The Complete Writings of Charles Dudley Warner Part 24

III

Herbert returned to us in March. The Young Lady was spending the winter with us, and March, in spite of the calendar, turned out to be a winter month. It usually is in New England, and April too, for that matter. And I cannot say it is unfortunate for us. There are so many topics to be turned over and settled at our fireside that a winter of ordinary length would make little impression on the list.

The fireside is, after all, a sort of private court of chancery, where nothing ever does come to a final decision. The chief effect of talk on any subject is to strengthen one's own opinions, and, in fact, one never knows exactly what he does believe until he is warmed into conviction by the heat of attack and defence. A man left to himself drifts about like a boat on a calm lake; it is only when the wind blows that the boat goes anywhere.

Herbert said he had been dipping into the recent novels written by women, here and there, with a view to noting the effect upon literature of this sudden and rather overwhelming accession to it.

There was a good deal of talk about it evening after evening, off and on, and I can only undertake to set down fragments of it.

HERBERT. I should say that the distinguishing feature of the literature of this day is the prominence women have in its production. They figure in most of the magazines, though very rarely in the scholarly and critical reviews, and in thousands of newspapers; to them we are indebted for the oceans of Sunday-school books, and they write the majority of the novels, the serial stories, and they mainly pour out the watery flood of tales in the weekly papers. Whether this is to result in more good than evil it is impossible yet to say, and perhaps it would be unjust to say, until this generation has worked off its froth, and women settle down to artistic, conscientious labor in literature.

THE MISTRESS. You don't mean to say that George Eliot, and Mrs.

Gaskell, and George Sand, and Mrs. Browning, before her marriage and severe attack of spiritism, are less true to art than contemporary men novelists and poets.

HERBERT. You name some exceptions that show the bright side of the picture, not only for the present, but for the future. Perhaps genius has no s.e.x; but ordinary talent has. I refer to the great body of novels, which you would know by internal evidence were written by women. They are of two sorts: the domestic story, entirely unidealized, and as flavorless as water-gruel; and the spiced novel, generally immoral in tendency, in which the social problems are handled, unhappy marriages, affinity and pa.s.sional attraction, bigamy, and the violation of the seventh commandment.

These subjects are treated in the rawest manner, without any settled ethics, with little discrimination of eternal right and wrong, and with very little sense of responsibility for what is set forth. Many of these novels are merely the blind outbursts of a nature impatient of restraint and the conventionalities of society, and are as chaotic as the untrained minds that produce them.

MANDEVILLE. Don't you think these novels fairly represent a social condition of unrest and upheaval?

HERBERT. Very likely; and they help to create and spread abroad the discontent they describe. Stories of bigamy (sometimes disguised by divorce), of unhappy marriages, where the injured wife, through an entire volume, is on the brink of falling into the arms of a sneaking lover, until death kindly removes the obstacle, and the two souls, who were born for each other, but got separated in the cradle, melt and mingle into one in the last chapter, are not healthful reading for maids or mothers.

THE MISTRESS. Or men.

THE FIRE-TENDER. The most disagreeable object to me in modern literature is the man the women novelists have introduced as the leading character; the women who come in contact with him seem to be fascinated by his disdainful mien, his giant strength, and his brutal manner. He is broad across the shoulders, heavily moulded, yet as lithe as a cat; has an ugly scar across his right cheek; has been in the four quarters of the globe; knows seventeen languages; had a harem in Turkey and a Fayaway in the Marquesas; can be as polished as Bayard in the drawing-room, but is as gloomy as Conrad in the library; has a terrible eye and a withering glance, but can be instantly subdued by a woman's hand, if it is not his wife's; and through all his morose and vicious career has carried a heart as pure as a violet.

THE MISTRESS. Don't you think the Count of Monte Cristo is the elder brother of Rochester?

THE FIRE-TENDER. One is a mere hero of romance; the other is meant for a real man.

MANDEVILLE. I don't see that the men novel-writers are better than the women.

HERBERT. That's not the question; but what are women who write so large a proportion of the current stories bringing into literature?

Aside from the question of morals, and the absolutely demoralizing manner of treating social questions, most of their stories are vapid and weak beyond expression, and are slovenly in composition, showing neither study, training, nor mental discipline.

THE MISTRESS. Considering that women have been shut out from the training of the universities, and have few opportunities for the wide observation that men enjoy, isn't it pretty well that the foremost living writers of fiction are women?

