The Brook Kerith Part 9

And when he returned with the lantern he had forgotten he threw himself on his bed, remembering that he must not sleep, for to miss Esora as she came downstairs would mean to leave Jesus in pain longer than he need be left. But sleep closed his eyelids. Sleep! He did not know if he had slept. The room was still quite dark, and Esora did not come down till dawn; and, sitting up in his bed, he said: G.o.d saved him from death, or raised him out of death, but he has not raised him yet into heaven. He is in the gardener's cottage! If only Esora can cure him of his wounds, he continued, he and I might live together in this garden happily.

He closed his eyes so that he might enjoy his dream of Jesus'

companionship, but fell into a deeper sleep, from which he was awakened by the sound of footsteps on the stairs. It is Esora trying to descend without awakening me, he said. But n.o.body was on the stairs, and he stood listening on the landing, asking himself if Esora was at work so early. And then it seemed to him that he could hear somebody in her pantry.... To make sure he descended and found her before her table brushing the clothes he had thrown off. You must have been in my room and picked up my clothes without my hearing you, he said; it was not till you were on the second flight of stairs that I awoke. I didn't know that you rose so early, Esora. It is still dusk. And if I didn't, Master, I don't know how the work would get done. But the Sabbath, Joseph rejoined; and incontinently began to discuss the observances of the Sabbath with her. But even on the Sabbath there is work to be done, she answered; your clothes--a nice state you brought them home in, and if they were not cleaned for you, you could not present yourself in the synagogue to-day. But, Esora, Joseph answered faintly, I don't see why you should be up and at work at this hour and that girl, Matred, still asleep. Does she never help you in your work? Esora muttered something that Joseph did not hear, and in answer to his question why she did not rouse Matred from her bed she said that the young require more sleep than the old; an answer that surprised Joseph, for he had never been able to rid himself of his first impression of Esora. He remembered when he was a child how he hated her long nose, her long yellow neck and her doleful voice always crying out against somebody, her son, her kitchen-maid, or Joseph himself. She used to turn him out of her kitchen and larder and dairy, saying that his place was upstairs, and once raised her hand to him; later she had complained to his father of his thefts; for he brought his dogs with him and stole the larder key and cut off pieces of meat for them, and very often dipped jars into the pans of milk that were standing for cream. His father reproved him, and from that day he hated Esora, casting names at her, and playing many pranks upon her until the day he tipped a kettle of boiling water over his foot while running to scald the wasps in their nest--one of the apes was stung; it was to avenge the sting he was running, and no one had known how to relieve his suffering; his father had gone away for the doctor, but Esora, as soon as she heard what had happened, came with her balsam, and it subdued the pain almost miraculously.

After his scalding Joseph brought all his troubles to her to be cured, confiding to her care coughs, colds, and cut fingers; and, as she never failed to relieve his pain, whatever it was, he began to look upon her with respect and admiration. All the same something of his original dislike remained. He disliked her while he admired her, and his suspicion was that she loved him more for his father's sake than for his own---- It was his father who sent her from Galilee to look after him.

There was no fault to find with her management, but he could not rid his mind of the belief that she was a hard task-mistress, and often fell to pitying the servants under her supervision, yet here she was up at five while Matred lay drowsing. This testimony of her kind heart was agreeable to him, for he had need of all her kindness and sympathy that morning--only with her help could Jesus be cured of his wounds and the story of his escape from the cross he kept a secret. He was in her hands, and, confident of her loyalty to him, he told her that he had left his door open because he wished to speak to her before the others were out of bed.

She lifted her face till he saw her dim eyes, perhaps for the first time: but ye haven't been in bed, and there be dust on thy garments, and blood upon thy hands and sleeves. Yes, Esora, my cloak is full of dust, and the blood on my sleeve is that of a man who lies wounded in the gardener's cottage belike to death. But thou canst cure him and wilt keep the secret of his burial if we have to bury him in the garden. It may be that some day I'll tell thee his story, but think now only how thou mayst relieve his suffering. Another time thou shalt hear everything; but now, Esora, understand n.o.body must know that a man is in the gardener's cottage. It is a matter of life and death for us. I am here to serve you, Master, and it matters not to me what his story may be; but tell how he is wounded; are the wounds the clean wounds of the sword or the torn wounds of rods? If he have been scourged---- A cruel scourging it must have been, Joseph answered. Now, before we go, Esora, understand that I shall send the two men away, one to Galilee and one to Jericho. Better both should go to Jericho, she said. I'd trust neither in Jerusalem. Let them go straight from here as soon as the Sabbath is over, the journey is shorter, and they'll be as well out of the way in one country as in the other. Esora is wiser than I, Joseph thought, and together they shall go to Jericho, and with an important message. But to whom? Not to Gaddi, who might come up to Jerusalem to see me. I'll send a letter to Hazael, the Essene, and after having delivered the message they can remain at the caravanserai in Jericho. Some excuse that will satisfy Gaddi must be discovered, Esora. I shall find one later. Both the men are now in bed, but if for some reason one of them should come down to the gardener's cottage! It isn't likely, Esora answered. Not likely, Joseph replied; but we must guard against anything. If thou knewest the risk! I'll lock the door of the pa.s.sage leading to their rooms, and I'll do it at once. Give me the keys. She handed him the keys, and, having locked the men in, he returned, saying: the wounded man, whom thou'lt cure, Esora, may be here for a month or more, and till he leaves us thou must watch the girl and see she doesn't stray through the garden. I can manage her, Esora answered. But now about the poor man who is waiting for attendance in the gardener's cottage. What have ye done for him, Master? I picked from his back the splinters I could see by the light of the lamp, and gave him some wine and water, and laid him on a linen cloth. The old woman muttered that the drawing of the cloth from the wound would be very painful. I dare say it will, Joseph returned, but I knew not what else to do, and it seemed to relieve him.

