The Antiquities of the Jews Part 19

4. About this time news was brought that Tigranes, the king of Armenia, had made an irruption into Syria with five hundred thousand soldiers, (45) and was coming against Judea. This news, as may well be supposed, terrified the queen and the nation. Accordingly, they sent him many and very valuable presents, as also amba.s.sadors, and that as he was besieging Ptolemais; for Selene the queen, the same that was also called Cleopatra, ruled then over Syria, who had persuaded the inhabitants to exclude Tigranes. So the Jewish amba.s.sadors interceded with him, and entreated him that he would determine nothing that was severe about their queen or nation. He commended them for the respects they paid him at so great a distance, and gave them good hopes of his favor. But as soon as Ptolemais was taken, news came to Tigranes, that Lucullus, in his pursuit of Mithridates, could not light upon him, who was fled into Iberia, but was laying waste Armenia, and besieging its cities. Now when Tigranes knew this, he returned home.

5. After this, when the queen was fallen into a dangerous distemper, Aristobulus resolved to attempt the seizing of the government; so he stole away secretly by night, with only one of his servants, and went to the fortresses, wherein his friends, that were such from the days of his father, were settled; for as he had been a great while displeased at his mother's conduct, so he was now much more afraid, lest, upon her death, their whole family should be under the power of the Pharisees; for he saw the inability of his brother, who was to succeed in the government; nor was any one conscious of what he was doing but only his wife, whom he left at Jerusalem with their children. He first of all came to Agaba, where was Galestes, one of the potent men before mentioned, and was received by him. When it was day, the queen perceived that Aristobulus was fled; and for some time she supposed that his departure was not in order to make any innovation; but when messengers came one after another with the news that he had secured the first place, the second place, and all the places, for as soon as one had begun they all submitted to his disposal, then it was that the queen and the nation were in the greatest disorder, for they were aware that it would not be long ere Aristobulus would be able to settle himself firmly in the government. What they were princ.i.p.ally afraid of was this, that he would inflict punishment upon them for the mad treatment his house had had from them. So they resolved to take his wife and children into custody, and keep them in the fortress that was over the temple. (46) Now there was a mighty conflux of people that came to Aristobulus from all parts, insomuch that he had a kind of royal attendants about him; for in a little more than fifteen days he got twenty-two strong places, which gave him the opportunity of raising an army from Liba.n.u.s and Trachonitis, and the monarchs; for men are easily led by the greater number, and easily submit to them. And besides this, that by affording him their a.s.sistance, when he could not expect it, they, as well as he, should have the advantages that would come by his being king, because they had been the occasion of his gaining the kingdom. Now the eiders of the Jews, and Hyrca.n.u.s with them, went in unto the queen, and desired that she would give them her sentiments about the present posture of affairs, for that Aristobulus was in effect lord of almost all the kingdom, by possessing of so many strong holds, and that it was absurd for them to take any counsel by themselves, how ill soever she were, whilst she was alive, and that the danger would be upon them in no long time. But she bid them do what they thought proper to be done; that they had many circ.u.mstances in their favor still remaining, a nation in good heart, an army, and money in their several treasuries; for that she had small concern about public affairs now, when the strength of her body already failed her.

6. Now a little while after she had said this to them, she died, when she had reigned nine years, and had in all lived seventy-three. A woman she was who showed no signs of the weakness of her s.e.x, for she was sagacious to the greatest degree in her ambition of governing; and demonstrated by her doings at once, that her mind was fit for action, and that sometimes men themselves show the little understanding they have by the frequent mistakes they make in point of government; for she always preferred the present to futurity, and preferred the power of an imperious dominion above all things, and in comparison of that had no regard to what was good, or what was right. However, she brought the affairs of her house to such an unfortunate condition, that she was the occasion of the taking away that authority from it, and that in no long time afterward, which she had obtained by a vast number of hazards and misfortunes, and this out of a desire of what does not belong to a woman, and all by a compliance in her sentiments with those that bare ill-will to their family, and by leaving the administration dest.i.tute of a proper support of great men; and, indeed, her management during her administration while she was alive, was such as filled the palace after her death with calamities and disturbance. However, although this had been her way of governing, she preserved the nation in peace. And this is the conclusion of the affairs of, Alexandra.

BOOK XIV.

Containing The Interval Of Thirty-Two Years.

From The Death Of Queen Alexandra To The Death Of Antigonus.

CHAPTER 1.

The War Between Aristobulus And Hyrca.n.u.s About The Kingdom; And How They Made Anagreement That Aristobulus Should Be King, And Hyrca.n.u.s Live A Private Life; As Also How Hyrca.n.u.s A Little Afterward Was Persuaded By Antipater To Fly To Aretas.

1. We have related the affairs of queen Alexandra, and her death, in the foregoing book and will now speak of what followed, and was connected with those histories; declaring, before we proceed, that we have nothing so much at heart as this, that we may omit no facts, either through ignorance or laziness; (1) for we are upon the history and explication of such things as the greatest part are unacquainted withal, because of their distance from our times; and we aim to do it with a proper beauty of style, so far as that is derived from proper words harmonically disposed, and from such ornaments of speech also as may contribute to the pleasure of our readers, that they may entertain the knowledge of what we write with some agreeable satisfaction and pleasure. But the princ.i.p.al scope that authors ought to aim at above all the rest, is to speak accurately, and to speak truly, for the satisfaction of those that are otherwise unacquainted with such transactions, and obliged to believe what these writers inform them of.

2. Hyrca.n.u.s then began his high priesthood on the third year of the hundred and seventy-seventh olympiad, when Quintus Hortensius and Quintus Metellus, who was called Metellus of Crete, were consuls at Rome; when presently Aristobulus began to make war against him; and as it came to a battle with Hyrca.n.u.s at Jericho, many of his soldiers deserted him, and went over to his brother; upon which Hyrca.n.u.s fled into the citadel, where Aristobulus's wife and children were imprisoned by their mother, as we have said already, and attacked and overcame those his adversaries that had fled thither, and lay within the walls of the temple. So when he had sent a message to his brother about agreeing the matters between them, he laid aside his enmity to him on these conditions, that Aristobulus should be king, that he should live without intermeddling with public affairs, and quietly enjoy the estate he had acquired. When they had agreed upon these terms in the temple, and had confirmed the agreement with oaths, and the giving one an. other their right hands, and embracing one another in the sight of the whole mult.i.tude, they departed; the one, Aristobulus, to the palace; and Hyrca.n.u.s, as a private man, to the former house of Aristobulus.

