The Book of Dreams and Ghosts Part 9

"The people much wondering at the strangeness of the accident, diligently sought the stone, and under the place where he sat they found not such a stone as they expected but a weight of bra.s.s or copper, which it seems the daemon had made use of on that occasion to give the poor young man that hurt in his forehead.

"The persons present were at the trouble to break it to pieces, every one taking a part and preserving it in memory of so strange an accident. After this the spirit continued to molest the young man in a very severe and rugged manner, often handling him with great extremity, and whether it hath yet left its violences to him, or whether the young man be yet alive, I can have no certain account."

I leave the reader to consider of the extraordinary strangeness of the relation.

The reader, considering the exceeding strangeness of the relation, will observe that we have now reached "great swingeing falsehoods,"

even if that opinion had not hitherto occurred to his mind. But if he thinks that such stories are no longer told, and even sworn to on Bible oath, he greatly deceives himself. In the chapter on "Haunted Houses" he will find statements just as hard narrated of the years 1870 and 1882. In these, however, the ghosts had no purpose but mischief. {118}

We take another "ghost with a purpose".

SIR GEORGE VILLIERS' GHOST.

The variations in the narratives of Sir George Villiers' appearance to an old servant of his, or old protege, and the warning communicated by this man to Villiers' son, the famous Duke of Buckingham, are curious and instructive. The tale is first told in print by William Lilly, the astrologer, in the second part of a large tract called Monarchy or No Monarchy in England (London, 1651), twenty-three years after Buckingham's murder. But while prior in publication, Lilly's story was probably written after, though independent of Lord Clarendon's, in the first book of his History of the Rebellion, begun on 18th March, 1646, that is within eighteen years of the events. Clarendon, of course, was in a position to know what was talked of at the time.

Next, we have a letter of Mr. Douch to Glanvil, undated, but written after the Restoration, and, finally, an original ma.n.u.script of 1652.

Douch makes the warning arrive "some few days" before the murder of Buckingham, and says that the ghost of Sir George, "in his morning gown," bade one Parker tell Buckingham to abandon the expedition to La Roch.e.l.le or expect to be murdered. On the third time of appearing the vision pulled a long knife from under his gown, as a sign of the death awaiting Buckingham. He also communicated a "private token" to Parker, the "percipient," Sir George's old servant. On each occasion of the appearance, Parker was reading at midnight. Parker, _after_ the murder, told one Ceeley, who told it to a clergyman, who told Douch, who told Glanvil.

In Lilly's version the ghost had a habit of walking in Parker's room, and finally bade him tell Buckingham to abstain from certain company, "or else he will come to destruction, and that suddenly". Parker, thinking he had dreamed, did nothing; the ghost reappeared, and communicated a secret "which he (Buckingham) knows that none in the world ever knew but myself and he". The duke, on hearing the story from Parker, backed by the secret, was amazed, but did not alter his conduct. On the third time the spectre produced the knife, but at _this_ information the duke only laughed. Six weeks later he was stabbed. Douch makes the whole affair pa.s.s immediately before the a.s.sa.s.sination. "And Mr. Parker died soon after," as the ghost had foretold to him.

