The Battle with the Slum Part 9

We shall take Jacob as a type of the street boy on the East Side, where he belonged. What does not apply to him in the review applies to his cla.s.s. But there was very little of it indeed that he missed or that missed him.

He was born in a tenement in that section where the Gilder Tenement House Commission found 324,000 persons living out of sight and reach of a green spot of any kind, and where sometimes the buildings--front, middle, and rear--took up ninety-three per cent of all the s.p.a.ce in the block. Such a home as he had was there, and of the things that belonged to it he was the heir. The sunlight was not among them. It "never entered" there. Darkness and discouragement did, and dirt. Later on, when he took to the dirt as his natural weapon in his battles with society, it was said of him that it was the only friend that stuck to him, and it was true. Very early the tenement gave him up to the street.

The thing he took with him as the one legacy of home was the instinct for the crowd, which meant that the tenement had wrought its worst mischief upon him; it had smothered that in him around which character is built. The more readily did he fall in with the street and its ways.

Character implies depth, a soil, and growth. The street is all surface.

Nothing grows there; it hides only a sewer.

[Ill.u.s.tration: Jacob Beresheim.]

It taught him gambling as its first lesson, and stealing as the next.

The two are never far apart. From shooting c.r.a.ps behind the "cop's" back to filching from the grocer's stock or plundering a defenceless pedler is only a step. There is in both the spice of law-breaking that appeals to the shallow ambition of the street as heroic. At the very time when the adventurous spirit is growing in the boy, and his games are all of daring, of chasing and being chased, the policeman looms up to take a hand, and is hailed with joyful awe. Occasionally the raids have a comic tinge. A German grocer wandered into police headquarters with an appeal for protection against the boys.

"Vat means dot 'cheese it'?" he asked, rubbing his bald head in helpless bewilderment. "Efery dime dey says 'cheese it,' somedings vas gone."

To the lawlessness of the street the home opposes no obstacle, as we have seen. Within the memory of most of us the school did not. It might have more to offer even now. But we have gone such a long way since the day I am thinking of that I am not going to find fault. I used to think that some of them needed to be made over, until they were fit to turn out whole, sound boys, instead of queer manikins stuffed with information for which they have no use, and which is none of their business anyhow. It seemed to me, sometimes, when watching the process of cramming the school course with the sum of human knowledge and conceit, as if it all meant that we distrusted Nature's way of growing a man from a boy, and had set out to show her a shorter cut. A common result was the kind of mental befogment that had Abraham Lincoln murdered by Ballington Booth, and a superficiality, a hopeless slurring of tasks, that hitched perfectly with the spirit of the street, and left nothing to be explained in the verdict of the reformatory, "No moral sense." There was no moral sense to be got out of the thing, for there was little sense of any kind in it. The boy was not given a chance to be honest with himself by thinking a thing through; he came naturally to accept as his mental horizon the headlines in his penny paper and the literature of the Dare-Devil-Dan-the-Death-Dealing-Monster-of-Dakota order, which comprise the ordinary aesthetic equipment of the slum. The mystery of his further development into the tough need not perplex anybody.

But Jacob Beresheim had not even the benefit of such schooling as there was to be had. He did not go to school, and n.o.body cared. There was indeed a law directing that every child should go, and a corps of truant officers to catch him if he did not; but the law had been a dead letter for a quarter of a century. There was no census to tell which children ought to be in school, and no place but a jail to put those in who shirked. Jacob was allowed to drift. From the time he was twelve till he was fifteen, he told me, he might have gone to school three weeks,--no more.

Church and Sunday-school missed him. I was going to say that they pa.s.sed by on the other side, remembering the migration of the churches up-town as the wealthy moved out of and the poor into the region south of Fourteenth Street. But that would hardly be fair. They moved after their congregations; but they left nothing behind. In the twenty years that followed the war, while enough to people a large city moved in down-town, the number of churches there was reduced from 141 to 127.