3. But there was a certain friend of Hyrca.n.u.s, an Idumean, called Antipater, who was very rich, and in his nature an active and a seditious man; who was at enmity with Aristobulus, and had differences with him on account of his good-will to Hyrca.n.u.s. It is true that Nicolatls of Damascus says, that Antipater was of the stock of the princ.i.p.al Jews who came out of Babylon into Judea; but that a.s.sertion of his was to gratify Herod, who was his son, and who, by certain revolutions of fortune, came afterward to be king of the Jews, whose history we shall give you in its proper place hereafter. However, this Antipater was at first called Antipas, (2) and that was his father's name also; of whom they relate this: That king Alexander and his wife made him general of all Idumea, and that he made a league of friendship with those Arabians, and Gazites, and Ascalonites, that were of his own party, and had, by many and large presents, made them his fast friends. But now this younger Antipater was suspicious of the power of Aristobulus, and was afraid of some mischief he might do him, because of his hatred to him; so he stirred up the most powerful of the Jews, and talked against him to them privately; and said that it was unjust to overlook the conduct of Aristobulus, who had gotten the government unrighteously, and ejected his brother out of it, who was the elder, and ought to retain what belonged to him by prerogative of his birth. And the same speeches he perpetually made to Hyrca.n.u.s; and told him that his own life would be in danger, unless he guarded himself, and got shut of Aristobulus; for he said that the friends of Aristobulus omitted no opportunity of advising him to kill him, as being then, and not before, sure to retain his princ.i.p.ality. Hyrca.n.u.s gave no credit to these words of his, as being of a gentle disposition, and one that did not easily admit of calumnies against other men. This temper of his not disposing him to meddle with public affairs, and want of spirit, occasioned him to appear to spectators to be degenerous and unmanly; while. Aris...o...b..lus was of a contrary temper, an active man, and one of a great and generous soul.

4. Since therefore Antipater saw that Hyrca.n.u.s did not attend to what he said, he never ceased, day by day, to charge reigned crimes upon Aristobulus, and to calumniate him before him, as if he had a mind to kill him; and so, by urging him perpetually, he advised him, and persuaded him to fly to Aretas, the king of Arabia; and promised, that if he would comply with his advice, he would also himself a.s.sist him and go with him]. When Hyrca.n.u.s heard this, he said that it was for his advantage to fly away to Aretas. Now Arabia is a country that borders upon Judea. However, Hyrca.n.u.s sent Antipater first to the king of Arabia, in order to receive a.s.surances from him, that when he should come in the manner of a supplicant to him, he would not deliver him up to his enemies. So Antipater having received such a.s.surances, returned to Hyrca.n.u.s to Jerusalem. A while afterward he took Hyrca.n.u.s, and stole out of the city by night, and went a great journey, and came and brought him to the city called Petra, where the palace of Aretas was; and as he was a very familiar friend of that king, he persuaded him to bring back Hyrca.n.u.s into Judea, and this persuasion he continued every day without any intermission. He also proposed to make him presents on that account. At length he prevailed with Aretas in his suit. Moreover, Hyrca.n.u.s promised him, that when he had been brought thither, and had received his kingdom, he would restore that country, and those twelve cities which his father Alexander had taken from the Arabians, which were these, Medaba, Naballo, Libias, Tharabasa, Agala, Athone, Zoar, Orone, Marissa, Rudda, Lussa, and Oruba.

CHAPTER 2.

How Aretas And Hyrca.n.u.s Made An Expedition Against Aristobulus And Besieged Jerusalem; And How Scaurus The Roman General Raised The Siege. Concerning The Death Of Onias.

1. After these promises had been given to Aretas, he made an expedition against Aristobulus with an army of fifty thousand horse and foot, and beat him in the battle. And when after that victory many went over to Hyrca.n.u.s as deserters, Aristobulus was left desolate, and fled to Jerusalem; upon which the king of Arabia took all his army, and made an a.s.sault upon the temple, and besieged Aristobulus therein, the people still supporting Hyrea.n.u.s, and a.s.sisting him in the siege, while none but the priests continued with Aristobulus. So Aretas united the forces of the Arabians and of the Jews together, and pressed on the siege vigorously. As this happened at the time when the feast of unleavened bread was celebrated, which we call the pa.s.sover, the princ.i.p.al men among the Jews left the country, and fled into Egypt. Now there was one, whose name was Onias, a righteous man be was, and beloved of G.o.d, who, in a certain drought, had prayed to G.o.d to put an end to the intense heat, and whose prayers G.o.d had heard, and had sent them rain. This man had hid himself, because he saw that this sedition would last a great while. However, they brought him to the Jewish camp, and desired, that as by his prayers he had once put an end to the drought, so he would in like manner make imprecations on Aristobulus and those of his faction. And when, upon his refusal, and the excuses that he made, he was still by the mult.i.tude compelled to speak, he stood up in the midst of them, and said, "O G.o.d, the King of the whole world! since those that stand now with me are thy people, and those that are besieged are also thy priests, I beseech thee, that thou wilt neither hearken to the prayers of those against these, nor bring to effect what these pray against those." Whereupon such wicked Jews as stood about him, as soon as he had made this prayer, stoned him to death.

2. But G.o.d punished them immediately for this their barbarity, and took vengeance of them for the murder of Onias, in the manner following: While the priests and Aristobulus were besieged, it happened that the feast called the pa.s.sover was come, at which it is our custom to offer a great number of sacrifices to G.o.d; but those that were with Aristobulus wanted sacrifices, and desired that their countrymen without would furnish them with such sacrifices, and a.s.sured them they should have as much money for them as they should desire; and when they required them to pay a thousand drachmae for each head of cattle, Aristobulus and the priests willingly undertook to pay for them accordingly, and those within let down the money over the walls, and gave it them. But when the others had received it, they did not deliver the sacrifices, but arrived at that height of wickedness as to break the a.s.surances they had given, and to be guilty of impiety towards G.o.d, by not furnishing those that wanted them with sacrifices. And when the priests found they had been cheated, and that the agreements they had made were violated, they prayed to G.o.d that he would avenge them on their countrymen. Nor did he delay that their punishment, but sent a strong and vehement storm of wind, that destroyed the fruits of the whole country, till a modius of wheat was then bought for eleven drachmae.

3. In the mean time Pompey sent Scaurus into Syria, while he was himself in Armenia, and making war with Tigranes; but when Scaurus was come to Damascus, and found that Lollins and Metellus had newly taken the city, he came himself hastily into Judea. And when he was come thither, amba.s.sadors came to him, both from Aristobulus and Hyrca.n.u.s, and both desired he would a.s.sist them. And when both of them promised to give him money, Aristobulus four hundred talents, and Hyrca.n.u.s no less, he accepted of Aristobulus's promise, for he was rich, and had a great soul, and desired to obtain nothing but what was moderate; whereas the other was poor, and tenacious, and made incredible promises in hopes of greater advantages; for it was not the same thing to take a city that was exceeding strong and powerful, as it was to eject out of the country some fugitives, with a greater number of Mabateans, who were no very warlike people. He therefore made an agreement with Aristobulus, for the reasons before mentioned, and took his money, and raised the siege, and ordered Aretas to depart, or else he should be declared an enemy to the Romans. So Scaurus returned to Damascus again; and Aristobulus, with a great army, made war with Aretas and Hyrca.n.u.s, and fought them at a place called Papyron, and beat them in the battle, and slew about six thousand of the enemy, with whom fell Phalion also, the brother of Antipater.