Can you help him, Esora? Yes, I can; and she began telling him of her own famous balsam, the secret of which was imparted to her by her mother, who had it from her mother; and her great-grandmother learnt it from an Arabian. But knowledge of the balsam went back to the Queen of Sheba, who brought the plant to King Solomon. Thou must have seen the bush in the garden in Galilee. It throws a white flower, like the acacia, and the juice when drawn pa.s.ses through many colours, honey colour and then green. The Egyptians use it for many sicknesses, and it heals wounds magically. The sweet liquor pours from cuts in the branches, and care must be taken not to wound them too sorely. This plant fears the sword, for it heals sword wounds, so the cuts in the tree are best made with a sharp flint or sh.e.l.l, these being holier than steel. If thou hast missed the bush in Magdala, Master, thou must have seen it in Jericho, for I brought some seeds from Galilee to Jericho and planted them by the gardener's cottage. Esora, all that thou tellest me about the balsam is marvellous. I could listen to thee for hours, and thou'lt tell me about thy grandmother and the Arabian who taught her how to gather the juice of the plant, but we must be thinking now of my friend's agony. Hast any of thy balsam ready, or must thou go to Jericho for the juice?--you draw the juice from the tree? No, Master, Esora answered him, I have here in my press a jar of the balsam, and, going to her press, she held the jar to Joseph, who saw a white, milky liquid, and after smelling and liking its sweet smell he said: let us go at once. But thou mustn't hurry me, Master; I'm collecting bandages of fine linen and getting this kettle of water to boil; for this I learnt from a man who learnt it from the best surgeons in Rome: that freshly boiled water holds no more the humours that make wounds fructify, and if boiled long enough the humours fall to the bottom. I strain them off, and let the water cool. Thou mustn't hurry me; what I do, I do well, and at my own pace; and I'll not touch a wound with unclean things. Now I'll get some oil. Some hold Denbala.s.sa is best mixed with oil, but I pour oil upon the balm after I have laid it on the wound, and by this means it will stick less when it is removed. But is thy friend a patient man?

Wounds from scourging heal slowly; the flesh is bruised and many humours must come away; wounds from rods are not like the clean cut of a sword, which will heal under the balm when the edges have been brought together carefully, so that no man can find the place. This balm will cure all kinds of coughs, and will disperse bile as many a time I have found.

Some will wash a wound with wine and water, but I hold it heats the blood about the wound and so increases the making of fresh humours. Now, Master, take up the pot of water and see that ye hold it steady. I'll carry the basket containing the oil and the balm.... It was the Queen of Sheba who first made the balm known, because she gave it to Solomon. But we must keep the flies from him; and while I'm getting these things go to him and take with thee a fine linen cloth; thou'lt find some pieces in that cupboard, and a hammer and some nails. I'm thinking there are few flies in the gardener's cottage, half of it being underground; but hasten and nail up the linen cloth over the window, for the first sun ray will awaken any that are in the cottage, and, if there aren't any, flies will come streaming in from the garden as soon as the light comes, following the scent of blood. No, not there, a little to the right, he heard her crying, and, finding a piece of linen and a hammer and some nails, he went out into the greyness still undisturbed by the chirrup of a half-awakened bird.

