The Cathedrals of Northern Spain Part 3

To produce this magnificence in choir and high altar, decorative and industrial art were given a free hand, and together wrought those wonders of the fifteenth, sixteenth, and seventeenth centuries which placed Spain in a prominent position in the history of art. Goldsmiths and silversmiths, masters of ironcraft, sculptors in stone and wood, painters and _estofadores_, together with a legion of other artists and artisans of all cla.s.ses and nationalities, worked together in unison to create both choir and high altar.

Therefore, from an artistic point of view, the Spanish cathedral is for the foreigner a museum, a collection of art objects, pertaining, most of them, to the country's industrial arts, for which Iberia was first among all nations.

CHOIR STALLS.--s.p.a.ce cannot allow us to cla.s.sify this most important accessory of Spanish cathedrals. Carved in walnut or oak, now simple and severe, now rich and florid, this branch of graphic art in low relief const.i.tutes one of Spain's most legitimate glories. It is strange that no ill.u.s.trated work dedicated exclusively to choir stalls should have been published in any language. The tourist's attention must nevertheless be drawn to this part of religious buildings; it must not escape his observation when visiting cathedral and parish churches, and above all, monastical churches.

[Ill.u.s.tration: CLOISTER STALLS IN A MONASTIC CHURCH AT LEON]

RETABLO.--The above remarks hold good here as well, when speaking about the huge and imposing altar-pieces so universally characteristic of Spain.

The eastern wall of the holy chapel in a cathedral is entirely hidden from top to bottom by the _retablo_, a painted wooden structure resembling a huge honeycomb. It consists of niches flanked by gilded columns. According to the construction of these columns, now Gothic shafts, now Greek or composite, now simple and severe, the period to which the _retablo_ belongs is determined.

Generally pyramidically superimposed, these niches, of the height, breadth, and depth of an average man, contain life-size statues of apostle or saint, painted and decorated by the _estofadores_ in brilliant colours (of course, as they are intended to be seen from a distance!), in which red and blue are predominant, and which produce a gorgeous effect _rehausse_ by the gilt columns of the niches. (Compare with the Oriental taste of _Mudejar_ work in ceilings or _artesonados_.)

The whole _retablo_, in the low reliefs which form the base, and in the statues or groups in the niches, represents graphically the life of the Saviour or the Virgin, of the patron saint or an apostle; some of them are of exquisite execution and of great variety and movement; in others, greater attention has been paid to the decoration of the columns or shafts by original floral garlands, etc. Foment, Juni, and Berruguete are among the most noted _retablo_ sculptors, but s.p.a.ce will not permit of a more prolific cla.s.sification or a.n.a.lysis.

GOLD AND SILVERSMITHS.--The vessels used on the altar-table, effigies of saints, processional crosses, etc., in beaten gold and silver, are well worth examination. So is also the cathedral treasure, in some cases of an immense value, both artistic and intrinsic. Cloths, woven in coloured silks, gold, and precious stones, are beautiful enough to make any art lover envious.

The central niche of the _retablo_, immediately above the altar-table, is generally occupied by a ma.s.sive beaten silver effigy, the artistic value of which is unluckily partially concealed beneath a heap of valuable cloths and jewels.

[Ill.u.s.tration: TYPICAL RETABLO (PALENCIA)]

But where the silversmith's art is purest and most lavishly p.r.o.nounced is in the _sagrarios_. These are solid silver carved pyramids about two or three feet high: they represent miniature temples or thrones with shafts or columns supporting arches, windows, pinnacles, and cupolas. In the interior, an effigy of the saint, or the Virgin, etc., to whom the cathedral is dedicated, is to be seen seated on a throne.

In all cases the workmanship of these miniature temples is exquisite, and has brought just fame to Spain's fifteenth and sixteenth century silversmiths.

IRONCRAFT.--Last to be mentioned, but not least in importance, are the artisans who worked in iron. They brought their trade up to the height of a fine art of universal fame; their artistic window _rejas_, in the houses and palaces of the rich, are the wonder of all art lovers, and so also are the immense _rejas_ or grilles which close off the high altar and the choir from the transept, or the entrance to chapels from the aisles. Though this art has completely degenerated to-day, nevertheless, a just remark was made in the author's hearing by an Englishman, who said:

"Even to-day, Spaniards are unable to make a bad _reja_."

The reader's and tourist's attention has been called to the salient artistic points of a Spanish cathedral. They must be examined one by one, and they will be admired; the view of the ensemble will puzzle and amaze him, yet it will be wise for him not to criticize harshly the lack of _unity of style_. Frequently the choir stalls are ogival, the _retablo_ Renaissance, the _rejas_ plateresque, and the general decoration of columns, etc., of the most lavish grotesque.

This in itself is no sin, neither artistic nor ethical, as long as the _religious awe_ comes home to the Spaniard, for whom these cathedrals are intended. Besides, it is an open question whether the monotony of a pure style be n.o.bler than a luxurious moulding together of all styles.

The whole question is, do the different parts harmonize, or do they produce a _criard_ impression.

The answer in all cases is purely personal. Yet, even if unfavourable, the utility of the art demonstration must be borne in mind and considered as well. And as regards the Spaniard, the utility does exist beyond a doubt.

_Architectural Styles_

Let us now follow the art student in his task. He will determine the different styles, and, to make the matter clearer, he will employ a rhetorical figure:

There is an island in the sea. Huge breakers roar on the beach and dash against the rocky cliffs. Second, third, and fourth breakers of varying strength and energy race with the first, and are in their turn pushed relentlessly on from behind until they ripple in dying surf on the golden sands and boil in white spray in hidden clifts and caves. With the years that roll along the island is shaped according to the will of the waves.

