The American Occupation of the Philippines 1898-1912 - novelonlinefull.com
You’re read light novel The American Occupation of the Philippines 1898-1912 Part 32 online at NovelOnlineFull.com. Please use the follow button to get notification about the latest chapter next time when you visit NovelOnlineFull.com. Use F11 button to read novel in full-screen(PC only). Drop by anytime you want to read free – fast – latest novel. It’s great if you could leave a comment, share your opinion about the new chapters, new novel with others on the internet. We’ll do our best to bring you the finest, latest novel everyday. Enjoy
There is nothing warranting the statement that towns are in ruins. It is not true that there are whole districts in the hands of ladrones. Life and property are as safe here as in the United States. [444]
This was followed by a perfectly true and correct picture of the peace and quiet which then prevailed for the time being everywhere throughout the archipelago, except in Samar, which dark and b.l.o.o.d.y isle was specifically excepted. Then followed a statement as to Samar, full of allusions as elaborately optimistic as any of the Taft cablegrams of 1900, to impliedly inconsiderable "prowling bands" of outlaws in Samar. Of course n.o.body at home knew the answer to this, so it silenced the Parker batteries, and the Samar ma.s.sacres proceeded unchecked. Meanwhile the 14th Infantry at Calbayog, Samar, and the 18th Infantry, at Tacloban, Leyte, smiled with astute, if contemptuous, tolerance, at the self-inflicted impotence of a republic trying to make conquered subjects behave without colliding too violently with home sentiment against having conquered subjects; sang their favorite barrack room song,
He may be a brother of Wm. H. Taft, But he ain't no friend of mine;
and continued to enjoy enforced leisure. They did chafe under the restraint, but it at least relieved them from the not altogether inspiring task of chasing Pulajans through jungles and along the slippery mire of precipitous mountain trails, and at the same time permitted the secondest second lieutenant among them to swear fierce blase oaths, not wholly unjustified, about how much better he could run the Islands than they were being run.
On October 26th, I wired Governor Wright at Manila as follows:
Since my letter of October 6th, situation appears worse. Additional depredations both on east and west coast. Smith-Bell closing out. [445] Reliable American residing in Wright says that during week ending last Sunday thirteen families living along river Nacbac, barrio of Tutubigan, said pueblo, kidnapped by brigands and carried off to hills. This means some sixty people having farms along river, rice ready to be harvested. Seven of the eleven barrios of Wright have been burned.
Blount.
When I sent that telegram of October 26th, the situation in the pueblo of Wright was typical of the reign of terror throughout the island.
Wright could have been reached by the 18th Infantry (then over at Tacloban, in Leyte), and garrisoned on eight hours' notice. But I had little hope that the telegram would stir the 18th. The best man I had ever personally known well in high station was at the head of the government of the Islands, and as he was my friend, I sat down to think the situation out, determined, with the prejudice which is the privilege of friendship, to a.n.a.lyze his apparent apathy, and to conjecture how many times thirteen families "having farms along river, rice ready to be harvested" would have to be carried off to the hills by the brigands in order to move the 18th Infantry before the presidential election. Then I wondered just how many seconds it would have taken a British governor-general, backed by unanimous home sentiment concerning the wisdom of having colonies, to have acted, had a great British colonial mercantile house like Smith, Bell & Co. appealed to him for protection of its interests. And that brought me, there on "the tie-ribs of earth," as Kipling would phrase it, to the fundamentals of the problem. The British imperial idea of which Kipling is the voice and Benjamin Kidd the accompanist is based, superficially, upon a supposed necessity for the control of the tropics by non-tropical peoples, though fundamentally, it is an a.s.sertion of the right of any people to a.s.sume control of the land and destinies of another when they feel sure they can govern that other better than that other can govern itself. Is this proposition tenable, and if so, within what limits? Is it tenable to the point of total elimination of the people sought to be improved? If not, then how far? How far is incidental sacrifice of human life negligible in the working out of the broader problem of "the greatest good of the greatest number?" In his article in the North American Review for December, 1907, Governor Ide makes exhaustive answer to "the doctors who for some months past, in the columns of the North American Review and elsewhere, have published prescriptions for curing the ills of the Filipino people,"
including Senator Francis G. Newlands, Hon. William J. Bryan, and the writer. In the course of disposing of the quack last mentioned, Governor Ide gets on rather a high horse, asking, with much dignified indignation, "How many people in the United States would have known or cared whether the army was or was not ordered out in Samar in 1904?"