On either side of the shelving lawn or inters.p.a.ce were woods, the remains of an ancient forest that had once covered this hillside; paths wound sinuously through the woods, and, taking the one he had followed overnight, he pa.s.sed under sycamore boughs, through some woodland to the terrace that he had crossed last night with a naked man on his shoulders. And he remembered how hard it had been to keep to the path overnight, and how fortunate it was that the gardener's cottage was not locked, for if he had had to lay Jesus down he would never have been able to lift him up again on to his shoulder. He had done all he could to relieve his suffering. But Jesus, he said to himself, is lying in agony, and if he has regained consciousness he may believe himself buried alive. I must hasten. Yet when he arrived at the cottage he did not enter it at once, but stood outside listening to the moans of the wounded man within, which were good to hear in this much that they were an a.s.surance that he was still alive. At last he pushed the door open and found Jesus moving his head from side to side, unable to rid himself of a fly that was crawling about his mouth. Joseph drove it away and gave Jesus some more weak wine and water, which seemed to soothe him, and feeling he could do no more he sat down by the bedside to wait for Esora. A few minutes after he heard her steps and she came into the cottage with balsam and bandages in a basket, divining before any examination Jesus' state. He is in a bad way; you've given him wine and water, but he'll need something stronger, and, taking a bottle from her basket, she lifted Jesus' head so that he might drink from it. It will help him to bear the pain of the dressing, she said. Now, Master, will you roll him over on to his side, so that I may see his back. The pain, she said, looking up, when we remove this cloth on which you have laid him will almost kill him, but we must get it off. The water with which I'll cleanse the wound, you'll find it in that basket: it is cool enough now to use. Take him by the wrists and pull him forward, keeping him in a sitting position. Which Joseph did, Esora washing his back the while and removing the splinters that Joseph missed overnight. And, taking pleasure in her ministrations, she steeped a piece of linen in the balm, and over the medicated linen laid a linen pad, rolling a bandage round the chest; and the skill with which she wound it surprised Joseph and persuaded him that the worst was over and there was no cause for further fear, a confidence Esora did not share. He'll rest easier, she said, and will suffer no pain at the next dressing; for the oil will prevent the balm from sticking. We can roll him on his back now, and without asking any question she dressed his hands and feet.

Joseph thanked her inwardly for her reticence, and he nailed up the fine linen cloth before the window, saying: now he is secure from the flies.

But one or two have got in already, Esora answered, and one or two will trouble the sick man as much as a hundred. We can't leave him alone; one of us must watch by his side; for he is still delirious and knows not yet what has befallen him nor where he is. If he were to return to clear reason and find the door locked he might lose his reason for good and all, and if we left the door open he might run out into the garden.

It isn't safe to leave him.

And perceiving all she said to be sound sense, Joseph took counsel with her, and his resolve was that the two men-servants should remain in their house till the sunset That I should send them away to Jericho on my own horses will surprise them, he said to himself, but that can't be altered. A long, weary day lies before us, Esora, and we shall have to take it in turns, and neither can be away for more than two hours at a time from the house. Matred will be asking for instructions whether she is to feed the poultry or to kill a chicken. Though it be the Sabbath, she'll find reasons to be about because we would have her indoors. And when I'm watching by the sick man, Esora returned, she'll be asking: where, Master, is Esora? Thou'lt have to invent excuses. We've forgotten the servants, Esora. Give me the key. I must run with it and unlock the door of the pa.s.sage. Do you wait here till I return.

He hoped to find his servants asleep, and his hopes were fulfilled; and after rousing them with vigorous reproof for their laziness, he descended the stairs, thinking of the letter he would devise for them to carry to Jericho. These men, Sarea and Asiel, were his peril. Once they were away on their journey to Jericho he would feel easier. But all these hours I shall suffer, he said. But, Master, they know the cottage to be empty. One never can think, my good Esora, whither idle men will be wandering, and the risk is great. Having gone so far we must have courage, Esora answered. Now give me the key, and I'll lock myself in with him; we'll take it in turns, and the day will not be as long pa.s.sing as you think for. It is now six o'clock, he answered: twelve hours will have to pa.s.s away before the men start for Jericho. And then the night will be before us, replied Esora. I hadn't thought of the night, Joseph answered, and she reminded him that it might be days before his friend, who had been scourged, could recover sufficiently for him to leave. For he won't always remain here, she added. No! no! Joseph replied, and gave her the key of the cottage, and returned to the house to tell Sarea and Asiel that he hoped they would remain indoors during the Sabbath, for he wished them to start for Jericho as soon as the Sabbath was over. They shall ride my horses, he said to himself, and bear letters that will detain them in Jericho for some weeks, and if Jesus be not well enough to leave me, another letter will delay their return. It can be so arranged, with a little luck on our side!

The lantern suddenly flashed into his mind. He had left it on the table in his room and Esora would see it. But why shouldn't she see the lantern? The centurion and the carrier and Martha and Mary all knew that he had brought from Jerusalem a sheet in which to wrap the body of Jesus, and a lantern to light their way into the tomb. It would be in agreement with what he had already said to tell that he brought the lantern back with him, nor would it have mattered if he had not returned to the tomb to fetch the lantern. The lantern would not cast any suspicion upon him. But he had done well to refrain from closing the sepulchre with the stone, for the story of the resurrection would rise out of the empty tomb, and though there were many among the Jews who would not believe the story, few would have the courage to inquire into the truth of a miracle.