CHAPTER 3.

How Aristobulus And Hyrca.n.u.s Came To Pompey In Order To Argue Who Ought To Have The Kingdom; And How Upon The Plight Of Aristobulus To The Fortress Alexandrium Pompey Led His Army Against Him And Ordered Him To Deliver Up The Fortresses Whereof He Was Possessed.

1. A Little afterward Pompey came to Damascus, and marched over Celesyria; at which time there came amba.s.sadors to him from all Syria, and Egypt, and out of Judea also, for Aristobulus had sent him a great present, which was a golden vine (3) of the value of five hundred talents. Now Strabo of Cappadocia mentions this present in these words: "There came also an emba.s.sage out of Egypt, and a crown of the value of four thousand pieces of gold; and out of Judea there came another, whether you call it a vine or a garden; they call the thing Terpole, the Delight. However, we ourselves saw that present reposited at Rome, in the temple of Jupiter Capitolinus, with this inscription, 'The gift of Alexander, the king of the Jews.' It was valued at five hundred talents; and the report is, that Aristobulus, the governor of the Jews, sent it."

2. In a little time afterward came amba.s.sadors again to him, Antipater from Hyrca.n.u.s, and Nicodemus from Aristobulus; which last also accused such as had taken bribes; first Gabinius, and then Scaurus, - the one three hundred talents, and the other four hundred; by which procedure he made these two his enemies, besides those he had before. And when Pompey had ordered those that had controversies one with another to come to him in the beginning of the spring, he brought his army out of their winter quarters, and marched into the country of Damascus; and as he went along he demolished the citadel that was at Apamia, which Antiochus Cyzicenus had built, and took cognizance of the country of Ptolemy Menneus, a wicked man, and not less so than Dionysius of Tripoli, who had been beheaded, who was also his relation by marriage; yet did he buy off the punishment of his crimes for a thousand talents, with which money Pompey paid the soldiers their wages. He also conquered the place called Lysias, of which Silas a Jew was tyrant. And when he had pa.s.sed over the cities of Heliopolis and Chalcis, and got over the mountain which is on the limit of Colesyria, he came from Pella to Damascus; and there it was that he heard the causes of the Jews, and of their governors Hyrca.n.u.s and Aristobulus, who were at difference one with another, as also of the nation against them both, which did not desire to be under kingly' government, because the form of government they received from their forefathers was that of subjection to the priests of that G.o.d whom they worshipped; and [they complained], that though these two were the posterity of priests, yet did they seek to change the government of their nation to another form, in order to enslave them. Hyrca.n.u.s complained, that although he were the elder brother, he was deprived of the prerogative of his birth by Aristobulus, and that he had but a small part of the country under him, Aristobulus having taken away the rest from him by force. He also accused him, that the incursions which had been made into their neighbors' countries, and the piracies that had been at sea, were owing to him; and that the nation would not have revolted, unless Aristobulus had been a man given to violence and disorder; and there were no fewer than a thousand Jews, of the best esteem among them, who confirmed this accusation; which confirmation was procured by Antipater. But Aristobulus alleged against him, that it was Hyrca.n.u.s's own temper, which was inactive, and on that account contemptible, which caused him to be deprived of the government; and that for himself, he was necessitated to take it upon him, for fear lest it should be transferred to others. And that as to his t.i.tle [of king], it was no other than what his father had taken [before him]. He also called for witnesses of what he said some persons who were both young and insolent; whose purple garments, fine heads of hair, and other ornaments, were detested [by the court], and which they appeared in, not as though they were to plead their cause in a court of justice, but as if they were marching in a pompous procession.

3. When Pompey had heard the causes of these two, and had condemned Aristobulus for his violent procedure, he then spake civilly to them, and sent them away; and told them, that when he came again into their country, he would settle all their affairs, after he had first taken a view of the affairs of the Nabateans. In the mean time, he ordered them to be quiet; and treated Aristobulus civilly, lest he should make the nation revolt, and hinder his return; which yet Aristobulus did; for without expecting any further determination, which Pompey had promised them, he went to the city Delius, and thence marched into Judea.

4. At this behavior Pompey was angry; and taking with him that army which he was leading against the Nabateans, and the auxiliaries that came from Damascus, and the other parts of Syria, with the other Roman legions which he had with him, he made an expedition against Aristobulus; but as he pa.s.sed by Pella and Scythopolis, he came to Corem, which is the first entrance into Judea when one pa.s.ses over the midland countries, where he came to a most beautiful fortress that was built on the top of a mountain called Alexandrium, whither Aristobulus had fled; and thence Pompey sent his commands to him, that he should come to him. Accordingly, at the persuasions of many that he would not make war with the Romans, he came down; and when he had disputed with his brother about the right to the government, he went up again to the citadel, as Pompey gave him leave to do; and this he did two or three times, as flattering himself with the hopes of having the kingdom granted him; so that he still pretended he would obey Pompey in whatsoever he commanded, although at the same time he retired to his fortress, that he might not depress himself too low, and that he might be prepared for a war, in case it should prove as he feared, that Pompey would transfer the government to Hyrca.n.u.s. But when Pompey enjoined Aristobulus to deliver up the fortresses he held, and to send an injunction to their governors under his own hand for that purpose, for they had been forbidden to deliver them up upon any other commands, he submitted indeed to do so; but still he retired in displeasure to Jerusalem, and made preparation for war. A little after this, certain persons came out of Pontus, and informed Pompey, as he was on the way, and conducting his army against Aristobulus, that Mithridates was dead, and was slain by his son Pharmaces.

CHAPTER 4.

How Pompey When The Citizens Of Jerusalem Shut Their Gates Against Him Besieged The City And Took It By Force; As Also What Other Things He Did In Judea.

1. Now when Pompey had pitched his camp at Jericho, (where the palm tree grows, and that balsam which is an ointment of all the most precious, which upon any incision made in the wood with a sharp stone, distills out thence like a juice,) (4) he marched in the morning to Jerusalem. Hereupon Aristobulus repented of what he was doing, and came to Pompey, had [promised to] give him money, and received him into Jerusalem, and desired that he would leave off the war, and do what he pleased peaceably. So Pompey, upon his entreaty, forgave him, and sent Gabinius, and soldiers with him, to receive the money and the city: yet was no part of this performed; but Gabinius came back, being both excluded out of the city, and receiving none of the money promised, because Aristobulus's soldiers would not permit the agreements to be executed. At this Pompey was very angry, and put Aristobulus into prison, and came himself to the city, which was strong on every side, excepting the north, which was not so well fortified, for there was a broad and deep ditch that encompa.s.sed the city (5) and included within it the temple, which was itself encompa.s.sed about with a very strong stone wall.

