The Complete Works of Robert Burns Part 1

The Complete Works of Robert Burns: Containing his Poems, Songs, and Correspondence.

by Robert Burns and Allan Cunningham.

PREFACE.

I cannot give to my country this edition of one of its favourite poets, without stating that I have deliberately omitted several pieces of verse ascribed to Burns by other editors, who too hastily, and I think on insufficient testimony, admitted them among his works. If I am unable to share in the hesitation expressed by one of them on the authorship of the stanzas on "Pastoral Poetry," I can as little share in the feelings with which they have intruded into the charmed circle of his poetry such compositions as "Lines on the Ruins of Lincluden College," "Verses on the Destruction of the Woods of Drumlanrig,"

"Verses written on a Marble Slab in the Woods of Aberfeldy," and those ent.i.tled "The Tree of Liberty." These productions, with the exception of the last, were never seen by any one even in the handwriting of Burns, and are one and all wanting in that original vigour of language and manliness of sentiment which distinguish his poetry. With respect to "The Tree of Liberty" in particular, a subject dear to the heart of the Bard, can any one conversant with his genius imagine that he welcomed its growth or celebrated its fruit with such "capon craws" as these?

"Upo' this tree there grows sic fruit, Its virtues a' can tell, man; It raises man aboon the brute, It mak's him ken himsel', man.

Gif ance the peasant taste a bit, He's greater than a lord, man, An' wi' a beggar shares a mite O' a' he can afford, man."

There are eleven stanzas, of which the best, compared with the "A man's a man for a' that" of Burns, sounds like a cracked pipkin against the "heroic clang" of a Damascus blade. That it is extant in the handwriting of the poet cannot be taken as a proof that it is his own composition, against the internal testimony of utter want of all the marks by which we know him--the Burns-stamp, so to speak, which is visible on all that ever came from his pen. Misled by his handwriting, I inserted in my former edition of his works an epitaph, beginning

"Here lies a rose, a budding rose,"

the composition of Shenstone, and which is to be found in the church-yard of Hales-Owen: as it is not included in every edition of that poet's acknowledged works, Burns, who was an admirer of his genius, had, it seems, copied it with his own hand, and hence my error. If I hesitated about the exclusion of "The Tree of Liberty,"

and its three false brethren, I could have no scruples regarding the fine song of "Evan Banks," claimed and justly for Miss Williams by Sir Walter Scott, or the humorous song called "Shelah O'Neal," composed by the late Sir Alexander Boswell. When I have stated that I have arranged the Poems, the Songs, and the Letters of Burns, as nearly as possible in the order in which they were written; that I have omitted no piece of either verse or prose which bore the impress of his hand, nor included any by which his high reputation would likely be impaired, I have said all that seems necessary to be said, save that the following letter came too late for insertion in its proper place: it is characteristic and worth a place anywhere.

ALLAN CUNNINGHAM.

TO DR. ARCHIBALD LAURIE.

_Mossgiel, 13th Nov. 1786._

DEAR SIR,

I have along with this sent the two volumes of Ossian, with the remaining volume of the Songs. Ossian I am not in such a hurry about; but I wish the Songs, with the volume of the Scotch Poets, returned as soon as they can conveniently be dispatched. If they are left at Mr.

Wilson, the bookseller's shop, Kilmarnock, they will easily reach me.

My most respectful compliments to Mr. and Mrs. Laurie; and a Poet's warmest wishes for their happiness to the young ladies; particularly the fair musician, whom I think much better qualified than ever David was, or could be, to charm an evil spirit out of a Saul.

Indeed, it needs not the Feelings of a poet to be interested in the welfare of one of the sweetest scenes of domestic peace and kindred love that ever I saw; as I think the peaceful unity of St. Margaret's Hill can only be excelled by the harmonious concord of the Apocalyptic Zion.

I am, dear Sir, yours sincerely,

ROBERT BURNS.

LIFE

OF

ROBERT BURNS.

Robert Burns, the chief of the peasant poets of Scotland, was born in a little mud-walled cottage on the banks of Doon, near "Alloway's auld haunted kirk," in the shire of Ayr, on the 25th day of January, 1759.