A faint smile gathered on his lips, and he began to wonder what the expression would be on the faces of Martha and Mary when they came to him on the morrow with the news that Jesus had risen from the dead.

CHAP. XX.

He said to himself that they would start at dawn, and getting to the sepulchre soon after three, and finding it empty, would come running to him, and, so that himself might open the gate to them, he ordered his watch (it should have ended by midnight) to continue till four o'clock.

And, sitting by the sick man's side, he listened expectant for the hush that comes at the end of night. At last it fell upon his ear. The women are on their way to the sepulchre, he said, and in about an hour and a half I'll hear the bell clang. But the bell clanged sooner than he thought for; and so impatient was he to see them that he did not remember to draw his cloak about him as if he were only half dressed (a necessary thing to do if he were to deceive them) till he was in the middle of the garden. But feigning of disordered raiment was vanity, for the women were too troubled to notice that he had not kept them waiting long enough to testify of any sudden rousing from his bed, and began to cry aloud as he approached: he has risen, he has risen from the dead as he promised us. Joseph came towards them yawning, as if his sleep were not yet dispersed sufficiently for him to comprehend them; and he let them through the gate, inviting them into his house; but they cried: he's risen from the dead. The sepulchre is empty, Mary cried, antic.i.p.ating her sister's words, and we have come to you for counsel.

Are we to tell what we have seen? Seen! said Joseph. Forthwith both began to babble about a young man in a white raiment. His counsel to them was neither to spread the news nor to conceal it. Let the apostles, he began--but Martha interrupted him, saying: they are all in hiding, in great fear of the Pharisees, who have power over Pilate, and he will condemn them all to the cross, so they say, if they do not escape at once into Galilee. But since we can vouch that we found the stone rolled away and a young man in white garments in the sepulchre, we are uncertain that they may not take courage and delay their departure, for they can no longer doubt the second coming of the Lord in his chariot of fire by the side of his Father, the Judgment Book upon his lap. Those that have already gone will return, Mary answered; and our testimony will cause the wicked Pharisees to repent before it be too late. His words were that his blood was the means whereby we might rise into everlasting life.

Martha then broke in with much discourse, which Joseph interrupted with a question: had the young man they saw in the tomb spoken to them? The sisters were taken aback, and stood asking each other what he said, Martha saying one thing and Mary another; and so bewildered were they that Joseph bade them return to Bethany and relate to Lazarus, and any others of their company they might meet, all they had seen and heard: if you've heard anything, he added. Then thou believest Jesus to be risen from the dead, they cried through the bars as he locked the gates. Yes, I believe that Jesus lives. Will he return to us? Martha cried; and Joseph as he crossed the garden heard Mary crying through the dusk: shall we see him again? A fine story they'll relate, one which will not grow smaller as it pa.s.ses from mouth to mouth. Sooner or later it will reach Pilate, and Pilate's first thought will be: the centurion told me that Jesus died on the cross after three hours; and I believed him, though it was outside of all reason to suppose the cross could kill a man in three hours. But if the Pharisees should go to Pilate and say to him: the rumour is about that Jesus has risen from the dead. Will you, Pilate, cause a search to be made from house to house? Pilate would answer that the law had been fulfilled, and that the testimony of his centurion was sufficient; for he hated the Pharisees and would refuse any other answer; but Pilate might send for him, Joseph; and Joseph fell to wondering at the answers he would make to Pilate, and at the duplicity of these, for he had never suspected himself of cunning. But circ.u.mstances make the man, he said, and before Jesus pa.s.ses out of my keeping I shall have learnt to speak even as he did in double meanings.

He lay down to sleep, and when he rose it was time to go to help Esora to change the bandages, and while they were busy unwinding them (it was towards the end of the afternoon) they were interrupted suddenly in their work by Matred's voice in the garden calling: Esora, where are you? and, not getting an answer from Esora, she cried: Master! Master! A moment after her voice came from a different part of the garden, and Joseph said to Esora: she'll be knocking at the door in another minute; she mustn't come hither. Go and meet her, Esora, and as soon as the girl is safe come back to me. It shall be as thou sayest, Master; but meanwhile hold the man forward; let him not fall back upon the pillow, for it will stick there and my work will be undone. To which Joseph obeyed, himself quaking lest the Pharisees had come in search of Jesus, saying to himself: the Pharisees might be persuaded that Jesus is risen from the dead, but the Sadducees do not believe in the resurrection.

What answer shall I give to them?