2. Now there was a sedition of the men that were within the city, who did not agree what was to be done in their present circ.u.mstances, while some thought it best to deliver up the city to Pompey; but Aristobulus's party exhorted them to shut the gates, because he was kept in prison. Now these prevented the others, and seized upon the temple, and cut off the bridge which reached from it to the city, and prepared themselves to abide a siege; but the others admitted Pompey's army in, and delivered up both the city and the king's palace to him. So Pompey sent his lieutenant Piso with an army, and placed garrisons both in the city and in the palace, to secure them, and fortified the houses that joined to the temple, and all those which were more distant and without it. And in the first place, he offered terms of accommodation to those within; but when they would not comply with what was desired, he encompa.s.sed all the places thereabout with a wall, wherein Hyrca.n.u.s did gladly a.s.sist him on all occasions; but Pompey pitched his camp within [the wall], on the north part of the temple, where it was most practicable; but even on that side there were great towers, and a ditch had been dug, and a deep valley begirt it round about, for on the parts towards the city were precipices, and the bridge on which Pompey had gotten in was broken down. However, a bank was raised, day by day, with a great deal of labor, while the Romans cut down materials for it from the places round about. And when this bank was sufficiently raised, and the ditch filled up, though but poorly, by reason of its immense depth, he brought his mechanical engines and battering-rams from Tyre, and placing them on the bank, he battered the temple with the stones that were thrown against it. And had it not been our practice, from the days of our forefathers, to rest on the seventh day, this bank could never have been perfected, by reason of the opposition the Jews would have made; for though our law gives us leave then to defend ourselves against those that begin to fight with us and a.s.sault us, yet does it not permit us to meddle with our enemies while they do any thing else.

3. Which thing when the Romans understood, on those days which we call Sabbaths they threw nothing at the Jews, nor came to any pitched battle with them; but raised up their earthen banks, and brought their engines into such forwardness, that they might do execution the next day. And any one may hence learn how very great piety we exercise towards G.o.d, and the observance of his laws, since the priests were not at all hindered from their sacred ministrations by their fear during this siege, but did still twice a-day, in the morning and about the ninth hour, offer their sacrifices on the altar; nor did they omit those sacrifices, if any melancholy accident happened by the stones that were thrown among them; for although the city was taken on the third month, on the day of the fast, (6) upon the hundred and seventy-ninth olympiad, when Caius Antonius and Marcus Tullius Cicero were consuls, and the enemy then fell upon them, and cut the throats of those that were in the temple; yet could not those that offered the sacrifices be compelled to run away, neither by the fear they were in of their own lives, nor by the number that were already slain, as thinking it better to suffer whatever came upon them, at their very altars, than to omit any thing that their laws required of them. And that this is not a mere brag, or an encomium to manifest a degree of our piety that was false, but is the real truth, I appeal to those that have written of the acts of Pompey; and, among them, to Strabo and Nicolaus [of Damascus]; and besides these two, t.i.tus Livius, the writer of the Roman History, who will bear witness to this thing. (7) 4. But when the battering-engine was brought near, the greatest of the towers was shaken by it, and fell down, and broke down a part of the fortifications, so the enemy poured in apace; and Cornelius Faustus, the son of Sylla, with his soldiers, first of all ascended the wall, and next to him Furius the centurion, with those that followed on the other part, while Fabius, who was also a centurion, ascended it in the middle, with a great body of men after him. But now all was full of slaughter; some of the Jews being slain by the Romans, and some by one another; nay, some there were who threw themselves down the precipices, or put fire to their houses, and burnt them, as not able to bear the miseries they were under. Of the Jews there fell twelve thousand, but of the Romans very few. Absalom, who was at once both uncle and father-in-law to Aristobulus, was taken captive; and no small enormities were committed about the temple itself, which, in former ages, had been inaccessible, and seen by none; for Pompey went into it, and not a few of those that were with him also, and saw all that which it was unlawful for any other men to see but only for the high priests. There were in that temple the golden table, the holy candlestick, and the pouring vessels, and a great quant.i.ty of spices; and besides these there were among the treasures two thousand talents of sacred money: yet did Pompey touch nothing of all this, (8) on account of his regard to religion; and in this point also he acted in a manner that was worthy of his virtue. The next day he gave order to those that had the charge of the temple to cleanse it, and to bring what offerings the law required to G.o.d; and restored the high priesthood to Hyrca.n.u.s, both because he had been useful to him in other respects, and because he hindered the Jews in the country from giving Aristobulus any a.s.sistance in his war against him. He also cut off those that had been the authors of that war; and bestowed proper rewards on Faustus, and those others that mounted the wall with such alacrity; and he made Jerusalem tributary to the Romans, and took away those cities of Celesyria which the inhabitants of Judea had subdued, and put them under the government of the Roman president, and confined the whole nation, which had elevated itself so high before, within its own bounds. Moreover, he rebuilt Gadara, (9) which had been demolished a little before, to gratify Demetrius of Gadara, who was his freedman, and restored the rest of the cities, Hippos, and Scythopolis, and Pella, and Dios, and Samaria, as also Marissa, and Ashdod, and Jamnia, and Arethusa, to their own inhabitants: these were in the inland parts. Besides those that had been demolished, and also of the maritime cities, Gaza, and Joppa, and Dora, and Strato's Tower; which last Herod rebuilt after a glorious manner, and adorned with havens and temples, and changed its name to Caesarea. All these Pompey left in a state of freedom, and joined them to the province of Syria.

5. Now the occasions of this misery which came upon Jerusalem were Hyrca.n.u.s and Aristobulus, by raising a sedition one against the other; for now we lost our liberty, and became subject to the Romans, and were deprived of that country which we had gained by our arms from the Syrians, and were compelled to restore it to the Syrians. Moreover, the Romans exacted of us, in a little time, above ten thousand talents; and the royal authority, which was a dignity formerly bestowed on those that were high priests, by the right of their family, became the property of private men. But of these matters we shall treat in their proper places. Now Pompey committed Celesyria, as far as the river Euphrates and Egypt, to Scaurus, with two Roman legions, and then went away to Cilicia, and made haste to Rome. He also carried bound along with him Aristobulus and his children; for he had two daughters, and as many sons; the one of which ran away, but the younger, Antigonus, was carried to Rome, together with his sisters.

CHAPTER 5.

How Scaurus Made A League Of Mutual a.s.sistance With Aretas; And What Gabinius Did In Judea, After He Had Conquered Alexander, The Son Of Aristobulus.