As a natural mark of the event, a sudden storm at the same moment swept the land: the gabel-wall of the frail dwelling gave way, and the babe-bard was hurried through a tempest of wind and sleet to the shelter of a securer hovel. He was the eldest born of three sons and three daughters; his father, William, who in his native Kincardineshire wrote his name Burness, was bred a gardener, and sought for work in the West; but coming from the lands of the n.o.ble family of the Keiths, a suspicion accompanied him that he had been out--as rebellion was softly called--in the forty-five: a suspicion fatal to his hopes of rest and bread, in so loyal a district; and it was only when the clergyman of his native parish certified his loyalty that he was permitted to toil. This suspicion of Jacobitism, revived by Burns himself, when he rose into fame, seems not to have influenced either the feelings, or the tastes of Agnes Brown, a young woman on the Doon, whom he wooed and married in December, 1757, when he was thirty-six years old. To support her, he leased a small piece of ground, which he converted into a nursery and garden, and to shelter her, he raised with his own hands that humble abode where she gave birth to her eldest son.

The elder Burns was a well-informed, silent, austere man, who endured no idle gaiety, nor indecorous language: while he relaxed somewhat the hard, stern creed of the Covenanting times, he enforced all the work-day, as well as sabbath-day observances, which the Calvinistic kirk requires, and scrupled at promiscuous dancing, as the staid of our own day scruple at the waltz. His wife was of a milder mood: she was blest with a singular fort.i.tude of temper; was as devout of heart, as she was calm of mind; and loved, while busied in her household concerns, to sweeten the bitterer moments of life, by chanting the songs and ballads of her country, of which her store was great. The garden and nursery prospered so much, that he was induced to widen his views, and by the help of his kind landlord, the laird of Doonholm, and the more questionable aid of borrowed money, he entered upon a neighbouring farm, named Mount Oliphant, extending to an hundred acres. This was in 1765; but the land was hungry and sterile; the seasons proved rainy and rough; the toil was certain, the reward unsure; when to his sorrow, the laird of Doonholm--a generous Ferguson,--died: the strict terms of the lease, as well as the rent, were exacted by a harsh factor, and with his wife and children, he was obliged, after a losing struggle of six years, to relinquish the farm, and seek shelter on the grounds of Lochlea, some ten miles off, in the parish of Tarbolton. When, in after-days, men's characters were in the hands of his eldest son, the scoundrel factor sat for that lasting portrait of insolence and wrong, in the "Twa Dogs."

In this new farm William Burns seemed to strike root, and thrive. He was strong of body and ardent of mind: every day brought increase of vigour to his three sons, who, though very young, already put their hands to the plough, the reap-hook, and the flail. But it seemed that nothing which he undertook was decreed in the end to prosper: after four seasons of prosperity a change ensued: the farm was far from cheap; the gains under any lease were then so little, that the loss of a few pounds was ruinous to a farmer: bad seed and wet seasons had their usual influence: "The gloom of hermits and the moil of galley-slaves," as the poet, alluding to those days, said, were endured to no purpose; when, to crown all, a difference arose between the landlord and the tenant, as to the terms of the lease; and the early days of the poet, and the declining years of his father, were hara.s.sed by disputes, in which sensitive minds are sure to suffer.

Amid these labours and disputes, the poet's father remembered the worth of religious and moral instruction: he took part of this upon himself. A week-day in Lochlea wore the sober looks of a Sunday: he read the Bible and explained, as intelligent peasants are accustomed to do, the sense, when dark or difficult; he loved to discuss the spiritual meanings, and gaze on the mystical splendours of the Revelations. He was aided in these labours, first, by the schoolmaster of Alloway-mill, near the Doon; secondly, by John Murdoch, student of divinity, who undertook to teach arithmetic, grammar, French, and Latin, to the boys of Lochlea, and the sons of five neighboring farmers. Murdoch, who was an enthusiast in learning, much of a pedant, and such a judge of genius that he thought wit should always be laughing, and poetry wear an eternal smile, performed his task well: he found Robert to be quick in apprehension, and not afraid to study when knowledge was the reward. He taught him to turn verse into its natural prose order; to supply all the ellipses, and not to desist till the sense was clear and plain: he also, in their walks, told him the names of different objects both in Latin and French; and though his knowledge of these languages never amounted to much, he approached the grammar of the English tongue, through the former, which was of material use to him, in his poetic compositions.

Burns was, even in those early days, a sort of enthusiast in all that concerned the glory of Scotland; he used to fancy himself a soldier of the days of the Wallace and the Bruce: loved to strut after the bag-pipe and the drum, and read of the b.l.o.o.d.y struggles of his country for freedom and existence, till "a Scottish prejudice," he says, "was poured into my veins, which will boil there till the flood-gates of life are shut in eternal rest."