At last he heard Esora's voice outside: fear nothing, Master, for friends have come; one named Cleophas and another are here with a story of a miracle, and, unable to rid myself of them without rudeness, I asked them into the house, saying that you had business (meaning that we must finish dressing this poor man's wounds), but as soon as your business was finished you would go to meet them. You spoke as you should have spoken, Joseph answered her, and went towards the house certain and sure that they too came to tell Jesus' resurrection; and the moment he entered it and saw his guests, their faces and demeanour told him that he guessed rightly. Leaning towards them over the table familiarly, so as to help them to narrate simply, he heard Cleophas, whom the friend elected as spokesman, say they heard Martha and Mary telling they had found the stone rolled away, and a young man in white raiment seated where Jesus was overnight, and from him they had learnt that he whom they sought was risen from the dead. So we said to one another: if he sent an angel to tell these women of his resurrection he will not forget us, for we loved him; and in hopes of getting news of him in the country, and that we might better think of him, we agreed to walk together to Emmaus; for when a man is sad he likes to be with another one who may share his sadness, and Khuza and I have always loved the same Jesus of Nazareth.

We walked sadly, without speech, indulging in recollections of Jesus, and were half-way on our journey when a wayfarer approached us and asked us the cause of our grief. We asked him in reply if he were the only one in Jerusalem that had not heard speak of Jesus of Nazareth, a great prophet before G.o.d and the people. Do you not know that our priests and our rulers condemned him who we hoped would deliver Israel and to-day is the third day since all that has befallen? Some women of our company told us this morning that they had been to the sepulchre at daybreak and found n.o.body, but had seen angels, who told them that he lived; and then others of our company went to the sepulchre and they found that the women spoke truthfully; the tomb was empty of all but the cere-cloths.

So did we tell the story to the wayfarer, who then asked us whither our way was, and we told him to Emmaus, and that our hope was our Master might send an angel to us with news of himself. It was with that hope that we left the city. And your way, honoured Sir? and he answered me, to Emmaus, and perceiving him as we walked thither to be a pious man, and more learned than ourselves in the Scriptures, we begged him to remain with us. He seemed averse, as if he had business farther on, but myself and my friend here, Khuza, persuaded him to stay and sup with us, so that we might tell our memories of him that was gone. But he seemed to know all we related to him of Jesus, interrupting us often with: as was foretold in the Scriptures, giving us chapter and verse; and enlivened by a gla.s.s of good wine, he spoke to us of the fruit of the vine which Jesus would drink with us in the Kingdom of his Father; and he broke bread and shared it with us, as it was meet that the head of the house should, and the gesture with which he broke it is one of our memories of Jesus. We fell to dreaming ourselves back in Galilee, and the intonations of Jesus' voice and the faces of the apostles were all remembered by us. We don't know for how long we dreamed, but when our eyes were opened to reality again we saw that our friend, who was anxious to continue his journey, had risen and gone away without bidding us good-bye, belike not wishing to disturb the current of our recollections. Did we not feel something strange while he was with us?

my friend asked me, so to my friend here I put the question: did not our hearts burn while he spoke to us on the road hither? and I cited prophecies that were testimony that the Messiah must suffer before he entered into glory. And Khuza answered: did you not recognise him, Cleophas, by the way in which he broke bread? Now you speak of it, I replied--

Our eyes that had not seen saw, and we knew that Jesus had been with us, and hurried to Jerusalem to tell the apostles that we had seen him. But their hearts are hard and narrow and dry, as Jesus himself well knew, and as he said would be evinced at the striking of the hour, and when we told Peter that Martha and Mary had been to the sepulchre and found the stone rolled away he answered: I too have visited the sepulchre and saw nothing. It was open, but I saw no young man sitting in white raiment, nor did an angel greet me. John said: three days have now pa.s.sed away since he was put on the cross, and in three days he was to have returned in a chariot of fire by the side of his Father and made a great Kingdom of happiness and peace in this country. But he hasn't come; he has deceived us and put our lives in jeopardy, for if the Pharisees find us here they'll bring us before Pilate, who is a man without mercy, and eleven more will hang on crosses.

Salome, mother of John and James, too, got in her word and railed against Jesus for having brought them all from Galilee for naught. John and James, he promised me, were to sit on either side of him in Kingdom Come. Whereupon Peter said: thou liest, woman. I was to sit on his right hand. And while these disciples disputed on Jesus' words Bartholomew praised Judas, who had withdrawn as soon as Jesus began to talk of the angels that would surround the chariot. Thomas reproved Bartholomew, saying that Jesus never said that there would be angels; and they all began to wrangle, asking each other how many angels would be required to match a Roman legion. Nor were they sure that Jesus said he was G.o.d's own son, and equal to G.o.d; at which many were scandalised and turned away their faces; nor could they say that they had not desired to find a G.o.d in him on account of the chairs. I'm not speaking of James and John.