1. Scaurus made now an expedition against Petrea, in Arabia, and set on fire all the places round about it, because of the great difficulty of access to it. And as his army was pinched by famine, Antipater furnished him with corn out of Judea, and with whatever else he wanted, and this at the command of Hyrca.n.u.s. And when he was sent to Aretas, as an amba.s.sador by Scaurus, because he had lived with him formerly, he persuaded Aretas to give Scaurus a sum of money, to prevent the burning of his country, and undertook to be his surety for three hundred talents. So Scaurus, upon these terms, ceased to make war any longer; which was done as much at Scaurus's desire, as at the desire of Aretas.

2. Some time after this, when Alexander, the son of Aristobulus, made an incursion into Judea, Gabinius came from Rome into Syria, as commander of the Roman forces. He did many considerable actions; and particularly made war with Alexander, since Hyrca.n.u.s was not yet able to oppose his power, but was already attempting to rebuild the wall of Jerusalem, which Pompey had overthrown, although the Romans which were there restrained him from that his design. However, Alexander went over all the country round about, and armed many of the Jews, and suddenly got together ten thousand armed footmen, and fifteen hundred hors.e.m.e.n, and fortified Alexandrium, a fortress near to Corem, and Macherus, near the mountains of Arabia. Gabinius therefore came upon him, having sent Marcus Antonius, with other commanders, before. These armed such Romans as followed them; and, together with them, such Jews as were subject to them, whose leaders were Pitholaus and Malichus; and they took with them also their friends that were with Antipater, and met Alexander, while Gabinius himself followed with his legion. Hereupon Alexander retired to the neighborhood of Jerusalem, where they fell upon one another, and it came to a pitched battle, in which the Romans slew of their enemies about three thousand, and took a like number alive.

3. At which time Gabinius (10) came to Alexandrium, and invited those that were in it to deliver it up on certain conditions, and promised that then their former offenses should be forgiven. But as a great number of the enemy had pitched their camp before the fortress, whom the Romans attacked, Marcus Antonius fought bravely, and slew a great number, and seemed to come off with the greatest honor. So Gabinius left part of his army there, in order to take the place, and he himself went into other parts of Judea, and gave order to rebuild all the cities that he met with that had been demolished; at which time were rebuilt Samaria, Ashdod, Scythopolis, Anthedon, Raphia, and Dora; Marissa also, and Gaza, and not a few others besides. And as the men acted according to Gabinius's command, it came to pa.s.s, that at this time these cities were securely inhabited, which had been desolate for a long time.

4. When Gabinius had done thus in the country, he returned to Alexandrium; and when he urged on the siege of the place, Alexander sent an emba.s.sage to him, desiring that he would pardon his former offenses; he also delivered up the fortresses, Hyrcania and Macherus, and at last Alexandrium itself which fortresses Gabinius demolished. But when Alexander's mother, who was of the side of the Romans, as having her husband and other children at Rome, came to him, he granted her whatsoever she asked; and when he had settled matters with her, he brought Hyrca.n.u.s to Jerusalem, and committed the care of the temple to him. And when he had ordained five councils, he distributed the nation into the same number of parts. So these councils governed the people; the first was at Jerusalem, the second at Gadara, the third at Amathus, the fourth at Jericho, and the fifth at Sepphoris in Galilee. So the Jews were now freed from monarchic authority, and were governed by an aristocracy.

CHAPTER 6.

How Gabinius Caught Aristobulus After He Had Fled From Rome, And Sent Him Back To Rome Again; And Now The Same Gabinius As He Returned Out Of Egypt Overcame Alexander And The Nabateans In Battle.

1. Now Aristobulus ran away from Rome to Judea, and set about the rebuilding of Alexandrium, which had been newly demolished. Hereupon Gabinius sent soldiers against him, add for their commanders Sisenna, and Antonius, and Servilius, in order to hinder him from getting possession of the country, and to take him again. And indeed many of the Jews ran to Aristobulus, on account of his former glory, as also because they should be glad of an innovation. Now there was one Pitholaus, a lieutenant at Jerusalem, who deserted to him with a thousand men, although a great number of those that came to him were unarmed; and when Aristobulus had resolved to go to Macherus, he dismissed those people, because they were unarmed; for they could not be useful to him in what actions he was going about; but he took with him eight thousand that were armed, and marched on; and as the Romans fell upon them severely, the Jews fought valiantly, but were beaten in the battle; and when they had fought with alacrity, but were overborne by the enemy, they were put to flight; of whom were slain about five thousand, and the rest being dispersed, tried, as well as they were able, to save themselves. However, Aristobulus had with him still above a thousand, and with them he fled to Macherus, and fortified the place; and though he had had ill success, he still had good hope of his affairs; but when he had struggled against the siege for two days' time, and had received many wounds, he was brought as a captive to Gabinius, with his son Antigonus, who also fled with him from Rome. And this was the fortune of Aristobulus, who was sent back again to Rome, and was there retained in bonds, having been both king and high priest for three years and six months; and was indeed an eminent person, and one of a great soul. However, the senate let his children go, upon Gabinius's writing to them that he had promised their mother so much when she delivered up the fortresses to him; and accordingly they then returned into Judea.

2. Now when Gabinius was making an expedition against the Parthians, and had already pa.s.sed over Euphrates, he changed his mind, and resolved to return into Egypt, in order to restore Ptolemy to his kingdom. (11) This hath also been related elsewhere. However, Antipater supplied his army, which he sent against Archelaus, with corn, and weapons, and money. He also made those Jews who were above Pelusium his friends and confederates, and had been the guardians of the pa.s.ses that led into Egypt. But when he came back out of Egypt, he found Syria in disorder, with seditions and troubles; for Alexander, the son of Aristobulus, having seized on the government a second time by force, made many of the Jews revolt to him; and so he marched over the country with a great army, and slew all the Romans he could light upon, and proceeded to besiege the mountain called Gerizzim, whither they had retreated.

3. But when Gabinius found Syria in such a state, he sent Antipater, who was a prudent man, to those that were seditious, to try whether he could cure them of their madness, and persuade them to return to a better mind; and when he came to them, he brought many of them to a sound mind, and induced them to do what they ought to do; but he could not restrain Alexander, for he had an army of thirty thousand Jews, and met Gabinius, and joining battle with him, was beaten, and lost ten thousand of his men about Mount Tabor.

4. So Gabinius settled the affairs which belonged to the city Jerusalem, as was agreeable to Antipater's inclination, and went against the Nabateans, and overcame them in battle. He also sent away in a friendly manner Mithridates and Orsanes, who were Parthian deserters, and came to him, though the report went abroad that they had run away from him. And when Gabinius had performed great and glorious actions, in his management of the affairs of war, he returned to Rome, and delivered the government to Cra.s.sus. Now Nicolaus of Damascus, and Strabo of Cappadocia, both describe the expeditions of Pompey and Gabinius against the Jews, while neither of them say anything new which is not in the other.

