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"But the question is not worth the trouble of discovery; for, since the personal resentment is past, its interest can arise only from pulling the mask off the visage of some individual of political eminence, and giving us the amusing contrast of his real and his a.s.sumed physiognomy; or from unearthing some great unknown genius. But the leaders have been already excluded; and the composition of the letters demanded no extraordinary powers. Their secret information has been vaunted; but Junius gives us no more than what would now be called the 'chat of the clubs;' the currency of conversation, which any man mixing in general life might collect in his half-hour's walk down St. James's Street: he gives us no insight into the _purposes_ of government; of the _counsels_ of the _cabinet_ he knows nothing. The style was undeniably excellent for the purpose, and its writer must have been a man of ability. If it had been original, he might have been a man of genius; but it was notoriously formed on Col. t.i.tus's letter, which from its strong peculiarities, is of easy imitation. The crime and the blunder together of Junius was, that he attacked the king, a man so publicly honest and so personally virtuous, that his a.s.sailant inevitably p.r.o.nounced himself a libeller. But if he had restricted his lash to the contending politicians of the day, justice would have rejoiced in his vigorous severity. Who could have regretted the keenest application of the scourge to the Duke of Grafton, the most incapable of ministers, and the most openly and offensively profligate of men; to the indomitable selfishness of Mansfield; to the avarice of Bedford, the suspicious negotiator of the scandalous treaty of 1763; or to the slippered and drivelling ambition of North, sacrificing an empire to his covetousness of power?"

Mr. Croly has recorded a quant.i.ty of the "good things" that were said by the wits of the day at the table of the Prince, who used the facilities which his rank afforded him, of collecting around him all that was most distinguished in intellect, with praiseworthy zeal. Had his companions been chosen only from among that highest cla.s.s, we might have quoted with regard to him, the sentence of Cicero--"facillime et in optimam partem, cognosc.u.n.tur adolescentes, qui se ad claros et sapientes viros, bene consulentes rei publicae, contulerunt: quibusc.u.m si frequentes sunt, opinionem afferunt populo, eorum fore se similes quos sibi ipsi delegerint ad imitandum"--but unfortunately his intimacy was habitually shared by far less worthy a.s.sociates--persons whom it was contamination to approach. Many of these _jeux d'esprit_ are of respectable antiquity; we transcribe a few which are attributed to the Prince himself, as specimens of royal humour.

"The conversation turning on some new eccentricity of Lord George Gordon; his unfitness for a mob leader was instanced in his suffering the rioters of 1780 to break open the gin-shops, and, in particular, to intoxicate themselves by the plunder of Langdale's great distillery, in Holborn. 'But why did not Langdale defend his property?' was the question.

'He had not the means,' was the answer. 'Not the means of defence?' said the prince; 'ask Angelo: he, a brewer, a fellow all his life long at _carte_ and _tierce_.'"

"Sheridan was detailing the failure of Fox's match with Miss Pulteney. 'I never thought that any thing would result from it,' said the prince. 'Then,' replied Sheridan, 'it was not for want of sighs: he sat beside her cooing like a turtle-dove.'

"'He never cared about it,' said the prince; 'he saw long ago that it was a _coup manque_.'"

"Fox disliked Dr. Parr; who, however, whether from personal admiration, or from the habit which through life humiliated his real t.i.tles to respect--that of fastening on the public favourites of the time, persecuted him with praise. The prince saw a newspaper panegyric on Fox, evidently from the Dr.'s pen; and on being asked what he thought of it, observed, that 'it reminded him of the famous epitaph on Machiavel's tomb,'--

"'Tanto nomini nullum _Par_ elogium.'"

"If English punning," says Mr. Croly, "be a proscribed species of wit; though it bears, in fact, much more the character of the 'chartered libertine,' every where reprobated, and every where received; yet cla.s.sical puns take rank in all lands and languages. Burke's pun on 'the divine right of kings and toastmasters,'--the _jure de-vino_--perhaps stands at the head of its cla.s.s. But in an argument with Jackson, the prince, jestingly, contended that trial by jury was as old as the time of Julius Caesar; and even that Caesar died by it. He quoted Suetonius: '_Jure_ caesus videtur.'"

In October, 1788, George the III. was afflicted with a mental disease, which totally incapacitated him for the duties of government. We do not wish to be unjustly harsh, but when we consider the irritability which, as may be inferred from the anecdote we have related of the King's intention to retire from England, must have formed a prominent trait in his character, and the displeasure he could not help manifesting in his communications to Parliament respecting the Prince's debts, it is impossible to reject the idea that the conduct of the latter was a main cause of his affliction.

