The Bridge of the Gods Part 5

CHAPTER I.

SHALL THE GREAT COUNCIL BE HELD?

The comet burns the wings of night, And dazzles elements and spheres; Then dies in beauty and a blaze of light Blown far through other years.

JOAQUIN MILLER.

Two hundred years ago--as near as we can estimate the time from the dim and shadowy legends that have come down to us--the confederacy of the Wauna or Columbia was one of the most powerful the New World has ever seen. It was apparently not inferior to that of the Six Nations, or to the more transitory leagues with which Tec.u.mseh or Pontiac stayed for a moment the onward march of the white man. It was a union of the Indian tribes of Oregon and Washington, with the Willamettes at the head, against their great hereditary enemies, the Nootkas, the Shoshones, and the Spokanes.

Sonorous and picturesque was the language of the old Oregon Indians in telling the first white traders the story of the great alliance.

"Once, long before my father's time and before his father's time, all the tribes were as one tribe and the Willamettes were _tyee_ [chief].

The Willamettes were strong and none could stand against them. The heart of the Willamette was battle and his hand was blood. When he lifted his arm in war, his enemy's lodge became ashes and his council silence and death.

"The war-trails of the Willamette went north and south and east, and there was no gra.s.s on them. He called the Chinook and Sound Indians, who were weak, his children, and the Yakima, Cayuse, and Wasco, who loved war, his brothers; but _he_ was elder brother. And the Spokanes and the Shoshones might fast and cut themselves with thorns and knives, and dance the medicine dance, and drink the blood of horses, but nothing could make their hearts as strong as the hearts of the Willamettes; for the One up in the sky had told the old men and the dreamers that the Willamettes should be the strongest of all the tribes as long as the Bridge of the G.o.ds should stand. That was their _tomanowos_."

But whenever the white listener asked about this superst.i.tion of the bridge and the legend connected with it, the Indian would at once become uncommunicative, and say, "You can't understand," or more frequently, "I don't know." For the main difficulty in collecting these ancient tales--"old-man talk," as the Siwashes call them--was, that there was much superst.i.tion interwoven with them; and the Indians were so reticent about their religious beliefs, that if one was not exceedingly cautious, the lively, gesticulating talker of one moment was liable to become the personification of sullen obstinacy the next.

But if the listener was fortunate enough to strike the golden mean, being neither too anxious nor too indifferent, and if above all he had by the gift of bounteous _muck-a-muck_ [food] touched the chord to which the savage heart always responds, the Indian might go on and tell in broken English or crude Chinook the strange, dark legend of the bridge, which is the subject of our tale.

At the time our story opens, this confederacy was at the height of its power. It was a rough-hewn, barbarian realm, the most heterogeneous, the most rudimentary of alliances. The exact manner of its union, its laws, its extent, and its origin are all involved in the darkness which everywhere covers the history of Indian Oregon,--a darkness into which our legend casts but a ray of light that makes the shadows seem the denser. It gives us, however, a glimpse of the diverse and squalid tribes that made up the confederacy. This included the "Canoe Indians"

of the Sound and of the Oregon sea-coast, whose flat heads, greasy squat bodies, and crooked legs were in marked contrast with their skill and dexterity in managing their canoes and fish-spears; the hardy Indians of the Willamette Valley and the Cascade Range; and the bold, predatory riders of eastern Oregon and Washington,--buffalo hunters and horse tamers, pa.s.sionately fond, long before the advent of the white man, of racing and gambling. It comprised also the Okanogans, who disposed of their dead by tying them upright to a tree; the Yakimas, who buried them under cairns of stone; the Klickitats, who swathed them like mummies and laid them in low, rude huts on the _mimaluse_, or "death islands" of the Columbia; the Chinooks, who stretched them in canoes with paddles and fishing implements by their side; and the Kalamaths, who burned them with the maddest saturnalia of dancing, howling, and leaping through the flames of the funeral pyre. Over sixty or seventy petty tribes stretched the wild empire, welded together by the pressure of common foes and held in the grasp of the hereditary war-chief of the Willamettes.

The chiefs of the Willamettes had gathered on Wappatto Island, from time immemorial the council-ground of the tribes. The white man has changed its name to "Sauvie's" Island; but its wonderful beauty is unchangeable. Lying at the mouth of the Willamette River and extending for many miles down the Columbia, rich in wide meadows and crystal lakes, its interior dotted with majestic oaks and its sh.o.r.es fringed with cottonwoods, around it the blue and sweeping rivers, the wooded hills, and the far white snow peaks,--it is the most picturesque spot in Oregon.