Fourteen Protestant churches moved out. Only two Roman Catholic churches and a synagogue moved in. I am not aware that there has been any large increase of churches in the district since, but we have seen that the crowding has not slackened pace. Jacob had no trouble in escaping the Sunday-school, as he had escaped the public school. His tribe will have none until the responsibility incurred in the severance of Church and State sits less lightly on a Christian community, and the Church, from a mob, shall have become an army, with von Moltke's plan of campaign, "March apart, fight together." The Christian Church is not alone in its failure. The Jew's boy is breaking away from safe moorings rather faster than his brother of the new dispensation. The Church looks on, but it has no cause for congratulation. He is getting nothing in place of that which he lost, and the result is bad. There is no occasion for profound theories about it. The facts are plain enough. The new freedom has something to do with it; but neglect to look after the young has quite as much. Apart from its religious aspect, seen from the angle of the community's interest wholly, the matter is of the gravest import.

What the boy's play has to do with building character in him Froebel has told us. Through it, he showed us, the child "first perceives moral relations," and he made that the basis of the kindergarten and all common-sense education. That prop was knocked out. New York never had a children's playground till within the last three years. Truly it seemed, as Abram S. Hewitt said, as if in the early plan of our city the children had not been thought of at all. Such moral relations as Jacob was able to make out ran parallel with the gutter always, and counter to law and order as represented by the policeman and the landlord. The landlord had his windows to mind, and the policeman his lamps and the city ordinances which prohibit even kite-flying below Fourteenth Street where the crowds are. The ball had no chance at all. We have seen in New York a boy shot down by a policeman for the heinous offence of playing football in the street on Thanksgiving Day. But a boy who cannot kick a ball around has no chance of growing up a decent and orderly citizen. He must have his childhood, so that he may be fitted to give to the community his manhood. The average boy is just like a little steam-engine with steam always up. The play is his safety-valve. With the landlord in the yard and the policeman on the street sitting on his safety-valve and holding it down, he is bound to explode. When he does, when he throws mud and stones, and shows us the side of him which the gutter developed, we are shocked, and marvel much what our boys are coming to, as if we had any right to expect better treatment of them. I doubt if Jacob, in the whole course of his wizened little life, had ever a hand in an honest game that was not haunted by the spectre of the avenging policeman. That he was not "doing anything" was no defence. The mere claim was proof that he was up to mischief of some sort. Besides, the policeman was usually right. Play in such a setting becomes a direct incentive to mischief in a healthy boy. Jacob was a healthy enough little animal.

Such fun as he had he got out of law-breaking in a small way. In this he was merely following the ruling fashion. Laws were apparently made for no other purpose that he could see. Such a view as he enjoyed of their makers and executors at election seasons inspired him with seasonable enthusiasm, but hardly with awe. A slogan, now, like that raised by Tammany's late candidate for district attorney,[31]--"To h.e.l.l with reform!"--was something he could grasp. Of what reform meant he had only the vaguest notion, but this thing had the right ring to it. Roosevelt preaching enforcement of law was from the first a "lobster" to him, not to be taken seriously. It is not among the least of the merits of the man that, by his st.u.r.dy personality, as well as by his unyielding persistence, he won the boy over to the pa.s.sive admission that there might be something in it. It had not been his experience.

[Footnote 31: In the first Greater New York election.]

There was the law which sternly commanded him to go to school, and which he laughed at every day. Then there was the law to prevent child labor.

It cost twenty-five cents for a false age certificate to break that, and Jacob, if he thought of it at all, probably thought of perjury as rather an expensive thing. A quarter was a good deal to pay for the right to lock a child up in a factory, when he ought to have been at play. The excise law was everybody's game. The sign that hung in every saloon, saying that nothing was sold there to minors, never yet barred out his "growler" when he had the price. There was another such sign in the tobacco shop, forbidding the sale of cigarettes to boys of his age.

Jacob thought that when he had the money he smoked as many as fifteen packs a day, and he laughed when he told me. He laughed, too, when he remembered how the boys of the East Side took to carrying b.a.l.l.s of cord in their pockets, on the wave of the Lexow reform, on purpose to measure the distance from the school door to the nearest saloon. They had been told that it should be two hundred feet, according to law.