In this mood of mind Burns was unconsciously approaching the land of poesie. In addition to the histories of the Wallace and the Bruce, he found, on the shelves of his neighbours, not only whole bodies of divinity, and sermons without limit, but the works of some of the best English, as well as Scottish poets, together with songs and ballads innumerable. On these he loved to pore whenever a moment of leisure came; nor was verse his sole favourite; he desired to drink knowledge at any fountain, and Guthrie's Grammar, d.i.c.kson on Agriculture, Addison's Spectator, Locke on the Human Understanding, and Taylor's Scripture Doctrine of Original Sin, were as welcome to his heart as Shakspeare, Milton, Pope, Thomson, and Young. There is a mystery in the workings of genius: with these poets in his head and hand, we see not that he has advanced one step in the way in which he was soon to walk, "Highland Mary" and "Tam O' Shanter" sprang from other inspirations.

Burns lifts up the veil himself, from the studies which made him a poet. "In my boyish days," he says to Moore, "I owed much to an old woman (Jenny Wilson) who resided in the family, remarkable for her credulity and superst.i.tion. She had, I suppose, the largest collection in the country of tales and songs, concerning devils, ghosts, fairies, brownies, witches, warlocks, s.p.u.n.kies, kelpies, elf-candles, dead-lights, wraiths, apparitions, cantraips, giants, enchanted towers, dragons, and other trumpery. This cultivated the latent seeds of poesie; but had so strong an effect upon my imagination that to this hour, in my nocturnal rambles, I sometimes keep a look-out on suspicious places." Here we have the young poet taking lessons in the cla.s.sic lore of his native land: in the school of Janet Wilson he profited largely; her tales gave a hue, all their own, to many n.o.ble effusions. But her teaching was at the hearth-stone: when he was in the fields, either driving a cart or walking to labour, he had ever in his hand a collection of songs, such as any stall in the land could supply him with; and over these he pored, ballad by ballad, and verse by verse, noting the true, tender, and the natural sublime from affectation and fustian. "To this," he said, "I am convinced that I owe much of my critic craft, such as it is." His mother, too, unconsciously led him in the ways of the muse: she loved to recite or sing to him a strange, but clever ballad, called "the Life and Age of Man:" this strain of piety and imagination was in his mind when he wrote "Man was made to Mourn."

He found other teachers--of a tenderer nature and softer influence.

"You know," he says to Moore, "our country custom of coupling a man and woman together as partners in the labours of harvest. In my fifteenth autumn my partner was a bewitching creature, a year younger than myself: she was in truth a bonnie, sweet, sonsie la.s.s, and unwittingly to herself, initiated me in that delicious pa.s.sion, which, in spite of acid disappointment, gin-horse prudence, and bookworm philosophy, I hold to be the first of human joys. How she caught the contagion I cannot tell; I never expressly said I loved her: indeed I did not know myself why I liked so much to loiter behind with her, when returning in the evenings from our labours; why the tones of her voice made my heart strings thrill like an aeolian harp, and particularly why my pulse beat such a furious ratan, when I looked and fingered over her little hand, to pick out the cruel nettle-stings and thistles. Among other love-inspiring qualities, she sang sweetly, and it was her favourite reel to which I attempted to give an embodied vehicle in rhyme; thus with me began love and verse." This intercourse with the fair part of the creation, was to his slumbering emotions, a voice from heaven to call them into life and poetry.

