The Chainbearer Part 34

"It must be dull work to a redskin to be shut up like a hog afore it's wrung," said the youth, drawing his images from familiar objects; "and I s'pose you'd be right glad to come out here and walk about, something like a free and rational crittur.' What do you say, Injin--is sich your desire?"

"Sartain," quietly answered Sureflint. "Great deal radder be out dan be in here."

"So I nat'rally s'posed. Well, the old man says you can come out on promises, if you're disposed to make 'em. So you're master of your own movements, you see."

"What he want me do? What he want me to say, eh?"

"No great matter, a'ter all, if a body has only a mind to try to do it.

In the first place, you're to give your parole not to go off; but to stay about the clearin', and to come in and give yourself up when the conch blows three short blasts. Will you agree to that, Sus?"

"Sartain--no go 'way; come back when he call--dat mean stay where he can hear conch."

"Well, that's agreed on, and it's a bargain. Next, you're to agree not to go pryin' round the mill and barn, to see what you can find, but keep away from all the buildin's but the store'us' and the dwellings, and not to quit the clearin'. Do you agree?"

"Good; no hard to do dat."

"Well, you're to bring no weepons into the settlement, and to pa.s.s nothing but words and food in to the other prisoners. Will you stand to _that_?"

"Sartain; willin' 'nough to do dat, too."

"Then you're in no manner or way to make war on any on us 'till your parole is up, and you're your own man ag'in. What do you say to that, Trackless?"

"All good; 'gree to do him all."

"Wa-a-l, that's pretty much all the old man stands out for; but mother has a condition or two that she insists on't I shall ask. Should the worst come to the worst, and the folks of this settlement get to blows with the folks out of it, you're to bargain to take no scalps of women or children, and none from any man that you don't overcome in open battle. The old woman will grant you the scalps of men killed in battle, but thinks it ag'in reason to take 'em from sich as be not so overcome."

"Good; don't want to take scalp at all," answered the Indian, with an emotion he could not altogether suppress. "Got no tribe--got no young men; what good scalp do? n.o.body care how many scalp Susquesus take away--how many he leave behind. All dat forgot long time."

"Wa-a-l, that's _your_ affair, not mine. But, as all the articles is agreed to, you can come out, and go about your business. Mind, three short, sharp blasts on the conch is the signal to come in and give yourself up."

On this singular cartel Susquesus was set at liberty. I heard the whole arrangement with astonishment; though, by the manner of the high contracting parties, it was easy to see there was nothing novel in the arrangement, so far as _they_ were concerned. I had heard that the faith of an Indian of any character, in all such cases, was considered sacred, and could not but ask myself, as Susquesus walked quietly out of prison, how many potentates and powers there were in Christendom who, under circ.u.mstances similarly involving their most important interests, could be found to place a similar confidence in their fellows! Curious to know how my present masters felt on this subject, the opportunity was improved to question them.

"You give the Indian his liberty on parole," I said to Zephaniah--"will you refuse the same privilege to us white men?"

"An Injin is an Injin. He has his natur', and we've our'n. Suthin' was said about lettin' you out, too, major; but the old man wouldn't hear to it. 'He know'd mankind,' he said, 'and he know'd t'would never do.' If you let a white man loose, he sets his wits at work to find a hole to creep out on the bargain--goin' back to the creation of the 'arth but he'll find one. The major will say 'I was put in ag'in' law, and now I'm out, I'll stay out ag'in promises,' or some sich reasonin', and now we have him safe, 'twill be best to keep him safe! That's the substance of the old man's idees, and you can see, major, just as well as any on us, how likely he'll be to change 'em."

There was no contending with this logic, which in secret I well knew to be founded in fact, and I made no further application for my own release. It appeared, however, that Thousandacres himself was half-disposed to make a concession in favor of Chainbearer, similar to that he had granted to the Indian. This struck me as singular, after the rude collision that had already occurred between the two men--but there are points of honor that are peculiar to each condition of life, and which the men of each feel a pride not only in causing to be respected, but in respecting themselves.

"Father had some thoughts of taking your parole, too, Chainbearer,"

added Zephaniah, "and he concluded he would, hadn't it been that you'd been living out in the settlements so much of late years, that he's not quite easy in trusting you. A man that pa.s.ses so much of his time in running boundaries, may think himself privileged to step over them."

"Your fat'er is welcome to his opinion," answered Andries, coolly.

"He'll get no parole of me, nor do I want any favors of him. We are at swords' p'ints, young man, and let him look out for himself and his lumper as pest he can."

"Nay," answered Zephaniah, stretching himself, and answering with spirit, though he well knew he was speaking to the uncle of Dus, and thereby endangering his interests with his mistress--"nay, Chainbearer, if it comes to _that_, 'twill be 'hardes fend off.' We are a strong party of stout men, and arn't to be frightened by the crier of a court, or to be druv' off the land by sheep-skin. Catamounts must come ag'in us in droves, afore we'll give an inch."

"Go away, go away--foolish young fellow--you're your fat'er's son, and t'at's as much as neet pe said of you. I want no favors from squatters, which ist a preed I tetest and tespise."