Finally, Clarendon makes the appearances set in six months before Felton slew the duke. The percipient, unnamed, was in bed. The narrative now develops new features; the token given on the ghost's third coming obviously concerns Buckingham's mother, the Countess, the "one person more" who knew the secret communicated. The ghost produces no knife from under his gown; no warning of Buckingham's death by violence is mentioned. A note in the MS. avers that Clarendon himself had papers bearing on the subject, and that he got his information from Sir Ralph Freeman (who introduced the unnamed percipient to the duke), and from some of Buckingham's servants, "who were informed of much of it before the murder of the duke". Clarendon adds that, in general, "no man looked on relations of that sort with less reverence and consideration" than he did. This anecdote he selects out of "many stories scattered abroad at the time" as "upon a better foundation of credit". The percipient was an officer in the king's wardrobe at Windsor, "of a good reputation for honesty and discretion," and aged about fifty. He was bred at a school in Sir George's parish, and as a boy was kindly treated by Sir George, "whom afterwards he never saw". On first beholding the spectre in his room, the seer recognised Sir George's costume, then antiquated. At last the seer went to Sir Ralph Freeman, who introduced him to the duke on a hunting morning at Lambeth Bridge. They talked earnestly apart, observed by Sir Ralph, Clarendon's informant. The duke seemed abstracted all day; left the field early, sought his mother, and after a heated conference of which the sounds reached the ante-room, went forth in visible trouble and anger, a thing never before seen in him after talk with his mother. She was found "overwhelmed with tears and in the highest agony imaginable". "It is a notorious truth" that, when told of his murder, "she seemed not in the least degree surprised."

The following curious ma.n.u.script account of the affair is, after the prefatory matter, the copy of a letter dated 1652. There is nothing said of a ghostly knife, the name of the seer is not Parker, and in its whole effect the story tallies with Clarendon's version, though the narrator knows nothing of the scene with the Countess of Buckingham.

CAVALIER VERSION {121}

"1627. Since William Lilly the Rebells Jugler and Mountebank in his malicious and blaspheamous discourse concerning our late Martyred Soveraigne of ever blessed memory (amongst other lyes and falsehoods) imprinted a relation concerning an Aparition which foretold several Events which should happen to the Duke of Buckingham, wherein he falsifies boeth the person to whom it appeared and ye circ.u.mstances; I thought it not amis to enter here (that it may be preserved) the true account of that Aparition as I have receaved it from the hande and under the hande of Mr. Edmund Wyndham, of Kellefford in the County of Somersett. I shall sett it downe (ipsissimis verbis) as he delivered it to me at my request written with his own hande.

WYNDHAM'S LETTER

"Sr. According to your desire and my promise I have written down what I remember (divers things being slipt out of my memory) of the relation made me by Mr. Nicholas Towse concerning the Aparition wch visited him. About ye yeare 1627, {122} I and my wife upon an occasion being in London lay att my Brother Pyne's house without Bishopsgate, wch. was ye next house unto Mr. Nicholas Towse's, who was my Kinsman and familiar acquaintance, in consideration of whose Society and friendship he tooke a house in that place, ye said Towse being a very fine Musician and very good company, and for ought I ever saw or heard, a Vurtuous, religious and wel disposed Gentleman. About that time ye said Mr. Towse tould me that one night, being in Bed and perfectly waking, and a Candle burning by him (as he usually had) there came into his Chamber and stood by his bed side an Olde Gentleman in such an habitt as was in fashion in Q: Elizebeth's tyme, at whose first appearance Mr. Towse was very much troubled, but after a little tyme, recollecting himselfe, he demanded of him in ye Name of G.o.d what he was, whether he were a Man. And ye Aparition replyed No.

Then he asked him if he were a Divell. And ye answer was No. Then Mr. Towse said 'in ye Name of G.o.d, what art thou then?' And as I remember Mr. Towse told me that ye Apparition answered him that he was ye Ghost of Sir George Villiers, Father to ye then Duke of Buckingham, whom he might very well remember, synce he went to schoole at such a place in Leicestershire (naming ye place which I have forgotten). And Mr. Towse tould me that ye Apparition had perfectly ye resemblance of ye said Sr George Villiers in all respects and in ye same habitt that he had often seene him weare in his lifetime.

"The said Apparition then tould Mr. Towse that he could not but remember ye much kindness that he, ye said Sr George Villiers, had expressed to him whilst he was a Schollar in Leicestershire, as aforesaid, and that as out of that consideration he believed that he loved him and that therefore he made choyce of him, ye sayde Mr.