From the school of traditionary lore and love, Burns now went to a rougher academy. Lochlea, though not producing fine crops of corn, was considered excellent for flax; and while the cultivation of this commodity was committed to his father and his brother Gilbert, he was sent to Irvine at Midsummer, 1781, to learn the trade of a flax-dresser, under one Peac.o.c.k, kinsman to his mother. Some time before, he had spent a portion of a summer at a school in Kirkoswald, learning mensuration and land-surveying, where he had mingled in scenes of sociality with smugglers, and enjoyed the pleasure of a silent walk, under the moon, with the young and the beautiful. At Irvine he laboured by day to acquire a knowledge of his business, and at night he a.s.sociated with the gay and the thoughtless, with whom he learnt to empty his gla.s.s, and indulge in free discourse on topics forbidden at Lochlea. He had one small room for a lodging, for which he gave a shilling a week: meat he seldom tasted, and his food consisted chiefly of oatmeal and potatoes sent from his father's house. In a letter to his father, written with great purity and simplicity of style, he thus gives a picture of himself, mental and bodily: "Honoured Sir, I have purposely delayed writing, in the hope that I should have the pleasure of seeing you on new years' day, but work comes so hard upon us that I do not choose to be absent on that account. My health is nearly the same as when you were here, only my sleep is a little sounder, and on the whole, I am rather better than otherwise, though I mend by very slow degrees: the weakness of my nerves had so debilitated my mind that I dare neither review past wants nor look forward into futurity, for the least anxiety or perturbation in my breast produces most unhappy effects on my whole frame. Sometimes indeed, when for an hour or two my spirits are a little lightened, I _glimmer_ a little into futurity; but my princ.i.p.al and indeed my only pleasurable employment is looking backwards and forwards in a moral and religious way. I am quite transported at the thought that ere long, perhaps very soon, I shall bid an eternal adieu to all the pains and uneasinesses, and disquietudes of this weary life. As for the world, I despair of ever making a figure in it: I am not formed for the bustle of the busy, nor the flutter of the gay. I foresee that poverty and obscurity probably await me, and I am in some measure prepared and daily preparing to meet them. I have but just time and paper to return you my grateful thanks for the lessons of virtue and piety you have given me, which were but too much neglected at the time of giving them, but which, I hope, have been remembered ere it is yet too late." This remarkable letter was written in the twenty-second year of his age; it alludes to the illness which seems to have been the companion of his youth, a nervous headache, brought on by constant toil and anxiety; and it speaks of the melancholy which is the common attendant of genius, and its sensibilities, aggravated by despair of distinction. The catastrophe which happened ere this letter was well in his father's hand, accords ill with quotations from the Bible, and hopes fixed in heaven:--"As we gave," he says, "a welcome carousal to the new year, the shop took fire, and burnt to ashes, and I was left, like a true poet, not worth a sixpence."

This disaster was followed by one more grievous: his father was well in years when he was married, and age and a const.i.tution injured by toil and disappointment, began to press him down, ere his sons had grown up to man's estate. On all sides the clouds began to darken: the farm was unprosperous: the speculations in flax failed; and the landlord of Lochlea, raising a question upon the meaning of the lease, concerning rotation of crop, pushed the matter to a lawsuit, alike ruinous to a poor man either in its success or its failure. "After three years tossing and whirling," says Burns, "in the vortex of litigation, my father was just saved from the horrors of a jail by a consumption, which, after two years' promises, kindly slept in and carried him away to where the 'wicked cease from troubling and the weary are at rest.' His all went among the h.e.l.l-hounds that prowl in the kennel of justice. The finishing evil which brought up the rear of this infernal file, was my const.i.tutional melancholy being increased to such a degree, that for three months I was in a state of mind scarcely to be envied by the hopeless wretches who have got their mittimus, 'Depart from me, ye cursed.'"

Robert Burns was now the head of his father's house. He gathered together the little that law and misfortune had spared, and took the farm of Mossgiel, near Mauchline, containing one hundred and eighteen acres, at a rent of ninety pounds a year: his mother and sisters took the domestic superintendence of home, barn, and byre; and he a.s.sociated his brother Gilbert in the labours of the land. It was made a joint affair: the poet was young, willing, and vigorous, and excelled in ploughing, sowing, reaping, mowing, and thrashing. His wages were fixed at seven pounds per annum, and such for a time was his care and frugality, that he never exceeded this small allowance.

He purchased books on farming, held conversations with the old and the knowing; and said unto himself, "I shall be prudent and wise, and my shadow shall increase in the land." But it was not decreed that these resolutions were to endure, and that he was to become a mighty agriculturist in the west. Farmer Attention, as the proverb says, is a good farmer, all the world over, and Burns was such by fits and by starts. But he who writes an ode on the sheep he is about to shear, a poem on the flower that he covers with the furrow, who sees visions on his way to market, who makes rhymes on the horse he is about to yoke, and a song on the girl who shows the whitest hands among his reapers, has small chance of leading a market, or of being laird of the fields he rents. The dreams of Burns were of the muses, and not of rising markets, of golden locks rather than of yellow corn: he had other faults. It is not known that William Burns was aware before his death that his eldest son had sinned in rhyme; but we have Gilbert's a.s.surance, that his father went to the grave in ignorance of his son's errors of a less venial kind--unwitting that he was soon to give a two-fold proof of both in "Rob the Rhymer's Address to his b.a.s.t.a.r.d Child"--a poem less decorous than witty.