He recovered, however, before the preliminary arrangements for the entrance of the Prince upon the regency had been completed. From this period up to the moment when the King became again a victim of the same dreadful malady, from whose grasp he never afterwards was freed, the Prince mixed no more with politics, but "abandoned himself," in the words of our author, "to pursuits still more obnoxious than those of public ambition." The course of his life was only varied by his disastrous marriage with the unfortunate Caroline, Princess of Brunswick. One of Mr. Croly's chapters is headed "the Prince's Marriage," the next, "the Royal Separation." We need not occupy much s.p.a.ce with a subject which must be familiar to all of our readers, and of which the details are as disgusting as they are pitiful. Of all the foul stains upon the character of the royal profligate, it has stamped the foulest. Every principle of honour, of virtue, of humanity, was violated in the grossest manner.

That the Prince of Wales was morally guilty of the crime of bigamy in marrying the Princess Caroline, we have no hesitation in a.s.serting. No one can doubt that Mrs. Fitzherbert had the claims of a wife upon him previously to his entering into this second engagement, however it may be attempted, as has been done by Mr. Croly, to deny such claims, upon the ground that the connexion was void by the laws of the land, although the ordinances of religion may have been complied with. If it can be supposed, that the Prince was determined, whilst binding himself at the altar of G.o.d by the most sacred vows, to take advantage of the laws of the land to cast aside the solemn obligations he thus a.s.sumed, as soon as it suited his convenience, in what a despicable situation is he placed! Deceit, perjury, sacrilege, would be terms too weak for the act.

But Mr. Croly's own words are sufficient to prove that the lady was, and is, considered to have been connected with him by other ties than those of a mistress. He says, "she still enjoys at least the gains of the connexion, and up to the h.o.a.ry age of seventy-five, calmly draws her salary of ten thousand pounds a year!" Would that salary be continued to a mistress? It is evident from the English papers that Mrs. Fitzherbert is treated with the greatest consideration by the present king and royal family, and that she is received by them on the most intimate footing; her name is recorded amongst those of the constant guests at the royal table and social a.s.semblages of every kind. On what other ground can this circ.u.mstance be accounted for, than that she is regarded as a sister-in-law by the sovereign, and as a reputable relative by his family?

It is singular enough that Mr. Croly seems to consider a violation of the laws of G.o.d less reprehensible than a violation of the laws of man.

Such at least is the unavoidable inference to be drawn from his remarks on this matter. He is quite indignant at the idea of his Royal Highness having married a woman of inferior rank, and a Roman Catholic (there is the horrid part of the affair,) by which he would have been guilty of a sin against the state, and evinces great anxiety to prove that the crime was one of a much lighter dye--merely an adulterous connexion, by which he transgressed one of the Divine Commandments. This Mr. Fox also attempted to do in Parliament, when it was hinted by a member that the _liaison_ was not of the character which usually subsists between individuals in the relative rank of the Prince and the lady, and the attempt was disgraceful enough even in a statesman--but in a minister of religion!--we leave it however to speak for itself.

In 1811, George the III. was a second time a lunatic, and the Prince ascended his throne, though only with the t.i.tle of Regent, which he did not change for that of King until 1820, when the nominal monarch died, having survived his reason for nearly ten years. Ten years longer did the Fourth George sway the sceptre of the n.o.blest empire in the world; and then he too mingled with the same dust as the meanest of his subjects. "C'est ainsi," in the words of Bossuet, "que la puissance divine, justement irritee centre notre orgueil, le pousse jusqu' au neant, et que, pour egaler a jamais les conditions, elle ne fait de nous tous qu' une meme cendre."

During the last years of his life, George the IVth was the prey of various maladies, with which a remarkably strong const.i.tution enabled him to struggle until the spring of 1830. His corporeal sufferings may have been one cause of his almost entire seclusion at Windsor Castle, where he was like the Grand Lama of Thibet, unseeing and unseen, except by a chosen few, but it cannot be doubted that the knowledge of the unpopularity under which he certainly laboured, had some effect in producing the slight communication which took place between him and his subjects. So notorious was his aversion to making an appearance in London, that when he was first announced, last April, to be seriously indisposed, it was rumoured for a time that the sickness was fict.i.tious--a mere pretence to avoid holding a levee which had been fixed for a certain day in that month, and which was in consequence deferred. But before the period had arrived to which it was postponed, there was no longer a doubt that the angel of death was brandishing his dart, and that there was little chance of averting the threatened stroke. The bulletins which the royal physicians daily promulgated, though couched in equivocal and unsatisfactory terms, shadowed out impending dissolution. The reason of their ambiguity was currently believed to be the circ.u.mstance, that the King insisted upon reading the newspapers in which they were published; whilst the medical attendants were anxious to withhold from him a knowledge of his true situation.