HERBERT. You can say that for the moment, since Thackeray and d.i.c.kens have just died. But it does not affect the general estimate. We are inundated with a flood of weak writing. Take the Sunday-school literature, largely the product of women; it has n't as much character as a dried apple pie. I don't know what we are coming to if the presses keep on running.

OUR NEXT DOOR. We are living, we are dwelling, in a grand and awful time; I'm glad I don't write novels.

THE PARSON. So am I.

OUR NEXT DOOR. I tried a Sunday-school book once; but I made the good boy end in the poorhouse, and the bad boy go to Congress; and the publisher said it wouldn't do, the public wouldn't stand that sort of thing. n.o.body but the good go to Congress.

THE MISTRESS. Herbert, what do you think women are good for?

OUR NEXT DOOR. That's a poser.

HERBERT. Well, I think they are in a tentative state as to literature, and we cannot yet tell what they will do. Some of our most brilliant books of travel, correspondence, and writing on topics in which their sympathies have warmly interested them, are by women.

Some of them are also strong writers in the daily journals.

MANDEVILLE. I 'm not sure there's anything a woman cannot do as well as a man, if she sets her heart on it.

THE PARSON. That's because she's no conscience.

CHORUS. O Parson!

THE PARSON. Well, it does n't trouble her, if she wants to do anything. She looks at the end, not the means. A woman, set on anything, will walk right through the moral crockery without wincing.

She'd be a great deal more unscrupulous in politics than the average man. Did you ever see a female lobbyist? Or a criminal? It is Lady Macbeth who does not falter. Don't raise your hands at me! The sweetest angel or the coolest devil is a woman. I see in some of the modern novels we have been talking of the same unscrupulous daring, a blindness to moral distinctions, a constant exaltation of a pa.s.sion into a virtue, an entire disregard of the immutable laws on which the family and society rest. And you ask lawyers and trustees how scrupulous women are in business transactions!

THE FIRE-TENDER. Women are often ignorant of affairs, and, besides, they may have a notion often that a woman ought to be privileged more than a man in business matters; but I tell you, as a rule, that if men would consult their wives, they would go a deal straighter in business operations than they do go.

THE PARSON. We are all poor sinners. But I've another indictment against the women writers. We get no good old-fashioned love-stories from them. It's either a quarrel of discordant natures one a panther, and the other a polar bear--for courtship, until one of them is crippled by a railway accident; or a long wrangle of married life between two unpleasant people, who can neither live comfortably together nor apart. I suppose, by what I see, that sweet wooing, with all its torturing and delightful uncertainty, still goes on in the world; and I have no doubt that the majority of married people live more happily than the unmarried. But it's easier to find a dodo than a new and good love-story.

MANDEVILLE. I suppose the old style of plot is exhausted.

Everything in man and outside of him has been turned over so often that I should think the novelists would cease simply from want of material.

THE PARSON. Plots are no more exhausted than men are. Every man is a new creation, and combinations are simply endless. Even if we did not have new material in the daily change of society, and there were only a fixed number of incidents and characters in life, invention could not be exhausted on them. I amuse myself sometimes with my kaleidoscope, but I can never reproduce a figure. No, no. I cannot say that you may not exhaust everything else: we may get all the secrets of a nature into a book by and by, but the novel is immortal, for it deals with men.

The Parson's vehemence came very near carrying him into a sermon; and as n.o.body has the privilege of replying to his sermons, so none of the circle made any reply now.

Our Next Door mumbled something about his hair standing on end, to hear a minister defending the novel; but it did not interrupt the general silence. Silence is unnoticed when people sit before a fire; it would be intolerable if they sat and looked at each other.

The wind had risen during the evening, and Mandeville remarked, as they rose to go, that it had a spring sound in it, but it was as cold as winter. The Mistress said she heard a bird that morning singing in the sun a spring song, it was a winter bird, but it sang.

SEVENTH STUDY

We have been much interested in what is called the Gothic revival.

We have spent I don't know how many evenings in looking over Herbert's plans for a cottage, and have been amused with his vain efforts to cover with Gothic roofs the vast number of large rooms which the Young Lady draws in her sketch of a small house.

I have no doubt that the Gothic, which is capable of infinite modification, so that every house built in that style may be as different from every other house as one tree is from every other, can be adapted to our modern uses, and will be, when artists catch its spirit instead of merely copying its old forms. But just now we are taking the Gothic very literally, as we took the Greek at one time, or as we should probably have taken the Saracenic, if the Moors had not been colored. Not even the cholera is so contagious in this country as a style of architecture which we happen to catch; the country is just now broken out all over with the Mansard-roof epidemic.