CHAPTER 7.

How Cra.s.sus Came Into Judea, And Pillaged The Temple; And Then Marched Against The Parthians And Perished, With His Army. Also How Ca.s.sius Obtained Syria, And Put A Stop To The Parthians And Then Went Up To Judea.

1. Now Cra.s.sus, as he was going upon his expedition against the Parthians, came into Judea, and carried off the money that was in the temple, which Pompey had left, being two thousand talents, and was disposed to spoil it of all the gold belonging to it, which was eight thousand talents. He also took a beam, which was made of solid beaten gold, of the weight of three hundred minae, each of which weighed two pounds and a half. It was the priest who was guardian of the sacred treasures, and whose name was Eleazar, that gave him this beam, not out of a wicked design, for he was a good and a righteous man; but being intrusted with the custody of the veils belonging to the temple, which were of admirable beauty, and of very costly workmanship, and hung down from this beam, when lie saw that Cra.s.sus was busy in gathering money, and was in fear for the entire ornaments of the temple, he gave him this beam of gold as a ransom for the whole, but this not till he had given his oath that he would remove nothing else out of the temple, but be satisfied with this only, which he should give him, being worth many ten thousand [shekels]. Now this beam was contained in a wooden beam that was hollow, but was known to no others; but Eleazar alone knew it; yet did Cra.s.sus take away this beam, upon the condition of touching nothing else that belonged to the temple, and then brake his oath, and carried away all the gold that was in the temple.

2. And let no one wonder that there was so much wealth in our temple, since all the Jews throughout the habitable earth, and those that worshipped G.o.d, nay, even those of Asia and Europe, sent their contributions to it, and this from very ancient times. Nor is the largeness of these sums without its attestation; nor is that greatness owing to our vanity, as raising it without ground to so great a height; but there are many witnesses to it, and particularly Strabo of Cappadocia, who says thus: "Mithridates sent to Cos, and took the money which queen Cleopatra had deposited there, as also eight hundred talents belonging to the Jews." Now we have no public money but only what appertains to G.o.d; and it is evident that the Asian Jews removed this money out of fear of Mithridates; for it is not probable that those of Judea, who had a strong city and temple, should send their money to Cos; nor is it likely that the Jews who are inhabitants of Alexandria should do so neither, since they were ill no fear of Mithridates. And Strabo himself bears witness to the same thing in another place, that at the same time that Sylla pa.s.sed over into Greece, in order to fight against Mithridates, he sent Lucullus to put an end to a sedition that our nation, of whom the habitable earth is full, had raised in Cyrene; where he speaks thus: "There were four cla.s.ses of men among those of Cyrene; that of citizens, that of husbandmen, the third of strangers, and the fourth of Jews. Now these Jews are already gotten into all cities; and it is hard to find a place in the habitable earth that hath not admitted this tribe of men, and is not possessed by them; and it hath come to pa.s.s that Egypt and Cyrene, as having the same governors, and a great number of other nations, imitate their way of living, and maintain great bodies of these Jews in a peculiar manner, and grow up to greater prosperity with them, and make use of the same laws with that nation also. Accordingly, the Jews have places a.s.signed them in Egypt, wherein they inhabit, besides what is peculiarly allotted to this nation at Alexandria, which is a large part of that city. There is also an ethnarch allowed them, who governs the nation, and distributes justice to them, and takes care of their contracts, and of the laws to them belonging, as if he were the ruler of a free republic. In Egypt, therefore, this nation is powerful, because the Jews were originally Egyptians, and because the land wherein they inhabit, since they went thence, is near to Egypt. They also removed into Cyrene, because that this land adjoined to the government of Egypt, as well as does Judea, or rather was formerly under the same government." And this is what Strabo says.

3. So when Cra.s.sus had settled all things as he himself pleased, he marched into Parthia, where both he himself and all his army perished, as hath been related elsewhere. But Ca.s.sius, as he fled from Rome to Syria, took possession of it, and was an impediment to the Parthians, who by reason of their victory over Cra.s.sus made incursions upon it. And as he came back to Tyre, he went up into Judea also, and fell upon Tarichee, and presently took it, and carried about thirty thousand Jews captives; and slew Pitholaus, who succeeded Aristobulus in his seditious practices, and that by the persuasion of Antipater, who proved to have great interest in him, and was at that time in great repute with the Idumeans also: out of which nation he married a wife, who was the daughter of one of their eminent men, and her name was Cypros, (12) by whom he had four sons, Phasael, and Herod, who was afterwards made king, and Joseph, and Pheroras; and a daughter, named Salome. This Antipater cultivated also a friendship and mutual kindness with other potentates, but especially with the king of Arabia, to whom he committed his children, while he fought against Aristobulus. So Ca.s.sius removed his camp, and marched to Euphrates, to meet those that were coming to attack him, as hath been related by others.

4. But some time afterward Cesar, when he had taken Rome, and after Pompey and the senate were fled beyond the Ionian Sea, freed Aristobulus from his bonds, and resolved to send him into Syria, and delivered two legions to him, that he might set matters right, as being a potent man in that country. But Aristobulus had no enjoyment of what he hoped for from the power that was given him by Cesar; for those of Pompey's party prevented it, and destroyed him by poison; and those of Caesar's party buried him. His dead body also lay, for a good while, embalmed in honey, till Antony afterward sent it to Judea, and caused him to be buried in the royal sepulcher. But Scipio, upon Pompey's sending to him to slay Alexander, the son of Aristobulus, because the young man was accused of what offenses he had been guilty of at first against the Romans, cut off his head; and thus did he die at Antioch. But Ptolemy, the son of Menneus, who was the ruler of Chalcis, under Mount Liba.n.u.s, took his brethren to him, and sent his son Philippion to Askelon to Aristobulus's wife, and desired her to send back with him her son Antigonus, and her daughters; the one of which, whose name was Alexandra, Philippion fell in love with, and married her, though afterward his father Ptolemy slew him, and married Alexandra, and continued to take care of her brethren.

CHAPTER 8.

The Jews Become Confederates With Caesar When He Fought Against Egypt. The Glorious Actions Of Antipater, And His Friendship With Caesar. The Honors Which The Jews Received From The Romans And Athenians.