And then the ugly twain turned upon us, saying that we--myself and Khuza--were but disciples and could baptize with water, but not with the holy breath, which was reserved for the apostles; nor with fire. At his words the lightning flashed into the room, and John said: we are in the midst of a great miracle--the baptism by fire of the apostles. And when the storm ceased they were all mixed in a dispute about the imposition of hands; of this right they were the inheritors, so they said, and all were resolved to practise it as soon as they got back to Galilee, from whence they had foolishly strayed, abandoning their boats and nets. On the morrow they would return thither and pray that the Lord, who is the only G.o.d of Israel, would forgive them and send them a great draught of fish, which they hoped your father, Sir, would pay for at more than ordinary price to recompense them for what they lost by following the Master hither.

Joseph would have asked him if Nathaniel and Thomas and Bartholomew denied Jesus as well as Peter and James and John: if there was not one among the eleven that had faith that he might return. But prudence restrained him from putting needless questions, for Cleophas was loquacious, and he had only to listen to hear that Peter and James and John were eager that it should be known that they no longer believed Jesus to be the true Messiah that the Jews were waiting for. It is said, Khuza interrupted, becoming suddenly talkative in his turn, it is said that they are afraid lest the agents of the Pharisees should discover them. Many left for Galilee on the Friday evening, and in three days the fishers he brought hither will be letting down their nets again and the publican Matthew will start on his round asking for the taxes. All will be--

But, said Joseph, whose thoughts had gone back to the great draught of fish which Peter and John hoped his father would pay for above the usual price so that they might be recompensed for their journey to Jerusalem, you did not come to me to pray me to write to my father that he may punish the apostles for their lack of faith by refusing to buy their fish? No, it wasn't for that we came hither, Khuza answered quickly, and Cleophas looked at him, wondering if he would have the courage to put into words the cause of their visit. We thought that because Pilate had given the body of Jesus to you to lay in your sepulchre, and as you were the last to see him, you might come into Jerusalem with us and declare the miracle to the people. You see, Sir, Martha and Mary have testified to the rolling back of the stone, and no more is needed than your word for all to believe. Joseph looked in their faces for some moments, unable to reply to them; and then, collecting his thoughts as he spoke, he impressed upon Cleophas and Khuza that for him to go down to Jerusalem and proclaim his belief in the resurrection would only anger the Pharisees and give rise to further persecutions. It will be better, he said, to let the truth leak out and convince men naturally, without suspicion that we are attempting to deceive them with testimony which their hearts are already hardened against. This answer, which showed a knowledge of men that Joseph did not know he possessed, satisfied both Cleophas and Khuza, and perceiving that they were detaining Joseph they rose to go. On the way to the gate Joseph's words lighted up in their minds: he said it would be not well for him to go down to Jerusalem and proclaim his belief in the resurrection; therefore he believed in the resurrection, and, unable to restrain his curiosity, Khuza besought him to answer if Jesus ever said that it would be his corruptible body or a spiritual body (a sort of spirit of sense) that would ascend. It could not be the fleshy body which eats and drinks and pa.s.ses soil and water, for unless there be in heaven corners where one can loosen one's belt the body would be gravely incommoded; and he began to argue, placing his foot so that Joseph could not close the gate, saying that if the corruptible body had not ascended into heaven it must be upon earth. But where--

Joseph's cheek paled, and Cleophas, noticing the pallor and interpreting it to mean Joseph's anger against his friend for his insistence in putting questions which Joseph could not answer--for had he not rolled up the stone of the sepulchre and sealed it and gone his way?--took his friend by the arm and said: we must leave Joseph of Arimathea some time to attend to his business. We are detaining him. Come, Khuza, we are trespa.s.sing on his time. Joseph smiled in acquiescence; but Khuza, who was still anxious to learn how many Roman soldiers equalled one angel, hung on until Joseph's patience ran dry. At last Cleophas got him away, and no sooner were their backs turned than Joseph forgot them completely as if they had never been: for Esora had said that she hoped to be able to get Jesus to swallow a little soup, and he hastened his steps, anxious to know if she had succeeded.

I got him to swallow two or three spoonfuls, she said, and they seem to have done him good. Dost think he seems to be resting easier? Yes; but the fever hasn't left him. His brain is still clouded and feeble. This is but the third day, she replied. Truthfully I can say that I've never seen any man scourged like this one. It is more than the customary scourging; the executioners must have gotten an extra fee. As she had seen men crucified in Tiberias and Caesarea, he asked her if it were common for the crucified to live after being lifted from the cross.

Those that haven't been on the cross more than two days are brought back frequently, but the third day ends them, so great are the pains in the head and heart. But I knew one--and she began to relate the almost miraculous recovery of a man who had been on the cross for nearly three days, and had been brought back by strong remedies to live to a good old age. But none die on the first day? Joseph said, and Esora answered that she never heard of anyone that died so quickly; without, however, asking Joseph if the man before them had been lifted down from the cross the first, second or third day.

