The Book of the Thousand Nights and a Night Volume XIV Part 10

The Four Hundred and Forty-ninth Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the King of Al-Hind arose a-morn wholly clad in clothes of crimson hue, and the Wazir, coming into the Divan, found him in such case. So he salam'd to him and blessed him with the blessing due to Caliphs, and said to him, "O King of the Age, doth aught irk thee that thou art robed in red?" whereto he replied, "O Wazir, I have risen with my heart grips hard." Said the other, "Go into thy treasury of moneys and jewels and turn over thy precious ores, that thy sorrow be dispersed." But said the Sultan, "O Wazir, verily all this world is a transitory, and naught remaineth to any save to seek the face of Allah the Beneficent: withal the like of me may never more escape from cark and care, seeing that I have lived for this length of time and that I have not been blessed with or son or daughter, for verily children are the ornament of the world." Hereupon a wight dark of hue, which was a Takruri[FN#355] by birth, suddenly appeared before the Sultan and standing between his hands said to him, "O King of the Age, I have by me certain medicinal roots the bequeathal of my forbears and I have heard that thou hast no issue; so an thou eat somewhat thereof haply shall they gladden thy heart." "Where be these simples?" cried the King, whereat the Takruri man drew forth a bag and brought out from it somewhat that resembled a confection and gave it to him with due injunctions. So when it was night-time the Sultan ate somewhat of it and then slept with his wife who, by the Omnipotence of Allah Almighty, conceived of him that very time. Finding her pregnant the King was rejoiced thereat and fell to distributing alms to the Fakirs and the mesquin and the widows and the orphans, and this continued till the days of his Queen's pregnancy were completed. Then she bare a man-child fair of face and form, which event caused the King perfect joy and complete; and on that day when the boy was named Mohammed, Son of the Sultan,[FN#356] he scattered full half his treasury amongst the lieges. Then he bade bring for the babe wet-nurses who suckled him until milktime ended, when they weaned him, after which he grew every day in strength and stature till his age reached his sixth year. Hereupon his father appointed for him a Divine to teach him reading and writing and the Koran and all the sciences, which he mastered when his years numbered twelve. And after this he took to mounting horses and learning to shoot with shafts and to hit the mark, up to the time when he became a knight who surpa.s.sed all other knights. Now one day of the days Prince Mohammed rode off a-hunting, as was his wont, when lo and behold! he beheld a fowl with green plumage wheeling around him in circles and rocketing in the air and seeing this he was desirous to bring it down with an arrow. But he found this impossible so he ceased not following the quarry with intent to catch it but again he failed and it flew away from his ken; whereat he was sore vexed and he said to himself, "Needs must I seize this bird," and he kept swerving to the right and the left in order to catch sight of it but he saw it not. This endured until the end of day when he returned to the city and sought his father and his mother, and when they looked upon him they found his case changed and they asked him concerning his condition, so he related to them all about the bird and they said to him, "O our son, O Mohammed, verily the creations of Allah be curious and how many fowls are like unto this, nay even more wondrous." Cried he, "Unless I catch her[FN#357] I will wholly give up eating."

Now when morning dawned he mounted according to his custom and again went forth to the chase; and presently he pushed into the middle of the desert when suddenly he saw the bird flying in air and he pushed his horse to speed beneath her and shot at her a shaft with the intent to make her his prey, but again was unable to kill the bird. He persisted in the chase from sunrise until sundown when he was tired and his horse was aweary, so he turned him round purposing a return city-wards, when behold, he was met in the middle of the road by an elderly man who said to him, "O son of the Sultan, in very sooth thou art fatigued and on like wise is thy steed." The Prince replied, "Yes," and the Elder asked him, "What is the cause thereof?" Accordingly he told him all anent the bird and the Shaykh replied to him, "O my son, an thou absent thyself and ride for a whole year in pursuit of yonder fowl thou wilt never be able to take her; and, O my child, where is this bird![FN#358] I will now inform thee that in a City of the Islands hight of Camphor there is a garden wide of sides wherein are many of such fowls and far fairer than this, and of them some can sing and others can speak with human speech; but, O my son, thou art unable to reach that city. However, if thou leave this bird and seek another of the same kind, haply I can show thee one and thou wilt not weary thyself any more." When Mohammed, Son of the Sultan, heard these words from the Elder he cried, "By Allah, 'tis not possible but that I travel to that city." Hereupon he left the Shaykh and returned to his own home, but his heart was engrossed with the Capital of the Camphor Islands, and when he went in to his sire, his case was troubled.

The father asked him thereof and he related to him what the oldster had said. "O my son," quoth the sire, "cast out this accident from thy heart and weary not thy soul, inasmuch as whoso would seek an object he cannot obtain, shall destroy his own life for the sake thereof and furthermore he shall fail of his gain.