1. Now after Pompey was dead, and after that victory Caesar had gained over him, Antipater, who managed the Jewish affairs, became very useful to Caesar when he made war against Egypt, and that by the order of Hyrca.n.u.s; for when Mithridates of Pergainus was bringing his auxiliaries, and was not able to continue his march through Pelusium, but obliged to stay at Askelon, Antipater came to him, conducting three thousand of the Jews, armed men. He had also taken care the princ.i.p.al men of the Arabians should come to his a.s.sistance; and on his account it was that all the Syrians a.s.sisted him also, as not willing to appear behindhand in their alacrity for Cesar, viz. Jamblicus the ruler, and Ptolemy his son, and Tholomy the son of Sohemus, who dwelt at Mount Liba.n.u.s, and almost all the cities. So Mithridates marched out of Syria, and came to Pelusium; and when its inhabitants would not admit him, he besieged the city. Now Antipater signalized himself here, and was the first who plucked down a part of the wall, and so opened a way to the rest, whereby they might enter the city, and by this means Pelusium was taken. But it happened that the Egyptian Jews, who dwelt in the country called Onion, would not let Antipater and Mithridates, with their soldiers, pa.s.s to Caesar; but Antipater persuaded them to come over with their party, because he was of the same people with them, and that chiefly by showing them the epistles of Hyrca.n.u.s the high priest, wherein he exhorted them to cultivate friendship with Caesar, and to supply his army with money, and all sorts of provisions which they wanted; and accordingly, when they saw Antipater and the high priest of the same sentiments, they did as they were desired. And when the Jews about Memphis heard that these Jews were come over to Caesar, they also invited Mithridates to come to them; so he came and received them also into his army.

2. And when Mithridates had gone over all Delta, as the place is called, he came to a pitched battle with the enemy, near the place called the Jewish Camp. Now Mithridates had the right wing, and Antipater the left; and when it came to a fight, that wing where Mithridates was gave way, and was likely to suffer extremely, unless Antipater had come running to him with his own soldiers along the sh.o.r.e, when he had already beaten the enemy that opposed him; so he delivered Mithridates, and put those Egyptians who had been too hard for him to flight. He also took their camp, and continued in the pursuit of them. He also recalled Mithridates, who had been worsted, and was retired a great way off; of whose soldiers eight hundred fell, but of Antipater's fifty. So Mithridates sent an account of this battle to Caesar, and openly declared that Antipater was the author of this victory, and of his own preservation, insomuch that Caesar commended Antipater then, and made use of him all the rest of that war in the most hazardous undertakings; he happened also to be wounded in one of those engagements 3. However, when Caesar, after some time, had finished that war, and was sailed away for Syria, he honored Antipater greatly, and confirmed Hyrca.n.u.s in the high priesthood; and bestowed on Antipater the privilege of a citizen of Rome, and a freedom from taxes every where; and it is reported by many, that Hyrca.n.u.s went along with Antipater in this expedition, and came himself into Egypt. And Strabo of Cappadocia bears witness to this, when he says thus, in the name of Aslnius: "After Mithridates had invaded Egypt, and with him Hyrca.n.u.s the high priest of the Jews." Nay, the same Strabo says thus again, in another place, in the name of Hypsicrates, that "Mithridates at first went out alone; but that Antipater, who had the care of the Jewish affairs, was called by him to Askelon, and that he had gotten ready three thousand soldiers to go along with him, and encouraged other governors of the country to go along with him also; and that Hyrca.n.u.s the high priest was also present in this expedition." This is what Strabo says.

4. But Antigonus, the son of Aristobulus, came at this time to Caesar, and lamented his father's fate; and complained, that it was by Antipater's means that Aristobulus was taken off by poison, and his brother was beheaded by Scipio, and desired that he would take pity of him who had been ejected out of that princ.i.p.ality which was due to him. He also accused Hyrca.n.u.s and Antipater as governing the nation by violence, and offering injuries to himself. Antipater was present, and made his defense as to the accusations that were laid against him. He demonstrated that Antigonus and his party were given to innovation, and were seditious persons. He also put Caesar in mind what difficult services he had undergone when he a.s.sisted him in his wars, and discoursed about what he was a witness of himself. He added, that Aristobulus was justly carried away to Rome, as one that was an enemy to the Romans, and could never be brought to be a friend to them, and that his brother had no more than he deserved from Scipio, as being seized in committing robberies; and that this punishment was not inflicted on him in a way of violence or injustice by him that did it.

5. When Antipater had made this speech, Caesar appointed Hyrcauus to be high priest, and gave Antipater what princ.i.p.ality he himself should choose, leaving the determination to himself; so he made him procurator of Judea. He also gave Hyrca.n.u.s leave to raise up the walls of his own city, upon his asking that favor of him, for they had been demolished by Pompey. And this grant he sent to the consuls to Rome, to be engraven in the capitol. The decree of the senate was this that follows: (13) "Lucius Valerius, the son of Lucius the praetor, referred this to the senate, upon the Ides of December, in the temple of Concord. There were present at the writing of this decree Lucius Coponius, the son of Lucius of the Colline tribe, and Papirius of the Quirine tribe, concerning the affairs which Alexander, the son of Jason, and Numenius, the son of Antiochus, and Alexander, the son of Dositheus, amba.s.sadors of the Jews, good and worthy men, proposed, who came to renew that league of goodwill and friendship with the Romans which was in being before. They also brought a shield of gold, as a mark of confederacy, valued at fifty thousand pieces of gold; and desired that letters might be given them, directed both to the free cities and to the kings, that their country and their havens might be at peace, and that no one among them might receive any injury. It therefore pleased [the senate] to make a league of friendship and good-will with them, and to bestow on them whatsoever they stood in need of, and to accept of the shield which was brought by them. This was done in the ninth year of Hyrca.n.u.s the high priest and ethnarch, in the month Panemus." Hyrea.n.u.s also received honors from the people of Athens, as having been useful to them on many occasions. And when they wrote to him, they sent him this decree, as it here follows "Under the prutaneia and priesthood of Dionysius, the son of Esculapius, on the fifth day of the latter part of the month Panemus, this decree of the Athenians was given to their commanders, when Agathocles was archon, and Eucles, the son of Menander of Alimusia, was the scribe. In the month Munychion, on the eleventh day of the prutaneia, a council of the presidents was held in the theater. Dorotheus the high priest, and the fellow presidents with him, put it to the vote of the people. Dionysius, the son of Dionysius, gave the sentence. Since Hyrca.n.u.s, the son of Alexander, the high priest and ethnareh of the Jews, continues to bear good-will to our people in general, and to every one of our citizens in particular, and treats them with all sorts of kindness; and when any of the Athenians come to him, either as amba.s.sadors, or on any occasion of their own, he receives them in an obliging manner, and sees that they are conducted back in safety, of which we have had several former testimonies; it is now also decreed, at the report of Theodosius, the son of Theodorus, and upon his putting the people in mind of the virtue of this man, and that his purpose is to do us all the good that is in his power, to honor him with a crown of gold, the usual reward according to the law, and to erect his statue in bra.s.s in the temple of Demus and of the Graces; and that this present of a crown shall be proclaimed publicly in the theater, in the Dionysian shows, while the new tragedies are acting; and in the Panathenean, and Eleusinian, and Gymnical shows also; and that the commanders shall take care, while he continues in his friendship, and preserves his good-will to us, to return all possible honor and favor to the man for his affection and generosity; that by this treatment it may appear how our people receive the good kindly, and repay them a suitable reward; and he may be induced to proceed in his affection towards us, by the honors we have already paid him. That amba.s.sadors be also chosen out of all the Athenians, who shall carry this decree to him, and desire him to accept of the honors we do him, and to endeavor always to be doing some good to our city." And this shall suffice us to have spoken as to the honors that were paid by the Romans and the people of Athens to Hyrca.n.u.s.