Towse, to deliver a message to his sonne, ye Duke of Buckingham; thereby to prevent such mischiefe as would otherwise befall ye said Duke whereby he would be inevitably ruined. And then (as I remember) Mr. Towse tould me that ye Apparition instructed him what message he should deliver unto ye Duke. Vnto wch. Mr. Towse replyed that he should be very unwilling to goe to ye Duke of Buckingham upon such an errand, whereby he should gaine nothing but reproach and contempt, and to be esteemed a Madman, and therefore desired to be exscused from ye employment, but ye Apparition pressd him wth. much earnestness to undertake it, telling him that ye Circ.u.mstances and secret Discoveries which he should be able to make to ye Duke of such pa.s.sages in ye course of his life which were known to none but himselfe, would make it appeare that ye message was not ye fancy of a Distempered Brayne, but a reality, and so ye Apparition tooke his leave of him for that night and telling him that he would give him leave to consider till the next night, and then he would come to receave his answer wheather he would undertake to deliver his message or no.

"Mr. Towse past that day wth. much trouble and perplexity, debating and reasoning wth. himselfe wether he should deliver his message or not to ye Duke but, in ye conclusion, he resolved to doe it, and ye next night when ye Apparition came he gave his answer accordingly, and then receaved his full instruction. After which Mr. Towse went and founde out Sr. Thomas Bludder and Sr. Ralph Freeman, by whom he was brought to ye Duke of Buckingham, and had sevarall private and lone audiences of him, I my selfe, by ye favoure of a freinde (Sr. Edward Savage) was once admitted to see him in private conference with ye Duke, where (although I heard not there discourses) I observed much earnestnessse in their actions and gestures. After wch. conference Mr. Towse tould me that ye Duke would not follow ye advice that was given him, which was (as I remember) that he intimated ye casting of, and ye rejecting of some Men who had great interest in him, which was, and as I take it he named, Bp. Laud and that ye Duke was to doe some popular Acts in ye ensuing Parliament, of which Parliament ye Duke would have had Mr. Towse to have been a Burgesse, but he refused it, alleadging that unlesse ye Duke followed his directions, he must doe him hurt if he were of ye Parliament. Mr. Towse then toalde that ye Duke of Buckingham confessed that he had toalde him those things wch.

no Creature knew but himself, and that none but G.o.d or ye Divell could reveale to him. Ye Duke offered Mr. Towse to have ye King knight him, and to have given him preferment (as he tould me), but that he refused it, saying that vnless he would follow his advice he would receave nothing from him.

"Mr. Towse, when he made me this relation, he tolde me that ye Duke would inevitably be destroyed before such a time (wch. he then named) and accordingly ye Duke's death happened before that time. He likewise tolde that he had written downe all ye severall discourses that he had had wth. ye Apparition, and that at last his coming was so familiar that he was as litle troubled with it as if it had beene a friende or acquayntance that had come to visitt him. Mr. Towse told me further that ye Archbishop of Canterbury, then Bishop of London, Dr. Laud, should by his Councells be ye authoure of very great troubles to ye Kingdome, by which it should be reduced to ye extremity of disorder and confusion, and that it should seeme to be past all hope of recovery without a miracle, but when all people were in dispayre of seeing happy days agayne, ye Kingdome should suddenly be reduced and resettled agayne in a most happy condition.

"At this tyme my father Pyne was in trouble and comitted to ye Gatehouse by ye Lords of ye Councell about a Quarrel betweene him and ye Lord Powlett, upon which one night I saide to my Cosin Towse, by way of jest, 'I pray aske your Appairition what shall become of my father Pyne's business,' which he promised to doe, and ye next day he tolde me that my father Pyne's enemyes were ashamed of their malicious prosecution, and that he would be at liberty within a week or some few days, which happened according.