Spain, figuratively speaking, is that island, or a peninsula off the southwestern coast of the Old World, barred from France by the impa.s.sable Pyrenees, and forming the link between Africa and Europe: the first stepping-stone for the former in its northern march, the last extremity or the rear-guard of the latter.

The breakers represent the different art movements which, born in countries where _compact_ nations were fighting energetically for an existence and for an ideal, flooded with terrible force the civilized lands of the middle ages, and sought to outdo and conquer their rivals.

These breakers were: from the east, early Christian (both Latin-Lombard and Byzantine); from the north, Gothic; from the south, Arab, or, to be more accurate, Moorish. The first two were advocates of one civilization, the Christian or Occidental; the latter was the propagandist of another, the Neo-Oriental or Mohammedan.

The Renaissance was but a second or third breaker coming from the east, which breathed new life into antiquated constructive and decorative elements by adapting them to a new religion or faith.

Later architectural forms were but the periodical revival or combination of one or another of the already existing elements.

Spain, thanks to her unique position, was the point where all these contradictory waves met in a final endeavour to crush their opponents.

In Spain, Byzantine pillars fought against Lombard shafts, and Gothic pinnacles rose haughtily beside the horseshoe arch and the _arc brise_.

In Spain Christianity grappled with the Islam faith and sent it bleeding back to the wilds of Africa; in Spain the polygon, circle, and square struggled for supremacy and lost their personality in the complex blending of the one with the other, and minarets, cupolas, and spires combined in bizarre fantasy and richness of decoration to serve the ambitions of mighty prelates, fanatic kings, and death-fearing n.o.blemen.

Such is, rhetorically speaking, the history of architecture of Spain.

Cathedrals had a _cachet_ of their own, either national (in certain characteristics) or else local. But the elements of which they were composed were foreign. That is, excepting in the case of Spanish-Moorish art.

Moorish art! In the second volume (Southern Spain), the author of these lines will dedicate several paragraphs to the art of the Moors in Spain.

Suffice to a.s.sert in the present chapter the following statements.

(1) Moorish art in Spain is peculiar to the Arabs who inhabited the peninsula during seven hundred years. Consequently this art, born on Iberian soil, cannot be regarded as foreign.

(2) Much of what is called Moorish art owes its existence to the Christians, to the Muzarabs and Jews who inhabited cities which were dependent upon or belonged to the Moors. In the same way, much of the Oriental taste of the Spanish Christians was inherited from the Moors and received in Spain the generic name of _Mudejar_.

(3) The art of the Moors, though largely used in Spain, especially in the south, rarely entered into cathedral structures, though often noticeable in churches, cloisters, and in decorative motives.

(4) The Moors learnt more art motives in Spain than they introduced into the country.

These and many other points of interest will have to be neglected in the present chapter. For the cathedrals of the north are (as regards the ideal which brought about their erection) radically opposed to Moorish art.

Prehistoric Roman and Visigothic (?) art are equally unimportant in this study, as neither the one nor the other constructed any Christian temple standing to-day. That is to say, cathedral; for Visigothic or early Latin and Byzantine Romanesque churches do exist in Asturias, and a notable specimen in Venta de Banos. They are peculiarly strange edifices, and it is to be regretted that they are not cathedrals, for their study would be most interesting, not only as regards Iberian art, but above all as regards the history of art in the middle ages. So far, they have been completely neglected, and, unfortunately, are but little known abroad.

ROMANESQUE.--The origin of Romanesque is greatly discussed. Some attribute it to Italy, others to France; others again are of the conviction that all Christian (religious) art previous to the birth of Gothic is Romanesque, etc., etc. The most plausible theory is that the style in question evolved out of the early Latin-Christian (basilique) style, at the same time borrowing many decorative details from the Byzantine-Christian style.

In Spain, pre-Romanesque Christian architecture (or Visigothic) shows decided Byzantine influence, more so, probably, than in any other European country. This peculiarity influences also Romanesque, both early and late. It is not strange, either, considering that an important colony of _Bizantinos_ (Christians) settled in Eastern Andalusia during the Visigothic period.

In the tenth century churches, and in the eleventh cathedrals, commenced to be erected in Northern Spain. Byzantine influence was very marked in the earlier monuments.

Was Romanesque a foreign style? Was it introduced from Italy or France, or was it a natural outcome or evolutionary product of decadent early Christian architecture? In the latter case there is no saying where it evolved, possibly to the north or to the south of the Pyrenees, possibly to the east or to the west of the Alps. What is more, the Pyrenees in those days did not serve as a strict frontier line like to-day; on the contrary, both Navarra and Aragon extended beyond the mountainous wall, and the dukes of Southern France occasionally possessed immense territories and cities to the south of the Pyrenees.

Be that as it may, Romanesque, as a style, first dawned in Spain in the tenth and eleventh centuries. Its birth coincided with that of the popular religious crusade against the Moor who had inhabited the peninsula during four centuries; it coincided also with the great church-erecting period of Northern Spanish history, when the Alfonsos of Castile created bishoprics (to aid them in their political ambitions) as easily as they broke inconvenient treaties and savagely murdered friends, relatives, and foes alike. Consequently, many were the Romanesque cathedrals erected, and though the greater part were destroyed later and replaced by Gothic structures, several fine specimens of the former style are still to be seen.