The Assembly of God Part 15

But what, we repeat, were these living stones doing? these partakers of the rock-life--the victorious, resurrection-life of Christ--how did they employ themselves? Well, then, in the first place, as _holy_ priests they offered the sacrifice of praise to G.o.d. Yes, "at midnight, Paul and Silas prayed and sang praises to G.o.d." How precious is this! How morally glorious! How truly refreshing! What are stripes, or stocks, or prison walls, or gloomy nights, to living stones and holy priests? Nothing more than a dark background to throw out into bright and beauteous relief the living grace that is in them. Talk of circ.u.mstances! Ah, it is little any of us know of trying circ.u.mstances. Poor things that we are, the petty annoyances of daily life are often more than enough to cause us to lose our mental balance. Paul and Silas were really in trying circ.u.mstances; but they were there as living stones and holy priests.

Yes, reader, and they were there as royal priests, likewise. How does this appear? Certainly not by scattering silver and gold. It is not likely the dear men had much of these to scatter. But oh, they had what was better, even "the virtues of Him who had called them out of darkness into His marvelous light." And where do these virtues shine out? In those touching words addressed to the jailer, "_Do thyself no harm_."

These were the accents of a _royal_ priest, just as the song of praise was the voice of a _holy_ priest. Thank G.o.d for both! The voices of the holy priests went directly up to the throne of G.o.d and did their work there; and the words of the royal priests went directly to the jailer's hard heart and did their work there. G.o.d was glorified and the jailer saved by two men rightly discharging the functions of "_the Christian priesthood_."

Father! Thy sovereign love has sought Captives to sin, gone far from Thee: The work that Thine own Son hath wrought, Has brought us back, in peace, and free!

And now, as sons before Thy Face, With joyful steps the path we tread, Which leads us on to that blest place Prepared for us, by Christ our Head.

Thou gav'st us, in eternal love, To Him, to bring us home to Thee; Suited to Thine own thoughts above As sons, like Him, with Him to be.

Oh, boundless grace! What fills with joy Unmingled all that enter there; G.o.d's Nature, Love without alloy, Our hearts are given e'en now to share!

Oh, keep us, Love Divine, near Thee!

That we our nothingness may know; And ever to Thy glory be, Walking in faith while here below.

J. N. D.

FOOTNOTES:

[XXIII.] Let the reader note this t.i.tle, "_Son of Man_." It is infinitely precious. It is a t.i.tle indicating our Lord's rejection as the Messiah, and leading out into that wide, that universal sphere over which He is destined in the counsels of G.o.d, to rule. It is far wider than Son of David, or Son of Abraham, and has peculiar charms for us, inasmuch as it places Him before our hearts as the lonely, outcast Stranger, and yet as the One who links Himself in perfect grace with us in all our need--One whose footprints we can trace all across this dreary desert. "The Son of Man hath not where to lay His head." And yet it is as Son of Man that He shall, by-and-by, exercise that universal dominion reserved for Him according to the eternal counsels of G.o.d. See Daniel vii.

[XXIV.] The intelligent reader does not need to be told that all believers are priests; and, further, that there is no such thing as a priest upon earth, save in the sense in which all true Christians are priests. The idea of a certain set of men, calling themselves priests in contrast with the people--a certain caste distinguished by t.i.tle and dress from the body of Christians, is not Christianity at all, but Judaism or intelligently worse. All who read the Bible and bow to its authority will be perfectly clear as to these things.

PAPERS ON EVANGELIZATION

CHAPTER I.

A WORD TO THE EVANGELIST.

We trust it may not be deemed out of place if we venture to offer a word of counsel and encouragement to all who have been and are engaged in the blessed work of preaching _the gospel of the grace of G.o.d_. We are, in some measure, aware of the difficulties and discouragements which attend upon the path of every evangelist, whatever may be his sphere of labor or measure of gift; and it is our heart's desire to hold up the hands and cheer the hearts of all who may be in danger of falling under the depressing power of these things. We increasingly feel the immense importance of an earnest, fervent gospel testimony everywhere; and we dread exceedingly any falling off therein. We are imperatively called to "do the work of an evangelist," and not to be moved from that work by any arguments or considerations whatsoever.