I was a little surprised at hearing this answer, and at witnessing this manifestation of feeling in Chainbearer, who, ordinarily, was a cool, and uniformly a courteous man. On reflection, however, I saw he was not so wrong. An exchange of anything like civilities between us and our captors, might seem to give them some claim on us; whereas, by standing on the naked right, we had every advantage of them, in a moral sense, at least. Zephaniah and his brethren left us, on receiving this repulse of Andries; but Susquesus kept loitering around the storehouse, apparently little better off now he was on its outside than he had been when in it.

He had nothing to do, and his idleness was that of an Indian--one of a race of such terrible energies, when energy is required, and so frequently listless, when not pressed upon by necessity, pleasure, war or interest.

Things were in this state, when, some time after the interview just related, we had another visit from a party headed by Tobit. This man came to escort Chainbearer and myself to the cabin of Thousandacres, where all the men of the family were a.s.sembled; and where, as it now appeared, we were to have something like a hearing that might seriously affect our fates, for good or for evil. I consulted Chainbearer on the propriety of our lending ourselves to such a measure; but I found Andries disposed to meet the brood of squatters, face to face, and to tell them his mind, let it be when and where it might. Finding my friend in this temper, I made no further objections myself, but left the storehouse in his company, well guarded by four of the young men, all of whom were armed, holding our way to the seat of justice, in that wild and patriarchal government.

CHAPTER XXII.

"When Adam delv'd, and Eve span, Where was then the gentleman?"--_Old Saw._

Thousandacres had not altogether neglected forms, though so much set against the spirit of the law. We found a sort of court collected before the door of his dwelling, with himself in the centre, while the princ.i.p.al room contained no one but Prudence and one or two of her daughters. Among the latter was Lowiny, to my surprise; for I had not seen the girl return from the woods, though my eyes had not been long turned from the direction in which I had hopes of catching a glimpse of Dus.

Tobit led us prisoners into the house, placing us near the door, and facing his father; an arrangement that superseded the necessity of much watchfulness, as our only means of escape would necessarily be by rushing through the throng without--a thing virtually impracticable. But Chainbearer appeared to have no thought of flight. He entered that circle of athletic young men with perfect indifference; and I remember that it struck me his air resembled that which I had often seen him a.s.sume when our regiment was on the eve of serious service. At such moments old Andries could, and often did, appear grand--dignity, authority and coldness being blended with sterling courage.

When in the room, Chainbearer and I seated ourselves near the door, while Thousandacres had a chair on the turf without, surrounded by his sons, all of whom were standing. As this arrangement was made amid a grave silence, the effect was not altogether without impressiveness, and partook of some of the ordinary aspects of justice. I was struck with the anxious curiosity betrayed in the countenances of the females in particular; for the decision to which Thousandacres was about to come, would with them have the authority of a judgment of Solomon. Accustomed to reason altogether in their own interests, I make no doubt that, in the main, all of that semi-barbarous breed fancied themselves invested, in their lawless occupation, by some sort of secret natural right; ignorant of the fact that, the moment they reduced their claim to this standard, they put it on the level with that of all the rest of mankind.

Nature gives nothing exclusively to an individual, beyond his individuality, and that which appertains to his person and personal qualities; all beyond he is compelled to share, under the law of nature, with the rest of his race. A t.i.tle dependent on original possession forms no exception to this rule; for it is merely human convention that gives it force and authority, without which it would form no t.i.tle at all. But into mysteries like these, none of the family of Thousandacres ever entered; though the still, small voice of conscience, the glimmerings of right, were to be traced occasionally, even amid the confused jumble of social maxims in which their selfishness had taken refuge.

We live in an age of what is called progress, and fancy that man is steadily advancing on the great path of his destiny, to something that we are apt to imagine is to form perfection. Certainly, I shall not presume to say what is, or what is not, the divine intention as to the future destination of our species on earth; but years and experience must have taught me, or I should have lived in vain, how little there is among our boasted improvements that is really new; and if we do possess anything in the way of principles that bear on them the impress of inviolability, they are those that have become the most venerable, by having stood the severest tests of time.

I know not whether the long, silent pause that succeeded our arrival was the result of an intention to heighten the effect of that scene, or whether Thousandacres really wished time to collect his thoughts and to mature his plans. One thing struck me; notwithstanding the violence that had so recently occurred between Chainbearer and himself, there were no traces of resentment in the hardened and wrinkled countenance of that old tenant of the forest; for he was too much accustomed to those sudden outbreakings of anger, to suffer them long to linger in his recollection. In all that was said, and in all that pa.s.sed, in the course of that (to me) memorable day, I could trace no manifestation of any feeling in the squatter, in consequence of the rude personal rencontre that he had so lately had with my friend. They had clenched and he had been overthrown; and that ended the matter.