Better therefore thou set thy heart at rest[FN#359] and weary thyself no more." Quoth the Son, "Wallaahi, O my sire, verily my heart is hung to yonder fowl and specially to the words of the Elder; nor is it possible to me to sit at home until I shall have reached the city of the Camphor Islands and I shall have gazed upon the gardens wherein such fowls do wone." Quoth his father, "But why, O my child, wouldst thou deprive us of looking upon thee?" And quoth the son, "There is no help but that I travel."--And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Fifty-second Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that Mohammed the Son of the Sultan cried, "Needs must I travel, otherwise I will slay myself." "There is no Majesty and there is no Might,"

quoth the father, "save in Allah the Glorious, the Great; and saith the old saw, 'The chick is unsatisfied till the crow see it and carry it off.'"[FN#360] Thereupon the King gave orders to get ready provisions and other matters required for the Prince's wayfare, and he sent with him an escort of friends and servants, after which the youth took leave of his father and mother and he with his many set forth seeking the Capital of the Camphor Islands. He ceased not travelling for the s.p.a.ce of an entire month till he arrived at a place wherein three highways forked, and he saw at the junction a huge rock whereon were written three lines. Now the first read, "This is the road of safe chance," and the second, "This is the way of repentance;" and the third, "This is the path whereon whoso paceth shall return nevermore." When the Prince perused these inscriptions he said to himself, "I will tread the path whereon whoso paceth shall nevermore return." Then he put his trust in Allah, and he travelled over that way for a s.p.a.ce of days a score, when suddenly he came upon a city deserted and desolate, nor was there a single created thing therein and it was utterly in ruins. So he alighted beside it and, as a flock of sheep accompanied his suite, he bade slaughter five lambs and commanded the cooks to prepare of them delicate dishes and to roast one of them whole and entire. They did his bidding, and when the meats were cooked he ordered the trays be spread in that site and, as soon as all was done to his satisfaction, he purposed sitting down to food, he and his host, when suddenly an 'Aun[FN#361] appeared coming from the ruined city. But when Prince Mohammed beheld him he rose to him in honour saying, "Welcome and fair welcome to him who of 'Auns is the head, and to the brethren friend true-bred,[FN#362] and the Haunter of this stead;" and he satisfied him with the eloquence of his tongue and the elegance of his speech. Now this 'Aun had hair that overhung either eye and fell upon his shoulders, so the Prince brought out his scissors[FN#363] and trimmed his locks clearing them away from his face, and he pared his nails which were like talons, and finally let bathe his body with warm water. Then he served up to him the barbecue of lamb which he caused to be roasted whole for the use of the Jinni and bade place it upon the tray, so the Haunter ate with the travellers and was cheered by the Prince's kindness and said to him, "By Allah, O my lord Mohammed, O thou Son of the Sultan, I was predestined to meet thee in this place but now let me know what may be thy need." Accordingly the youth informed him of the city of the Camphor Islands and of the garden containing the fowls which he fared to seek, and of his design in wayfaring thither to bring some of them away with him. But when the 'Aun heard from him these words, he said to him, "O thou Son of the Sultan, that site is a far cry for thee, nor canst thou ever arrive thereat unless a.s.sisted, seeing that its distance from this place be a march of two hundred years for a diligent traveller. How then canst thou reach it and return from it?

However, the old saw saith, O my son, 'Good for good and the beginner is worthier, and ill for ill and the beginner is unworthier.'[FN#364] Now thou hast done to me a kindly deed and I (Inshallah!) will requite thee with its match and will reward thee with its mate; but let whatso is with thee of companions and slaves and beasts and provisions abide in this site and we will go together, I and thou, and I will win for thee thy wish even as thou hast wrought by me a kindly work." Hereupon the Prince left all that was with him in that place and the 'Aun said to him, "O son of the Sultan, come mount upon my shoulders." The youth did accordingly, after he had filled his ears with cotton, and the 'Aun rose from earth and towered in air and after the s.p.a.ce of an hour he descended again and the rider found himself in the grounds about the capital of the Camphor Islands. So he dismounted from the Jinni's shoulders and looked about that wady where he espied pleasant spots and he descried trees and blooms and rills and birds that trilled and shrilled with various notes.

Then quoth the 'Aun to him, "Go forth to yonder garden and thence bring thy need;" so he walked thither and, finding the gates wide open, he pa.s.sed in and fell to solacing himself with looking to the right and the left. Presently he saw bird-cages suspended and in them were fowls of every kind, to each two, so he walked up to them and whenever he noted a bird that pleased him he took it and caged it till he had there six fowls and of all sorts twain. Then he designed to leave the garden when suddenly a keeper met him face to face at the door crying aloud, "A thief! a thief!" Hereat all the other gardeners rushed up and seized him, together with the cage, and carried him before the King, the owner of that garden and lord of that city. They set him in the presence saying, "Verily we found this young man stealing a cage wherein be fowls and in good sooth he must be a thief." Quoth the Sultan, "Who misled thee, O Youth, to enter my grounds and trespa.s.s thereon and take of my birds?" Whereto the Prince returned no reply. So the Sultan resumed, "By Allah, thou hast wilfully wasted thy life, but, O Youngster, an it be thy desire to take my birds and carry them away, do thou go and bring me from the capital of the Isles of the Sudan[FN#365] bunches of grapes which are cl.u.s.ters of diamonds and emeralds, when I will give thee over and above these six fowls six other beside." So the Prince left him and going to the 'Aun informed him of what had befallen him, and the other cried, "'Tis easy, O Mohammed;" and mounting him upon his shoulders flew with him for the s.p.a.ce of two hours and presently alighted. The youth saw himself in the lands surrounding the capital of the Sudan Islands which he found more beautiful than the fair region he had left; and he designed forthright to approach the garden containing great cl.u.s.ters of diamonds and emeralds, when he was confronted by a Lion in the middle way. Now it was the wont of this beast yearly to visit that city and to pounce upon everything he met of women as well as of men; so seeing the Prince he charged down upon him, designing to rend him limb from limb--And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?" Now when it was the next night, and that was