The dress and condition of Burns when he became a poet were not at all poetical, in the minstrel meaning of the word. His clothes, coa.r.s.e and homely, were made from home-grown wool, shorn off his own sheeps'

backs, carded and spun at his own fireside, woven by the village weaver, and, when not of natural hodden-gray, dyed a half-blue in the village vat. They were shaped and sewed by the district tailor, who usually wrought at the rate of a groat a day and his food; and as the wool was coa.r.s.e, so also was the workmanship. The linen which he wore was home-grown, home-hackled, home-spun, home-woven, and home-bleached, and, unless designed for Sunday use, was of coa.r.s.e, strong harn, to suit the tear and wear of barn and field. His shoes came from rustic tanpits, for most farmers then prepared their own leather; were armed, sole and heel, with heavy, broad-headed nails, to endure the clod and the road: as hats were then little in use, save among small lairds or country gentry, westland heads were commonly covered with a coa.r.s.e, broad, blue bonnet, with a stopple on its flat crown, made in thousands at Kilmarnock, and known in all lands by the name of scone bonnets. His plaid was a handsome red and white check--for pride in poets, he said, was no sin--prepared of fine wool with more than common care by the hands of his mother and sisters, and woven with more skill than the village weaver was usually required to exert. His dwelling was in keeping with his dress, a low, thatched house, with a kitchen, a bedroom and closet, with floors of kneaded clay, and ceilings of moorland turf: a few books on a shelf, thumbed by many a thumb; a few hams drying above head in the smoke, which was in no haste to get out at the roof--a wooden settle, some oak chairs, chaff beds well covered with blankets, with a fire of peat and wood burning at a distance from the gable wall, on the middle of the floor.

His food was as homely as his habitation, and consisted chiefly of oatmeal-porridge, barley-broth, and potatoes, and milk. How the muse happened to visit him in this clay biggin, take a fancy to a clouterly peasant, and teach him strains of consummate beauty and elegance, must ever be a matter of wonder to all those, and they are not few, who hold that n.o.ble sentiments and heroic deeds are the exclusive portion of the gently nursed and the far descended.

Of the earlier verses of Burns few are preserved: when composed, he put them on paper, but the kept them to himself: though a poet at sixteen, he seems not to have made even his brother his confidante till he became a man, and his judgment had ripened. He, however, made a little clasped paper book his treasurer, and under the head of "Observations, Hints, Songs, and Sc.r.a.ps of Poetry," we find many a wayward and impa.s.sioned verse, songs rising little above the humblest country strain, or bursting into an elegance and a beauty worthy of the highest of minstrels. The first words noted down are the stanzas which he composed on his fair companion of the harvest-field, out of whose hands he loved to remove the nettle-stings and the thistles: the prettier song, beginning "Now westlin win's and slaughtering guns,"

written on the la.s.s of Kirkoswald, with whom, instead of learning mensuration, he chose to wander under the light of the moon: a strain better still, inspired by the charms of a neighbouring maiden, of the name of Annie Ronald; another, of equal merit, arising out of his nocturnal adventures among the la.s.ses of the west; and, finally, that crowning glory of all his lyric compositions, "Green grow the rashes."

This little clasped book, however, seems not to have been made his confidante till his twenty-third or twenty-fourth year: he probably admitted to its pages only the strains which he loved most, or such as had taken a place in his memory: at whatever age it was commenced, he had then begun to estimate his own character, and intimate his fortunes, for he calls himself in its pages "a man who had little art in making money, and still less in keeping it."

We have not been told how welcome the incense of his songs rendered him to the rustic maidens of Kyle: women are not apt to be won by the charms of verse; they have little sympathy with dreamers on Parna.s.sus, and allow themselves to be influenced by something more substantial than the roses and lilies of the muse. Burns had other claims to their regard then those arising from poetic skill: he was tall, young, good-looking, with dark, bright eyes, and words and wit at will: he had a sarcastic sally for all lads who presumed to cross his path, and a soft, persuasive word for all la.s.ses on whom he fixed his fancy: nor was this all--he was adventurous and bold in love trystes and love excursions: long, rough roads, stormy nights, flooded rivers, and lonesome places, were no letts to him; and when the dangers or labours of the way were braved, he was alike skilful in eluding vigilant aunts, wakerife mothers, and envious or suspicions sisters: for rivals he had a blow as ready us he had a word, and was familiar with snug stack-yards, broomy glens, and nooks of hawthorn and honeysuckle, where maidens love to be wooed. This rendered him dearer to woman's heart than all the lyric effusions of his fancy; and when we add to such allurements, a warm, flowing, and persuasive eloquence, we need not wonder that woman listened and was won; that one of the most charming damsels of the West said, an hour with him in the dark was worth a lifetime of light with any other body; or that the accomplished and beautiful d.u.c.h.ess of Gordon declared, in a latter day, that no man ever carried her so completely off her feet as Robert Burns.