I concede that the solicitude was a super-solicitude, as do the Harvey letters, but like them, I must recognize its reality. However, when Governor Ide reaches this rhapsody of conscious virtue: "It is inconceivable that the Commission could have been animated by the base and ign.o.ble partisan prejudices thus charged against them,"
capping his climax by triumphantly pointing out that "Governor-General Wright was a life-long Democrat," he doth protest too much. For the angelic pinions he thus attaches to himself are at once rudely snapped by the reflection that a very short while after his article came out in the North American Review Governor Wright became Secretary of War in President Roosevelt's Cabinet, and a little later took the stump for Taft and Sherman, in 1908. Governor Wright did not stoop to deny or extenuate his share in the matter, and I honor him for it. [446]
But to stick to your own crowd and then deny afterwards that you did so--that is another story. However, let us brush aside such petty attempts to cloud the real issue, which is: How many people would Governor Wright and Vice-Governor Ide have permitted to be ma.s.sacred by the Pulajans in Samar in 1904 before they would have ordered out the military prior to the presidential election? Let us consider the case, not with a view of clouding the issue, but of clearing it. The truth is, Governor Wright was very gravely concerned about the Samar situation from August to November, 1904. Of course it is due to him to make perfectly clear that he did not realize the gravity of that situation as vividly as those of us who were on the ground in Samar, four or five hundred miles away. But the information hereinbefore reviewed, conveyed to him by the Provincial Governor, by Mr. Harvey, the a.s.sistant Attorney General sent to Samar for the express purpose of getting the Manila government in possession of the exact situation, and by myself, was certainly sufficient to make him "chargeable with notice" of all that happened thereafter, certainly chargeable with knowledge of all that had happened theretofore. Of course there was General Allen, the commander-in-chief of the constabulary, at Manila, presumably speaking well of his command--the right arm of the civil government--presumably giving industrious and tactful aid and comfort to the idea that the authorities could afford to worry along with the constabulary alone until after the presidential election. But that could not discount the actual facts reported from the afflicted province by the officials on the ground. General Allen, it should be noted, remained in Manila all this time. So that any Otis-like "situation-well-in-hand" bouquets he may have thrown at his subordinates in Samar, and the situation there generally, were mere political hothouse products, surer to be recognized as such by the shrewd kindliness of the truly considerable man at the head of the government than by most any one else he could hand them out to. That man knew, to all intents and purposes, in the great and n.o.ble heart of him, what was really going on in Samar. He knew that ma.s.sacres had been occurring, and that they were likely to keep on occurring. In other words, he knew that preventable sacrifice of life of defenceless people was going on, and that he could put a stop to it any time he saw fit. The question he had to wrestle with was, should he stop it, knowing the "h.e.l.l fer Sartin" the Democratic orators in the United States would at once luridly describe as "broke loose" in the Philippines? I insist that there is no use for any holier-than-thou gentleman to become suffused with any glow of indignant conscious rect.i.tude based on the premises we are considering. Better to look a little deeper, on the idea that you are observing your republic in flagrante colonizatione, with as good a man as you ever have had, or ever will have, among you, as the princ.i.p.al actor. Governor Wright's course was entirely right, if the Philippine policy was right. If his course was not right, it was not right because the Philippine policy is fundamentally wrong. Governor Wright of course believed that the Philippine policy was right. I myself did not come finally to believe it was wrong until it was revealed in all its rawness by the period now under discussion. Of course the Governor did not vividly realize that the American women in Catbalogan were not entirely safe. If he had, he would have rushed the troops there, politics or no politics. But native life was politically negligible. What difference would a few score, or even a few hundred, natives of Samar make, compared with that pandemonium of anarchy and bloodshed all over the archipelago which Messrs. Taft, Wright, and Ide had long been insisting would follow Philippine independence? Was the whole future of 8,000,000 of people to be jeopardized to save a few people in Samar? That was the moral question before the insular government, in its last a.n.a.lysis. And the government faced the proposition squarely, and answered it "No."
