The Colloquies of Erasmus Part 97

_Tho._ What was that?

_Ans._ That he should say the glorious 78th Psalm, three Times over, by which he conjectured he had had to do with her three Times that Night.

_Tho._ He was an irregular _Regular_.

_Ans._ They are but Men, and this is but human Frailty.

_Tho._ Well, proceed: what was done after this?

_Ans._ Now _Faunus_ more couragiously advances to the very Edge of the Circle, and challenges the Devil of his own Accord; but the Devil's Heart failed him, and he fled back. You have deceived me, says he, if I had been wise I had not given you that Caution: Many are of Opinion, that what you have once confess'd is immediately struck out of the Devil's Memory, that he can never be able to twit you in the Teeth for it.

_Tho._ What a ridiculous Conceit do you tell me of?

_Ans._ But to draw towards a Conclusion of the Matter: This Dialogue with the Ghost held for some Days; at last it came to this Issue: The Exorcist asking the Soul, If there was any Way by which it might possibly be delivered from its Torments, it answered, it might, if the Money that it had left behind, being gotten by Cheating, should be restored. Then, says _Faunus_, What if it were put into the Hands of good People, to be disposed of to pious Uses? The Spirit reply'd, That might do. The Exorcist was rejoic'd at this; he enquires particularly, What Sum there was of it? The Spirit reply'd, That it was a vast Sum, and might prove very good and commodious: it told the Place too where the Treasure was hid, but it was a long Way off: And it order'd what Uses it should be put to.

_Tho._ What were they?

_Ans._ That three Persons were to undertake a Pilgrimage; one to the Threshold of St. _Peter_; another to salute St. _James_ at _Compostella;_ and the third should kiss _Jesus'_s Comb at _Tryers_; and after that, a vast Number of Services and Ma.s.ses should be performed in several great Monasteries; and as to the Overplus, he should dispose of it as he pleas'd. Now _Faunus'_s Mind was fixed upon the Treasure; he had, in a Manner, swallowed it in his Mind.

_Tho._ That's a common Disease; but more peculiarly thrown in the Priests Dish, upon all Occasions.

_Ans._ After nothing had been omitted that related to the Affair of the Money, the Exorcist being put upon it by _Polus_, began to put Questions to the Spirit, about several Arts, as Alchymy and Magick. To these Things the Spirit gave Answers, putting off the Resolution of these Questions for the present, promising it would make larger Discoveries as soon as ever, by his a.s.sistance, it should get out of the Clutches of its Keeper, the Devil; and, if you please, you may let this be the third Act of this Play. As to the fourth Act, _Faunus_ began, in good Earnest, everywhere to talk high, and to talk of nothing else in all Companies and at the Table, and to promise glorious Things to Monasteries; and talk'd of nothing that was low and mean. He goes to the Place, and finds the Tokens, but did not dare to dig for the Treasure, because the Spirit had thrown this Caution in the Way, that it would be extremely dangerous to touch the Treasure, before the Ma.s.ses had been performed. By this Time, a great many of the wiser Sort had smelt out the Plot, while _Faunus_ at the same Time was every where proclaiming his Folly; tho' he was privately cautioned by his Friends, and especially his Abbot, that he who had hitherto had the Reputation of a prudent Man, should not give the World a Specimen of his being quite contrary. But the Imagination of the Thing had so entirely possess'd his Mind, that all that could be said of him, had no Influence upon him, to make him doubt of the Matter; and he dreamt of nothing but Spectres and Devils: The very Habit of his Mind was got into his Face, that he was so pale, and meagre and dejected, that you would say he was rather a Sprite than a Man: And in short, he was not far from being stark mad, and would have been so, had it not been timely prevented.

_Tho._ Well, let this be the last Act of the Play.

_Ans._ Well, you shall have it. _Polus_ and his Son-in-Law, hammer'd out this Piece betwixt them: They counterfeited an Epistle written in a strange antique Character, and not upon common Paper, but such as Gold-Beaters put their Leaf-Gold in, a reddish Paper, you know. The Form of the Epistle was this:

Faunus, _long a Captive, but now free. To_ Faunus, _his gracious Deliverer sends eternal Health. There is no Need, my dear_ Faunus, _that thou shouldest macerate thyself any longer in this Affair. G.o.d has respected the pious Intention of thy Mind; and by the Merit of it, has delivered me from Torments, and I now live happily among the Angels.