Let none imagine that, in writing thus, we mean to detract, in the smallest degree, from the value of teaching, lecturing, or exhortation.

Nothing is further from our thoughts. "These things ought ye to have done, and not to leave the other undone." We mean not to compare the work of the evangelist with that of the teacher, or to exalt the former at the expense of the latter. Each has its own proper place, its own distinctive interest and importance.

But is there not a danger, on the other hand, of the evangelist abandoning his own precious work in order to give himself to the work of teaching and lecturing? Is there not a danger of the evangelist becoming merged in the teacher? We fear there is; and it is under the influence of this very fear that we pen these few lines. We observe, with deep concern, some who were once known amongst us as earnest and eminently successful evangelists, now almost wholly abandoning their work and becoming teachers and lecturers.

This is most deplorable. _We really want evangelists._ A true evangelist is almost as great a rarity as a true pastor. Alas! alas! how rare are both! The two are closely connected. The evangelist gathers the sheep; the pastor feeds and cares for them. The work of each lies very near the heart of Christ--the Divine Evangelist and Pastor; but it is with the former we have now more immediately to do--to encourage him in his work, and to warn him against the temptation to turn aside from it. We cannot afford to lose a single amba.s.sador just now, or to have a single preacher silent. We are perfectly aware of the fact that there is in some quarters a strong tendency to throw cold water upon the work of evangelization. There is a sad lack of sympathy with the preacher of the gospel; and, as a necessary consequence, of active co-operation with him in his work. Further, there is a mode of speaking of gospel preaching which argues but little sympathy with the heart of Him who wept over impenitent sinners, and who could say, at the very opening of His blessed ministry, "The Spirit of the Lord is upon Me, because He hath anointed Me _to preach the gospel to the poor_" (Isa. lxi.; Luke iv.). And again, "Let us go into the next towns, that I may preach there also: for therefore came I forth" (Mark i. 38).

Our blessed Lord was an indefatigable preacher of the gospel, and all who are filled with His mind and spirit will take a lively interest in the work of all those who are seeking in their feeble measure to do the same. This interest will be evinced, not only by earnest prayer for the divine blessing upon the work, but also by diligent and persevering efforts to get immortal souls under the sound of the gospel.

This is the way to help the evangelist, and this way lies open to every member of the Church of G.o.d--man, woman, or child. All can thus help forward the glorious work of evangelization. If each member of the a.s.sembly were to work diligently and prayerfully in this way, how different would it be with the Lord's dear servants who are seeking to make known the unsearchable riches of Christ.

But, alas! how often is it otherwise. How often do we hear even those who are of some repute for intelligence and spirituality, when referring to meetings for gospel testimony, say, "Oh, I am not going there; it is _only_ the gospel." Think of that! "_Only the gospel._" If they would put the idea into other words, they might say, "It is _only_ the heart of G.o.d--_only_ the precious blood of Christ--_only_ the glorious record of the Holy Ghost."

This would be putting the thing plainly. Nothing is more sad than to hear professing Christians speak in this way. It proves too clearly that their souls are very far away from the heart of Jesus. We have invariably found that those who think and speak slightingly of the work of the evangelist are persons of very little spirituality; and on the other hand, the most devoted, the most true hearted, the best taught saints of G.o.d, are always sure to take a profound interest in that work.

How could it be otherwise? Does not the voice of Holy Scripture bear the clearest testimony to the fact of the interest of the Trinity in the work of the gospel? Most a.s.suredly it does. Who first preached the gospel? Who was the first herald of salvation? Who first announced the good news of the bruised Seed of the woman? The Lord G.o.d Himself, in the garden of Eden. This is a telling fact in connection with our theme. And further, let us ask, who was the most earnest, laborious, and faithful preacher that ever trod this earth? The Son of G.o.d. And who has been preaching the gospel for the last eighteen centuries? The Holy Ghost sent down from heaven.

