The Annals of the Poor Part 10

"He sometime look me in de face, and say dat Jesus Christ came to die for sinners, poor black sinners as well as white sinners. Me tought dis was very goot, very goot, indeed, to do so for a wicked sinner."

"And what made you think this was all spoken to you in particular?"

"Because me sure no such wicked sinner as me in all de place. De goot minister must know me was dere."

"And what did you think of yourself while he preached about Jesus Christ?"

"Sir, me was very much afraid, when he said the wicked must be turned into h.e.l.l-fire. For me felt dat me was very wicked sinner, and dat make me cry. And he talk much about de love of Christ to sinners, and dat make me cry more. And me tought me must love Jesus Christ; but me not know how, and dat make me cry again."

"Did you hear more sermons than one during that month?"

"Yes, sir; master gave me leave to go tree times, and all de times me wanted to love Jesus more, and do what Jesus said; but my heart seem sometime hard, like a stone."

"Have you ever heard any preaching since that time?"

"Never, till me hear sermon at dis church last Sunday, and den me long to be baptized in Jesus' name; for me had no Christian friends to baptize me when little child."

"And what have been your thoughts all the time since you first heard these sermons in America? Did you tell anybody what you then felt?"

"No, me speak to n.o.body but to G.o.d den. De goot minister say dat G.o.d hear de cry of de poor; so me cry to G.o.d, and he hear me. And me often tink about Jesus Christ, and wish to be like him."

"Can you read?"

"A little."

"Who taught you to read?"

"G.o.d teach me to read."

"What do you mean by saying so?"

"G.o.d give me desire to read, and dat make reading easy. Master give me Bible, and one sailor show me de letters: and so me learned to read by myself, with G.o.d's good help."

"And what do you read in the Bible?"

"Oh, me read all about Jesus Christ, and how he loved sinners; and wicked men killed him, and he died, and came again from de grave; and all dis for poor Negro. And it sometime make me cry, to tink that Christ love so poor Negro."

"And what do the people say about your reading, and praying, and attention to the things of G.o.d?"

"Some wicked people, dat do not love Jesus Christ, call me great fool, and Negro dog, and black hypocrite. And dat make me sometimes feel angry; but den me remember Christian must not be angry, for Jesus Christ was called ugly black names, and he was quiet as a lamb; and so den me remember Jesus Christ; and me say nothing again to dem."

I was much delighted with the simplicity and apparent sincerity of this poor Negro, and wished to ascertain what measure of light and feeling he possessed on a few leading points. St. Paul's summary of religion {97} occuring to me, I said, "Tell me what is faith? What is your faith? What do you believe about Jesus Christ, and your own soul?"

"Me believe," said he, "dat Jesus Christ came into de world to save sinners; and dough me be chief of sinners, yet Jesus will save me, dough me be only poor black Negro."

"What is your hope? What do you hope for, both as to this life and that which is to come?"

"Me hope Jesus Christ will take good care of me, and keep me from sin and harm, while me live here; and me hope, when me come to die, to go and live with him always, and never die again."

"What are your thoughts about Christian love or charity,--I mean, whom and what do you most love?"

"Me love G.o.d de Father, because he was so goot to send his Son. Me love Jesus Christ, because he love men. Me love all men, black men and white men too; for G.o.d made dem all. Me love goot Christian people, because Jesus love dem, and dey love Jesus."

Such was my first conversation with this young disciple. I rejoiced in the prospect of receiving him into the Church agreeably to his desire. I wished, however, to converse somewhat further, and inquire more minutely into his conduct; and promised to ride over and see him in a few days at his master's lodgings.

When he was gone, I thought within myself, G.o.d has indeed redeemed souls by the blood of his Son, "out of _every_ kindred, and tongue, and people, and nation." If many of them for a season are devoted to earthly slavery, {98} through the cruel avarice of man, yet, blessed be G.o.d, some amongst them are, through divine grace, called to the glorious liberty of the children of G.o.d; and so are redeemed from the slavery of him who takes so many captive at his will. It is a happy thought, that "Ethiopia shall soon stretch forth her hands unto G.o.d. Sing unto G.o.d, ye kingdoms of the earth. Oh, sing praises unto the Lord."