The silence which occurred after we took our seats must have lasted several minutes. For myself, I saw I was only a secondary person in this interview; old Andries having completely supplanted me in importance, not only in acts, but in the estimation of the squatters. To him they were accustomed, and accustomed, moreover, to regard as a sort of hostile power; his very pursuit being opposed to the great moving principle of their every-day lives. The man who measured land, and he who took it to himself without measurement, were exactly antagonist forces, in morals as well as in physics; and might be supposed not to regard each other with the most friendly eyes. Thus it was that the Chainbearer actually became an object of greater interest to these squatters, than the son of one of the owners of the soil, and the attorney in fact of both. As for the old man himself, I could see that he looked very Dutch, which implied a stubborn resolution bordering on obstinacy; unmoved adherence to what he conceived to be right; and a strong dislike to his present neighbors, in addition to other reasons, on account of their having come from the eastward; a race that he both distrusted and respected; disliked, yet covertly honored, for many a quality that was both useful and good.

To the next generation the feeling that was once so active between the descendants of Holland among ourselves, and the people of English birth who came from the Eastern States, will be almost purely a matter of history. I perceive that my father, in the ma.n.u.script he has transmitted to me, as well as I myself, have made various allusions to the subject.

It is my wish to be understood in this matter. I have introduced it solely as a _fact_ that is beyond controversy; but, I trust, without any undue bigotry of opinion. It is possible that both Mr. Cornelius Littlepage and his son, unconsciously to ourselves, may have been influenced by the ancient prejudices of the colonies, though I have endeavored scrupulously to avoid them. At any rate, if either of us has appeared to be a little too severe, I trust the reader will remember how much has been uttered to the world in reference to this dislike, by the Yankee, and how little by the Dutchman during the last century and a half, and grant to one who is proud of the little blood from Holland that he happens to possess, the privilege of showing at least one of the phases of his own side of the story. But it is time to return to our scene in the hut.

"Chainbearer," commenced Thousandacres, after the pause already mentioned had lasted several minutes, and speaking with a dignity that could only have proceeded from the intensity of his feelings; "Chainbearer, you've been an inimy to me and mine sin' the day we first met. You're an inimy by your cruel callin'; yet you've the boldness to thrust yourself into my very hands!"

"I'm an enemy to all knaves, T'ousantacres, and I ton't care who knows it," answered old Andries, sternly; "t'at ist my trate, ast well ast carryin' chain; ant I wish it to pe known far and near. Ast for pein'

your enemy by callin', I may say as much of yourself; since there coult pe no surveyin', or carryin' of chain, t.i.t all t'e people help t'emselves to lant, as you haf tone your whole life, wit'out as much as sayin' to t'e owners 'py your leaf.'"

"Things have now got to a head atween us, Chainbearer," returned the squatter; "but seein' that you're in my hands, I'm ready and willin' to reason the p'int with you, in hopes that we may yet part fri'nds, and that this may be the last of all our troubles. You and I be getting to be oldish men, Chainbearer; and it's fittin' that them that be gettin'

near their eends, should sometimes think on 'em. I come from no Dutch colony, but from a part of the world where mankind fears G.o.d, and has some thoughts of a futur' state."

"T'at's neit'er here nor t'ere, T'ousantacres," cried Andries, impatiently. "Not put what religion is a goot t'ing, and a t'ing to be venerated, ant honoret, ant worshippet; put t'at it's out of place in a squatter country, and most of all in a squatter's mout'. Can you telt me one t'ing, T'ousantacres, and t'at ist, why you Yankees pray so much, ant call on Got to pless you every o'ter wort, ant turn up your eyes, ant look so temure of Suntays, ant ten go ant squat yourselfs town on a Tutchman's lant on a Montay? I'm an olt man, ant haf lifed long ant seen much, ant hope I unterstant some of t'at which I haf seen ant lifed amongst, put I do not comprehent t'at! Yankee religion ant Tutch religion cannot come out of t'e same piple."

"I should think not, I should think not, Chainbearer and I _hope_ not, in the bargain. I do not wish to be justified by ways like your'n, or a religion like your'n. That which is foreordained will come to pa.s.s, let what will happen, and that's my trust. But, leaving religion out of this matter atween us altogether----"

"Ay, you'll do well to do t'at," growled Chainbearer, "for religion hast inteet very little to do wit' it."

"I say," answered Thousandacres, on a higher key, as if resolute to make himself heard, "leaving religion for Sabba' days and proper occasions, I'm ready to talk this matter over on the footin' of reason, and not only to tell you my say, but to hear your'n, as is right atween man and man."

"I confess a strong desire to listen to what Thousandacres has to say in defence of his conduct, Chainbearer," I now thought it best to put in; "and I hope you will so far oblige me as to be a patient listener. I am very willing that you should answer, for I know of no person to whom I would sooner trust a religious cause than yourself. Proceed, Thousandacres; my old friend will comply."

Andries did conform to my wishes, thus distinctly expressed, but it was not without sundry signs of disquiet, as expressed in his honest countenance, and a good deal of subdued muttering about "Yankee cunnin'

and holy gotliness, t'at is dresset up in wolf's clot'in';" Chainbearer meaning to express the native garment of the sheep by the latter expression, but falling into a confusion of images that is by no means rare among the men of his caste and people. After a pause the squatter proceeded.