what it is worth.

According to this she had supposed Smith dead, and took umbrage at his neglect of her. He writes:

"After a modest salutation, without any word, she turned about, obscured her face, as not seeming well contented; and in that humour, her husband with divers others, we all left her two or three hours repenting myself to have writ she could speak English. But not long after she began to talke, remembering me well what courtesies she had done: saying, 'You did promise Powhatan what was yours should be his, and he the like to you; you called him father, being in his land a stranger, and by the same reason so must I do you:' which though I would have excused, I durst not allow of that t.i.tle, because she was a king's daughter. With a well set countenance she said: 'Were you not afraid to come into my father's country and cause fear in him and all his people (but me), and fear you have I should call you father; I tell you then I will, and you shall call me childe, and so I will be forever and ever, your contrieman. They did tell me alwaies you were dead, and I knew no other till I came to Plymouth, yet Powhatan did command Uttamatomakkin to seek you, and know the truth, because your countriemen will lie much."'