There were schools that had as many as a dozen within the tabooed limits. It was in the papers how, when the highest courts said that the law was good, the saloon keepers attacked _the schools_ as a nuisance and detrimental to property. In a general way Jacob sided with the saloon keeper; not because he had any opinion about it, but because it seemed natural. Such opinions as he ordinarily had he got from that quarter.

When, later on, he came to be tried, his counsel said to me, "He is an amazing liar." No, hardly amazing. It would have been amazing if he had been anything else. Lying and mockery were all around him, and he adjusted himself to the things that were. He lied in self-defence.

[Ill.u.s.tration: Heading off the Gang. Vacation Playground near Old Frog Hollow.]

Jacob's story ends here, as far as he is personally concerned. The story of the gang begins. So trained for the responsibility of citizenship, robbed of home and of childhood, with every prop knocked from under him, all the elements that make for strength and character trodden out in the making of the boy, all the high ambition of youth caricatured by the slum and become base pa.s.sions,--so equipped he comes to the business of life. As a "kid" he hunted with the pack in the street. As a young man he trains with the gang, because it furnishes the means of gratifying his inordinate vanity; that is the slum's counterfeit of self-esteem.

Upon the Jacobs of other days there was a last hold,--the father's authority. Changed conditions have loosened that also. There is a time in every young man's life when he knows more than his father. It is like the measles or the mumps, and he gets over it, with a little judicious firmness in the hand that guides. It is the misfortune of the slum boy of to-day that it is really so, and that he knows it. His father is an Italian or a Jew, and cannot even speak the language to which the boy is born. He has to depend on him in much, in the new order of things.

The old man is "slow," he is "Dutch." He may be an Irishman with some advantages; he is still a "foreigner." He loses his grip on the boy.

Ethical standards of which he has no conception clash. Watch the meeting of two currents in river or bay, and see the line of drift that tells of the struggle. So in the city's life strive the currents of the old and the new, and in the churning the boy goes adrift. The last hold upon him is gone. That is why the gang appears in the second generation, the first born upon the soil,--a fighting gang if the Irishman is there with his ready fist, a thievish gang if it is the East Side Jew,--and disappears in the third. The second boy's father is not "slow." He has had experience. He was clubbed into decency in his own day, and the night stick wore off the glamour of the thing. His grip on the boy is good, and it holds.

It depends now upon chance what is to become of the lad. But the slum has stacked the cards against him. There arises in the lawless crowd a leader, who rules with his stronger fists of his readier wit. Around him the gang crystallizes, and what he is it becomes. He may be a thief, like David Meyer, a report of whose doings I have before me. He was just a bully, and, being the biggest in his gang, made the others steal for him and surrender the "swag," or take a licking. But that was unusual.

Ordinarily the risk and the "swag" are distributed on more democratic principles. Or he may be of the temper of Mike of Poverty Gap, who was hanged for murder at nineteen. While he sat in his cell at police headquarters, he told with grim humor of the raids of his gang on Sat.u.r.day nights when they stocked up at "the club." They used to "hook"

a butcher's cart or other light wagon, wherever found, and drive like mad up and down the avenue, stopping at saloon or grocery to throw in what they wanted. His job was to sit at the tail of the cart with a six-shooter and pop at any chance pursuer. He chuckled at the recollection of how men fell over one another to get out of his way. "It was great to see them run," he said. Mike was a tough, but with a better chance he might have been a hero. The thought came to him, too, when it was all over and the end in sight. He put it all in one sober, retrospective sigh, that had in it no craven shirking of the responsibility which was properly his: "I never had no bringing up."

There was a meeting some time after his death to boom a scheme for "getting the boys off the street," and I happened to speak of Mike's case. In the audience was a gentleman of means and position, and his daughter, who manifested great interest and joined heartily in the proposed movement. A week later, I was thunderstruck at reading of the arrest of my sympathetic friend's son for train-wrecking up the state.

The fellow was of the same age as Mike. It appeared that he was supposed to be attending school, but had been reading dime novels instead, until he arrived at the point where he "had to kill some one before the end of the month." To that end he organized a gang of admiring but less resourceful comrades. After all, the planes of fellowship of Poverty Gap and Madison Avenue lie nearer than we often suppose. I set the incident down in justice to the memory of my friend Mike. If this one went astray with so much to pull him the right way and but the single strand broken, what then of the other?

