The Book of the Thousand Nights and a Night Volume V Part 15

'One, I wish him in belt a thousand horns, *

Exceeding in mighty height Manaf.'[FN#185]

Then I began to abuse him and reproach him with the foulness of his action and his lack of honour; and he was silent, never uttering a word. But, when I had finished, he smiled and said, 'Out on thee, O fool! Thou hast entered my house and sold my kerchief and spent my silver: so, with whom art thou wroth, O pimp?'[FN#186] Then he left me and went away to her, whilst I said, 'By Allah, thou art right to twit me as nincomp.o.o.p and pander!' Then I left his door and went away in sore concern, and I feel its trace in my heart to this very day; for I never had my will of her nor, indeed, ever heard of her more." And amongst other tales is that about

ISAAC OF MOSUL AND THE MERCHANT.

Quoth Ishak bin Ibrahim al Mausili, "It so chanced that, one day feeling weary of being on duty at the Palace and in attendance upon the Caliph, I mounted horse and went forth, at break of dawn, having a mind to ride out in the open country and take my pleasure. So I said to my servants, 'If there come a messenger from the Caliph or another, say that I set out at day break, upon a pressing business, and that ye know not whither I am gone.'

Then I fared forth alone and went round about the city, till the sun waxed hot, when I halted in a great thoroughfare known as Al Haram,"--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Four Hundred and Eighth Night,

She said, It hath reached me, O auspicious King, that Ishak bin Ibrahim the Mausili continued: "When the sun waxed hot I halted in a great thoroughfare known as Al-Haram, to take shelter in the shade and found it in a s.p.a.cious wing of a house which projected over the street. And I stood there but a little while before there came up a black slave, leading an a.s.s bestridden by a damsel; and under her were housings set with gems and pearls and upon her were the richest of clothes, richness can go no farther; and I saw that she was elegant of make with languorous look and graceful mien. I asked one of the pa.s.sers by who she was, and he said, 'She is a singer,' so I fell in love with her at first sight: hardly could I keep my seat on horseback. She entered the house at whose gate I stood; and, as I was planning a device to gain access to her, there came up two men young and comely who asked admission and the housemaster gave them leave to enter. So they alighted and I also and they entered and I with them, they supposing that the master of the house had invited me; and we sat awhile, till food was brought and we ate. Then they set wine before us, and the damsel came out, with a lute in her hand. She sang and we drank, till I rose to obey a call of nature.

Thereupon the host questioned the two others of me, and they replied that they knew me not; whereupon quoth he, 'This is a parasite[FN#187]; but he is a pleasant fellow, so treat him courteously.' Then I came back and sat down in my place, whilst the damsel sang to a pleasing air these two couplets,

'Say to the she gazelle, who's no gazelle, *

And Kohl'd ariel who's no ariel.[FN#188]

Who lies with male, and yet no female is, *

Whose gait is female most unlike the male.'

She sang it right well, and the company drank and her song pleased them. Then she carolled various pieces to rare measures, and amongst the rest one of mine, which consisted of this distich,

'Bare hills and campground desolate *

And friends who all have ganged their gait.

How severance after union leaves *

Me and their homes in saddest state!'

Her singing this time was even better than the first; then she chanted other rare pieces, old and new, and amongst them, another of mine with the following two couplets,

'Say to angry lover who turns away, *

And shows thee his side whatso thou 'Thou wroughtest all that by thee was wrought, *

Albe 'twas haply thy sport and play.'

I prayed her to repeat the song, that I might correct it for her; whereupon one of the two men accosted me and said, 'Never saw we a more impudent lick platter than thou. Art thou not content with sponging, but thou must eke meddle and muddle? Of very sooth, in thee is the saying made true, Parasite and pushing wight.' So I hung down my head for shame and made him no answer, whilst his companion would have withheld him from me, but he would not be restrained. Presently, they rose to pray, but I lagged behind a little and, taking the lute, screwed up the sides and brought it into perfect tune. Then I stood up in my place to pray with the rest; and when we had ended praying, the same man fell again to blaming me and reviling me and persisted in his rudeness, whilst I held my peace. Thereupon the damsel took the lute and touching it, knew that it had been altered, and said, 'Who hath touched my lute?' Quoth they, 'None of us hath touched it.' Quoth she, 'Nay, by Allah, some one hath touched it, and he is an artist, a past master in the craft; for he hath arranged the strings and tuned them like one who is a perfect performer.' Said I, 'It was I tuned it;' and said she, 'Then, Allah upon thee, take it and play on it!' So I took it; and, playing a piece so difficult and so rare, that it went nigh to deaden the quick and quicken the dead, I sang thereto these couplets,

'I had a heart, and with it lived my life: *

'Twas seared with fire and burnt with loving-lowe: I never won the blessing of her love; *

G.o.d would not on His slave such boon bestow: If what I've tasted be the food of Love, *

Must taste it all men who love food would know.'"