It is one of the delusions of the poet's critics and biographers, that the sources of his inspiration are to be found in the great cla.s.sic poets of the land, with some of whom he had from his youth been familiar: there is little or no trace of them in any of his compositions. He read and wondered--he warmed his fancy at their flame, he corrected his own natural taste by theirs, but he neither copied nor imitated, and there are but two or three allusions to Young and Shakspeare in all the range of his verse. He could not but feel that he was the scholar of a different school, and that his thirst was to be slaked at other fountains. The language in which those great bards embodied their thoughts was unapproachable to an Ayrshire peasant; it was to him as an almost foreign tongue: he had to think and feel in the not ungraceful or inharmonious language of his own vale, and then, in a manner, translate it into that of Pope or of Thomson, with the additional difficulty of finding English words to express the exact meaning of those of Scotland, which had chiefly been retained because equivalents could not be found in the more elegant and grammatical tongue. Such strains as those of the polished Pope or the sublimer Milton were beyond his power, less from deficiency of genius than from lack of language: he could, indeed, write English with ease and fluency; but when he desired to be tender or impa.s.sioned, to persuade or subdue, he had recourse to the Scottish, and he found it sufficient.

The G.o.ddesses or the Dalilahs of the young poet's song were, like the language in which he celebrated them, the produce of the district; not dames high and exalted, but la.s.ses of the barn and of the byre, who had never been in higher company than that of shepherds or ploughmen, or danced in a politer a.s.sembly than that of their fellow-peasants, on a barn-floor, to the sound of the district fiddle. Nor even of these did he choose the loveliest to lay out the wealth of his verse upon: he has been accused, by his brother among others, of lavishing the colours of his fancy on very ordinary faces. "He had always," says Gilbert, "a jealousy of people who were richer than himself; his love, therefore, seldom settled on persons of this description. When he selected any one, out of the sovereignty of his good pleasure, to whom he should pay his particular attention, she was instantly invested with a sufficient stock of charms out of the plentiful stores of his own imagination: and there was often a great dissimilitude between his fair captivator, as she appeared to others and as she seemed when invested with the attributes he gave her." "My heart," he himself, speaking of those days, observes, "was completely tinder, and was eternally lighted up by some G.o.ddess or other." Yet, it must be acknowledged that sufficient room exists for believing that Burns and his brethren of the West had very different notions of the captivating and the beautiful; while they were moved by rosy checks and looks of rustic health, he was moved, like a sculptor, by beauty of form or by harmony of motion, and by expression, which lightened up ordinary features and rendered them captivating. Such, I have been told, were several of the la.s.ses of the West, to whom, if he did not surrender his heart, he rendered homage: and both elegance of form and beauty of face were visible to all in those of whom he afterwards sang--the Hamiltons and the Burnets of Edinburgh, and the Millers and M'Murdos of the Nith.