I will go farther than this. If I had believed, with Messrs. Taft, Wright, and Ide, that Philippine independence meant anarchy in the Islands, and the orthodox "b.l.o.o.d.y welter of chaos," I too might have hesitated to order out the troops on the eve of the election, and my hesitation, like theirs, might have continued until the election was safely over. So might yours, reader. Don't be so certain you would not. Practically absolute power, sure of its own benevolence, has temptations to withhold its confidence from the people that you wot not of. Don't condemn Governor Wright. Condemn the policy, and change your republic back to the course set by its founders. Give the Philippine people the independence they of right ought to have, instead of secretly hoping to unload them on somebody else, through the medium of your next great war.
The question of whether the troops should have been ordered out or not at the time above dealt with is by no means without two sides. On the "b.l.o.o.d.y welter" side, you have the well-known opinions of Messrs. Taft, Wright, and Ide. On the other side you have before you--for the moment--only my little opinion. So instead of having in Governor Wright a Bluebeard, you simply have a man of great personal probity and unflinching moral courage, following his convictions to their ultimate logical conclusion without shadow of turning, in the act of colonization. In other words, Mr. American, you see yourself, as others see you. So face the music and look at yourself. In your colony business, you are a house divided against itself, which cannot stand. On the other hand, I knew the Filipino people far more intimately than either Mr. Taft, Governor Wright, or Judge Ide. I spoke their language--which they did not. I had met them both in peace and in war--which they had not. I had held court for months at a time in various provinces of the archipelago from extreme northern Luzon to Mindanao--which they had not. I had met the Filipinos in their homes for years on terms of free and informal intercourse impracticable for any governor-general. It was therefore perfectly natural that I should know them better than any of these eminent gentlemen. I was not prepared to be in a hurry about recommending myself out of office by a.s.senting that our guardianship over the Filipinos should at once be terminated, but I knew there was nothing to the "b.l.o.o.d.y welter"
proposition. The home life of the Filipino is too altogether a model of freedom from discord, pervaded as it is by parental, filial, and fraternal love, and their patriotism is too universal and genuine, to give the "b.l.o.o.d.y welter" bugaboo any standing in court.
But whosoever questions for one moment Governor Wright's high personal character, simply does not know the man. To do so, moreover, would fatally cloud the issue I have sought to make clear between his view of the duty of our government and my own. In his moods that reminded one of Lincoln, Governor Wright used to say: "Don't shoot the organist, he's doing the best he can." It is true that his answer to Judge Parker was not a full and frank statement of the case. But did it lie in American human nature, when your antagonist was recklessly over-stating the case in the heat of debate on the eve of a presidential election, to take him into your confidence and tell him all you knew, in simple trusting faith that he would thereafter quit exaggerating? To permit the dispute to boil down to the real issue, viz., how many lives it was permissible to abandon on the "greatest good to the greatest number" theory, would obviously jeopardize the existence of a government which the Governor of the Philippines naturally believed to be better for all concerned than any other. And there is your cul-de-sac. Hinc illae lachrymae.
We can point with pride to many things we have done in the Philippines, the public improvements, [447] the school system, the better sanitation, and a long list of other benefits conferred. But in the greatest thing we have done for them, we have builded wiser than we knew. "G.o.d moves in a mysterious way His wonders to perform." In fourteen years we have welded the Filipinos into one h.o.m.ogeneous political unit. In a most charming book, ent.i.tled An Englishwoman in the Philippines, [448] we can see our attempts to fit government by two political parties into over-seas colonization caricatured without sting until we really remind ourselves of a hippopotamus caressing a squirrel. In one pa.s.sage the British sister describes our programme as one "to educate the Filipino for all he is worth, so that he may, in the course of time, be fit to govern himself according to American methods; but at the same time they have plenty of soldiers to knock him on the head if he shows signs of wanting his liberty before the Americans think he is fit for it"--"A quaint scheme," she navely adds, "and one full of the go-ahead originality of America."