The Four Hundred and Fifty-fifth Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale, that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Lion charged down upon Mohammed, Son of the Sultan, designing to rend him in pieces, but he confronted him and unsheathing his scymitar made it glitter in the sunshine[FN#366] and pressed him close and bashed him with brand between his eyes so that the blade came forth gleaming from between his thighs. Now by doom of Destiny the daughter of the Sultan was sitting at the latticed window of her belvedere and was looking at her gla.s.s and solacing herself, when her glance fell upon the King's son as he was smiting the Lion. So she said to herself, "May thy hand never palsied grow nor exult over thee any foe!" But the Prince after slaying the Lion left the body and walked into the garden whose door had been left open and therein he found that all the trees were of precious metal bearing cl.u.s.ters like grapes of diamonds and emeralds. So he went forwards and plucked from those trees six bunches which he placed within a cage, when suddenly he was met by the keeper who cried out, "A thief! a thief!" and when joined by the other gardeners seized him and bore him before the Sultan saying, "O my lord, I have come upon this youth who was red-handed in robbing yonder cl.u.s.ters." The King would have slain him forth-right, but suddenly there came to him a gathering of the folk who cried, "O King of the Age, a gift of good news!"[FN#367] Quoth he, "Wherefore?" and quoth they, "Verily the Lion which was wont hither to come every year and to pounce upon all that met him of men and of women and of maidens and of children, we have found him in such a place clean slain and split into twain." Now the Sultan's daughter was standing by the lattice of the belvedere which was hard by the Divan of her sire and was looking at the youth who stood before the King and was awaiting to see how it would fare with him. But when the folk came in and reported the death of the Lion, the Sultan threw aside the affair of the youth of his joy and delight and fell to asking, "Who was it slew the beast?" and to saying, "Wallahi! By the rights of my forbears in this kingdom,[FN#368] let him who killed the monster come before me and ask of me a boon which it shall be given to him; nay, even if he demand of me a division of all my good he shall receive that same." But when he had heard of all present that the tidings were true then the city-folk followed one another in a line and went in to the Sultan and one of them said, "I have slain the Lion." Said the King, "And how hast thou slain him; and in what manner hast thou been able to prevail over and master him?" Then he spake with him softly[FN#369] and proved him and at last so frightened him that the man fell to the ground in his consternation; when they carried him off and the King declared, "This wight lieth!" All this and Mohammed, the Son of the Sultan, was still standing and looking on and when he heard the man's claim he smiled. Suddenly the King happening to glance at him saw the smile and was astounded and said in his mind, "By Allah, this Youth is a wondrous for he smileth he being in such case as this." But behold, the King's daughter sent an eunuch to her father and he delivered the message, when the King arose and went into his Harem and asked her, "What is in thy mind and what is it thou seekest?" She answered, "Is it thy desire to know who slew the Lion that thou mayest largesse him?" and he rejoined, saying, "By virtue of Him who created His servants and computeth their numbers,[FN#370] when I know him and am certified of his truth my first gift to him shall be to wed thee with him and he shall become to me son-in-law were he in the farthest of lands."

Retorted she, "By Allah, O my father, none slew the Lion save the young man who entered the garden and carried off the cl.u.s.ters of gems, the youth whom thou art minded to slay." When he heard these words from his daughter, the King returned to the Divan and bade summon Mohammed the Son of the Sultan, and when they set him between his hands he said to him, "O Youth, thou hast indemnity from me and say me, art thou he who slew the Lion?" The other answered, "O King, I am indeed young in years; how then shall I prevail over a Lion and slaughter him, when, by Allah, in all my born days I never met even with a hyena much less than a lion?

However, O King of the Age, an thou largesse me with these cl.u.s.ters of gems and give them to me in free gift, I will wend my ways, and if not my luck will be with Allah!" Rejoined the King, "O Youth, speak thou sooth and fear not!" Here he fell to soothing him with words and solacing him and gentling him, after which he threatened him with his hand, but Mohammed the Son of the Sultan raised his neave swiftlier than the lightning and smote the King and caused him swoon. Now there was none present in the Divan save Mohammed and the Monarch, who after an hour came to himself and said, "By Allah, thou art he who slew the Lion!" Hereupon he robed him with a robe of honour and, summoning the Kazi, bade tie the marriage-tie with his daughter; but quoth the young man, "O King of the Age, I have a counsel to consult, after which I will return to thee." Quoth the King, "Right rede is this same and a matter not to blame." Accordingly the Prince repaired to the 'Aun in the place where he had left him and related to him all that had betided himself, and of his intended marriage with the King's daughter, whereupon said the Jinni, "Condition with him that if thou take her to wife thou shalt carry her along with thee to thine own country." The youth did his bidding and returned to the King who said, "There is no harm in that," and the marriage-knot was duly knotted. Then the bridegroom was led in procession to his bride with whom he remained a full month of thirty days, after which he craved leave to fare for his own motherland.--And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Fifty-seventh Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that Mohammed Son of the Sultan craved leave to return to his own motherland, when his father-in-law gave him an hundred cl.u.s.ters of the diamantine and smaragdine grapes, after which he farewelled the King and taking his bride fared without the city. Here he found expecting him the 'Aun, who, after causing them to fill their ears with cotton, shouldered him, together with his wife, and then flew with them through the firmament for two hours or so and alighted with them near the capital of the Camphor Islands.

