The Complete Writings of Charles Dudley Warner Part 118

"I found the idea in Rome," said Mr. Lyon, "that the United States is now the most promising field for the spread and permanence of the Roman Catholic faith."

"How is that?" Mr. Fletcher asked, with a smile of Puritan incredulity.

"A high functionary at the Propaganda gave as a reason that the United States is the most democratic country and the Roman Catholic is the most democratic religion, having this one notion that all men, high or low, are equally sinners and equally in need of one thing only. And I must say that in this country I don't find the question of social equality interfering much with the work in their churches."

"That is because they are not trying to make this world any better, but only to prepare for another," said Mrs. Fletcher.

"Now, we think that the nearer we approach the kingdom-of-heaven idea on earth, the better off we shall be hereafter. Is that a modern idea?"

"It is an idea that is giving us a great deal of trouble. We've got into such a sophisticated state that it seems easier to take care of the future than of the present."

"And it isn't a very bad doctrine that if you take care of the present, the future will take care of itself," rejoined Mrs. Fletcher.

"Yes, I know," insisted Mr. Morgan; "it's the modern notion of acc.u.mulation and compensation--take care of the pennies and the pounds will take care of themselves--the gospel of Benjamin Franklin."

"Ah," I said, looking up at the entrance of a newcomer, "you are just in time, Margaret, to give the coup de grace, for it is evident by Mr.

Morgan's reference, in his Bunker Hill position, to Franklin, that he is getting out of powder."

The girl stood a moment, her slight figure framed in the doorway, while the company rose to greet her, with a half-hesitating, half-inquiring look in her bright face which I had seen in it a thousand times.

II

I remember that it came upon me with a sort of surprise at the moment that we had never thought or spoken much of Margaret Debree as beautiful.

We were so accustomed to her; we had known her so long, we had known her always. We had never a.n.a.lyzed our admiration of her. She had so many qualities that are better than beauty that we had not credited her with the more obvious attraction. And perhaps she had just become visibly beautiful. It may be that there is an instant in a girl's life corresponding to what the Puritans called conversion in the soul, when the physical qualities, long maturing, suddenly glow in an effect which we call beauty. It cannot be that women do not have a consciousness of it, perhaps of the instant of its advent. I remember when I was a child that I used to think that a stick of peppermint candy must burn with a consciousness of its own deliciousness.

Margaret was just turned twenty. As she paused there in the doorway her physical perfection flashed upon me for the first time. Of course I do not mean perfection, for perfection has no promise in it, rather the sad note of limit, and presently recession. In the rounded, exquisite lines of her figure there was the promise of that ineffable fullness and delicacy of womanhood which all the world raves about and destroys and mourns. It is not fulfilled always in the most beautiful, and perhaps never except to the woman who loves pa.s.sionately, and believes she is loved with a devotion that exalts her body and soul above every other human being.

It is certain that Margaret's beauty was not cla.s.sic. Her features were irregular even to piquancy. The chin had strength; the mouth was sensitive and not too small; the shapely nose with thin nostrils had an a.s.sertive quality that contradicted the impression of humility in the eyes when downcast; the large gray eyes were uncommonly soft and clear, an appearance of alternate tenderness and brilliancy as they were veiled or uncovered by the long lashes. They were gently commanding eyes, and no doubt her most effective point. Her abundant hair, brown with a touch of red in it in some lights, fell over her broad forehead in the fashion of the time. She had a way of carrying her head, of throwing it back at times, that was not exactly imperious, and conveyed the impression of spirit rather than of mere vivacity. These details seem to me all inadequate and misleading, for the attraction of the face that made it interesting is still undefined. I hesitate to say that there was a dimple near the corner of her mouth that revealed itself when she smiled lest this shall seem mere prettiness, but it may have been the keynote of her face. I only knew there was something about it that won the heart, as a too conscious or a.s.sertive beauty never does. She may have been plain, and I may have seen the loveliness of her nature, which I knew well, in features that gave less sign of it to strangers. Yet I noticed that Mr.

Lyon gave her a quick second glance, and his manner was instantly that of deference, or at least attention, which he had shown to no other lady in the room. And the whimsical idea came into my mind--we are all so warped by international possibilities--to observe whether she did not walk like a countess (that is, as a countess ought to walk) as she advanced to shake hands with my wife. It is so easy to turn life into a comedy!

Margaret's great-grandmother--no, it was her great-great-grandmother, but we have kept the Revolutionary period so warm lately that it seems near--was a Newport belle, who married an officer in the suite of Rochambeau what time the French defenders of liberty conquered the women of Rhode Island. After the war was over, our officer resigned his love of glory for the heart of one of the loveliest women and the care of the best plantation on the Island. I have seen a miniature of her, which her lover wore at Yorktown, and which he always swore that Washington coveted--a miniature painted by a wandering artist of the day, which entirely justifies the French officer in his abandonment of the trade of a soldier. Such is man in his best estate. A charming face can make him campaign and fight and slay like a demon, can make a coward of him, can fill him with ambition to win the world, and can tame him into the domesticity of a drawing-room cat. There is this n.o.ble capacity in man to respond to the divinest thing visible to him in this world. Etienne Debree became, I believe, a very good citizen of the republic, and in '93 used occasionally to shake his head with satisfaction to find that it was still on his shoulders. I am not sure that he ever visited Mount Vernon, but after Washington's death Debree's intimacy with our first President became a more and more important part of his life and conversation. There is a pleasant tradition that Lafayette, when he was here in 1784, embraced the young bride in the French manner, and that this salute was valued as a sort of heirloom in the family.