Thou hast a Place provided for thee with St. Austin, which is next to the Choir of the Apostles: When thou earnest to us, I will give thee publick Thanks. In the mean Time, see that thou live merrily._

_From the_ Imperial Heaven, _the Ides of_ September, _Anno_ 1498.

_Under the Seal of my own Ring._

This Epistle was laid privately under the Altar where _Faunus_ was to perform divine Service: This being done, there was one appointed to advertise him of it, as if he had found it by Chance. And now he carries the Letter about him, and shews it as a very sacred Thing; and believes nothing more firmly, than that it was brought from Heaven by an Angel.

_Tho._ This is not delivering the Man from his Madness, but changing the Sort of it.

_Ans._ Why truly, so it is, only he is now more pleasantly mad than before.

_Tho._ I never was wont to give much Credit to Stories of Apparitions in common; but for the Time to come, I shall give much less: For I believe that many Things that have been printed and published, as true Relations, were only by Artifice and Imposture, Impositions upon credulous Persons, and such as _Faunus._

_Ans._ And I also believe that a great many of them are of the same Kind.

_The ALCHYMIST._

The ARGUMENT.

_This Colloquy shews the Dotage of an old Man, otherwise a very prudent Person, upon this Art; being trick'd by a Priest, under Pretence of a two-Fold Method in this Art, the_ long Way _and the_ short Way. _By the long Way he puts an egregious Cheat upon old_ Balbinus: _The Alchymist lays the Fault upon his Coals and Gla.s.ses.

Presents of Gold are sent to the Virgin_ Mary, _that she would a.s.sist them in their Undertakings. Some Courtiers having come to the Knowledge that_ Balbinus _practis'd this unlawful Art, are brib'd. At last the Alchymist is discharg'd, having Money given him to bear his Charges._

PHILECOUS, LALUS.

_Phi._ What News is here, that _Lalus_ laughs to himself so that he e'en giggles again, every now and then signing himself with the Sign of the Cross? I'll interrupt his Felicity. G.o.d bless you heartily, my very good Friend _Lalus_; you seem to me to be very happy.

_La._ But I shall be much happier, if I make you a Partaker of my merry Conceitedness.

_Phi._ Prithee, then, make me happy as soon as you can.

_La._ Do you know _Balbinus_?

_Phi._ What, that learned old Gentleman that has such a very good Character in the World?

_La._ It is as you say; but no Man is wise at all Times, or is without his blind Side. This Man, among his many good Qualifications, has some Foibles: He has been a long Time bewitch'd with the Art call'd _Alchymy_.

_Phi._ Believe me, that you call only Foible, is a dangerous Disease.

_La._ However that is, notwithstanding he had been so often bitten by this Sort of People, yet he has lately suffer'd himself to be impos'd upon again.

_Phi._ In what Manner?

_La._ A certain Priest went to him, saluted him with great Respect, and accosted him in this Manner: Most learned _Balbinus_, perhaps you will wonder that I, being a Stranger to you, should thus interrupt you, who, I know, are always earnestly engag'd in the most sacred Studies.

_Balbinus_ gave him a Nod, as was his Custom; for he is wonderfully sparing of his Words.

_Phi._ That's an Argument of Prudence.

_La._ But the other, as the wiser of the two, proceeds. You will forgive this my Importunity, when you shall know the Cause of my coming to you.

Tell me then, says _Balbinus_, but in as few Words as you can. I will, says he, as briefly as I am able. You know, most learned of Men, that the Fates of Mortals are various; and I can't tell among which I should cla.s.s myself, whether among the happy or the miserable; for when I contemplate my Fate on one Part, I account myself most happy, but if on the other Part, I am one of the most miserable. _Balbinus_ pressing him to contract his Speech into a narrow Compa.s.s; I will have done immediately, most learned _Balbinus_, says he, and it will be the more easy for me to do it, to a Man who understands the whole Affair so well, that no Man understands it better.

_Phi._ You are rather drawing an Orator than an Alchymist.