Presently Mohammed the Son of the Sultan took four cl.u.s.ters of the emeralds and diamonds, and going in to the King laid them before him and drew him back. The Sultan gazed upon them and marvelled and cried, "Wallahi! doubtless this youth be a Magician for that he hath covered a s.p.a.ce of three hundred years in three[FN#371] of coming and going, and this is amongst the greatest of marvels." Presently he resumed, saying, "O Youth, hast thou reached the city of the Sudan?" and the other replied, "I have." The King continued, "What is its description and its foundation and how are its gardens and its rills?" So he informed him of all things required of him and the Sultan cried, "By Allah, O Youth, thou deservest all thou askest of me." "I ask for nothing," said the Prince, "save the birds," and the King, "O Youth, there is with us in our town a Vulture which cometh every year from behind Mount Kaf and pounceth upon the sons of this city and beareth them away and eateth them on the heads of the hills. Now an thou canst master this monster-fowl and slay that same I have a daughter whom I will marry to thee." Quoth the Prince, "I have need of taking counsel;" and returned to the 'Aun to inform him thereof when behold, the Vulture made its appearance. But as soon as the Jinni espied it, he flew and made for it, and caught it up; then, smiting it with a single stroke of his hand, he cut it in two and presently he returned and settled down upon the ground. Then, after a while, he went back to Mohammed, the Son of the Sultan, and said to him, "Hie thee to the King and report to him the slaughter of the Vulture." So he went and entering the presence reported what had taken place, where-upon the Sultan with his lords of the land mounted[FN#372]

their horses, and, going to the place, found the monster killed, and cut into two halves. Anon the King returned, and leading Prince Mohammed with him bade knit the marriage-knot with his daughter and caused him to pay her the first visit. He tarried beside her for a full-told month after which he asked leave to travel and to seek the city of his first spouse, carrying with him the second. Hereupon the King his father-in-law presented to him ten cages, each containing four birds of vari-coloured coats and farewelled him. After which he fared forth and left the city, and outside it he found the 'Aun awaiting him and the Jinni salam'd to the Prince and congratulated him in what he had won of gifts and prizes. Then he arose high in air, bearing Mohammed and his two brides and all that was with them, and he winged his way for an hour or so until he alighted once more at the ruined city.

Here he found the Prince's suite of learned men, together with the bat-beasts and their loads[FN#373] and everything other even as he had left it. So they sat down to take their rest when the 'Aun said, "O Mohammed, O Son of the Sultan, I have been predestined to thee in this site whither thou wast fated to come; but I have another and a further covenant to keep wherewith I would charge thee." "What is that?" quoth he, and quoth the 'Aun, "Verily thou shalt not depart this place until thou shalt have laved me and shrouded me and graved[FN#374] me in the ground;"

and so saying he shrieked a loud shriek and his soul fled his flesh. This was grievous to the son of the King and he and his men arose and washed him and shrouded him and having prayed over him buried him in the earth. After this the Prince turned him to travel, so they laded the loads and he and his set forth intending for their families and native land. They journeyed during the s.p.a.ce of thirty days till they reached the fork of the highway whereat stood the great rock, and here they found tents and pavilions and a host nor did they know what this mighty many might mean. Now the father, when his son left him, suffered from straitness of breast and was sore perplexed as to his affair and he wot not what to do; so he bade make ready his army and commanded the lords of the land to prepare for the march and all set out seeking his son and determined to find tidings of him.

Nor did they cease faring till they reached the place where the road forked into three and on the first rock they saw written the three lines--"This is the road of safe chance;" and "This is the way of repentance;" and "This is the path whereon whoso paceth shall return nevermore." But when the father read it he was posed and perplext as to the matter and he cried, "Would Heaven I knew by which road of these three my son Mohammed may have travelled;"

and as he was brooding over this difficulty--And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Fifty-ninth Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that as the Sultan was brooding over this difficulty lo and behold! his son Mohammed appeared before him by the path which showed written, "This is the path whereon whoso pa.s.seth shall nevermore return."

But when the King saw him, and face confronted face, he arose and met him and salam'd to him giving him joy of his safety; and the Prince told him all that had befallen him from beginning to end--how he had not reached those places save by the All-might of Allah, and how he had succeeded in winning his wish by meeting with the 'Aun. So they nighted in that site and when it was morning they resumed their march, all in gladness and happiness for that the Sultan had recovered his son Mohammed. They ceased not faring a while until they drew near their native city when the bearers of good tidings ran forward announcing the arrival of the Sultan and his son and, hereupon the houses were decorated in honour of the Prince's safe return and crowds came out to meet them till such time as all had entered the city-walls, after which their joys increased and their annoy fell from them. And this is the whole of the tale told by the first Larrikin. Now when the Sultan heard it he marvelled at what had befallen the chief adventurer therein, when the second Larrikin spoke saying "I have by me a tale, a marvel of marvels, and which is a delight to the hearer and a diversion to the reader and to the reciter."

Quoth the Sovran, "What may that be, O Shaykh?" and the man fell to relating the

Tale of the Fisherman and his Son

They tell that whilome there was a Fisherman, a poor man with a wife and family, who every day was wont to take his net and go down to the river a-fishing for his daily bread which is distributed. Then he would sell a portion of his catch and buy victual and the rest he would carry to his wife and children that they might eat. One day of the many days he said to his son who was growing up to a biggish lad, "O my child, come forth with me this morning, haply All-Mighty Allah may send us somewhat of livelihood by thy footsteps;" and the other answered, "'Tis well, O my father." Hereupon the Fisherman took his son and his net and they twain went off together till they arrived at the river-bank, when quoth the father, "O my boy I will throw the net upon the luck of thee." Then he went forward to the water and standing thereby took his net and unfokled it so that it spread when entering the stream, and after waiting an hour or so he drew it in and found it heavy of weight; so he cried, "O my son, bear a hand" and the youth came up and lent him aidance in drawing it in. And when they had haled it to sh.o.r.e they opened it and found a fish of large size and glittering with all manner of colours.