Mike's was the day of Irish heroics. Since their scene was shifted from the East Side, there has come over there an epidemic of child crime of meaner sort, but following the same principle of gang organization. It is difficult to ascertain the exact extent of it, because of the well-meant but, I am inclined to think, mistaken effort on the part o the children's societies to suppress the record of it for the sake of the boy. Enough testimony comes from the police and the courts, however, to make it clear that thieving is largely on the increase among the East Side boys. And it is amazing at what an early age it begins. When, in the fight for a truant school, I had occasion to gather statistics upon this subject, to meet the sneer of the educational authorities that the "crimes" of street boys compa.s.sed at worst the theft of a top or a marble, I found among 278 prisoners, of whom I had kept the run for ten months, two boys, of four and eight years respectively, arrested for breaking into a grocery, not to get candy or prunes, but to rob the till. The little one was useful to "crawl through a small hole." There were "burglars" of six and seven years; and five in a bunch, the whole gang apparently, at the age of eight. "Wild" boys began to appear in court at that age. At eleven, I had seven thieves, two of whom had a record on the police blotter, and an "habitual liar"; at twelve, I had four burglars, three ordinary thieves, two arrested for drunkenness, three for a.s.sault, and three incendiaries; at thirteen, five burglars, one with a "record," as many thieves, one "drunk," five charged with a.s.sault and one with forgery; at fourteen, eleven thieves and housebreakers, six highway robbers,--the gang on its unlucky day, perhaps,--and ten arrested for fighting, not counting one who had a.s.saulted a policeman, in a state of drunken frenzy. One of the gangs made a specialty of stealing baby carriages, when they were left unattended in front of stores. They "drapped the kids in the hallway"

and "sneaked" the carriages. And so on. The recital was not a pleasant one, but it was effective. We got our truant school, and one way that led to the jail was blocked.

[Ill.u.s.tration: c.r.a.ps.]

It may be that the leader is neither thief nor thug, but ambitious. In that case the gang is headed for politics by the shortest route.

Likewise, sometimes, when he is both. In either case it carries the situation by a.s.sault. When the gang wants a thing, the easiest way seems to it always to take it. There was an explosion in a Fifth Street tenement, one winter's night, that threw twenty families into a wild panic, and injured two of the tenants badly. There was much mystery about it, until it came out that the housekeeper had had a "run in" with the gang in the block. It wanted club room in the house, and she would not let it in. Beaten, it avenged itself in characteristic fashion by leaving a package of gunpowder on the stairs, where she would be sure to find it when she went the rounds with her candle to close up. That was a gang of the kind I have reference to, headed straight for Albany. And what is more, it will get there, unless things change greatly. The gunpowder was just a "bluff" to frighten the housekeeper, an instalment of the kind of politics it meant to play when it got its chance.

There was "nothing against" this gang except a probable row with the saloon keeper, since it applied elsewhere for house room. Not every gang has a police record of theft and "slugging" beyond the early encounters of the street. "Our honorable leader" is not always the captain of a band of cutthroats. He is the honorary president of the "social club"

that bears his name, and he counts for something in the ward. But the ethical standards do not differ. "Do others, or they will do you,"

felicitously adapted from Holy Writ for the use of the slum, and the cla.s.sic war-cry, "To the victor the spoils," made over locally to read, "I am not in politics for my health," still interpret the creed of the political as of the "slugging" gang. They draw their inspiration from the same source. Of what gang politics mean every large city in our country has had its experience. New York is no exception. History on the subject is being made yet, in sight of us all.

[Ill.u.s.tration: Children's Playground. Good Citizenship at the Bottom of this Barrel.]