Besides being in the public prints, these bulletins appeared, in ma.n.u.script copies, in the windows of almost every shop, and were likewise shown every day at the Palace of St. James, by a lord and groom in waiting, richly dressed, to all of the loving subjects who preferred repairing thither for the satisfaction of their affectionate solicitude.

It was rather amusing to watch the manner in which this satisfaction was obtained. The bulletins were thrust into the faces of all as they entered into the great hall where the exhibitors were stationed, with laudable earnestness and zeal, and most of the visiters looked with great interest--upon the paintings with which the apartment was adorned.

The mult.i.tudes of persons, however, of both s.e.xes, and often of high distinction, who filled the rooms that were thrown open, during the fashionable hours of the day, rendered it an entertaining scene. The most anxious faces were those of the owners of dry-good shops, by whom the recovery of the monarch was indeed an object devoutly desired, as they had already laid in their varieties of spring fashions, which the universal mourning that was to follow the demise of the crown, would convert almost into positive lumber.

At length, on the 26th of June, intelligence was received that the monarch of Great Britain had been conquered by a still more powerful king. What mourning without grief! what weeping without a tear! The papers immediately commenced a chorus of lamentation and eulogy, in which but one discordant voice was heard. This was the voice of the "Times"--the only leading journal which had independence and spirit enough to vindicate its character as a guardian of the public morals, by disdaining to prost.i.tute its columns to the purposes of falsehood. One paper affirmed, among other fulsome and mendacious remarks, that the royal defunct must have taken his departure from this world with a clear conscience, as he had never injured an individual! After such an a.s.sertion

"Quis neget arduis p.r.o.nos relabi posse rivos Montibus, Tiberimque riverti?"

Did the shades of an injured wife and an injured father never rise before the imagination of the dying man? did the injury inflicted by a life of evil example never appal the recollection of the dying King?

Yes, a life of evil example; we repeat the phrase. Look at his whole career, from the moment when it first became free from control, to its close. Does it not afford an almost uninterrupted series of the most scandalous violations of the rules which a king especially should hold sacred--the rules of religion, of morals? When young, he countenanced by his deportment the extravagance and profligacy of all the youth of the kingdom--when old, contemplate the avowed, the flagrant concubinage he sanctioned--see one adulteress openly succeeding another in his favour, and say whether his declining years furnished a more exemplary model for imitation than those of his boyhood. Worse than all, behold by whom, amongst others, his very death-bed, we may say, is surrounded--the mistress who had last sacrificed her virtue and honour, and the husband and the children of that woman, who were occupying places in the royal household, as the price of the wife and the mother's shame. It is well known that it was not until after the accession of the present sovereign, that Lady Conyngham, and the man from whom she derives the right of being so ent.i.tled, together with their offspring, received an intimation that their presence was no longer desirable at Windsor Castle, from which they departed, in consequence, amid the ridicule and scorn of the empire.

It was an interesting period for an American to be in London, that of the death of one king, and the accession of another; and, as such events are not of every-day occurrence, we esteemed ourselves particularly fortunate in being on the spot at the time. The various ceremonies consequent upon them,--the lying in state,--the obsequies,--the proclamation,--the prorogation of Parliament, and so forth, were well worth witnessing; but, by far the most interesting result they produced, was the general election which followed the dissolution of the legislature. We were enabled, through the kindness of a gentleman who was a candidate, to study the whole process of an election in a free borough, having accompanied him, at his invitation, to the scene of political strife, and remained there until the contest was brought to a close. By occupying a few pages with an account of it, we may, perhaps, communicate some degree of information and pleasure to a portion of our readers, without being guilty of too wide a digression.