"Mr. Towse, his wife, since his death tolde me that her husband and she living at Windsor Castle, where he had an office that Sumer that ye Duke of Buckingham was killed, tolde her that very day that the Duke was sett upon by ye mutinous Mariners att Portesmouth, saying then that ye next attempt agaynst him would be his Death, which accordingly happened. And att ye instant ye Duke was killed (as she vnderstood by ye relation afterwards) Mr. Towse was sitting in his chayre, out of which he suddenly started vp and sayd, 'Wyfe, ye Duke of Buckingham is slayne!'

"Mr. Towse lived not long after that himselfe, but tolde his wife ye tyme of his Death before itt happened. I never saw him after I had seen some effects of his discourse, which before I valued not, and therefore was not curious to enquire after more than he voluntaryly tolde me, which I then entertayned not wth. these serious thoughts which I have synce reflected on in his discourse. This is as much as I can remember on this business which, according to youre desire, is written by

"Sr. Yor., &c.,

"EDMUND WINDHAM.

"BOULOGNE, 5th August, 1652."

This version has, over all others, the merit of being written by an acquaintance of the seer, who was with him while the appearances were going on. The narrator was also present at an interview between the seer and Buckingham. His mention of Sir Ralph Freeman tallies with Clarendon's, who had the story from Freeman. The ghost predicts the Restoration, and this is recorded before that happy event. Of course Mr. Towse may have been interested in Buckingham's career and may have invented the ghost (after discovering the secret token) {127} as an excuse for warning him.

The reader can now take his choice among versions of Sir George Villiers' ghost. He must remember that, in 1642, Sir Henry Wotton "spent some inquiry whether the duke had any ominous presagement before his end," but found no evidence. Sir Henry told Izaak Walton a story of a dream of an ancestor of his own, whereby some robbers of the University chest at Oxford were brought to justice. Anthony Wood consulted the records of the year mentioned, and found no trace of any such robbery. We now approach a yet more famous ghost than Sir George's. This is Lord Lyttelton's. The ghost had a purpose, to warn that bad man of his death, but n.o.body knows whose ghost she was!

LORD LYTTELTON'S GHOST

"Sir," said Dr. Johnson, "it is the most extraordinary thing that has happened in my day." The doctor's day included the rising of 1745 and of the Wesleyans, the seizure of Canada, the Seven Years' War, the American Rebellion, the c.o.c.k Lane ghost, and other singular occurrences, but "the most extraordinary thing" was--Lord Lyttelton's ghost! Famous as is that spectre, n.o.body knows what it was, nor even whether there was any spectre at all.

Thomas, Lord Lyttelton, was born in 1744. In 1768 he entered the House of Commons. In 1769 he was unseated for bribery. He then vanishes from public view, probably he was playing the prodigal at home and abroad, till February, 1772, when he returned to his father's house, and married. He then went abroad (with a barmaid) till 1773, when his father died. In January, 1774, he took his seat in the House of Lords. In November, 1779, Lyttelton went into Opposition. On Thursday, 25th November, he denounced Government in a magnificent speech. As to a sinecure which he held, he said, "Perhaps I shall not keep it long!"

_Something had Happened_!

On the night before his speech, that of Wednesday, 24th November, Lyttelton had seen the ghost, and had been told that he would die in three days. He mentioned this to Rowan Hamilton on the Friday. {129a} On the same day, or on Friday, he mentioned it to Captain Ascough, who told a lady, who told Mrs. Thrale. {129b} On the Friday he went to Epsom with friends, and mentioned the ghost to them, among others to Mr. Fortescue. {129c} About midnight on 28th November, Lord Lyttelton died suddenly in bed, his valet having left him for a moment to fetch a spoon for stirring his medicine. The cause of death was not stated; there was no inquest.

This, literally, is all that is _known_ about Lord Lyttelton's ghost.

It is variously described as: (1) "a young woman and a robin" (Horace Walpole); (2) "a spirit" (Captain Ascough); (3) a bird in a dream, "which changed into a woman in white" (Lord Westcote's narrative of 13th February, 1780, collected from Lord Lyttelton's guests and servants); (4) "a bird turning into a woman" (Mrs. Delany, 9th December, 1779); (5) a dream of a bird, followed by a woman, Mrs.