Quoth the father, "O my son, by Allah, this fish befitteth not any but the Caliph; do thou therefore abide with it till I go and fetch a charger wherein to carry it as an offering for the Prince of True Believers." The youth took his seat by the fish and when his father was afar off he went up to her and said, "Doubtless thou hast children and the byword saith, Do good and cast it upon the waters." Then he took up the fish and setting her near the river besprinkled[FN#375] her and said, "Go thou to thy children, this is even better than being eaten by the Caliph." But having thrown the fish into the stream, his fear of his father grew strong upon him, so he arose and without stay or delay fled his village; and he ceased not flying till he reached the Land of Al-Irak whose capital was under a King of wide dominions (and praise be to the King of all kingdoms!). So he entered the streets and presently he met a baker-man who said to him, "O my son, wilt thou serve?" whereto he replied, "I will serve, O uncle." The man settled with him for a wage of two silver nusfs a day together with his meat and his drink, and he remained working with him for a while of time. Now one day of the days behold, he saw a lad of the sons of that city carrying about a c.o.c.k with the intention of vending it, when he was met by a Jew who said to him, "O my child, wilt thou sell this fowl?" and the other said, "I will." Quoth the Jew, "For ten faddahs?" and quoth the youth, "Allah openeth!" Said the other, "For twenty faddahs?" and the lad, "Allah veileth!"[FN#376] Then the Jew fell to increasing his offer for the c.o.c.k until he reached a full dinar.--And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!"

Quoth she, "And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Sixty-first Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Jew raised his bid for the c.o.c.k till he reached a gold piece when the lad said, "Here with it." So the man gave him the dinar and took from him the fowl and slaughtered it forthright. Then he turned to a boy, one of his servants, and said to him, "Take this c.o.c.k and carry it home and say to thy mistress, 'Pluck it, but open it not until such time as I shall return.'" And the servant did his bidding. But when the Fisherman's son who was standing hard by heard these words and saw the bargain, he waited for a while and as soon as the servant had carried off the fowl, he arose and buying two c.o.c.ks at four faddahs he slaughtered them and repaired with them to the house of the Jew. Then he rapped at the door and when the mistress came out to him he bespoke her saying, "The house master saith to thee, 'Take these two silvers and send me the bird which was brought to thee by the servant boy.'"[FN#377]

Quoth she, "'Tis well," so he gave her the two fowls and took from her the c.o.c.k which her husband had slaughtered. Then he returned to the bakery, and when he was private he opened the belly of the c.o.c.k and found therein a signet-ring with a bezel-gem which in the sun showed one colour and in the shade another. So he took it up and hid it in his bosom, after which he gutted the bird and cooked it in the furnace and ate it.

Presently the Jew having finished his business, returned home and said to his wife, "Bring me the c.o.c.k." She brought him the two fowls and he seeing them asked her, "But where be the first c.o.c.k?" And she answered him, "Thou thyself sentest the boy with these two birds and then orderedst him to bring thee the first c.o.c.k." The Jew held his peace but was sore distressed at heart, so sore indeed that he came nigh to die and said to himself, "Indeed it hath slipped from my grasp!" Now the Fisherman's son after he had mastered the ring waited until the evening evened when he said, "By Allah, needs must this bezel have some mystery;" so he withdrew into the privacy of the furnace and brought it out from his bosom and fell a-rubbing it. Thereupon the Slave of the Ring appeared and cried, "Here I stand[FN#378]-between thy hands." Then the Fisherman's son said to himself, "This indeed is the perfection of good fortune," and returned the gem to his breast-pocket as it was. Now when morning morrowed the owner of the bakery came in and the youth said to him, "O my master, I am longing for my people and my native land and 'tis my desire to fare and look upon them and presently I will return to thee." So the man paid him his wage, after which he left him and walked from the bakery till he came to the Palace of the Sultan where he found near the gate well nigh an hundred heads which had been cut off and there suspended; so he leaned for rest against the booth of a sherbet-seller and asked its owner, "O master, what is the cause of all these heads being hung up?" and the other answered, "O my son, inquire not, anent what hath been done." However when he repeated the question the man replied, "O my son, verily the Sultan hath a daughter, a model of beauty and loveliness, of symmetric stature and perfect grace, in fact likest a branch of the Rattan-palm;[FN#379] and whoso cometh ever to seek her in marriage her father conditioneth with him a condition." Cried the Fisherman's son, "What may be that condition?" and the other replied, "There is a great mound of ashes under the latticed windows of the Sultan's palace, and whoso wisheth to take his daughter to wife he maketh a covenant with him that he shall carry off that heap. So the other accepted the agreement with only the proviso that he should have forty days' grace and he consented that, an he fail within that time, his head be cut off." "And the heap is high?" quoth the Fisherman's son. "Like a hill," quoth the other. Now when the youth had thoroughly comprehended what the sherbet-seller had told him, he farewelled him and left him; then, going to a Khan, he hired him a cell and taking seat therein for a time he pondered how he should proceed, for he was indeed fearful yet was his heart hanging to the love of the Sultan's daughter. Presently he brought out his ring, and rubbed it, when the voice of the Slave cried to him, "Here I stand between thy hands and what mayst thou require of me?" Said the other, "I want a suit of kingly clothes;" whereat without delay a bundle was set before him and when he opened it he found therein princely gear. So he took it and rising without loss of time he went into the Hammam and caused himself to be soaped and gloved and thoroughly washed, after which he donned the dress and his case was changed into other case.--And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Sixty-third Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will." It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that when the son of the Fisherman came forth the Bath-house and donned his fine dress, his was changed into other case and he appeared before the folk in semblance of the sons of Kings. Presently he went to the Sultan's palace and entering therein made his salam and, blushing for modesty, did his obeisance and blessed the Sultan with the blessing due to Caliphs. His greetings were returned and the King welcomed him and after that looked at him, and finding him after princely fashion, asked him, "What is thy need, O Youth, and what requirest thou?" Answered the other, "I seek connection with thy house, and I come desirous of betrothal with the lady concealed and the pearl unrevealed, which is thy daughter." "Art thou able to perform the condition, O Youth?"