The more we teach the Filipinos, the more intimately they will become acquainted, in their own way, with the history of the relations between our country and theirs from the beginning, including the taxation without representation, through Congressional legislation (hereinafter noticed) placed or kept on our statute-books by the hemp trust and other special interests in the United States. And they will learn all these things in the midst of a "growing gulf between the two peoples." [449]
In fourteen years we have made these unwilling subjects, whom we neither want nor need any more than they want or need us, a unit; a unit for Home Rule in preference to alien domination, it is true; but, nevertheless, a patriotic unit--one people--a potential body politic which can take a modest, but self-respecting place in the concert of free nations, with only a little more additional help from us.
In the handling of an insurrection in any given province with courts and constabulary during the first four or five years after the Taft government of the Philippines was founded, the function of a representative of the office of the Attorney-General, coming from Manila to help the local prosecuting attorney handle a large docket and a crowded jail, was by no means remotely a.n.a.logous to that of a grand jury. He originated prosecutions, found "No Bill," etc. When Mr. Harvey came to Samar, he came direct to the court room, and I suspended the trial of the pending case, and, after greeting him, began an informal talk which was akin to the nature of a charge to a grand jury, putting him in possession of the general aspects of the uprising. He was a very just and kindly man, and entered into the spirit of the task. I elaborated on the cla.s.s of cases where the defendant claimed, as most of them did, "Yes, I joined the band of brigands, but I was made to do so." It was also indictable to furnish supplies to the public enemy. This presented the cla.s.s of cases where the brigands would swoop down on a town and demand rice, and not getting it, would sometimes kill the persons refusing it, and so intimidate the rest into finding rice for them. Also there was the cla.s.s of cases where a man would claim to have been one of the inhabitants of an unprotected town who had gone off to the hills in a body, for safety, to propitiate the mountain people by becoming part of them. This sort of thing at one time threatened to become epidemic with all the coast towns. It did not, however. A modus vivendi of some sort, sometimes express, sometimes merely tacit, would be arranged between the coast people and the hill people. These modus vivendi arrangements enabled the coast people to obtain a certain degree of safety, in lieu of that we should have secured them but did not, by making the hill folk believe that the coast men were against us and for them. At one time the prosecuting attorney got hold of evidence sufficient to authorize the issuance of a warrant for the Presidente of Balangiga, the man supposed to have engineered the ma.s.sacre of the 9th Infantry in September 1901. I authorized the issuance of the warrant for his arrest. But the native governor of the province, and also Major Dade, the American regular officer commanding the constabulary, satisfied me that we did not have force sufficient to protect Balangiga from the Pulajans, if we arrested the presidente, who, being persona grata to the Pulajans, was able to keep them from descending on his town. To arrest him would therefore mean, in their opinion, that the people of Balangiga would take to the hills for protection, and join the hill folk, or Pulajans, and if a town as large as Balangiga set any such example all the coast towns might follow it. So the supposed perpetrator of the 9th Infantry ma.s.sacre was allowed to remain unmolested. The American court was impotent to enforce its processes.
In my ma.s.s of Philippine papers there is one containing a copy of my remarks to the a.s.sistant Attorney-General on his arrival at Catbalogan, above referred to as a.n.a.logous to a charge to a grand jury at home. It is dated Catbalogan, Samar, September 28, 1904, and is headed: "Remarks by the court upon the occasion of the arrival of a.s.sistant Attorney-General Harvey, with regard to the recent disturbances in Samar, and the cases for brigandage and sedition growing out of the same." Certain parts of this contemporary doc.u.ment will doubtless give the reader a more vivid apprehension of the then situation than he can get from mere subsequent description. Of course the visiting representative of the Attorney-General's office was familiar in a general way with the manner of the handling of the Albay insurrection in the previous year, described in the chapter preceding this. In discussing the Samar situation the "remarks" of the court contain, among other things, this pa.s.sage:
In the cases growing out of the Albay disturbances there were a great many people who strayed out to the mountains just like cattle. They did not know why or whither they went. As to those persons, Judge Carson, Mr. Ross, and myself were unanimous in the opinion that some of them could be indicted under the vagrancy law. There were others of a greater degree of guilt, but who did not appear to have been what you might call ordinary thieves, and we were all agreed to indict those under the sedition law, the limit of which is ten years and ten thousand dollars. Thus you do not force upon a Judge of First Instance the responsibility of sentencing a man to twenty years of his life for a connection with bandits which may be but little more than technical. Besides those two cla.s.ses, there were in Albay of course the bandits proper, to whom the bandolerismo [brigandage] law was specially intended to apply. There cannot be any doubt about the fact that this bandolerismo law is one of the most stringent statutes that ever was on the statute-books of any country. It is very far from the purpose of this court to attempt to say what would be the wisest legislation, or to say that this is not the very best legislation, under the circ.u.mstances. How we administer the several laws alluded to governing public order, will settle whether or not substantial justice is done.