_La._ You shall hear the Alchymist by and by. This Happiness, says he, I have had from a Child, to have learn'd that most desirable Art, I mean Alchymy, the very Marrow of universal Philosophy. At the very Mention of the Name Alchymy, _Balbinus_ rais'd himself a little, that is to say, in Gesture only, and fetching a deep Sigh, bid him go forward. Then he proceeds: But miserable Man that I am, said he, by not falling into the right Way! _Balbinus_ asking him what Ways those were he spoke of; Good Sir, says he, you know (for what is there, most learned Sir, that you are ignorant of?) that there are two Ways in this Art, one which is _call'd the Longation, and the other which is call'd the Curtation_. But by my bad Fate, I have fallen upon _Longation. Balbinus_ asking him, what was the Difference of the Ways; it would be impudent in me, says he, to mention this to a Man, to whom all Things are so well known, that n.o.body knows them better; therefore I humbly address myself to you, that you would take Pity on me, and vouchsafe to communicate to me that most happy Way of _Curtation_. And by how much the better you understand this Art, by so much the less Labour you will be able to impart it to me: Do not conceal so great a Gift from your poor Brother that is ready to die with Grief. And as you a.s.sist me in this, so may _Jesus Christ_ ever enrich you with more sublime Endowments. He thus making no End of his Solemnity of Obtestations, _Balbinus_ was oblig'd to confess, that he was entirely ignorant of what he meant by _Longation_ and _Curtation_, and bids him explain the Meaning of those Words. Then he began; Altho'

Sir, says he, I know I speak to a Person that is better skill'd than myself, yet since you command me I will do it: Those that have spent their whole Life in this divine Art, change the Species of Things two Ways, the one is shorter, but more hazardous, the other is longer, but safer. I account myself very unhappy, that I have laboured in that Way that does not suit my Genius, nor could I yet find out any Body who would shew me the other Way that I am so pa.s.sionately desirous of; but at last G.o.d has put it into my Mind to apply myself to you, a Man of as much Piety as Learning; your Learning qualifies you to answer my Request with Ease, and your Piety will dispose you to help a Christian Brother, whose Life is in your Hands. To make the Matter short, when this crafty Fellow, with such Expressions as these, had clear'd himself from all Suspicion of a Design, and had gain'd Credit, that he understood one Way perfectly well, _Balbinus_'s Mind began to have an Itch to be meddling.

And at last, when he could hold no longer, Away with your Methods, says he, of _Curtation_, the Name of which I never heard before, I am so far from understanding it. Tell me sincerely, Do you throughly understand Longation? Phoo! says he, perfectly well; but I don't love the Tediousness of it. Then _Balbinus_ asked him, how much Time it wou'd take up. Too much, says he; almost a whole Year; but in the mean Time it is the safest Way. Never trouble yourself about that, says _Balbinus_, although it should take up two Years, if you can but depend upon your Art. To shorten the Story: They came to an Agreement, that the Business should be set on foot privately in _Balbinus_'s, House, upon this Condition, that he should find Art, and _Balbinus_ Money; and the Profit should be divided between them, although the Imposter modestly offered that _Balbinus_ should have the whole Gain. They both took an Oath of Secrecy, after the Manner of those that are initiated into mysterious Secrets; and presently Money is paid down for the Artist to buy Pots, Gla.s.ses, Coals, and other Necessaries for furnishing the Laboratory: This Money our Alchymist lavishes away on Wh.o.r.es, Gaming, and Drinking.

_Phi._ This is one Way, however, of changing the Species of Things.