Our business with the gang, however, is in the making of it. Take now the showing of the reformatory,[32] to which I have before made reference, and see what light it throws upon the matter: 77.80 per cent of prisoners with no moral sense, or next to none, yet more than that proportion possessed of "good natural mental capacity," which is to say that they had the means of absorbing it from their environment, if there had been any to absorb. Bad homes sent half (47.79) of all prisoners there; bad company 97.60 per cent. The reformatory repeats the prison chaplain's verdict, "weakness, not wickedness," in its own way: "Malevolence does not characterize the criminal, but aversion to continuous labor." If "the street" had been written across it in capital letters, it could not have been made plainer. Less than 15 per cent of the prisoners came from good homes, and one in sixty-six (1.51) had kept good company; evidently he was not of the mentally capable.

They will tell you at the prison that, under its discipline, eighty odd per cent are set upon their feet and make a fresh start. With due allowance for a friendly critic, there is still room for the three-fourths labelled normal, of "natural mental capacity." They came to their own with half a chance, even the chance of a prison. The Children's Aid Society will give you still better news of the boys rescued from the slum before it had branded them for its own. Scarce five per cent are lost, though they leave such a black mark that they make trouble for all the good boys that are sent out from New York.

Better than these was the kindergarten record in San Francisco. New York has no monopoly of the slum. Of nine thousand children from the slummiest quarters of that city who had gone through the Golden Gate a.s.sociation's kindergartens, just one was found to have got into jail.

The merchants who looked coldly on the experiment before, brought their gold to pay for keeping it up. They were hard-headed men of business, and the demonstration that schools were better than jails any day appealed to them as eminently sane and practical.

[Footnote 32: "Year-Book of Elmira State Reformatory," 1901. The statistics deal with 10,538 prisoners received there in twenty-seven years. The social stratum whence they came is sufficiently indicated by the statement that 15.96 per cent were illiterates, and 47.59 percent were able to read and write with difficulty; 32.39 per cent had an ordinary common school education; 4.06 per cent came out of high schools or colleges.]

And well it might. The gang is a distemper of the slum that writes upon the generation it plagues the receipt for its own corrective. It is not the night stick, though in the acute stage that is not to be dispensed with. Neither is it the jail. To put the gang behind iron bars affords pa.s.sing relief, but it is like treating a symptom without getting at the root of the disease. Prophylactic treatment is clearly indicated. The boy who flings mud and stones is entering his protest in his own way against the purblind policy that gave him jails for schools and the gutter for a playground; that gave him dummies for laws and the tenement for a home. He is demanding his rights, of which he has been cheated,--the right to his childhood, the right to know the true dignity of labor that makes a self-respecting manhood. The gang, rightly understood, is our ally, not our enemy. Like any ailment of the body, it is a friend come to tell us of something that has gone amiss. The thing for us to do is to find out what it is, and set it right.

That is the story of the gang. That we have read and grasped its lesson at last, many things bear witness. Here is the League for Political Education providing a playground for the children up on the West Side, near the model tenements which I described. Just so! With a decent home and a chance for the boy to grow into a healthy man, his political education can proceed without much further hindrance. Now let the League for Political Education trade off the policeman's club for a boys' club, and it may consider its course fairly organized.

I spoke of the instinct for the crowd in the man as evidence that the slum had got its grip on him. And it is true of the boy. The experience that the helpless poor will not leave their slum when a chance of better things is offered is wearily familiar to most of us. One has to have resources to face the loneliness of the woods and the fields. We have seen what resources the slum has at its command. In the boy it laid hold of the instinct for organization, the desire to fall in and march in line that belongs to all boys, and is not here, as abroad, cloyed with military service in the young years,--and anyhow is stronger in the American boy than in his European brother,--and perverted it to its own use. That is the simple secret of the success of the club, the brigade, in winning back the boy. It is fighting the street with its own weapon.

The gang is the club run wild.