The chiefs were a.s.sembled in secret council, and only those of pure Willamette blood were present, for the question to be considered was not one to be known by even the most trusted ally.

All the confederated tribes beyond the Cascade Range were in a ferment of rebellion. One of the petty tribes of eastern Oregon had recently risen up against the Willamette supremacy; and after a short but b.l.o.o.d.y struggle, the insurrection had been put down and the rebels almost exterminated by the victorious Willamettes.

But it was known that the chief of the malcontents had pa.s.sed from tribe to tribe before the struggle commenced, inciting them to revolt, and it was suspected that a secret league had been formed; though when matters came to a crisis, the confederates, afraid to face openly the fierce warriors of the Willamette, had stood sullenly back, giving a.s.sistance to neither side. It was evident, however, that a spirit of angry discontent was rife among them. Threatening language had been used by the restless chiefs beyond the mountains; braves had talked around the camp-fire of the freedom of the days before the yoke of the confederacy was known; and the gray old dreamers, with whom the _mimaluse tillic.u.ms_ [dead people] talked, had said that the fall of the Willamettes was near at hand.

The sachems of the Willamettes, advised of everything, were met in council in the soft Oregon spring-tide. They were gathered under the cottonwood trees, not far from the bank of the Columbia. The air was fresh with the scent of the waters, and the young leaves were just putting forth on the "trees of council," whose branches swayed gently in the breeze. Beneath them, their bronze faces more swarthy still as the dancing sunbeams fell upon them through the moving boughs, thirty sachems sat in close semi-circle before their great war-chief, Multnomah.

It was a strange, a sombre a.s.sembly. The chiefs were for the most part tall, well-built men, warriors and hunters from their youth up. There was something fierce and haughty in their bearing, something menacing, violent, and lawless in their saturnine faces and black, glittering eyes. Most of them wore their hair long; some plaited, others flowing loosely over their shoulders. Their ears were loaded with _hiagua_ sh.e.l.ls; their dress was composed of buckskin leggings and moccasins, and a short robe of dressed skin that came from the shoulders to the knees, to which was added a kind of blanket woven of the wool of the mountain sheep, or an outer robe of skins or furs, stained various colors and always drawn close around the body when sitting or standing. Seated on rude mats of rushes, wrapped each in his outer blanket and doubly wrapped in Indian stoicism, the warriors were ranged before their chief.

His garb did not differ from that of the others, except that his blanket was of the richest fur known to the Indians, so doubled that the fur showed on either side. His bare arms were clasped each with a rough band of gold; his hair was cut short, in sign of mourning for his favorite wife, and his neck was adorned with a collar of large bear-claws, showing he had accomplished that proudest of all achievements for the Indian,--the killing of a grizzly.

Until the last chief had entered the grove and taken his place in the semi-circle, Multnomah sat like a statue of stone. He leaned forward reclining on his bow, a fine unstrung weapon tipped with gold. He was about sixty years old, his form tall and stately, his brow high, his eyes black, overhung with s.h.a.ggy gray eyebrows and piercing as an eagle's. His dark, grandly impa.s.sive face, with its imposing regularity of feature, showed a penetration that read everything, a reserve that revealed nothing, a dominating power that gave strength and command to every line. The lip, the brow, the very grip of the hand on the bow told of a despotic temper and an indomitable will.

The glance that flashed out from this reserved and resolute face--sharp, searching, and imperious--may complete the portrait of Multnomah, the silent, the secret, the terrible.

When the last late-entering chief had taken his place, Multnomah rose and began to speak, using the royal language; for like the Cayuses and several other tribes of the Northwest, the Willamettes had two languages,--the common, for every-day use, and the royal, spoken only by the chiefs in council.

In grave, strong words he laid before them the troubles that threatened to break up the confederacy and his plan for meeting them.

It was to send out runners calling a council of all the tribes, including the doubtful allies, and to try before them and execute the rebellious chief, who had been taken alive and was now reserved for the torture. Such a council, with the terrible warning of the rebel's death enacted before it, would awe the malcontents into submission or drive them into open revolt. Long enough had the allies spoken with two tongues; long enough had they smoked the peace-pipe with both the Willamettes and their enemies. They must come now to peace that should be peace, or to open war. The chief made no gestures, his voice did not vary its stern, deliberate accents from first to last; but there was an indefinable something in word and manner that told how his warlike soul thirsted for battle, how the iron resolution, the ferocity beneath his stoicism, burned with desire of vengeance.