PART II.

When we endeavour to estimate the worth of an immortal soul, we are utterly lost in the attempt. The art of spiritual computation is not governed by the same principles and rules which guide our speculations concerning earthly objects. The value of gold, silver, merchandize, food, raiment, lands, and houses, is easily regulated, by custom, convenience, or necessity. Even the more capricious and imaginary worth of a picture, medal, or statue, may be reduced to something of systematic rule. Crowns and sceptres have had their adjudged valuation; and kingdoms have been bought and sold for sums of money. But who can affix the adequate price to a human soul? "What shall it profit a man, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?"

The principles of ordinary arithmetic all fail here; and we are constrained to say, that He alone who paid the ransom for sinners, and made the souls of men his "purchased possession," can comprehend and solve the arduous question. They are, indeed, "bought with a price," but are "not redeemed with corruptible things, as silver and gold; but with the precious blood of Christ, as of a lamb without blemish and without spot." We shall only ascertain the value of a soul, when we shall be fully able to estimate the worth of a Saviour.

Too often have we been obliged to hear what is the price which sordid, unfeeling avarice has affixed to the _body_ of a poor Negro slave; let us now attempt, while we pursue the foregoing narrative, to meditate on the value which Infinite Mercy has attached to his _soul_.

Not many days after my first interview with my Negro disciple, I went from home with the design of visiting and conversing with him again at his master's house, which was situated in a part of the parish nearly four miles distant from my own. The road which I took lay over a lofty down, which commands a prospect of scenery seldom exceeded in beauty and magnificence. It gave birth to silent but instructive contemplation.

The down itself was covered with sheep, grazing on its wholesome and plentiful pasture. Here and there a shepherd's boy kept his appointed station, and watched over the flock committed to his care. I viewed it as an emblem of my own situation and employment. Adjoining the hill lay an extensive parish, wherein many souls were given me to watch over, and render an account of, at the day of the great Shepherd's appearing. The pastoral scene before me seemed to be a living parable, ill.u.s.trative of my own spiritual charge. I felt a prayerful wish, that the good Shepherd, who gave His life for the sheep, might enable me to be faithful to my trust.

It occurred to me, about the same time, that my young African friend was a sheep of another more distant fold, which Christ will yet bring to hear his voice. For there shall be one fold and one Shepherd, and all nations shall be brought to acknowledge that He alone "restoreth our souls, and leadeth us in the paths of righteousness for his name's sake." On the left hand of the hill, as I advanced eastward, and immediately under its declivity, extended a beautiful tract of land intersected by a large arm of the sea, which (as the tide was fast flowing in) formed a broad lake or haven of three miles in length. Woods, villages, cottages, and churches, surrounded it in most pleasing variety of prospect. Beyond this lay a large fleet of ships of war, and not far from it another of merchantmen, both safe at anchor, and covering a tract of the sea of several miles in extent. Beyond this, again, I saw the fortifications, dockyards, and extensive public edifices of a large seaport town. The sun shone upon the windows of the buildings and the flags of the ships with great brightness, and added much to the splendour of the view.

I thought of the concerns of empires and plans of statesmen, the fate of nations and the horrors of war. Happy will be that day when He shall make wars to cease unto the end of the earth, and peace to be established in its borders.

In the meantime, let us be thankful for those vessels and instruments of defence, which, in the hands of G.o.d, preserve our country from the hand of the enemy and the fury of the destroyer. What, thought I, do we not owe to the exertions of the numerous crews on board those ships, who leave their homes to fight their country's battles and maintain its cause, whilst we sit every man under his vine and fig-tree, tasting the sweets of a tranquillity unknown to most other nations in these days of conflict and bloodshed!