The men in the United States who in those days were slinging mud at the Philippine trial judges as being "subservient," wholly missed the core of the whole matter. In the provinces where so many heavy sentences were imposed, the real situation was that a state of war existed, and the judges believed, and I think correctly, that they were practically a military commission of one, and much more able to give a prisoner a square deal, tempering justice with mercy, than officers briefly gathered from the scenes of the fighting to act as a military commission. We tried those men with as little prejudice as if they had just come from the moon. Moreover, from the italicized concluding words of the above excerpt from my talk to the a.s.sistant Attorney-General, it will be seen that the court had practically unlimited discretion in the matter of punishment, and was, in fact, about the only court of criminal equity in the annals of Anglo-Saxon jurisprudence.
In the last a.n.a.lysis, the righteousness or unrighteousness of a civil government in a country not yet entirely subjugated, depends on whether more innocent people suffer through completing the work of subjugation with constabulary whose "prisoners of war" are tried, to see what they may have done, if anything, by one-man courts, or whether more innocent people suffer through completing the work of subjugation as any other great power on earth but ourselves would have completed it, with an army, trying the prisoners by military commission. Unless you yourself were a traitor to your country, you considered as criminal attempts to subvert your government by cut-throats that no one of the respectable Filipinos, from Aguinaldo and Juan Cailles down, would have hesitated to have shot summarily. But you sought to make the punishment in each case fit the crime, by ascertaining as dispa.s.sionately as if the defendant were fresh from the moon, just what each accused man had himself done. Either Aguinaldo, or an American military commission would have had such people shot in bunches, as not ent.i.tled to be treated as prisoners of war. The trouble with the civil government did not lie in its judiciary, but in its constabulary. It was the physical handling of the crowds of prisoners by the constabulary, and their failure, because not numerous enough, to protect peaceably inclined people, which made it a fact that turning the situation over to the military would have meant less sacrifice of the innocent along with the guilty. It is much more merciful to kill a few hundred people, as a lesson to the rest, and let the rest go, with the clear understanding that if they insurrect again you will promptly kill a few hundred more, than to permit a reign of terror from one month to another and from one year to another, with all the untilled fields, famine, pestilence, and other disease this involves, merely in order to be able to invoke the blessing of the Doctor Lyman Abbots of the world on a supposedly benign "civil" government.
In all my sentences, and in all his indictments, Mr. Harvey and the writer sailed close to the wind, by holding only those responsible who had taken active parts in the sacking and burning of villages and the ma.s.sacre of their inhabitants. I knew that sooner or later some officious prosecuting attorney of less n.o.ble mould than Harvey would ask me to convict some poor creature of brigandage for giving a little rice to the brigands, and my mind was made up to refuse to do so, and in so refusing to commit heresy once and for all by expressing my sentiments, in the decision, concerning the failure to give adequate protection to defenceless people, along the lines indicated in this chapter. No such case was in fact presented. I broke down under the strain of graver cases early in November and left Samar forever, bound for Manila.