There was perfect attention while he spoke,--not so much as a glance or a whisper aside. When he had ceased and resumed his seat, silence reigned for a little while. Then Tla-wau-wau, chief of the Klackamas, a sub-tribe of the Willamette, rose. He laid aside his outer robe, leaving bare his arms and shoulders, which were deeply scarred; for Tla-wau-wau was a mighty warrior, and as such commanded. With measured deliberation he spoke in the royal tongue.

"Tla-wau-wau has seen many winters, and his hair is very gray. Many times has he watched the gra.s.s spring up and grow brown and wither, and the snows come and go, and those things have brought him wisdom, and what he has seen of life and death has given him strong thoughts.

It is not well to leap headlong into a muddy stream, lest there be rocks under the black water. Shall we call the tribes to meet us here on the island of council? When they are all gathered together they are more numerous than we. Is it wise to call those that are stronger than ourselves into our wigwam, when their hearts are bitter against us?

Who knows what plots they might lay, or how suddenly they might fall on us at night or in the day when we were unprepared? Can we trust them? Does not the Klickitat's name mean 'he that steals horses'? The Yakima would smoke the peace-pipe with the knife that was to stab you hid under his blanket. The Wasco's heart is a lie, and his tongue is a trap.

"No, let us wait. The tribes talk great swelling words now and their hearts are hot, but if we wait, the fire will die down and the words grow small. Then we can have a council and be knit together again. Let us wait till another winter has come and gone; then let us meet in council, and the tribes will listen.

"Tla-wau-wau says, 'wait, and all will be well.'"

His earnest, emphatic words ended, the chief took his seat and resumed his former look of stolid indifference. A moment before he had been all animation, every glance and gesture eloquent with meaning; now he sat seemingly impa.s.sive and unconcerned.

There was another pause. It was so still that the rustling of the boughs overhead was startlingly distinct. Saving the restless glitter of black eyes, it was a tableau of stoicism. Then another spoke, advising caution, setting forth the danger of plunging into a contest with the allies. Speaker followed speaker in the same strain.

As they uttered the words counselling delay, the glance of the war-chief grew ever brighter, and his grip upon the bow on which he leaned grew harder. But the cold face did not relax a muscle. At length rose Mishlah the Cougar, chief of the Mollalies. His was one of the most singular faces there. His tangled hair fell around a sinister, b.e.s.t.i.a.l countenance, all scarred and seamed by wounds received in battle. His head was almost flat, running back from his eyebrows so obliquely that when he stood erect he seemed to have no forehead at all; while the back and lower part of his head showed an enormous development,--a development that was all animal. He knew nothing but battle, and was one of the most dreaded warriors of the Willamettes.

He spoke,--not in the royal language, as did the others, but in the common dialect, the only one of which he was master.

"My heart is as the heart of Multnomah. Mishlah is hungry for war. If the tribes that are our younger brothers are faithful, they will come to the council and smoke the pipe of peace with us; if they are not, let us know it. Mishlah knows not what it is to wait. You all talk words, words, words; and the tribes laugh and say, 'The Willamettes have become women and sit in the lodge sewing moccasins and are afraid to fight.' Send out the runners. Call the council. Let us find who are our enemies; then let us strike!"

The hands of the chief closed involuntarily as if they clutched a weapon, and his voice rang harsh and grating. The eyes of Multnomah flashed fire, and the war-l.u.s.t kindled for a moment on the dark faces of the listeners.

Then rose the grotesque figure of an Indian, ancient, withered, with matted locks and haggard face, who had just joined the council, gliding in noiselessly from the neighboring wood. His cheek-bones were unusually high, his lower lip thick and protruding, his eyes deeply sunken, his face drawn, austere, and dismal beyond description. The mis-shapen, degraded features repelled at first sight; but a second glance revealed a great dim sadness in the eyes, a gloomy foreboding on brow and lip that were weirdly fascinating, so sombre were they, so full of woe. There was a wild dignity in his mien; and he wore the robe of furs, though soiled and torn, that only the richest chiefs were able to wear. Such was Tohomish, or Pine Voice, chief of the Santiam tribe of the Willamettes, the most eloquent orator and potent medicine or _tomanowos_ man in the confederacy.

There was a perceptible movement of expectation, a lighting up of faces as he arose, and a shadow of anxiety swept over Multnomah's impa.s.sive features. For this man's eloquence was wonderful, and his soft magnetic tones could sway the pa.s.sions of his hearers to his will with a power that seemed more than human to the superst.i.tious Indians.