On my right hand, to the south and south-east, the unbounded ocean displayed its mighty waves. It was covered with vessels of every size, sailing in all directions: some outward-bound to the most distant parts of the world; others, after a long voyage, returning home, laden with the produce of remote climes: some going forth in search of the enemy; others sailing back to port after the hard-fought engagement, and bearing the trophies of victory in the prizes which accompanied them home.

At the south-west of the spot on which I was riding extended a beautiful semicircular bay, of about nine or ten miles in circ.u.mference, bounded by high cliffs of white, red, and brown-coloured earths. Beyond this lay a range of hills, whose tops are often buried in cloudy mists, but which then appeared clear and distinct. This chain of hills, meeting with another from the north, bounds a large fruitful vale, whose fields, now ripe for harvest, proclaimed the goodness of G.o.d in the rich provision which he makes for the sons of men. It is he who prepares the corn: he crowns the year with his goodness, and his paths drop fatness. "They drop upon the pastures of the wilderness; and the little hills rejoice on every side. The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing."

"The roving sight Pursues its pleasing course o'er neighbouring hills, Of many a different form and different hue: Bright with the rip'ning corn, or green with gra.s.s, Or dark with clovers purple bloom."

As I looked upon the numerous ships moving before me, I remembered the words of the psalmist: "They that go down to the sea in ships, that do business in great waters; these see the works of the Lord, and his wonders in the deep. For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, and are at their wits end. Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses. He maketh the storm a calm, so that the waves thereof are still. Then are they glad because they be quiet; so he bringeth them unto their desired haven. Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!" (Ps. cvii. 23-31.)

The Negro servant then occurred to my mind. Perhaps, thought I, some of these ships are bound to Africa, in quest of that most infamous object of merchandise, a cargo of black slaves. Inhuman traffic for a nation that bears the name of Christian! Perhaps these very waves, that are now dashing on the rocks at the foot of this hill, have, on the sh.o.r.es of Africa, borne witness to the horrors of forced separation between wives and husbands, parents and children, torn asunder by merciless men, whose hearts have been hardened against the common feeling of humanity by long custom in this cruel trade. "Blessed are the merciful; for they shall obtain mercy." When shall the endeavours of _that_ truly Christian _friend_ of the oppressed Negro be crowned with success, in the abolition of this wicked and disgraceful traffic? {103}

As I pursued the meditations which this magnificent and varied scenery excited in my mind, I approached the edge of a tremendous perpendicular cliff, with which the down terminates. I dismounted from my horse, and tied it to a bush. The breaking of the waves against the foot of the cliff at so great a distance beneath me, produced an incessant and pleasing murmur. The sea-gulls were flying between the top of the cliff where I stood and the rocks below, attending upon their nests, built in the holes of the cliff. The whole scene in every direction was grand and impressive; it was suitable to devotion. The Creator appeared in the works of his creation, and called upon the creatures to honour and adore.

To the believer, this exercise is doubly delightful. He possesses a right to the enjoyment of nature and providence, as well as to the privileges of grace. His t.i.tle-deed runs thus: "All things are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ's; and Christ is G.o.d's."

I cast my eye downwards a little to the left towards a small cove, the sh.o.r.e of which consists of fine hard sand. It is surrounded by fragments of rock, chalk-cliffs, and steep banks of broken earth. Shut out from human intercourse and dwellings, it seems formed for retirement and contemplation. On one of these rocks I unexpectedly observed a man sitting with a book which he was reading. The place was near two hundred yards perpendicularly below me, but I soon discovered by his dress, and by the black colour of his features contrasted with the white rocks beside him, that it was no other than my Negro disciple, with, as I doubted not, a Bible in his hand. I rejoiced at this unlooked-for opportunity of meeting him in so solitary and interesting a situation. I descended a steep bank, winding by a kind of rude staircase, formed by fishermen and shepherds' boys, in the side of the cliff down to the sh.o.r.e.

He was intent on his book, and did not perceive me till I approached very near to him.

"William, is that you?"

"Ah, ma.s.sa! me very glad to see you. How came ma.s.sa into dis place? Me tought n.o.body here, but only G.o.d and me."