asked the King; "For I want neither means nor moneys nor precious stones nor other possession; brief, none other thing save that thou remove yon mound of ashes from beneath the windows of my palace." Upon this he bade the youth draw near him and when he obeyed threw open the lattice; and, showing him the hillock that stood underneath it, said, "O Youth, I will betroth to thee my daughter an thou be pleased to remove this heap; but if thou prove thee unable so to do I will strike off thy head." Quoth the Fisherman's son, "I am satisfied therewith," presently adding, "A delay![FN#380] grant me the term of forty days." "I have allowed thy request to thee," said the King and wrote a doc.u.ment bearing the testimony of those present, when cried the youth, "O King, bid nail up thy windows and let them not be unfastened until the fortieth day shall have gone by." "These words be fair," quoth the Sultan, and accordingly he gave the order. Hereat the youth went forth from him whereupon all present in the palace cried, "O the pity of it, that this youngster should be done to die; indeed there were many stronger than he, yet none of them availed to remove the heap." In this way each and every said his say, but when the Fisherman's son returned to his cell (and he was thoughtful concerning his life and perplext as to his affair) he cried, "Would Heaven I knew whether the Ring hath power to carry it off." Then shutting himself up in his cell he brought out the signet from his breast-pocket and rubbed it, and a Voice was heard to cry, "Here I stand (and fair befall thy command) between thy hands. What requirest thou of me, O my lord?" The other replied, "I want thee to remove the ash-heap which standeth under the windows of the royal palace, and I demand that thou lay out in lieu thereof a garden wide of sides in whose middlemost must be a mansion tall and choice-builded of base, for the special domicile of the Sultan's daughter; furthermore, let all this be done within the s.p.a.ce of forty days." "Aye ready," quoth the Jinni, "to do all thou desirest." Hereupon the youth felt his affright a.s.suaged and his heart rightly directed; and after this he would go every day to inspect the heap and would find one quarter of it had disappeared, nor did aught of it remain after the fourth morning for that the ring was graved with the cabalistic signs of the Cohens[FN#381] and they had set upon the work an hundred Marids of the Jann that they might carry out the wishes of any who required aught of them. And when the mound was removed they dispread in its site a garden wide of sides in whose midst they edified a palace choice-builded of base, and all this was done within the s.p.a.ce of fifteen days, whilst the Fisherman's son ever repaired thither and inspected the work. But when he had perfected his intent he entered to the Sultan and kissing ground between his hands and having prayed for his glory and permanence, said, "O King of the Age, deign open the lattices of thy Palace!"

So he went to them and threw them open when lo and behold, he found in lieu of the mound a mighty fine garden wherein were trees and rills and blooms and birds hymning the praises of their Creator; moreover he saw in that garden a palace, an edifice choice-builded of base which is not to be found with any King or Kaysar. Seeing this he wondered at the circ.u.mstance and his wits were wildered and he was perplext as to his affair; after which he sent for the Minister and summoned him and said, "Counsel me, O Wazir, as to what I shall do in the case of this youth and in what way shall I fend him from me." Replied the Councillor, "How shall I advise thee, seeing that thou madest condition with him that should he fail in his undertaking thou wouldst strike off his head? Now there is no contrivance in this matter and there is naught to do save marrying him with the girl." By these words the King was persuaded and caused the knot to be knotted and bade them lead the bridegroom in procession to the bride, after which the youth set her in the garden-palace and cohabited with her in all joy and enjoyment and pleasure and disport. On this wise fared it with them; but as regards the case of the Jew, when he lost the c.o.c.k he went forth in sore disappointment like unto one Jinn-mad; and neither was his sleep sound and good nor were meat and drink pleasant food, and he ceased not wandering about till the Fates threw him into that garden. Now he had noted in past time that a huge heap of ashes stood under the palace-windows and when he looked he cried, "Verily, the youth hath been here and all this work is the work of the signet-ring, for that none other than the Marids of the Jann could remove such a hillock." So saying, the Jew returned to his place, where he brought out a parcel of fine pearls and some few emeralds and specimens of coral and other precious minerals, and set them for sale in a tray. Then he approached the palace which was builded in the garden and cried out saying, "The pearls! and the emeralds! and the corals! and various kinds of fine jewels!" and he kept up this cry.--And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Sixty-fifth Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Jew fell to hawking about his minerals and crying them for sale beside the garden-palace and the Sultan's daughter hearing him exclaimed, "O Handmaid, bring me that which is for sale with this Jew." So the girl went down and said to the man, "What hast thou by thee?" and said the other, "Precious stones." Quoth she, "Wilt thou sell them for gold?" and quoth he, "No, O my lady, I will sell them for nothing save for rings which must be old."[FN#382]

Accordingly she returned and herewith acquainted her lady who said, "By Allah, my Lord hath in his pencase[FN#383] an old worn-out ring, so do thou go and bring it to me while he sleepeth." But she knew not what was hidden for her in the Secret Purpose, nor that which was fated to be her Fate. So presently she brought out of the pencase the bezel-ring afore-mentioned and gave it to the handmaid who took it and faring outside the house handed it to the Jew, and he received it with extreme joy and in turn presented to her the tray with all thereon. Then he went forth the city and set out on a voyage to the Seven Islands which are not far from the earth-surrounding Ocean;[FN#384] and when he arrived thither he landed upon a sea-holm and travelled to the middle-most thereof. Anon he took seat, and presently brought out the signet-ring and rubbed it, when the slave appeared and cried, "Here I stand and between thy hands, what is it thou needest of me?" "I require of thee," quoth the Jew, "to transport hither the bower of the Sultan's daughter and to restore the ash-heap to the stead it was in whilome under the lattice of the King's Palace."