He expected her to ask him if Cleophas had come to warn him that inquiries were on foot regarding the disappearance of the body of one of the crucified, but she asked no questions, and he knew not whether she refrained from discretion or because her interest in things was dying.

Not dying but dead, he said to himself as he scanned the years that her face and figure manifested, and judged them to be eighty.

Now Esora, I'll go and lie down for a little while, and lest I should oversleep myself I'll tell the girl to call me. But how shall I recompense thee for this care, Esora? I am too old, Master, to hope for anything but your pleasure, she answered, and when he returned she told him that Jesus was fallen into another swoon, and they began talking of the sick man. His mind wanders up and down Galilee, she said. And now I'll leave you to him. I've that girl on my mind. And while Jesus slept, Joseph pondered on the extraordinary adventure that he found himself on, giving thanks to G.o.d for having chosen him as the humble instrument of his will.

CHAP. XXI.

It was after she had persuaded him to take a little soup, which he did with some show of appet.i.te, that Esora began to think she might save him: if his strength does not die away, she said. But will it? Joseph inquired. Not if he continues to take food, she replied; and two hours later she returned to the bedside to feed him again, and for a few seconds he was roused from his lethargy; but it was not till the seventh day that his eyes seemed to ask: who art thou, and who am I? And how came I hither? Thou'rt Jesus of Nazareth, and I am Joseph of Arimathea, whom thou knewest in Galilee, and it was I that brought thee hither, but more than that I dare not tell lest too much story should fatigue thy brain. I do not remember coming here. Where am I? Is this a holy place?

Was a prophet ever taken away to heaven from here? Afraid to perplex the sick man, Joseph answered that he never heard that anything of the sort had happened lately. But thou canst tell me, Jesus continued, why thou'rt here? Thou'rt the rich man's son. Ah, yes, and my sorrow for some wrong done to thee brought thee hither. His eyelids fell over his eyes, and a few minutes afterwards he opened them, and after looking at Joseph repeated: my sorrow brought thee here; and still in doubt as to what answer he should make, Joseph asked him if he were glad he was by him. Very glad, he said, and strove to take Joseph's hand. But my hand pains me, and the other hand likewise; my feet too; my forehead; my back; I am all pain. Thou must have patience, Esora broke in, and the pain will pa.s.s away. Who is that woman? A leper, or one suffering from a flux of blood? Tell her I cannot impose my hands and cast out the wicked demon that afflicts her. He mustn't be allowed to talk, Esora said; he must rest. And on these words he seemed to sink into a lethargy. Has he fallen asleep again? It is sleep or lethargy, she answered, and they went to the door of the cottage, and, leaning against the lintels, stood balancing the chances of the sick man's recovery.

We can do no more, she said, than we are doing. We must put our trust in my balsam and give him food as often as he'll take it from us. Which they did day after day, relieving each other's watches, and standing over Jesus' bed conferring together, wondering if he cared to live or would prefer that they suffered him to die....

For many days he lay like a piece of wreckage, and it was not till the seventh day that he seemed to rouse a little out of his lethargy, or his indifference--they knew not which it was. In answer to Esora he said he felt easier, and would be glad if they would wheel his bed nearer to the door. Outside is the garden, he whispered, for I see boughs waving, and can hear the bees. Wilt thou let me go into the garden? As soon as I've removed the dressing thou shalt have a look into the garden, Esora replied, and she called upon Joseph to pull Jesus forward. All this, she said, was raw flesh a week ago, and now the scab is coming away nicely; you see the new skin my balsam is bringing up. His feet, too, are healing, Joseph observed, and look as if he will be able to stand upon them in another few days. Wounds do not heal as quickly as that, Master.

Thou must have patience. But he'll be wanting a pair of crutches very soon. We might send to Jerusalem for a pair. There is no need to send to Jerusalem, he answered. I think I'd like to make him a pair. Anybody can make a pair of crutches, however poor a carpenter he may be; and every evening as soon as his watch was over he repaired to the wood-shed. They won't be much to look at, Esora reflected, but that won't matter, if he gets them the right length, and strong.

Come and see them, he said to her one evening, and when she had admired his handiwork sufficiently he said: tell me, Esora, is a man's mind the same after scourging and crucifixion as it was before? Esora shook her head. I suppose not, Joseph continued, for our minds draw their lives from our bodies. He'll be a different man if he comes up from his sickness. But he may live to be as old as I am, or the patriarchs, she returned. With a different mind, he added. So I've lost him in life whom I saved from death.

Esora did not ask any questions, and fearing that her master might tell her things he might afterwards regret having said, she remarked that Jesus would be needing the crutches in about another week.