I always thought that Margaret inherited her New England conscience from her great-great-grandmother, and a certain esprit or gayety--that is, a sub-gayety which was never frivolity--from her French ancestor. Her father and mother had died when she was ten years old, and she had been reared by a maiden aunt, with whom she still lived. The combined fortunes of both required economy, and after Margaret had pa.s.sed her school course she added to their resources by teaching in a public school. I remember that she taught history, following, I suppose, the American notion that any one can teach history who has a text-book, just as he or she can teach literature with the same help. But it happened that Margaret was a better teacher than many, because she had not learned history in school, but in her father's well-selected library.

There was a little stir at Margaret's entrance; Mr. Lyon was introduced to her, and my wife, with that subtle feeling for effect which women have, slightly changed the lights. Perhaps Margaret's complexion or her black dress made this readjustment necessary to the harmony of the room.

Perhaps she felt the presence of a different temperament in the little circle.

I never can tell exactly what it is that guides her in regard to the influence of light and color upon the intercourse of people, upon their conversation, making it take one cast or another. Men are susceptible to these influences, but it is women alone who understand how to produce them. And a woman who has not this subtle feeling always lacks charm, however intellectual she may be; I always think of her as sitting in the glare of disenchanting sunlight as indifferent to the exposure as a man would be. I know in a general way that a sunset light induces one kind of talk and noonday light another, and I have learned that talk always brightens up with the addition of a fresh crackling stick to the fire. I shouldn't have known how to change the lights for Margaret, although I think I had as distinct an impression of her personality as had my wife.

There was nothing disturbing in it; indeed, I never saw her otherwise than serene, even when her voice betrayed strong emotion. The quality that impressed me most, however, was her sincerity, coupled with intellectual courage and clearness that had almost the effect of brilliancy, though I never thought of her as a brilliant woman.

"What mischief have you been attempting, Mr. Morgan?" asked Margaret, as she took a chair near him. "Were you trying to make Mr. Lyon comfortable by dragging in Bunker Hill?"

"No; that was Mr. Fairchild, in his capacity as host."

"Oh, I'm sure you needn't mind me," said Mr. Lyon, good-humoredly. "I landed in Boston, and the first thing I went to see was the Monument. It struck me as so odd, you know, that the Americans should begin life by celebrating their first defeat."

"That is our way," replied Margaret, quickly. "We have started on a new basis over here; we win by losing. He who loses his life shall find it.

If the red slayer thinks he slays he is mistaken. You know the Southerners say that they surrendered at last simply because they got tired of beating the North."

"How odd!"

"Miss Debree simply means," I exclaimed, "that we have inherited from the English an inability to know when we are whipped."

"But we were not fighting the battle of Bunker Hill, or fighting about it, which is more serious, Miss Debree. What I wanted to ask you was whether you think the domestication of religion will affect its power in the regulation of conduct."

"Domestication? You are too deep for me, Mr. Morgan. I don't any more understand you than I comprehend the writers who write about the feminization of literature."

"Well, taking the mystery out of it, the predominant element of worship, making the churches sort of good-will charitable a.s.sociations for the spread of sociability and good-feeling."

"You mean making Christianity practical?"

"Partially that. It is a part of the general problem of what women are going to make of the world, now they have got hold of it, or are getting hold of it, and are discontented with being women, or with being treated as women, and are bringing their emotions into all the avocations of life."

"They cannot make it any worse than it has been."

"I'm not sure of that. Robustness is needed in churches as much as in government. I don't know how much the cause of religion is advanced by these church clubs of Christian Endeavor if that is the name, a.s.sociations of young boys and girls who go about visiting other like clubs in a sufficiently hilarious manner. I suppose it's the spirit of the age. I'm just wondering whether the world is getting to think more of having a good time than it is of salvation."

"And you think woman's influence--for you cannot mean anything else--is somehow taking the vigor out of affairs, making even the church a soft, purring affair, reducing us all to what I suppose you would call a mush of domesticity."

"Or femininity."

"Well, the world has been brutal enough; it had better try a little femininity now."

"I hope it will not be more cruel to women."

"That is not an argument; that is a stab. I fancy you are altogether skeptical about woman. Do you believe in her education?"

"Up to a certain point, or rather, I should say, after a certain point."

"That's it," spoke up my wife, shading her eyes from the fire with a fan.

"I begin to have my doubts about education as a panacea. I've noticed that girls with only a smattering--and most of them in the nature of things can go, no further--are more liable to temptations."

"That is because 'education' is mistaken for the giving of information without training, as we are finding out in England," said Mr. Lyon.

"Or that it is dangerous to awaken the imagination without a heavy ballast of principle," said Mr. Morgan.

"That is a beautiful sentiment," Margaret exclaimed, throwing back her head, with a flash from her eyes. "That ought to shut out women entirely.

Only I cannot see how teaching women what men know is going to give them any less principle than men have. It has seemed to me a long while that the time has come for treating women like human beings, and giving them the responsibility of their position."

"And what do you want, Margaret?" I asked.

"I don't know exactly what I do want," she answered, sinking back in her chair, sincerity coming to modify her enthusiasm. "I don't want to go to Congress, or be a sheriff, or a lawyer, or a locomotive engineer. I want the freedom of my own being, to be interested in everything in the world, to feel its life as men do. You don't know what it is to have an inferior person condescend to you simply because he is a man."

"Yet you wish to be treated as a woman?" queried Mr. Morgan.