Before I left, the whole island was seething with sedition. I was told by a credible American that the chief deputy sheriff of the court, an ex-insurgent officer, one of the "peace-at-any-price"
policy appointees, had remarked among some of his own people where he did not expect the remark to be repeated: "I see no use persecuting our brethren in the hills." The munic.i.p.al officials of the provincial capital, Catbalogan, were suspected by the native provincial governor, and the latter in turn was suspected by the Manila government. In fact the whole political atmosphere of the island had become full of rumor and suspicion as to who was for the government, and who was against the government. I left Samar, November 8th, which was the day of the presidential election of 1904, determined to try no more insurrections. By that time nearly everybody in the island was more or less guilty of sedition, and I did not know the method of drawing an indictment against a whole people.
CHAPTER XIX
GOVERNOR WRIGHT--1905
My heart is heavy with the fate of that unhappy people.
Speech of Hon. A. O. Bacon in U. S. Senate. [450]
Because the especially cordial relations which existed to the last between Governor Wright and myself [451] are familiar to a number of very dear mutual friends, I deem it due both to them and to myself, in view of the contents of the preceding chapter, to state that I see no reason why, in writing a history of the American Occupation of the Philippines, I should omit or slur the facts which convinced me that that occupation ought to terminate as soon as practicable, and that any decent kind of a government of Filipinos by Filipinos would be better for all concerned than the McKinley-Taft programme of Benevolent a.s.similation whereof Governor Wright was the legatee. By the thousand and one uncandid threads of that programme, slowly woven from 1898 to 1904, as indicated in the first sixteen chapters of this book, Governor Wright had found himself as hopelessly bound to concealment from the American people of the real situation in Samar in the fall of 1904, as a Gulliver in Lilliput.
When I finally left Samar and came to Manila, in November, 1904, I was not prepared to figure out how or how soon, the blunder we made by the purchase of the Philippine archipelago could be corrected. But my mental att.i.tude toward the whole Philippine problem had undergone a complete change. In 1901 Governor Wright, then Vice-Governor, had written me: "You younger men out here, who have cast your fortunes with this country, are to be, in all likelihood, in the natural course of events, its future rulers." Up to 1903 I had clung to that idea with the devotion of what was really high and earnest purpose, untroubled with misgivings of any kind. In November, 1903, in Albay, Judge Carson and myself had talked over the long struggle of the civil government to walk without leaning on the military, and, with the readiness of one vested with authority to believe such authority wisely vested, and the readiness of a civilian lawyer to jealously guard the American home idea that the military should be subordinate to the civil authority, I had cordially agreed with a sentiment one day expressed by Judge Carson concerning Governor Taft about "the splendid moral fibre of the man," meaning in keeping the military from prancing out of the traces. After Governor Taft left the Islands to be Secretary of War (December 23, 1903), and while I was still in Albay, I had learned of the 120 men who had died in the Albay jail while awaiting trial, and thereafter something of the magnitude of the Ola insurrection there, and that had given me pause as to the practical benevolence of the operation of "a benign civil government." Then the Samar ma.s.sacres of 1904, and the gory panorama I had there witnessed, had finally convinced me that a republic like ours is wholly unfitted to govern people against their consent. But I did not tell anybody in Manila all these things. I simply pondered them. Grover Cleveland was the only man in the world I would have liked to talk to just then freely and fully. And he was not about. "My heart was heavy with the fate of that unhappy people" as Senator Bacon had said in the Senate in 1902, after visiting the Islands in 1901. I did not condemn Governor Wright. I quite realized that I was "up against" about the largest ethical problem of world politics, one on which the nations are much divided, and that I was not infallible. I did not say to the Governor: "Governor, let's resign and go home and tell our people that this whole business is a mistake." Nor did I ever lose faith in Governor Wright personally. If I had, I might just as well have said: "After this, the deluge." I would simply have lost faith in human nature. I had not then, nor have I since, known a man of higher personal character. I had simply lost faith in Benevolent a.s.similation, and begun to take the Filipino people seriously as a potential nation, probably better able to handle their own domestic problems than we will ever be able to handle them for them.