Thus then we have the Father, the Son, and the Holy Ghost all actually engaged in the work of evangelization; and if this be so, who are we to dare to speak slightingly of such a work? Nay, rather may our whole moral being be stirred by the power of the Spirit of G.o.d so that we may be able to add our fervent and deep Amen to those precious words of inspiration, "How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!" (Isa. lii. 7; Rom. x.

15.)

But it may be that these lines shall be scanned by some one who has been engaged in the work of preaching the gospel, and is beginning to feel rather discouraged. It may be that he has been called to preach in the same place for years, and he feels burdened by the thought of having to address the same audience, on the same subject, week after week, month after month, year after year. He may feel at a loss for something new, something fresh, some variety. He may sigh for some new sphere, where the subjects which are familiar to him will be new to the people. Or, if this cannot be, he may feel led to subst.i.tute lectures and expositions for the fervid, pointed, earnest preaching of the gospel.

If we have in any measure set forth the reader's feelings on this subject, we think it will greatly help him in his work to bear in mind that the one grand theme of the true evangelist is Christ. The power to handle that theme is the Holy Ghost. The one to whom that theme is to be unfolded is the poor lost sinner. Now, Christ is ever new; the power of the Holy Ghost is ever fresh; the soul's condition and destiny ever intensely interesting. Furthermore, it is well for the evangelist to bear in mind, on every fresh occasion of rising to preach, that his unconverted hearers are totally ignorant of the gospel, and hence he should preach as though it were the first time they had ever heard the message, and the first time he had ever delivered it. For, be it remembered, the preaching of the gospel, in the divine acceptation of the phrase, is not a mere barren statement of evangelical doctrine--a certain form of words enunciated over and over again in wearisome routine. Far, very far from it. The gospel is really the large loving heart of G.o.d welling up and flowing forth toward the poor lost sinner in streams of life and salvation. It is the presentation of the atoning death and glorious resurrection of the Son of G.o.d; and all this in the present energy, glow, and freshness of the Holy Ghost, from the exhaustless mine of Holy Scripture. Moreover, _the_ one absorbing object of the preacher is to win souls for Christ, to the glory of G.o.d. For this he labors and pleads; for this he prays, weeps, and agonizes; for this he thunders, appeals, and grapples with the heart and conscience of his hearer. His object is not to teach doctrines, though doctrines may be taught; his object is not to expound Scripture, though Scripture may be expounded. These things lie within the range of the teacher or lecturer; but let it never be forgotten, the preacher's object is to bring the Saviour and the sinner together--to win souls to Christ. May G.o.d by His Spirit keep these things ever before our hearts, so that we may have a deeper interest in the glorious work of evangelization!

We would, in conclusion, merely add a word of exhortation in reference to the Lord's Day evening. We would, in all affection, say to our beloved and honored fellow-laborers, Seek to give that one hour to the great business of the soul's salvation. There are 168 hours in the week, and, surely, it is the least we may devote _one_ of these to this momentous work. It so happens that during that interesting hour we can get the ear of our fellow-sinner. Oh, let us use it to pour in the sweet story of G.o.d's free love and of Christ's full salvation.

CHAPTER II.

A MOTTO FOR THE EVANGELIST.

(2 Cor. x. 16.)

"To _preach the gospel in the regions beyond you_." These words, while they set forth the large-heartedness of the self-denying and devoted apostle, do also furnish a fine model for the evangelist, in every age.

The gospel is a traveler; and the preacher of the gospel must be a traveler likewise. The divinely-qualified and divinely-sent evangelist will fix his eye upon "_the world_." He will embrace, in his benevolent design, the human family. From house to house; from street to street; from city to city; from province to province; from kingdom to kingdom; from continent to continent; from pole to pole. Such is the range of the "good news" and the publisher thereof. "The regions beyond" must ever be the grand gospel motto. No sooner has the gospel lamp cast its cheering beams over a district, than the bearer of that lamp must think of the regions beyond. Thus the work goes on. Thus the mighty tide of grace rolls, in enlightening and saving power, over a dark world which lies in "the region of the shadow of death."