--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Four Hundred and Ninth Night,

She said, It hath reached me, O auspicious King, that Ishak of Mosul thus continued: "Now when I had finished my verse, there was not one of the company but sprang from his place and sat down like schoolboys before me, saying, 'Allah upon thee, O our lord, sing us another song.' 'With pleasure,' said I, and playing another measure in masterly fashion, sang thereto these couplets,

'Ho thou whose heart is melted down by force of Amor's fire, *

And griefs from every side against thy happiness conspire: Unlawful is that he who pierced my vitals with his shaft, * My blood between my midriff and my breast bone[FN#189] he desire, 'Twas plain, upon our severance day, that he had set his mind *

On an eternal parting, moved by tongue of envious liar: He sheds my blood he ne'er had shed except by wound of love, *

Will none demand my blood of him, my wreck of him require?'

When I had made an end of this song, there was not one of them but rose to his feet and threw himself upon the ground for excess of delight. Then I cast the lute from my hand, but they said, 'Allah upon thee, do not on this wise, but let us hear another song, so Allah Almighty increase thee of His bounty!' Replied I, 'O folk, I will sing you another song and another and another and will tell you who I am. I am Ishak bin Ibrahim al Mausili, and by Allah, I bear myself proudly to the Caliph when he seeketh me. Ye have today made me hear abuse from an unmannerly carle such as I loathe; and by Allah, I will not speak a word nor sit with you, till ye put yonder quarrelsome churl out from among you!' Quoth the fellow's companion to him, 'This is what I warned thee against, fearing for thy good name.' So they hent him by the hand and thrust him out; and I took the lute and sang over again the songs of my own composing which the damsel had sung. Then I whispered the host that she had taken my heart and that I had no patience to abstain from her. Quoth he 'She is thine on one condition.' I asked, 'What is that?' and he answered, 'It is that thou abide with me a month, when the damsel and all belonging to her of raiment and jewellery shall be thine.' I rejoined, 'It is well, I will do this.' So I tarried with him a whole month, whilst none knew where I was and the Caliph sought me everywhere, but could come by no news of me; and at the end of this time, the merchant delivered to me the damsel, together with all that pertained to her of things of price and an eunuch to attend upon her. So I brought all that to my lodging, feeling as I were lord of the whole world, for exceeding delight in her; then I rode forthright to Al-Maamun. And when I stood in the presence, he said, 'Woe to thee, O Ishak, where hast thou been?' So I acquainted him with the story and he said, 'Bring me that man at once.' Thereupon I told him where he lived and he sent and fetched him and questioned him of the case; when he repeated the story and the Caliph said to him, 'Thou art a man of right generous mind, and it is only fitting that thou be aided in thy generosity.' Then he ordered him an hundred thousand dirhams and said to me, 'O Ishak, bring the damsel before me.' So I brought her to him, and she sang and delighted him; and being greatly gladdened by her he said to me, 'I appoint her turn of service every Thursday, when she must come and sing to me from behind the curtain.' And he ordered her fifty thousand dirhams, so by Allah, I profited both myself and others by my ride." And amongst the tales they tell is one of

THE THREE UNFORTUNATE LOVERS.

Quoth Al-'Utbi[FN#190], "I was sitting one day with a company of educated men, telling stories of the folk, when the talk turned upon legends of lovers and each of us said his say thereanent.

Now there was in our company an old man, who remained silent, till all had spoken and had no more to say, when quoth he, 'Shall I tell you a thing, the like of which you never heard; no, never?' 'Yes,' quoth we; and he said, 'Know, then, that I had a daughter, who loved a youth, but we knew it not; while the youth loved a singing girl, who in her turn loved my daughter. One day, I was present at an a.s.sembly, wherein were also the youth'"--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Four Hundred and Tenth Night,

She said, It hath reached me, O auspicious King, that the Shaykh continued: 'One day, I was present at an a.s.sembly wherein were also the youth and the singing girl and she chanted to us these couplets,

'Prove how Love bringeth low * Lover those tears that run Lowering him still the more * When pity finds he none.'