The day after I resigned, Mr. Justice Carson, of the Supreme Court, and Mr. Wilfley, the Attorney-General, came to call on me. My friends knew I was very much troubled over the Samar business. I was doing some grumbling, but without specifying, because to specify would mean that we all of us ought to give up the life careers we had planned for ourselves in the Islands. I knew the old familiar answer a grumbler was sure to get in the Philippines, viz., "Old man, you've been out here too long. You better go home." But I did a little more grumbling to my friends Judge Carson and Mr. Wilfley, during the course of their visit. They could both pretty well guess what was the matter. But Judge Carson and I had come out in 1899, and had served through the war together. He knew all about the Albay business, and somewhat of the Samar business. Wilfley had not come out until the civil government was founded in 1901. Mr. Wilfley said cheerily: "Oh, Blount, you are too conscientious." I shall never forget what happened then. Judge Carson said, with a ring of something like anger in his tone: "No, Wilfley, I'll be d--d if he is." Is it any wonder that ever since I have worn that man, as Hamlet would say, "in my heart's core"? Here was as brave and true an Irishman as ever gained distinction on battlefield or bench. And he understood. He did not say--which was the implication of Wilfley's tone--"Old man, you've been out here too long, and illness has made you peevish." He knew what was the matter. He knew that as trial judges he and I had not been small editions of Lord Jeffries, as some of our American critics had implied, BUT HE ALSO KNEW THAT THERE WAS NO METHOD OF DRAWING AN INDICTMENT AGAINST A WHOLE PEOPLE.
Possibly the intensity of my feelings on this great subject, then and ever since, hampers the power of clear expression. Therefore, a word more in attempt at elucidation. In 1898, Judge Carson and I, with many thousands of other young Americans, had trooped down to Cuba, in the wake of the impetuous Roosevelt, to free the inhabitants of that ill-fated island from Spanish rule, drive the Spaniards from the Western Hemisphere, and put a stop to Spain's pious efforts "to spare the great island from the dangers of premature independence,"
as she always expressed her att.i.tude toward Cuba. We had many of us been fired by the catchy Roosevelt utterance which did so much to bring on the Spanish War, viz., "The steps of the White House are slippery with the blood of the Cuban reconcentrados." Then in 1899, we had gone to the Philippines, and had ever since been engaged there in "sparing the Islands from the danger of premature independence,"
and the Samar ma.s.sacres of 1904 were, to me, the apotheosis of the work. So that after November 8, 1904, I felt "The steps of the White House are slippery with the blood of the people of my district." It had all been done under the pious pretence that the Filipinos welcomed our rule--a pretence which had taken the form for six years of systematic a.s.severation that they did so welcome it. Yet it was not true that they, or any appreciable fraction of them, had ever welcomed our rule. And it never will be true. Surely no man can see in this book any scolding or unkindness. It is an attempt merely to bring home to my countrymen a strategic fact, a fact which it is folly to ignore. But to return to the thread of our story.
Four days after the presidential election of 1904, to wit, on November 12th, Governor Wright left Manila and went to Samar, including in his itinerary various others of the southern islands. [452] Soon after their return, the seven hundred native troops in Samar were increased to nearly two thousand, and sixteen companies of regulars (say one hundred men to a company) were also thrown into Samar. It took until the end of 1906 to end the trouble. You cannot find in the reports of the civil authorities anything explaining their three or four weeks' stay in the Visayan Islands in November-December, 1904, that is not absolutely in accord with the original Taft obsession of 1900 about the popularity of the proposed alien "civil" government with its subjects. Governor Wright's description of the trip says: "The warm hospitality of the Filipino people made this trip of inspection a most agreeable one." As a matter of fact, on such occasions, the more disaffected a leader of the people was, the more he would seek, by "warm hospitality," "warm" oratory telling the visiting mighty what the visiting mighty longed to hear, parades, fiestas, etc., to divert suspicion of sedition from himself. The poor creatures had met General Young's cavalry column in northern Luzon in 1899 with their town bands, doing the only thing they knew of to do to "temper the wind to the shorn lamb"--i.e., to temper it to their several communities--many of them doubtless expecting to be put to the sword by General Young's troopers, as the Cossacks did the Persians during the brief and sensational sojourn of that brilliant young administrator, Hon. W. Morgan Shuster, in Persia in 1911-12. I have no doubt that high on the list of those extending some of the "warm hospitality" above mentioned appeared the name of Don Jaime de Veyra. Yet in the summer of 1904 Don Jaime had gotten out of a sick bed to attend a convention called to send delegates to the Democratic National Convention in the United States that year, [453] and also, in that same year, had run for Governor of Leyte on a platform the princ.i.p.al plank of which was Carthago est delenda--"Carthago"