CHAPTER 9.

How Antipater Committed The Care Of Galilee To Herod, And That Of Jerusalem To Phasaelus; As Also How Herod Upon The Jews' Envy At Antipater Was Accused Before Hyrca.n.u.s.

1. Now when Caesar had settled the affairs of Syria, he sailed away. And as soon as Antipater had conducted Caesar out of Syria, he returned to Judea. He then immediately raised up the wall which had been thrown down by Pompey; and, by coming thither, he pacified that tumult which had been in the country, and this by both threatening and advising them to be quiet; for that if they would be of Hyrca.n.u.s's side, they would live happily, and lead their lives without disturbance, and in the enjoyment of their own possessions; but if they were addicted to the hopes of what might come by innovation, and aimed to get wealth thereby, they should have him a severe master instead of a gentle governor, and Hyrca.n.u.s a tyrant instead of a king, and the Romans, together with Caesar, their bitter enemies instead of rulers, for that they would never bear him to be set aside whom they had appointed to govern. And when Antipater had said this to them, he himself settled the affairs of this country.

2. And seeing that Hyrca.n.u.s was of a slow and slothful temper, he made Phasaelus, his eldest son, governor of Jerusalem, and of the places that were about it, but committed Galilee to Herod, his next son, who was then a very young man, for he was but fifteen years of age (14) But that youth of his was no impediment to him; but as he was a youth of great mind, he presently met with an opportunity of signalizing his courage; for finding that there was one Hezekiah, a captain of a band of robbers, who overran the neighboring parts of Syria with a great troop of them, he seized him and slew him, as well as a great number of the other robbers that were with him; for which action he was greatly beloved by the Syrians; for when they were very desirous to have their country freed from this nest of robbers, he purged it of them. So they sung songs in his commendation in their villages and cities, as having procured them peace, and the secure enjoyment of their possessions; and on this account it was that he became known to s.e.xtus Caesar, who was a relation of the great Caesar, and was now president of Syria. Now Phasaetus, Herod's brother, was moved with emulation at his actions, and envied the fame be had thereby gotten, and became ambitious not to be behindhand with him in deserving it. So he made the inhabitants of Jerusalem bear him the greatest good-will while he held the city himself, but did neither manage its affairs improperly, nor abuse his authority therein. This conduct procured from the nation to Antipater such respect as is due to kings, and such honors as he might partake of if he were an absolute lord of the country. Yet did not this splendor of his, as frequently happens, in the least diminish in him that kindness and fidelity which he owed to Hyrca.n.u.s.

3. But now the princ.i.p.al men among the Jews, when they saw Antipater and his sons to grow so much in the good-will the nation bare to them, and in the revenues which they received out of Judea, and out of Hyrca.n.u.s's own wealth, they became ill-disposed to him; for indeed Antipater had contracted a friendship with the Roman emperors; and when he had prevailed with Hyrca.n.u.s to send them money, he took it to himself, and purloined the present intended, and sent it as if it were his own, and not Hyrca.n.u.s's gift to them. Hyrca.n.u.s heard of this his management, but took no care about it; nay, he rather was very glad of it. But the chief men of the Jews were therefore in fear, because they saw that Herod was a violent and bold man, and very desirous of acting tyrannically; so they came to Hyrca.n.u.s, and now accused Antipater openly, and said to him, "How long wilt thou be quiet under such actions as are now done? Or dost thou not see that Antipater and his sons have already seized upon the government, and that it is only the name of a king which is given thee? But do not thou suffer these things to be hidden from thee, nor do thou think to escape danger by being so careless of thyself and of thy kingdom; for Antipater and his sons are not now stewards of thine affairs: do not thou deceive thyself with such a notion; they are evidently absolute lords; for Herod, Antipater's son, hath slain Hezekiah, and those that were with him, and hath thereby transgressed our law, which hath forbidden to slay any man, even though he were a wicked man, unless he had been first condemned to suffer death by the Sanhedrim (15) yet hath he been so insolent as to do this, and that without any authority from thee."

4. Upon Hyrca.n.u.s hearing this, he complied with them. The mothers also of those that had been slain by Herod raised his indignation; for those women continued every day in the temple, persuading the king and the people that Herod might undergo a trial before the Sanhedrim for what he had done. Hyrca.n.u.s was so moved by these complaints, that he summoned Herod to come to his trial for what was charged upon him. Accordingly he came; but his father had persuaded him to come not like a private man, but with a guard, for the security of his person; and that when he had settled the affairs of Galilee in the best manner he could for his own advantage, he should come to his trial, but still with a body of men sufficient for his security on his journey, yet so that he should not come with so great a force as might look like terrifying Hyrca.n.u.s, but still such a one as might not expose him naked and unguarded [to his enemies.] However, s.e.xtus Caesar, president of Syria, wrote to Hyrca.n.u.s, and desired him to clear Herod, and dismiss him at his trial, and threatened him beforehand if he did not do it. Which epistle of his was the occasion of Hyrca.n.u.s delivering Herod from suffering any harm from the Sanhedrim, for he loved him as his own son. But when Herod stood before the Sanhedrim, with his body of men about him, he aftrighted them all, and no one of his former accusers durst after that bring any charge against him, but there was a deep silence, and n.o.body knew what was to be done. When affairs stood thus, one whose name was Sameas, (16) a righteous man he was, and for that reason above all fear, rose up, and said, "O you that are a.s.sessors with me, and O thou that art our king, I neither have ever myself known such a case, nor do I suppose that any one of you can name its parallel, that one who is called to take his trial by us ever stood in such a manner before us; but every one, whosoever he be, that comes to be tried by this Sanhedrim, presents himself in a submissive manner, and like one that is in fear of himself, and that endeavors to move us to compa.s.sion, with his hair dishevelled, and in a black and mourning garment: but this admirable man Herod, who is accused of murder, and called to answer so heavy an accusation, stands here clothed in purple, and with the hair of his head finely trimmed, and with his armed men about him, that if we shall condemn him by our law, he may slay us, and by overbearing justice may himself escape death. Yet do not I make this complaint against Herod himself; he is to be sure more concerned for himself