The two first days subsequently to our arrival in the town, were spent in visiting those persons whose suffrages were not ascertained at the time when the candidates made their canva.s.s, two or three weeks before, that is to say,--called personally upon every one who possessed a vote, and requested his support. In this, there is no mincing of the matter in the least,--the suffrage is openly asked, and as openly promised or refused; but it is only among the more respectable cla.s.s, that this ceremonial is sufficient,--the others "thank their G.o.d they have a vote to sell." On the third day, the election commenced. Two temporary covered buildings had been erected near each other in the princ.i.p.al part of the town, in one of which were the hustings and the polls, and the other was employed for the sittings of a species of court, where the qualifications of suspected voters were tried. About nine in the morning, the candidates, three in number, proceeded to the former booth, if we may so term it, and, after the settlement of the necessary preliminaries, were proposed and seconded as representatives of the borough, in the order in which they stood on the hustings. These were part.i.tioned into three divisions,--one belonging to each of the opposing gentlemen,--which were crowded with their respective friends. Directly below the hustings, which were considerably elevated, was a table, round which were seated the poll clerks, and others officially connected with the election. This was separated by a board running across the building, from the polls, which were also divided into three parts, or boxes, corresponding with the divisions of the hustings. All the proposers and seconders made speeches, as well as the candidates,--and nothing could surpa.s.s the amusing nature of the scene during the discourses of two of the haranguers, who were particularly obnoxious to a large portion of the a.s.sembled crowd. They were saluted with a vast variety of _gentle_ epithets, and almost every method of annoyance and interruption was put in practice. After the _speechification_ was concluded, the polling commenced. It was done by tallies. The committee of each candidate, marshalled in succession ten of their friends at a time, who appeared in the box belonging to their party, and, on being asked, one after another, for whom they voted, gave, viva voce, either a plumper for one, or split their vote amongst two of the candidates. This system was regularly prosecuted, until the diminished numbers of one of the parties, rendered it difficult to collect ten men in time, when as many as could be brought together, were sent in. On the last day of the election, not more than one vote was polled in an hour in one of the boxes.

The candidates were obliged to remain in their places on the hustings, day after day, from the opening until the closing of the polls, and thank aloud every one who gave them a vote. At the end of every day's polling, the three gentlemen made speeches, all pretty much of the same purport, expressing their thanks for the support they had received, and their perfect confidence of ultimate success. There were not more than six or seven hundred voters in the town; and yet, for eight days, was the contest carried on. On the ninth, one of the parties retired from the field, and the other two were declared duly elected; after which they were chaired. The reason of this protraction, was owing in part to the unavoidable slowness of viva voce voting, but chiefly to the number of votes objected to, by persons whose occupation it was to point out every flaw they could discover in the qualifications of those who appeared at the polls. One of those persons was in the employ of each candidate, and, as the struggle was close and somewhat acrimonious, objections were made on the slightest possible grounds, which were furnished in abundance, by the variety of circ.u.mstances that disqualified a man for voting in that borough. Whenever an objection was made, the objector stated the cause of it; and, having written it down on a piece of paper, handed it to the voter objected to, who repaired with it to the other booth. Here, having shown it to the a.s.sessor, or judge, who was invested with unlimited power to decide upon every question of qualification, he was tried in his turn. This was by far the more interesting and amusing of the two booths. The trial was conducted in regular form. The accused, so to call him, was placed at the bar of the court, where he was cross-questioned, and confronted with friendly and adverse witnesses; and then the lawyers in attendance, who had been respectively largely feed by the several candidates, pleaded for, or against his qualifications, according as he was a friend, or not, of their employer. When the arguments were finished, the a.s.sessor either rejected his vote, or sent him back to the polls with a certificate of qualification, which he exhibited, and had his suffrage recorded. In some instances, the trials were speedily despatched; but, generally, they occupied a considerable s.p.a.ce of time, so that when the polls were finally closed, there were at least a hundred names on the books of the court, of persons who were yet to be arraigned.

It would require more s.p.a.ce than is at our disposal, to enter into any detail of the odd speeches which were made, and the various scenes, laughable and serious, that occurred during the course of the election.

For the same reason, we cannot dwell upon the observations which are naturally excited by the whole matter; but, we may remark, that we became fully satisfied, that frequent Parliaments, with the present election system, would be one of the greatest evils which could be inflicted on England. The seldomer, certainly, that such sluices of varied corruption are opened, the better. Here was a whole town for weeks in a state of the worst kind of commotion,--almost all the usual labours of the lower cla.s.ses were suspended; unrestricted freedom of access to taverns and alehouses, at the expense of those who were courting their sweet voices, was afforded them; and some idea may be formed of the use that was made of it, from the fact that the bill brought to one of the candidates, by the keeper of an inn, for a single night's debauch, amounted to nearly a hundred pounds sterling. At the bar of the court where the qualifications were examined, abundant evidence was given, that this indirect species of bribery was not the only kind which was in operation. The intense eagerness manifested by the greater part of those to whose votes objections had been made, to obtain a decision of the a.s.sessor in their favour,--the quant.i.ty and grossness of the falsehoods they uttered, in order to effect that object, rendered palpable the existence of some very potent motive for desiring the possession of a suffrage. That these evils are to be attributed mainly to the viva voce mode of voting, we have little doubt, and, a.s.suredly, the tree which produces such fruit, cannot be sound.