being us, the American regime. De Veyra was defeated that time, but ran again the next time and was elected. While the writer is not one of those who seek to show their "breadth of view" by gossiping with outsiders regarding what is peculiarly our own affair, still, the British view-point of the situation in the Visayan Islands, as conveyed by an Englishwoman whose husband was engaged in mercantile business there in 1904-5, and who therefore was certainly in a position to know the opinion of the little circle of British people at Cebu and Iloilo, may not be superfluous here. This lady, living then at Iloilo, wrote a series of letters to friends back home in England which she afterwards published in book form. [454] In a letter dated Iloilo, January 22, 1905 (page 86), she says:
The Americans give out and write in their papers that the Philippine Islands are completely pacified, and that the Filipinos love Americans and their rule. This, doubtless with good motives, is complete and utter humbug, for the country is honeycombed with insurrection and plots; the fighting has never ceased; and the natives loathe the Americans and their theories, saying so openly in their native press and showing their dislike in every possible fashion. Their one idea is to be rid of the U. S. A.
* * * and to be free of a burden of taxation which is heavier than any the Spaniards laid on them.
Also an Englishman who was in Samar in 1904-5, a Mr. Hyatt, who, with his brother, served with the American troops there in the b.l.o.o.d.y Pulajan uprising, afterwards wrote a book called the Little Brown Brother, wherein he fully corroborates Mrs. Dauncey's appreciation of the situation during that period.
In its blindness to the unanimity of Visayan discontent, as manifested in its report now under consideration, the civil government of the Philippines was not trying wilfully to deceive anybody. It was deceiving itself. It was obeying the law of its life, its existence having been originally predicated on the consent of a great free people to keep in subjection a weaker people eager to be also free, such consent having been obtained through diligent nursing of the original idea that the subject people were not in fact so eager, but were, on the contrary, in a mental att.i.tude of tearful welcome toward the proffered protection of a strong power. In his report for 1905 [455] General William H. Carter, commanding the Department of the Philippines which included Samar and the rest of the Visayan Islands, gives the key to the Commission's twenty-six-day stay in his district in the following part of said report:
Within a few days after the rendition of the annual report for last year [456] a serious outbreak occurred in the Gandara valley, Samar. This was followed by disorders in all the other large islands of the department, Negros, Panay, Cebu, and Leyte.
Nowhere in the civil government reports do you find the slightest recognition that these disorders had any relation to each other, or to the fundamental problem of public order, or any political significance whatsoever, each being treated as a purely local issue, the idea that the circ.u.mstance of Samar's having been thrown into pandemonium by the successes of the enemies of the American Government might have encouraged its enemies in the neighboring islands, never seeming to occur to the authors of the said reports. General Carter's report goes on to state that within five months after the Samar outbreak of July, 1904, seven hundred native troops had been put in the field in that turbulent island. In December, 1904, troops began to be poured into Samar, so that it was not long before the seven hundred native troops had become seventeen hundred or eighteen hundred, and, says General Carter, "in order to free them from garrison work in the towns, sixteen companies of the 12th and 14th Infantry were distributed about the disaffected coasts to enable the people who so desired to come from their hiding places"--whither they had gone because the American flag afforded them no protection--"and undertake the rebuilding of their burned homes." General Carter avoids touching on the civil government's (to him well-known) obsession about its popularity, a state of mind which could see no "political" significance in outbreaks of any kind. But he does use this very straightforward language about Samar:
Whatever may have been the original cause of the outbreak, it was soon lost sight of when success had drawn a large proportion of the people away from their homes and fields. * * * Except in the largest towns it became simply a question of joining the Pulajans or being harried by them. In the absence of proper protection thousands joined in the movement.