And it was in or about that time, not finding Jesus in the cottage, they came down the pathway in great alarm, to be brought to a sudden stop by the sight of Jesus sitting under the cedars. How did he get there? Esora cried, for the crutches were in the wood-shed. They were, Esora, but I took them down to the cottage last night, and seeing them, and finding they fitted him, he has hobbled to the terrace. But he mustn't hobble about where he pleases, Esora said. He is a sick man and in our charge, and if he doesn't obey us he may fall back again into sickness. The bones have not properly set---- We don't know that any bones were broken, do we, Esora? We don't; for the nails may have pierced the feet and hands without breaking any. But, Master, look! Didst ever see such imprudence? Go! drive away my cat, or else my work will be undone.

Her cat, large, strong and supple as a tiger, had advanced from the opposite wood, and, unmindful of a b.i.t.c.h and her puppies, seated himself in the middle of the terrace. As he sat tidying his coat the puppies conceived the foolish idea of a gambol with him. The cat continued to lick himself, though no doubt fully aware of the puppies' intention, and it was not till they were almost on him that he rose, hackle erect, to meet the onset in which they would have been torn badly if Jesus had not hopped hastily forward and menaced him with his crutches. Even then the puppies, unmindful of the danger, continued to dance round the cat. You little fools, he will have your eyes, Jesus cried, and he caught them up in his arms, but unable to manage them and his crutches together, he dropped the crutches and started to get back to his seat without them.

It was this last imprudence that compelled Esora to cry out to Joseph that her work would be undone if Joseph did not run at once to Jesus and give him his crutches: now, Master, I hope ye told him he must leave cats and dogs alone, she said as soon as Joseph returned to her. If he doesn't we shall have him on our hands all the winter. All the winter!

Joseph repeated. It is for thee to say, Master, how long he is to stay here; three weeks, till he is fit to travel, or all the winter, it is for you to say. Fit to travel, Joseph repeated. Why should he leave when he is fit to travel? he asked. Only, Master, because it will be hard to keep him in hiding much longer. Secrets take a long time to leak out, but they leak out in the end. But I may be wrong, Master, in thinking that there is a secret. I hardly know anything about this man, only that thou broughtest him back one night. So thou'rt not certain then that there is a secret, Esora? Joseph said. I won't say that, Master, for I can see by his back that he has been scourged, and cruelly, she answered. His hands and feet testify that he has been on the cross.

Therefore, Joseph interposed, thou judgest him to be a malefactor of some sort. Master, I would judge no one. He is what thou choosest to tell me he is. Come then, Esora, Joseph replied, and I will tell thee his story and mine, for our stories have been strangely interwoven. But the telling will take some time. Come, let us sit in the shade of the acacia-trees yonder; there is a seat there, and we shall be in view of our sick man, ready to attend upon him should he require our attention.

She sat listening, immovable, like a figure of stone, her hands hanging over her knees. And when he told how Jesus opened his eyes in the tomb, and how he carried him through the rocks, seeking perhaps to astonish her a little by his account of the darkness, and the wild beasts, he said: now tell me, Esora, if I could have done else but bring him here on my shoulders. True it is that Pilate believed he was giving me not a live but a dead body; but Pilate wouldn't expect me to go to him with the tidings that Jesus was not dead, and that he might have him back to hoist on to a cross again. Pilate did not want to give him up for crucifixion. He found no fault with him. Dost understand, Esora? I understand very well, Master, that Pilate would think thee but a false friend if you had acted differently. He would not have thanked thee if thou hadst brought back this man to him. But, Esora, thy face wears a puzzled look. One thing puzzles me, she answered, for I cannot think what could have put it into his head that he was sent into the world to suffer for others. For are we not all suffering for others?

The simplicity of her question took Joseph aback, and he replied: I suppose thou'rt right in a way, Esora. Thou hast no doubt suffered for thy parents; I have suffered for my father. I left Galilee to keep my promise not to see Jesus; when I heard he was going to ride into Jerusalem in triumph on an a.s.s from Bethany I ran away to Jericho. Could a man do more to keep his promise? But it was of no avail, for we may not change in our little lives the fate we were branded with a thousand years before we were born.

Thou'rt of one mind with me, Esora, that I couldn't have left him to die in the sepulchre? Thou couldst not have done such a thing and remained thyself; and it was G.o.d that gave you those fine broad shoulders for the burden. I saw thee a baby, and thou hast grown into a fine image like those they've put up to Caesar in Tiberias; and then, as if abashed by her familiarity, she began: Master, I wouldn't wish him to return to Jerusalem, for they would put him on the cross again, but he had better leave Judea. Art thou weary, Esora, of attendance on him? Joseph asked, and the servant answered: have I ever shown, Master, that I found attendance on him wearisome? He is so gentle and patient that it is a pleasure to attend on him, and an honour, for one feels him to be a great man. The highest I have met among men, Joseph interposed, and I have searched diligently, wishing always to worship the best on earth.

He is that, and maybe there's no better in heaven; after G.o.d comes Jesus.