Now ere night had pa.s.sed away both Princess and Palace were transported to the middlemost of the island; and when the Jew beheld her his heart flamed high for the excess of her beauty and loveliness. So he entered her bower and fell to conversing with her, but she would return to him no reply and, when he would have approached her, she started away in disgust. Hereupon, seeing no signs of conquest, the Jew said in his mind, "Let her wax accustomed to me and she will be satisfied," and on this wise he continued to solace her heart. Now as regards the son of the Fisherman his sleep had extended deep into the forenoon and when the sun burnt upon his back he arose and found himself lying on the ash-heap below the Palace, so he said to himself, "Up and away, otherwise the Sultan will look out of the window and will behold this mound returned to its place as it was before, and he will order thy neck to be smitten." So he hurried him forth hardly believing in his escape, and he ceased not hastening his pace until he came to a coffee-house, which he entered; and there he took him a lodging and used to lie the night, and to rise amorn. Now one day of the days behold, he met a man who was leading about a dog and a cat and a mouse[FN#385] and crying them for sale at the price of ten faddahs; so the youth said in his mind, "Let me buy these at their cheap price;" and he called aloud to the man and having given him the ten silverlings took away his purchase. After this he would fare every day to the slaughter-house and would buy for them a bit of tripe or liver and feed them therewith, but ever and anon he would sit down and ponder the loss of the Ring and bespeak himself and say, "Would Heaven I wot that which Allah Almighty hath done with my Ring and my Palace and my bride the Sultan's daughter!" Now the dog and the cat and the mouse heard him, and one day of the days as, according to his custom, he took them with him and led them to the slaughter-house and bought a meal of entrails and gave somewhat to each that it might eat thereof, he sat down in sad thought and groaned aloud and sorrow prevailed upon him till he was overcome by sleep. The season was the mid-forenoon[FN#386]

and the while he slumbered and was drowned in drowsiness, the Dog said to the Cat and the Mouse, "O brethren mine, in very deed this youth, who hath bought us for ten faddahs, leadeth us every day to this stead and giveth us our rations of food. But he hath lost his Ring and the Palace wherein was his bride, the daughter of the Sultan; so let us up and fare forth and seek therefore and do ye twain mount upon my back so that we can overwander the seas and the island-skirts." They did as he bade them and he walked down with them to the waters and swam with them until they found themselves amiddlemost the main; nor did he cease swimming with them for about a day and a night until the morning morrowed and they saw from afar a somewhat that glittered. So they made for it till they drew near, when they saw that it was the Palace in question, whereat the Dog continued swimming till such time as he came ash.o.r.e and dismounted the Cat and the Mouse. Then he said to them, "Let us abide here."--And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say.

Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Sixty-seventh Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Dog said to the Cat and the Mouse, "I will abide and await you here, and do ye twain fare into the Palace, where the Cat shall take her station upon the crenelles over the lattice window and the Mouse shall enter the mansion and roam about and search through the rooms until she come upon the Ring required." So they did the Dog's bidding and sought the places he had appointed to them and the Mouse crept about but found naught until she approached the bedstead and beheld the Jew asleep and the Princess lying afar off. He had been longsome in requiring of her her person and had even threatened her with slaughter, yet he had no power to approach her nor indeed had he even looked upon the form of her face. Withal the Mouse ceased not faring about until she approached the Jew, whom she discovered sleeping upon his back and drowned in slumber for the excess of his drink that weighed him down. So she drew near and considered him and saw the Ring in his mouth below his tongue whereat she was perplext how to recover it; but presently she went forth to a vessel of oil and dipping her tail therein approached the sleeper and drew it over his nostrils, whereat he sneezed with a sneeze so violent that the Ring sprang from between his jaws and fell upon the side of the bedstead. Then she seized it in huge joy and returning to the Cat said to her, "Verily the prosperity of our lord hath returned to him." After this the twain went back to the Dog whom they found expecting them, so they marched down to the sea and mounted upon his back and he swam with them both, all three being in the highest spirits. But when they reached the middle of the main, quoth the Cat to the Mouse, "Pa.s.s the Ring to me that I may carry it awhile;" and the other did so, when she placed it in her chops for an hour of time. Then quoth the Dog to them, "Ye twain have taken to yourselves charge of the Ring, each of you for a little time, and I also would do likewise." They both said to him, "O our brother, haply 'twill fall from thy mouth;" but said he to them, "By Allah, an ye give it not to me for a while I will drown you both in this very place." Accordingly the two did in their fear as the Dog desired and when he had set it in his chops it dropped therefrom into the abyss of the ocean; seeing which all repented thereat and they said, "Wasted is our work we have wrought." But when they came to land they found their lord sleeping from the excess of his cark and his care, and so the trio stood on the sh.o.r.e and were sorrowing with sore sorrow, when behold, there appeared to them a Fish strange of semblance who said to them, "Take ye this Signet-ring and commit it to your lord, the son of the Fisherman, and when giving it to him say, 'Since thou diddest a good deed and threwest the Fish into the sea thy kindness shall not be for naught; and, if it fail with the Creature, it shall not fail with Allah the Creator.' Then do ye inform him that the Fish which his father the Fisher would have presented to the King and whereupon he had mercy and returned her to the waters, that Fish am I, and the old saw saith, 'This for that, and t.i.t for tat is its reward!'" Hereupon the Dog took the Signet-ring and the other two went up with him to their lord and awaking him from sleep returned to him his Ring. But when he saw it he became like one Jinn-mad from the excess of his joy and the three related to him the affair of the Signet; how they had brought it away from the Jew and how it had dropped from the Dog's mouth into the abyss of the sea and lastly how the Fish who had found it brought it back to them declaring that it was she whom his sire had netted and whom the son had returned to the depths. Cried he, "Alham-dolillah"--Glory be to the Lord--who caused us work this weal and requited us for our kindness;" after which he took the Signet and waited until night had nighted. Then he repaired to the mount which was under the Sultan's Palace and brought out the Ring and rubbed it, when the Slave appeared and cried to him, "Here I stand (and fair befal thy command!) between thy hands: what is it needest thou and requirest thou of me?" The other replied, "I demand that thou carry off for me this mound."--And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say.

Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Sixty-ninth Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Sun of the Fisherman bade the Slave of the Ring remove the mound and return the garden as whilome it was and restore the Palace containing the Jew and the Sultan's daughter. Nor did that hour pa.s.s before everything was replaced in its proper stead. Then the Youth went up to the saloon where he found the Jew recovered from his drunkenness and he was threatening the Princess and saying, "Thou! for thee there is no escape from me." But cried she, "O dog, O accurst, joy from my lord is well nigh to me." Hearing these words the Youth fell upon the Jew and dragging him along by his neck, went down with him and bade them light a furious fire, and so they did till it flamed and flared; after which he pinioned his enemy and caused him to be cast therein when his bones were melted upon his flesh. Then returning to the Palace he fell to blaming the Sultan's daughter for the matter of the Ring, and asking her, "Why didst thou on this wise?" She answered, "From Fate there is no flight, and Alhamdolillah--praise to the Lord--who after all that befell us from the Jew hath brought us together once more." Now all that happened from the Jew and the return of the Sultan's daughter and the restoring of the Palace and the death of his deceiver remained unknown to the Sultan, and here is an end to my history. And when the second Larrikin held his peace quoth the King, "Allah quicken thee for this story; by the Almighty 'tis wondrous, and it delighteth the hearer and rejoiceth the teller." Then cried the third Larrikin, "I also have by me an history more marvelous than these two; and, were it written in water of gold upon the pages of men's hearts, it were worthy thereof." Quoth the King, "O Larrikin, if it prove stranger and rarer than these I will surely largesse thee."

Whereupon quoth he, "O King of the Age, listen to what I shall relate," and he fell to telling the

Tale of the Third Larrikin Concerning Himself.

In my early years I had a cousin, the daughter of my paternal uncle, who loved me and I loved her whilst her father loathed me.

So one day she sent to me saying, "Do thou fare forth and demand me in marriage from my sire;" and, as I was poor and her father was a wealthy merchant, she sent me to her dowry fifty gold pieces which I took; and, accompanied by four of my comrades, I went to the house of my father's brother and there arrived I went within. But when he looked upon me his face showed wrath and my friends said to him, "Verily, thy nephew seeketh in marriage the daughter of his uncle;" and as soon as he heard these words he cried aloud at them and reviled me and crave me from his doors.

So I went from him well nigh broken-hearted and I wept till I returned to my mother who cried, "What is to do with thee, O my son!" I related to her all that had befallen me from my uncle and she said to me, "O my child, to a man who loveth thee not thou goest, forsooth, to ask his daughter in marriage!" Whereto I replied, "O mother mine, she sent a message bidding me so do and verily she loveth me." Quoth my mother, Take patience, O my son!"

I heartened my heart, and my parent promised me all welfare and favour from my cousin; more over she was thinking of me at all times and presently she again sent to me and promised me that she never would love any other. Then behold, a party of folk repaired to her father and asked her to wife of him and prepared to take her away. But when the tidings reached her that her parent purposed marrying her to one of those people, she sent to me saying, "Get thee ready for this mid-night and I will come to thee." When night was at its noon she appeared, carrying a pair of saddle-bags wherein was a somewhat of money and raiment, and she was leading a she mule belonging to her father whereupon her saddle-bags were packed. "Up with us," she cried, so I arose with her in that outer darkness and we went forth the town forthright and the Veiler veiled us, nor did we stint faring till morning when we hid ourselves in fear lest we be overtaken. And when the next night fell we made ready and set out again, but we knew not whither we were wending, for the Predestinator existeth and what is decided for us is like Destiny. At last we came to a wide and open place where the heat smote us, and we sat down under a tree to smell the air. Presently sleep came upon me and I was drowned in slumber from the excess of my toil and travail, when suddenly a dog-faced baboon came up to the daughter of my uncle--And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable !" Quoth she, "And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Seventy-first Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Larrikin continued his tale saying to the King:--And as I was drowned in slumber a dog-faced baboon came up to the daughter of my uncle and a.s.saulted her and knew her carnally; then, having taken her pucelage he ran away,[FN#387] but I knew nothing thereof from being fast asleep. Now when I awoke I found my cousin was changed of case and her colour had waxed pale and she was in saddest condition; so I asked her and she told me all that had betided her and said to me, "O son of my uncle, from Fate there is no flight, even as saith one of those who knoweth:--

'And when death shall claw with his firm-fixt nail * I saw that spells[FN#388] were of scant avail.'

And one of them also said:--