And in secular architecture we do not study what is adapted to our climate any more than in ecclesiastic architecture we adopt that which is suited to our religion.

We are building a great many costly churches here and there, we Protestants, and as the most of them are ill adapted to our forms of worship, it may be necessary and best for us to change our religion in order to save our investments. I am aware that this would be a grave step, and we should not hasten to throw overboard Luther and the right of private judgment without reflection. And yet, if it is necessary to revive the ecclesiastical Gothic architecture, not in its spirit (that we nowhere do), but in the form which served another age and another faith, and if, as it appears, we have already a great deal of money invested in this reproduction, it may be more prudent to go forward than to go back. The question is, "Cannot one easier change his creed than his pew?"

I occupy a seat in church which is an admirable one for reflection, but I cannot see or hear much that is going on in what we like to call the apse. There is a splendid stone pillar, a cl.u.s.tered column, right in front of me, and I am as much protected from the minister as Old Put's troops were from the British, behind the stone wall at Bunker's Hill. I can hear his voice occasionally wandering round in the arches overhead, and I recognize the tone, because he is a friend of mine and an excellent man, but what he is saying I can very seldom make out. If there was any incense burning, I could smell it, and that would be something. I rather like the smell of incense, and it has its holy a.s.sociations. But there is no smell in our church, except of bad air,--for there is no provision for ventilation in the splendid and costly edifice. The reproduction of the old Gothic is so complete that the builders even seem to have brought over the ancient air from one of the churches of the Middle Ages,--you would declare it had n't been changed in two centuries.

I am expected to fix my attention during the service upon one man, who stands in the centre of the apse and has a sounding-board behind him in order to throw his voice out of the sacred semicircular s.p.a.ce (where the altar used to stand, but now the sounding-board takes the place of the altar) and scatter it over the congregation at large, and send it echoing up in the groined roof I always like to hear a minister who is unfamiliar with the house, and who has a loud voice, try to fill the edifice. The more he roars and gives himself with vehemence to the effort, the more the building roars in indistinguishable noise and hubbub. By the time he has said (to suppose a case), "The Lord is in his holy temple," and has pa.s.sed on to say, "let all the earth keep silence," the building is repeating "The Lord is in his holy temple" from half a dozen different angles and alt.i.tudes, rolling it and growling it, and is not keeping silence at all. A man who understands it waits until the house has had its say, and has digested one pa.s.sage, before he launches another into the vast, echoing s.p.a.ces. I am expected, as I said, to fix my eye and mind on the minister, the central point of the service. But the pillar hides him. Now if there were several ministers in the church, dressed in such gorgeous colors that I could see them at the distance from the apse at which my limited income compels me to sit, and candles were burning, and censers were swinging, and the platform was full of the sacred bustle of a gorgeous ritual worship, and a bell rang to tell me the holy moments, I should not mind the pillar at all. I should sit there, like any other Goth, and enjoy it. But, as I have said, the pastor is a friend of mine, and I like to look at him on Sunday, and hear what he says, for he always says something worth hearing. I am on such terms with him, indeed we all are, that it would be pleasant to have the service of a little more social nature, and more human. When we put him away off in the apse, and set him up for a Goth, and then seat ourselves at a distance, scattered about among the pillars, the whole thing seems to me a trifle unnatural. Though I do not mean to say that the congregations do not "enjoy their religion" in their splendid edifices which cost so much money and are really so beautiful.

A good many people have the idea, so it seems, that Gothic architecture and Christianity are essentially one and the same thing.

Just as many regard it as an act of piety to work an altar cloth or to cushion a pulpit. It may be, and it may not be.

Our Gothic church is likely to prove to us a valuable religious experience, bringing out many of the Christian virtues. It may have had its origin in pride, but it is all being overruled for our good.

Of course I need n't explain that it is the thirteenth century ecclesiastic Gothic that is epidemic in this country; and I think it has attacked the Congregational and the other non-ritual churches more violently than any others. We have had it here in its most beautiful and dangerous forms. I believe we are pretty much all of us supplied with a Gothic church now. Such has been the enthusiasm in this devout direction, that I should not be surprised to see our rich private citizens putting up Gothic churches for their individual amus.e.m.e.nt and sanctification. As the day will probably come when every man in Hartford will live in his own mammoth, five-story granite insurance building, it may not be unreasonable to expect that every man will sport his own Gothic church. It is beginning to be discovered that the Gothic sort of church edifice is fatal to the Congregational style of worship that has been prevalent here in New England; but it will do nicely (as they say in Boston) for private devotion.