The mind of Burns took now a wider range: he had sung of the maidens of Kyle in strains not likely soon to die, and though not weary of the softnesses of love, he desired to try his genius on matters of a sterner kind--what those subjects were he tells us; they were homely and at hand, of a native nature and of Scottish growth: places celebrated in Roman story, vales made famous in Grecian song--hills of vines and groves of myrtle had few charms for him. "I am hurt," thus he writes in August, 1785, "to see other towns, rivers, woods, and haughs of Scotland immortalized in song, while my dear native county, the ancient Baillieries of Carrick, Kyle, and Cunningham, famous in both ancient and modern times for a gallant and warlike race of inhabitants--a county where civil and religious liberty have ever found their first support and their asylum--a county, the birth-place of many famous philosophers, soldiers, and statesmen, and the scene of many great events recorded in history, particularly the actions of the glorious Wallace--yet we have never had one Scotch poet of any eminence to make the fertile banks of Irvine, the romantic woodlands and sequestered scenes of Ayr. and the mountainous source and winding sweep of the Doon, emulate Tay, Forth, Ettrick, and Tweed. This is a complaint I would gladly remedy, but, alas! I am far unequal to the task, both in genius and education." To fill up with glowing verse the outline which this sketch indicates, was to raise the long-laid spirit of national song--to waken a strain to which the whole land would yield response--a miracle unattempted--certainly unperformed--since the days of the Gentle Shepherd. It is true that the tongue of the muse had at no time been wholly silent; that now and then a burst of sublime woe, like the song of "Mary, weep no more for me," and of lasting merriment and humour, like that of "Tibbie Fowler," proved that the fire of natural poesie smouldered, if it did not blaze; while the social strains of the unfortunate Fergusson revived in the city, if not in the field, the memory of him who sang the "Monk and the Miller's wife." But notwithstanding these and other productions of equal merit, Scottish poesie, it must be owned, had lost much of its original ecstasy and fervour, and that the boldest efforts of the muse no more equalled the songs of Dunbar, of Douglas, of Lyndsay, and of James the Fifth, than the sound of an artificial cascade resembles the undying thunders of Corra.

To accomplish this required an acquaintance with man beyond what the forge, the change-house, and the market-place of the village supplied; a look further than the barn-yard and the furrowed field, and a livelier knowledge and deeper feeling of history than, probably, Burns ever possessed. To all ready and accessible sources of knowledge he appears to have had recourse; he sought matter for his muse in the meetings, religious as well as social, of the district--consorted with staid matrons, grave plodding farmers--with those who preached as well as those who listened--with sharp-tongued attorneys, who laid down the law over a Mauchline gill--with country squires, whose wisdom was great in the game-laws, and in contested elections--and with roving smugglers, who at that time hung, as a cloud, on all the western coast of Scotland. In the company of farmers and fellow-peasants, he witnessed scenes which he loved to embody in verse, saw pictures of peace and joy, now woven into the web of his song, and had a poetic impulse given to him both by cottage devotion and cottage merriment.

If he was familiar with love and all its outgoings and incomings--had met his la.s.s in the midnight shade, or walked with her under the moon, or braved a stormy night and a haunted road for her sake--he was as well acquainted with the joys which belong to social intercourse, when instruments of music speak to the feet, when the reek of punchbowls gives a tongue to the staid and demure, and bridal festivity, and harvest-homes, bid a whole valley lift up its voice and be glad. It is more difficult to decide what poetic use he could make of his intercourse with that loose and lawless cla.s.s of men, who, from love of gain, broke the laws and braved the police of their country: that he found among smugglers, as he says, "men of n.o.ble virtues, magnanimity, generosity, disinterested friendship, and modesty," is easier to believe than that he escaped the contamination of their sensual manners and prodigality. The people of Kyle regarded this conduct with suspicion: they were not to be expected to know that when Burns ranted and housed with smugglers, conversed with tinkers huddled in a kiln, or listened to the riotous mirth of a batch of "randie gangrel bodies" as they "toomed their powks and p.a.w.ned their duds,"

for liquor in Poosie Nansie's, he was taking sketches for the future entertainment and instruction of the world; they could not foresee that from all this moral strength and poetic beauty would arise.

While meditating something better than a ballad to his mistress's eyebrow, he did not neglect to lay out the little skill he had in cultivating the grounds of Mossgiel. The prosperity in which he found himself in the first and second seasons, induced him to hope that good fortune had not yet forsaken him: a genial summer and a good market seldom come together to the farmer, but at first they came to Burns; and to show that he was worthy of them, he bought books on agriculture, calculated rotation of crops, attended sales, held the plough with diligence, used the scythe, the reap-hook, and the flail, with skill, and the malicious even began to say that there was something more in him than wild sallies of wit and foolish rhymes. But the farm lay high, the bottom was wet, and in a third season, indifferent seed and a wet harvest robbed him at once of half his crop: he seems to have regarded this as an intimation from above, that nothing which he undertook would prosper: and consoled himself with joyous friends and with the society of the muse. The judgment cannot be praised which selected a farm with a wet cold bottom, and sowed it with unsound seed; but that man who despairs because a wet season robs him of the fruits of the field, is unfit for the warfare of life, where fort.i.tude is as much required as by a general on a field of battle, when the tide of success threatens to flow against him. The poet seems to have believed, very early in life, that he was none of the elect of Mammon; that he was too much of a genius ever to acquire wealth by steady labour, or by, as he loved to call it, gin-horse prudence, or grubbing industry.