Would he declare for the council or against it; for peace or for war?

He threw back the tangled locks that hung over his face, and spoke.

"Chiefs and warriors, who dwell in lodges and talk with men, Tohomish, who dwells in caves and talks with the dead, says greeting, and by him the dead send greeting also."

His voice was wonderfully musical, thrilling, and pathetic; and as he spoke the salutation from the dead, a shudder went through the wild audience before him,--through all but Multnomah, who did not shrink nor drop his searching eyes from the speaker's face. What cared he for the salutation of the living or the dead? Would this man whose influence was so powerful declare for action or delay?

"It has been long since Tohomish has stood in the light of the sun and looked on the faces of his brothers or heard their voices. Other faces has he looked upon and other voices has he heard. He has learned the language of the birds and the trees, and has talked with the People of Old who dwell in the serpent and the cayote; and they have taught him their secrets. But of late terrible things have come to Tohomish."

He paused, and the silence was breathless, for the Indians looked on this man as a seer to whom the future was as luminous as the past. But Multnomah's brow darkened; he felt that Tohomish also was against him, and the soul of the warrior rose up stern and resentful against the prophet.

"A few suns ago, as I wandered in the forest by the Santiam, I heard the death-wail in the distance. I said, 'Some one is dead, and that is the cry of the mourners. I will go and lift up my voice with them.'

But as I sought them up the hill and through the thickets the cry grew fainter and farther, till at last it died out amid distant rocks and crags. And then I knew that I had heard no human voice lamenting the dead, but that it was the Spirit Indian-of-the-Wood wailing for the living whose feet go down to the darkness and whose faces the sun shall soon see no more. Then my heart grew heavy and bitter, for I knew that woe had come to the Willamettes.

"I went to my den in the mountains, and sought to know of those that dwell in the night the meaning of this. I built the medicine-fire, I fasted, I refused to sleep. Day and night I kept the fire burning; day and night I danced the _tomanowos_ dance around the flames, or leaped through them, singing the song that brings the _Spee-ough_, till at last the life went from my limbs and my head grew sick and everything was a whirl of fire. Then I knew that the power was on me, and I fell, and all grew black.

"I dreamed a dream.

"I stood by the death-trail that leads to the spirit-land. The souls of those who had just died were pa.s.sing; and as I gazed, the wail I had heard in the forest came back, but nearer than before. And as the wail sounded, the throng on the death-trail grew thicker and their tread swifter. The warrior pa.s.sed with his bow in his hand and his quiver swinging from his shoulder; the squaw followed with his food upon her back; the old tottered by. It was a whole people on the way to the spirit-land. But when I tried to see their faces, to know them, if they were Willamette or Shoshone or our brother tribes, I could not. But the wail grew ever louder and the dead grew ever thicker as they pa.s.sed. Then it all faded out, and I slept. When I awoke, it was night; the fire had burned into ashes and the medicine wolf was howling on the hills. The voices that are in the air came to me and said, 'Go to the council and tell what you have seen;' but I refused, and went far into the wood to avoid them. But the voices would not let me rest, and my spirit burned within me, and I came. Beware of the great council. Send out no runners. Call not the tribes together.

Voices and omens and dreams tell Tohomish of something terrible to come. The trees whisper it; it is in the air, in the waters. It has made my spirit bitter and heavy until my drink seems blood and my food has the taste of death. Warriors, Tohomish has shown his heart. His words are ended."

He resumed his seat and drew his robe about him, m.u.f.fling the lower part of his face. The matted hair fell once more over his drooping brow and repulsive countenance, from which the light faded the moment he ceased to speak. Again the silence was profound. The Indians sat spell-bound, charmed by the mournful music of the prophet's voice and awed by the dread vision he had revealed. All the superst.i.tion within them was aroused. When Tohomish took his seat, every Indian was ready to oppose the calling of the council with all his might. Even Mishlah, as superst.i.tious as blood-thirsty, was startled and perplexed. The war-chief stood alone.

He knew it, but it only made his despotic will the stronger. Against the opposition of the council and the warning of Tohomish, against _tomanowos_ and _Spee-ough_, ominous as they were even to him, rose up the instinct which was as much a part of him as life itself,--the instinct to battle and to conquer. He was resolved with all the grand strength of his nature to bend the council to his will, and with more than Indian subtility saw how it might be done.