But, we feel no desire to involve ourselves in a discussion concerning the best system of election, which has been debated _usque ad nauseam_, and we shall therefore return to our proper subject.

There are various pictures afforded by the different portions of the career of his late Majesty, which it may be of the highest benefit for republican Americans to contemplate. It was beautifully said by Sheridan, in one of the most brilliant of his speeches, that Bonaparte was an instrument in the hands of Providence to make the English love their const.i.tution better; cling to it with more fondness; hang round it with more tenderness: and in the same way we may affirm that such kings as George IV. are eminently calculated to strengthen our attachment to the republican inst.i.tutions of this country. The history of their lives furnishes that gross evidence of the absurdities involved in the doctrine of hereditary right, which cannot fail to disgust and revolt.

It presents the spectacle of a ruler the least fitted to rule. It proves that princes, from the very circ.u.mstance of being princes, are the least likely to be able to execute those duties which devolve upon them, with efficiency or conscientiousness--that the situation in which they are placed by their birth, nullifies the very reason for which their order was first established, and renders them a curse instead of a blessing.

What was the source from which royal privileges and authority first flowed? Was it not the superiority in various ways of the persons who were invested with them, and which caused them to be considered as pre-eminently qualified to discharge the functions inc.u.mbent on a king?

And is not the name of king at present, a by-word for inferiority in every respect in which inferiority is degrading? Every deficiency indeed of talent, knowledge, virtue, is regarded so much as a matter of course in a personage of royal station, that the slightest proof of the possession of either, which in an humbler individual would just be sufficient to screen him from remark, is cried up as something wonderful. Think of a king being able to quote a Latin line, or make a speech of ten minutes in length!--the boast of Mr. Croly with regard to George IV. Such an unusual occurrence is deemed almost incredible, and many persons, even among his own subjects, will firmly believe that neither feat was performed in consequence of original information and faculties, but resulted from the suggestions of another.

But by far the most important light in which we republicans can contemplate the career of George IV. in connexion with the object of increasing our love for the inst.i.tutions under which we live, is that of morality and religion. The point may be conceded, which is always advanced as the main argument in support of hereditary monarchical government--that it is better adapted to preserve the peace of a country by keeping the succession free from difficulty and doubt, though a reference to history may perhaps warrant the denial even of this position, by exhibiting the various usurpations, murders, unnatural rebellions of children against parents, and other heart-sickening crimes, the consequences of the right invested in one family of exercising sovereign rule, which have so often plunged whole nations into misery and blood;--but this point may be acknowledged; we may admit that elections of chief magistrates are more likely to be the source of frequent troubles. If it can nevertheless be shown, that there is that in the very essence of monarchical inst.i.tutions which is in any way hostile to virtue, the question ought to be considered as settled in favour of the system that is free from this insuperable objection; for it cannot be denied, that any principle at all tending to aid the propagation of immorality, is the worst which can be admitted into the social and political compacts by which men are united together, and should most be deprecated and eschewed. No matter what apparent or real beneficial results may flow from it, they cannot counterbalance the detriment it may inflict upon the surest guarantee of permanent good to man, both in his individual and aggregate capacity--both with regard to his temporal and eternal interests. National happiness and prosperity of a durable character, are inseparable from national virtue. The evils produced by dissensions concerning the chief power in a state, are in a degree contingent and temporary; those engendered by immorality are certain and lasting. Let then the pages, not merely of the book which tells the story of George IVth of England, but of all history be consulted, and who will deny that they furnish overwhelming evidence that the moral atmosphere of courts has been at all times tainted and baleful; that they have been ever the centres of corruption and vice, and that they must ever be so? They must ever be so, we a.s.sert, because the natural and unavoidable result of raising any collection of persons above the opinion, as it were, of the rest of the world, and of surrounding them with a species of _prestige_ which prevents their vices and follies from being viewed in their real hideousness, is to ensure amongst them the sway of immorality. They thus form a sanctuary for corruption, which can never be established in a country where no fact.i.tious distinctions exist; there profligacy can have no refuge when hard pressed by public opinion, no ramparts behind which to protect itself from the a.s.saults of that potent enemy; and it will never in consequence be able to obtain there any other than individual dominion.