How readily it owns the kinship was never better shown than by the experience of the college settlement girls, when they first went to make friends in the East Side tenements. I have told it before, but it will bear telling again, for it holds the key to the whole business. They gathered in the drift, all the little embryo gangs that were tuning up in the district, and made them into clubs,--Young Heroes, Knights of the Round Table, and such like; all except one, the oldest, that had begun to make a name for itself with the police. That one held aloof, observing coldly what went on, to make sure it was "straight." They let it be, keeping the while an anxious eye upon it; until one day there came a delegation with this olive branch: "If you will let us in, we will change and have your kind of a gang." Needless to say it was let in. And within a year, when, through a false rumor that the concern was moving away, there was a run on the settlement's penny provident bank, the converted gang proved itself its stanchest friend by doing actually what John Halifax did in Miss Mulock's story: it brought all the pennies it could raise in the neighborhood by hook or by crook and deposited them as fast as the regular patrons--the gang had not yet risen to the dignity of a bank account--drew them out, until the run ceased. This same gang which, the year before, was training for trouble with the police!

The cry, "Get the boys off the street," that has been raised in our cities, as the real gravity of the situation has been made clear, has led to the adoption of curfew ordinances in many places. Any attempt to fit such a scheme to metropolitan life would result only in adding one more dead-letter law, more dangerous than all the rest, to those we have. New York is New York, and one look at the crowds in the streets and the tenements will convince anybody. Besides, the curfew rings at nine o'clock. The dangerous hours, when the gang is made, are from seven to nine, between supper and bedtime. This is the gap the club fills out.

The boys take to the street because the home has nothing to keep them there. To lock them up in the house would only make them hate it more.

The club follows the line of least resistance. It has only to keep also on the line of common sense. It must be a real club, not a reformatory.

Its proper function is to head off the jail. The gang must not run it.

But rather that than have it help train up a band of wretched young cads. The signs are not hard to make out. When a boy has had his head swelled by his importance as a member of the Junior Street-cleaning Band to the point of reproving his mother for throwing a banana peel in the street, the thing to be done is to take him out and spank him, if it _is_ reverting to "the savagery" of the street. Better a savage than a cad. The boys have the making of both in them. Their vanity furnishes abundant material for the cad, but only when unduly pampered. Left to itself, the gang can be trusted not to develop that kink.

It comes down in the end to the personal influence that is always most potent in dealing with these problems. We had a gang start up once when my boys were of that age, out in the village on Long Island where we lived. It had its headquarters in our barn, where it planned divers raids that aimed at killing the cat and other like outrages; the central fact being that the boys had an air rifle, with which it was necessary to murder something. My wife discovered the conspiracy, and, with woman's wit, defeated it by joining the gang. She "gave in wood" to the election bonfires, and pulled the safety valve upon all the other plots by entering into the true spirit of them,--which was adventure rather than mischief,--and so keeping them within safe lines. She was elected an honorary member, and became the counsellor of the gang in all its little sc.r.a.pes. I can yet see her dear brow wrinkled in the study of some knotty gang problem, which we discussed when the boys had been long asleep. They did not dream of it, and the village never knew what small tragedies it escaped, nor who it was that so skilfully averted them.

It is always the women who do those things. They are the law and the gospel to the boy, both in one. It is the mother heart, I suppose, and there is nothing better in all the world. I am reminded of the conversion of "the Kid" by one who was in a very real sense the mother of a social settlement up-town, in the lat.i.tude of Battle Row. The Kid was driftwood. He had been cast off by a drunken father and mother, and was living on what he could sc.r.a.pe out of ash barrels, and an occasional dime for kindling-wood which he sold from a wheelbarrow, when the gang found and adopted him. My friend adopted the gang in her turn, and civilized it by slow stages. Easter Sunday came, when she was to redeem her promise to take the boys to witness the services in a neighboring church, where the liturgy was especially impressive. It found the larger part of the gang at her door,--a minority, it was announced, were out stealing potatoes, hence were excusable,--in a state of high indignation.

"The Kid's been cussin' awful," explained the leader. The Kid showed in the turbulent distance, red-eyed and raging.

"But why?" asked my friend, in amazement.

"'Cause he can't go to church!"

It appeared that the gang had shut him out, with a sense of what was due to the occasion, because of his rags. Restored to grace, and choking down reminiscent sobs, the Kid sat through the Easter service, surrounded by the twenty-seven "proper" members of the gang.

Civilization had achieved a victory, and no doubt my friend remembered it in her prayers with thanksgiving. The manner was of less account.

Battle Row has its own ways, even in its acceptance of means of grace.