Cried the youth, 'By Allah, thou hast said well, O my mistress.'

Dost thou incite me to die?' Answered the girl from behind the curtain, 'Yes, if thou be a true lover.' So he laid his head on a cushion and closed his eyes; and when the cup came round to him, we shook him and behold, he was dead.[FN#191] Therewith we all flocked to him, and our pleasure was troubled and we grieved and broke up at once. When I came home, my people took in bad part my returning before the appointed time, and I told them what had befallen the youth, thinking that thereby I should greatly surprise them. My daughter heard my words and rising, went from the sitting chamber into another, whither I followed her and found her lying with her head on a cushion, even as I had told of the young man. So I shook her and lo! she was dead. Then we laid her out and set forth next morning to bury her, whilst the friends of the young man set forth in like guise to bury him. As we were on the way to the burial place, we met a third funeral and asking whose it was, were told that it was that of the singing girl who, hearing of my daughter's death, had done even as she did and was dead. So we buried them all three on one day, and this is the rarest tale that ever was heard of lovers." And they also tell a tale of

HOW ABU HASAN BRAKE WIND.

They recount that in the City Kaukaban of Al-Yaman there was a man of the Fazli tribe who had left Badawi life, and become a townsman for many years and was a merchant of the most opulent merchants. His wife had deceased when both were young; and his friends were instant with him to marry again, ever quoting to him the words of the poet,

"Go, gossip! re-wed thee, for Prime draweth near: A wife is an almanac--good for the year."

So being weary of contention, Abu Hasan entered into negotiations with the old women who procure matches, and married a maid like Canopus when he hangeth over the seas of Al-Hind. He made high festival therefor, bidding to the wedding banquet kith and kin, Olema and Fakirs; friends and foes and all his acquaintances of that countryside. The whole house was thrown open to feasting: there were rices of five several colours, and sherbets of as many more; and kids stuffed with walnuts and almonds and pistachios and a camel colt[FN#192] roasted whole. So they ate and drank and made mirth and merriment; and the bride was displayed in her seven dresses and one more, to the women, who could not take their eyes off her. At last, the bridegroom was summoned to the chamber where she sat enthroned; and he rose slowly and with dignity from his divan; but in so doing, for that he was over full of meat and drink, lo and behold! he let fly a fart, great and terrible. Thereupon each guest turned to his neighbour and talked aloud and made as though he had heard nothing, fearing for his life. But a consuming fire was lit in Abu Hasan's heart; so he pretended a call of nature; and, in lieu of seeking the bride chamber, he went down to the house court and saddled his mare and rode off, weeping bitterly, through the shadow of the night. In time he reached Lahej where he found a ship ready to sail for India; so he shipped on board and made Calicut of Malabar. Here he met with many Arabs, especially Hazramis[FN#193], who recommended him to the King; and this King (who was a Kafir) trusted him and advanced him to the captainship of his body guard. He remained ten years in all solace and delight of life; at the end of which time he was seized with home sickness; and the longing to behold his native land was that of a lover pining for his beloved; and he came near to die of yearning desire. But his appointed day had not dawned; so, after taking the first bath of health, he left the King without leave, and in due course landed at Makalla of Hazramaut. Here he donned the rags of a religious; and, keeping his name and case secret, fared for Kaukaban afoot; enduring a thousand hardships of hunger, thirst and fatigue; and braving a thousand dangers from the lion, the snake and the Ghul. But when he drew near his old home, he looked down upon it from the hills with br.i.m.m.i.n.g eyes, and said in himself, "Haply they might know thee; so I will wander about the outskirts, and hearken to the folk. Allah grant that my case be not remembered by them!" He listened carefully for seven nights and seven days, till it so chanced that, as he was sitting at the door of a hut, he heard the voice of a young girl saying, "O my mother, tell me the day when I was born; for such an one of my companions is about to take an omen[FN#194] for me." And the mother answered, "Thou was born, O my daughter, on the very night when Abu Hasan farted." Now the listener no sooner heard these words than he rose up from the bench, and fled away saying to himself, "Verily thy fart hath become a date, which shall last for ever and ever; even as the poet said,

'As long as palms shall shift the flower; *

As long as palms shall sift the flour.'[FN#195]

And he ceased not travelling and voyaging and returned to India; and there abode in self exile till he died; and the mercy of Allah be upon him![FN#196] And they tell another story of