If we turn our eyes upon the condition of the English court as it now exists, although it may be less exceptionable than when George was at its head, we shall find sufficient justification of the foregoing remarks. The present sovereign, it is well known, is unfortunate in possessing a mind of that nervous description, which renders any considerable excitement a thing to be avoided; it was the effect produced upon it by his appointment to the Lord High Admiraltyship during his brother's life, which occasioned his removal from that post.

His moral character is certainly less disreputable than that of his predecessor; but who can witness, without feelings akin to disgust, the spectacle of a family of illegitimate offspring exalted in the palace, and following him in all his perambulations? It is far from our wish to cast any reflection upon those unfortunate persons, who are in no way accountable for the ignominy and guilt connected with their birth. The shame and the reproach are for the author of the stain, who exposes himself to double reprehension, by the countenance he virtually lends to the cause of immorality. William IV., however, is a paragon in comparison to his next brother, the Duke of c.u.mberland, a person, who, if he has given any warrant for the tenth part of the imputations which rest upon him, can only have escaped the penalties inflicted by the law on the greatest offences, because he is the brother of the king. We cannot convey a better idea of the estimation in which he is held in London, than by stating, that in all the caricatures where an attempt is made to embody the evil spirit, his person is used for that purpose.

"What poor things are kings!

What poorer things are nations to obey Him, whom a petty pa.s.sion does command!"

These considerations, we repeat, are well adapted to promote the important object to which we have alluded, of causing our inst.i.tutions to be properly appreciated and loved by ourselves. This is the great desideratum with respect to them--the chief thing necessary for their preservation. Our situation now is more enviable than that of any country of the earth; and all which is requisite is, that we should be aware of our own happiness, and rightly understand the source from which it springs--the republican form of government. Let us be thoroughly impressed with the conviction of the superior efficacy of this system over every other, in promoting the end for which political societies were inst.i.tuted, and we are safe. We will then be furnished with the best defence against the princ.i.p.al enemy from which danger need be dreaded,--we mean that propensity to change, which is one of the common infirmities of the human breast,--that restlessness which renders the life of man a scene of constant struggle, tends to prevent him from estimating and enjoying the blessings he possesses, and often causes him to dash away with his own rash hand, the cup of happiness from his lips.

"Our complexion," says Burke, "is such, that we are palled with enjoyment, and stimulated with hope,--that we become less sensible to a long-possessed benefit, from the very circ.u.mstance that it is become habitual. Specious, untried, ambiguous prospects of new advantage, recommend themselves to the spirit of adventure, which more or less prevails in every mind. From this temper, men and factions, and nations too, have sacrificed the good of which they had been in a.s.sured possession, in favour of wild and irrational expectations." To be satisfied, is, indeed, we fear, difficult for human nature, even where there is no good to be reached beyond what we already have obtained. A great object, in such case, is to be convinced that there is no such good to be acquired--to suppose that we have arrived at the utmost boundaries of mortal felicity.

Nothing, however, that we have advanced as fitted to aid that object, inasmuch as it respects our political condition, is of such influence for its accomplishment, as the contemplation of the actual state of the European world. When the tempest howls without, the domestic hearth is invested with a doubly inviting aspect; we gather round it with eagerness, in proportion to the dismal appearance of external nature, and bless it for the security which it affords from the rage of the heavens. Should we not, in like manner, embrace with redoubled fondness, the inst.i.tutions which maintain us in prosperity and peace, now, especially, whilst we are enabled to behold the fearful operation of the consequences of monarchical rule--the horrors in which they are involving the fairest and most civilized portions of the globe; and when we know, too, that the motive which inspired the inhabitants of those countries with courage to encounter the storm, by which they are tossed about on the sea of revolution, was the hope of being driven by it into some haven like that which shelters us from the fury of winds and waves?

When, if ever, they will attain to the possession of the blessings which we enjoy,--how all the troubles by which they are agitated will end, is what no human ken is competent to discern; but the philanthropist and the Christian need never despair. Out of chaos came this beautiful world; and the same Being who called it into existence, still watches over its concerns,--is still as potent to convert obscurity into brightness, as when He first said, "Let there be light," and there was light!

ART. III.--_Essay on the Hieroglyphic System of M.

Champollion, Jr. and the advantages which it offers to sacred criticism._ By J. G. H. GREPPO, _Vicar-General of Belley. Translated from the French by_ ISAAC STUART, _with notes and ill.u.s.trations._ Boston: pp. 276.