"Waft, waft, ye winds, the story, And you, ye waters, roll, Till, like the sea of glory, It spreads from pole to pole."

Christian reader, are you thinking of "the regions beyond you?" This expression may, in your case, mean the next house, the next street, the next village, the next city, the next kingdom, or the next continent.

The application is for your own heart to ponder: but say, are you thinking of "the regions beyond you?" I do not want you to abandon your present post at all; or, at least, not until you are fully persuaded that your work, at the post, is done. But, remember, the gospel plough should never stand still. "_Onward_" is the motto of every true evangelist. Let the shepherds abide by the flocks; but let the evangelists betake themselves. .h.i.ther and thither, to gather the sheep.

Let them sound the gospel trump, far and wide, o'er the dark mountains of this world, to gather together the elect of G.o.d. This is the design of the gospel. This should be the object of the evangelist, as he sighs after "the regions beyond." When Caesar beheld, from the coast of Gaul, the white cliffs of Britain, he earnestly longed to carry his arms thither. The evangelist, on the other hand, whose heart beats in unison with the heart of Jesus, as he casts his eye over the map of the world, longs to carry the gospel of peace into regions which have heretofore been wrapped in midnight gloom, covered with the dark mantle of superst.i.tion, or blasted beneath the withering influences of "a form of G.o.dliness without the power."

It would, I believe, be a profitable question for many of us to put to ourselves, how far are we discharging our holy responsibilities to "the regions beyond." I believe the Christian who is not cultivating and manifesting an evangelistic spirit, is in a truly deplorable condition.

I believe, too, that the a.s.sembly which is not cultivating and manifesting an evangelistic spirit is in a dead state. One of the truest marks of spiritual growth and prosperity, whether in an individual or in an a.s.sembly, is earnest anxiety after the conversion of souls. This anxiety will swell the bosom with most generous emotions; yea, it will break forth in copious streams of benevolent exertion, ever flowing toward "the regions beyond." It is hard to believe that "the word of Christ" is "dwelling richly" in any one who is not making some effort to impart that word to his fellow-sinners. It matters not what may be the amount of the effort; it may be to drop a few words in the ear of a friend, to give a tract, to pen a note, to breathe a prayer. But one thing is certain, namely, that a healthy, vigorous Christian will be an evangelistic Christian--a teller of good news--one whose sympathies, desires, and energies, are ever going forth toward "the regions beyond."

"I must preach the gospel to other cities also, for therefore am I sent." Such was the language of the true Evangelist.

It is very doubtful whether many of the servants of Christ have not erred in allowing themselves, through one influence or another, to become too much localized--too much tied in one place. They have dropped into routine work--into a round of stated preaching in the same place, and, in many cases, have paralyzed themselves and paralyzed their hearers also. I speak not, now, of the labors of the pastor, the elder, or the teacher, which must, of course, be carried on in the midst of those who are the proper subjects of such labors. I refer more particularly to the evangelist. Such an one should never suffer himself to be localized. The world is his sphere--"the regions beyond," his motto--to gather out G.o.d's elect, his object--the current of the Spirit, his line of direction. If the reader should be one whom G.o.d has called and fitted to be an evangelist, let him remember these four things--the sphere, the motto, the object, and the line of direction, which all must adopt if they would prove fruitful laborers in the gospel field.

Finally, whether the reader be an evangelist or not, I would earnestly intreat him to examine how far he is seeking to further the gospel of Christ. We must not stand idle. Time is short! Eternity is rapidly posting on! The Master is most worthy! Souls are most precious! The season for work will soon close! Let us, then, in the name of the Lord, be up and doing. And when we have done what we can, in the regions around, let us carry the precious seed into "THE REGIONS BEYOND."

CHAPTER III.