Amphlett, in white (Pitt Place archives after 1789); (6) "a fluttering noise, as of a bird, followed by the apparition of a woman who had committed suicide after being seduced by Lyttelton" (Lady Lyttelton, 1828); (7) a bird "which vanished when a female spirit in white raiment presented herself" (Scots Magazine, November-December, 1779).

Out of seven versions, a bird, or a fluttering noise as of a bird (a common feature in ghost stories), {130a} with a woman following or accompanying, occurs in six. The phenomena are almost equally ascribed to dreaming and to waking hallucination, but the common-sense of the eighteenth century called all ghosts "dreams". In the Westcote narrative (1780) Lyttelton explains the dream by his having lately been in a room with a lady, Mrs. Dawson, when a robin flew in. Yet, in the same narrative, Lyttelton says on Sat.u.r.day morning "that he was very well, and believed he should bilk the _ghost_". He was certainly in bed at the time of the experience, and probably could not be sure whether he was awake or asleep. {130b}

Considering the remoteness of time, the story is very well recorded.

It is chronicled by Mrs. Thrale before the news of Lyttelton's death reached her, and by Lady Mary c.o.ke two days later, by Walpole on the day after the peer's decease, of which he had heard. Lord Lyttelton's health had for some time been bad; he had made his will a few weeks before, and his nights were horror-haunted. A little boy, his nephew, to whom he was kind, used to find the wicked lord sitting by his bed at night, because he dared not be alone. So Lockhart writes to his daughter, Mrs. Hope Scott. {131} He had strange dreams of being in h.e.l.l with the cruel murderess, Mrs. Brownrigg, who "whipped three female 'prentices to death and hid them in the coal-hole". Such a man might have strange fancies, and a belief in approaching death might bring its own fulfilment. The hypothesis of a premeditated suicide, with the story of the ghost as a last practical joke, has no corroboration. It occurred to Horace Walpole at once, but he laid no stress on it.

Such is a plain, dry, statistical account of the most extraordinary event that happened in Dr. Johnson's day.

However, the story does not end here. On the fatal night, 27th November, 1779, Mr. Andrews, M.P., a friend of Lyttelton's was awakened by finding Lord Lyttelton drawing his curtains. Suspecting a practical joke, he hunted for his lordship both in his house and in the garden. Of course he never found him. The event was promptly recorded in the next number of the Scots Magazine, December, 1779.

{132}

CHAPTER VII More Ghosts With A Purpose

The Slaying of Sergeant Davies in 1749. The Trial. Scott's Theory.

Curious recent Corroboration of Sir Walter's Hypothesis. Other Trials involving Ghostly Evidence. Their Want of Authenticity. "Fisher's Ghost" criticised. The Aylesbury Murder. The Dog o' Mause. The Ghosts of Dogs. Peter's Ghost.

Much later in time than the ghost of Sir George Villiers is the ghost of Sergeant Davies, of Guise's regiment. His purpose was, first, to get his body buried; next, to bring his murderers to justice. In this latter desire he totally failed.

THE SLAYING OF SERGEANT DAVIES

We now examine a ghost with a purpose; he wanted to have his bones buried. The Highlands, in spite of Culloden, were not entirely pacified in the year 1749. Broken men, robbers, fellows with wrongs unspeakable to revenge, were out in the heather. The hills that seemed so lonely were not bare of human life. A man was seldom so solitary but that eyes might be on him from cave, corry, wood, or den.

The Disarming Act had been obeyed in the usual style: old useless weapons were given up to the military. But the spirit of the clans was not wholly broken. Even the old wife of Donald Ban, when he was "sair hadden down by a Bodach" (ghost) asked the spirit to answer one question, "Will the Prince come again?" The song expressed the feelings of the people:--