In former numbers of this journal, there are several articles devoted to the subject of Egyptian hieroglyphics, particularly as connected with the labours of Mons. Champollion. Every day seems to give opportunity of additional observation, by furnishing new and interesting facts. How much further the investigations may be carried, it would be unsafe even to conjecture; but, in the present state of things, we are fully authorized to consider the problem of hieroglyphics as at last solved, and such general principles established, as must render subsequent investigations comparatively easy. Every age seems to be productive of some great genius peculiarly adapted to the accomplishment of some great design, connected either with the advancement of learning, or the melioration of the moral condition of mankind. The present appears fruitful of great men, and France, particularly favoured, whether we regard the great political events which have called out the most gigantic exhibitions of practical wisdom, or look at the onward march of science, which seems in no wise impeded, by convulsions which scatter every thing but science, like the yellow leaves of autumn. Let us not, however, be diverted from our object,--the sober investigation of a sober subject, alike deeply interesting to the philologer, the student of history, and the inquirer into the sacred truths connected with divine revelation.

The work which stands at the head of this article, purports to be an investigation of the hieroglyphic system developed in the published works of Mons. Champollion, Jr. and the advantage which it offers to sacred criticism. It is the performance of a clergyman of the Roman Catholic Church, J. G. H. Greppo, Vicar-General of Belley. The original work, however, is not before us. We examine it through the medium of a translation made by Mr. Isaac Stuart, son of the Rev. Moses Stuart, one of the most eminent scholars of our country, who vouches for the accuracy of the translation, having inspected the whole, and compared it with the original. Dr. Stuart has added some notes, where he has seen occasion to differ from Mr. Greppo, on some points of Hebrew philology and criticism. The reasons for his difference of opinion are given with that candour for which the writer is distinguished, and the intelligent reader is left to judge as to the merits of the question.

It is well known to the learned, that Mons. Champollion, the younger, has been spending several years in the uninterrupted study of the Egyptian hieroglyphics. In his capacity of Professor of History at Gren.o.ble, he found his labours embarra.s.sed by the immense hiatus which occurs in Egyptian history, and, to the filling up of this, he set himself to work with all the zeal and energy which genius could inspire.

In this work, he had the advantage of youth, and a very superior education in the Coptic and other oriental languages, connected with a patience of investigation, which appears almost miraculous. He had the advantage of knowing, moreover, that, if ever any just conclusion was to be gained, he must seek it by getting some starting point, different from that whence all his predecessors had set out. There had been a variety of learned men whose investigations were directed to this point, such as Father Kircher the Jesuit, whose different works on Egyptian antiquities had been successively published in Rome, from 1636 to 1652--Warburton, the highly gifted author of the Divine Legation of Moses, the learned Count de Gebelin, and others of equal and less name.

But these had all confessedly failed, and the learned almost gave up the subject in despair, so much so, that Champollion himself, states it as the only opinion which appeared to be well established among them, viz.

"that it was impossible ever to acquire that knowledge which had hitherto been sought with great labour, and in vain."

In the midst of these discouragements, a circ.u.mstance occurred, familiar probably to our readers, but to which we allude merely to observe, that it seemed at once to open a new era of investigation, and is among the many evidences of the fact, that events of apparently the most inconsiderable description, are connected with results whose magnitude cannot be estimated. At the close of the last century, while the French troops were engaged in the prosecution of the war in Egypt, it is well known, that a number of learned men were a.s.sociated with the expedition, for the prosecution of purposes far more honourable than those of human conquest,--we mean the exploration of a hitherto sealed country, with the express design of advancing the arts and sciences. One division of the army occupied the village of _Raschid_, otherwise called _Rosetta_; and, while they were employed in digging the foundation for a fort, they found a block of black basalt, in a mutilated condition, bearing a portion of three inscriptions, one of which was in the Egyptian hieroglyphics. The fate of the military expedition, lost to the French the possession of this stone, as it fell into the hands of the British, by the capitulation of Alexandria; it was afterward conveyed to London, and placed in the British museum. Previously to the termination of the war, however, the stone and its characters had been correctly delineated by the artists connected with the commission, and then, through the medium of an engraving, placed in possession of the learned. This is a brief history of the Rosetta stone, as it is called, but still it baffled the investigations of the learned. They had gone upon the supposition, that the hieroglyphic method of writing must, of necessity, be _ideographic_, i. e. figurative or symbolical, and that each of these signs was the expression of an idea. Here appears to have been the great root of all their mistakes on the subject, mistakes naturally fallen into by the moderns, inasmuch as the few incidental pa.s.sages left on the subject in the writings of the ancients, all recognized this as a fact.