_La. Balbinus_ pressing him to fall upon the Business; he replies, Don't you very well know, that _what's well begun is half done?_ It is a great Matter to have the Materials well prepar'd. At last he begins to set up the Furnace; and here there was Occasion for more Gold, as a Bait to catch more: For as a Fish is not caught without a Bait, so Alchymists must cast Gold in, before they can fetch Gold out. In the mean Time, _Balbinus_ was busy in his Accounts; for he reckoned thus, if one Ounce made fifteen, what would be the Product of two thousand; for that was the Sum that he determined to spend. When the Alchymist had spent this Money and two Months Time, pretending to be wonderfully busy about the Bellows and the Coals, Balbinus enquired of him, whether the Business went forward? At first he made no Answer; but at last he urging the Question, he made him Answer, As all great Works do; the greatest Difficulty of which is, in entring upon them: He pretended he had made a Mistake in buying the Coals, for he had bought Oaken ones, when they should have been Beechen or Fir ones. There was a hundred Crowns gone; and he did not spare to go to Gaming again briskly. Upon giving him new Cash, he gets new Coals, and then the Business is begun again with more Resolution than before; just as Soldiers do, when they have happened to meet with a Disaster, they repair it by Bravery. When the Laboratory had been kept hot for some Months, and the golden Fruit was expected, and there was not a Grain of Gold in the Vessel (for the Chymist had spent all that too) another Pretence was found out, That the Gla.s.ses they used, were not rightly tempered: For, as every Block will not make a Mercury, so Gold will not be made in any Kind of Gla.s.s. And by how much more Money had been spent, by so much the lother he was to give it over.

_Phi._ Just as it is with Gamesters, as if it were not better to lose some than all.

_La._ Very true. The Chymist swore he was never so cheated since he was born before; but now having found out his Mistake, he could proceed with all the Security in the World, and fetch up that Loss with great Interest. The Gla.s.ses being changed, the Laboratory is furnished the third Time: Then the Operator told him, the Operation would go on more successfully, if he sent a Present of Crowns to the Virgin Mary, that you know is worshipped at _Paris_; for it was an holy Act: And in Order to have it carried on successfully, it needed the Favour of the Saints.

_Balbinus_ liked this Advice wonderfully well, being a very pious Man that never let a Day pa.s.s, but he performed some Act of Devotion or other. The Operator undertakes the religious Pilgrimage; but spends this devoted Money in a Bawdy-House in the next Town: Then he goes back, and tells _Balbinus_ that he had great Hope that all would succeed according to their Mind, the Virgin _Mary_ seem'd so to favour their Endeavours.

When he had laboured a long Time, and not one Crumb of Gold appearing, _Balbinus_ reasoning the Matter with him, he answered, that nothing like this had ever happened all his Days to him, tho' he had so many Times had Experience of his Method; nor could he so much as imagine what should be the Reason of this Failing. After they had beat their Brains a long Time about the Matter, _Balbinus_ bethought himself, whether he had any Day miss'd going to Chapel, or saying the _Horary Prayers_, for nothing would succeed, if these were omitted. Says the Imposter you have hit it. Wretch that I am, I have been guilty of that once or twice by Forgetfulness, and lately rising from Table, after a long Dinner, I had forgot to say the Salutation of the Virgin. Why then, says _Balbinus_, it is no Wonder, that a Thing of this Moment succeeds no better. The Trickster undertakes to perform twelve Services for two that he had omitted, and to repay ten Salutations for that one. When Money every now and then fail'd this extravagant Operator, and he could not find out any Pretence to ask for more, he at last bethought himself of this Project.

He comes Home like one frighted out of his Wits, and in a very mournful Tone cries out, O _Balbinus_ I am utterly undone, undone; I am in Danger of my Life. _Balbinus_ was astonished, and was impatient to know what was the Matter. The Court, says he, have gotten an Inkling of what we have been about, and I expect nothing else but to be carried to Gaol immediately. _Balbinus_, at the hearing of this, turn'd pale as Ashes; for you know it is capital with us, for any Man to practice _Alchymy_ without a License from the Prince: He goes on: Not, says he, that I am afraid of Death myself, I wish that were the worst that would happen, I fear something more cruel. _Balbinus_ asking him what that was, he reply'd, I shall be carried away into some Castle, and there be forc'd to work all my Days, for those I have no Mind to serve. Is there any Death so bad as such a Life? The Matter was then debated, _Balbinus_ being a Man that very well understood the Art of Rhetorick, casts his Thoughts every Way, if this Mischief could be prevented any Way. Can't you deny the Crime, says he? By no Means, says the other; the Matter is known among the Courtiers, and they have such Proof of it that it can't be evaded, and there is no defending of the Fact; for the Law is point-blank against it. Many Things having been propos'd, but coming to no conclusion, that seem'd feasible; says the Alchymist, who wanted present Money, O _Balbinus_ we apply ourselves to slow Counsels, when the Matter requires a present Remedy. It will not be long before they will be here that will apprehend me, and carry me away into Tribulation.