And yet there were hours and days in which Burns, even when the rain fell on his unhoused sheaves, did not wholly despair of himself: he laboured, nay sometimes he slaved on his farm; and at intervals of toil, sought to embellish his mind with such knowledge as might be useful, should chance, the G.o.ddess who ruled his lot, drop him upon some of the higher places of the land. He had, while he lived at Tarbolton, united with some half-dozen young men, all sons of farmers in that neighbourhood, in forming a club, of which the object was to charm away a few evening hours in the week with agreeable chit-chat, and the discussion of topics of economy or love. Of this little society the poet was president, and the first question they were called on to settle was this, "Suppose a young man bred a farmer, but without any fortune, has it in his power to marry either of two women; the one a girl of large fortune, but neither handsome in person, nor agreeable in conversation, but who can manage the household affairs of a farm well enough; the other of them, a girl every way agreeable in person, conversation, and behaviour, but without any fortune, which of them shall he choose?" This question was started by the poet, and once every week the club were called to the consideration of matters connected with rural life and industry: their expenses were limited to threepence a week; and till the departure of Burns to the distant Mossgiel, the club continued to live and thrive; on his removal it lost the spirit which gave it birth, and was heard of no more; but its aims and its usefulness were revived in Mauchline, where the poet was induced to establish a society which only differed from the other in spending the moderate fines arising from non-attendance, on books, instead of liquor. Here, too, Burns was the president, and the members were chiefly the sons of husbandmen, whom he found, he said, more natural in their manners, and more agreeable than the self-sufficient mechanics of villages and towns, who were ready to dispute on all topics, and inclined to be convinced on none. This club had the pleasure of subscribing for the first edition of the works of its great a.s.sociate. It has been questioned by his first biographer, whether the refinement of mind, which follows the reading of books of eloquence and delicacy,--the mental improvement resulting from such calm discussions as the Tarbolton and Mauchline clubs indulged in, was not injurious to men engaged in the barn and at the plough. A well-ordered mind will be strengthened, as well as embellished, by elegant knowledge, while over those naturally barren and ungenial all that is refined or n.o.ble will pa.s.s as a sunny shower scuds over lumps of granite, bringing neither warmth nor life.

In the account which the poet gives to Moore of his early poems, he says little about his exquisite lyrics, and less about "The Death and dying Words of Poor Mailie," or her "Elegy," the first of his poems where the inspiration of the muse is visible; but he speaks with exultation of the fame which those indecorous sallies, "Holy Willie's Prayer" and "The Holy Tulzie" brought from some of the clergy, and the people of Ayrshire. The west of Scotland is ever in the van, when mutters either political or religious are agitated. Calvinism was shaken, at this time, with a controversy among its professors, of which it is enough to say, that while one party rigidly adhered to the word and letter of the Confession of Faith, and preached up the palmy and wholesome days of the Covenant, the other sought to soften the harsher rules and observances of the kirk, and to bring moderation and charity into its discipline as well as its councils. Both believed themselves right, both were loud and hot, and personal,--bitter with a bitterness only known in religious controversy. The poet sided with the professors of the New Light, as the more tolerant were called, and handled the professors of the Old Light, as the other party were named, with the most unsparing severity. For this he had sufficient cause:--he had experienced the mercilessness of kirk-discipline, when his frailties caused him to visit the stool of repentance; and moreover his friend Gavin Hamilton, a writer in Mauchline, had been sharply censured by the same authorities, for daring to gallop on Sundays. Moodie, of Riccarton, and Russel, of Kilmarnock, were the first who tasted of the poet's wrath. They, though professors of the Old Light, had quarrelled, and, it is added, fought: "The Holy Tulzie," which recorded, gave at the same time wings to the scandal; while for "Holy Willie," an elder of Mauchline, and an austere and hollow pretender to righteousness, he reserved the fiercest of all his lampoons. In "Holy Willie's Prayer," he lays a burning hand on the terrible doctrine of predestination: this is a satire, daring, personal, and profane. Willie claims praise in the singular, acknowledges folly in the plural, and makes heaven accountable for his sins! in a similar strain of undevout satire, he congratulates Goudie, of Kilmarnock, on his Essays on Revealed Religion. These poems, particularly the two latter, are the sharpest lampoons in the language.