Except Clement of Alexandria, one of the fathers of the church, not a solitary writer had left on record any other opinion; and the pa.s.sage of Clement has itself never been understood, until since the discoveries of Champollion. It seems to be one of those curious facts connected with the history of the human mind, that it requires a great intellect to seize on the simplest element of truth. It is easy to speculate on data, which are a.s.sumed without a rigorous examination, and then to make an exhibition of learning which may astonish the world; but, it is the province of the greatest genius to lay hold of simple truth, and establish a foundation utterly immoveable, before there is any attempt at a superstructure. This was the business, and this the achievement of Champollion. Now that the discovery is made, we are amazed at the want of previous penetration. It struck the mind of Champollion, that, if the Egyptian hieroglyphics were _ideographic_, there must be _exceptions_, for two substantial reasons: first, because _proper names_, or names of persons, do not always admit of being expressed by any sign, that is, proper names have not in all cases a meaning; and, second, because _foreign names_, or those which have no relation to any particular spoken language, could not be represented by conventional signs. These principles appear now to be self-evident, and this is the basis of Champollion's discovery. On this he built the idea, that there must exist among the Egyptians _alphabetic characters_, which should express the _sounds_ of the spoken language; and, in order to test this principle, he set about the investigation of the celebrated Rosetta stone. This stone, let it be remembered, had on it _three inscriptions in different characters_. One of these inscriptions was written in Greek, and of course easily decyphered; of the other two, one was written in hieroglyphics, and the other in the common character of the country. The course pursued by Champollion, was exceedingly simple, and, on that account, may be considered masterly. In the Greek text, the name of Ptolemy occurred, together with some names which were foreign to the Egyptian language. In the hieroglyphic inscription, there were certain signs grouped together and frequently repeated; and, what rendered them remarkable was, that they were enclosed in a kind of oval or ring, called a cartouche, and maintained a relative position which seemed to correspond with the Greek word Ptolemy. Champollion conjectured, that there must be some connection between the signs cl.u.s.tered in these rings, and the name of Ptolemy expressed by signs, which would _sound_ like that word; and this led him to expect, that he would get at what he was persuaded was the truth, viz. that the hieroglyphic writing was _alphabetic,_ rather than exclusively _ideographic_. With the view of testing this, he went into a close a.n.a.lysis of the group of signs which he supposed designated the name of Ptolemy; and, as the result of this a.n.a.lysis, obtained what he considered the equivalents to the letters in the name of this prince.

In order to give our readers an idea of his process of investigation, we will state the signs which he found in the group surrounded by a ring on the Rosetta stone. These are the following: a square--half circle--a flower with the stem bent--a lion in repose--the three sides of a parallelogram--two feathers, and a crooked line. The square, Champollion considered the equivalent of the Greek letter Pi--the half circle, Tau--the flower with the stem bent, Omicron--the lion in repose, Lamda--the three sides of the parallelogram, Mu--the feathers, Eta,--and the crooked line, Sigma. This gave the name Ptolmes. At this stage of his investigations, Champollion supposed that he had obtained seven signs of an alphabet; but, could he have gone no further, he would have established nothing, and his researches would have pa.s.sed off with the labours of the learned who had preceded him. To test his principle further, it was necessary, therefore, that he should be able to get at some other monument, on which there should be recognized some name also known by some Greek or other connected inscription. Such a monument was found in an obelisk discovered in the island of Philae, and transported to London. On this was discovered a group of characters also enclosed in a ring, and containing more signs than the former, some of them similar.

On a part of the base which originally supported the obelisk, there was an inscription in Greek, addressed to _Ptolemy_ and _Cleopatra_. Now, if the basis of Champollion was correct, there ought to be found in the name Cleopatra, such signs as were common to both, and they must perform the same functions which had been previously a.s.signed them; and this was precisely the result. We have this strikingly set forth in a note of the translator, which is here presented.

"To prove that the conjectures of Champollion were true, the first sign in the name of Cleopatra should not be found in the name of Ptolemy, because the letter _K_ does not occur in PTOLMeS. This was found to be the fact. The letter _K_ represented by _a quadrant_.

"The second sign (_a lion in repose_ which represents the _Lamda_), is exactly similar to the fourth sign in the name of Ptolemy, which, as we have already seen, represents a _Lamda_.

"The third sign in the name of Cleopatra is _a feather_; which should represent the _single_ vowel _Epsilon_, because the _two feathers_ in the name of Ptolemy represent _double Epsilon_, which is equivalent to the Greek _Eta_. Such is its import. As Greppo remarks in a note, and as has been fully proved by subsequent investigations of Champollion, the sign which resembles two feathers, corresponds also with the vowels _Eta_, _Iota_, and with the diphthongs _Alpha Iota_, _Epsilon Iota_.

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