The Adventures of John Jewitt Part 4

Three of the princ.i.p.al chiefs, drest in their otter-skin mantles, which they wear only on extraordinary occasions and at festivals, having their heads covered over with white down and their faces highly painted, came forward into the middle of the room, each furnished with a bag filled with white down, which they scattered around in such a manner as to represent a fall of snow. These were followed by the young prince, who was dressed in a long piece of yellow cloth, wrapped loosely around him, and decorated with small bells, with a cap on his head to which was fastened a curious mask in imitation of a wolf's head, while the rear was brought up by the king himself in his robe of sea-otter skin, with a small whistle in his mouth and a rattle in his hand, with which he kept time to a sort of tune on his whistle. After pa.s.sing very rapidly in this order around the house, each of them seated himself, except the prince, who immediately began his dance, which princ.i.p.ally consisted in springing up into the air in a squat posture, and constantly turning around on his heels with great swiftness in a very narrow circle.

This dance, with a few intervals of rest, was continued for about two hours, during which the chiefs kept up a constant drumming with sticks of about a foot in length on a long hollow plank, which was, though a very noisy, a most doleful kind of music. This they accompanied with songs, the king himself acting as chorister, while the women applauded each feat of activity in the dancer, by repeating the words, _Wocash!

Wocash Tyee!_[58] that is, Good! very good, Prince!

As soon as the dance was finished, Maquina began to give presents to the strangers, in the name of his son Sat-sat-sok-sis. These were pieces of European cloth, generally of a fathom in length, muskets, powder, shot, etc. Whenever he gave them anything, they had a peculiar manner of s.n.a.t.c.hing it from him with a very stern and surly look, repeating each time the words, _Wocash Tyee_. This I understood to be their custom, and was considered as a compliment, which, if omitted, would be supposed as a mark of disregard for the present. On this occasion Maquina gave away no less than one hundred muskets, the same number of looking-gla.s.ses, four hundred yards of cloth, and twenty casks of powder, besides other things.

After receiving these presents, the strangers retired on board their canoes, for so numerous were they that Maquina would not suffer any but the chiefs to sleep in the houses; and, in order to prevent the property from being pillaged by them, he ordered Thompson and myself to keep guard during the night, armed with cutla.s.ses and pistols.

In this manner tribes of savages from various parts of the coast continued coming for several days, bringing with them blubber, oil, herring sp.a.w.n, dried fish, and clams, for which they received in return presents of cloth, etc., after which they in general immediately returned home. I observed that very few, if any, of them, except the chiefs, had arms, which, I afterwards learned, is the custom with these people, whenever they come upon a friendly visit or to trade, in order to show, on their approach, that their intentions are pacific.[59]

FOOTNOTES:

[42] A common mode of expressing joy. During dancing and singing this goes on continually.

[43] In 1863, when I made a special inquiry, the whole number of adult males in the Mooachaht tribe (the so-called Nootkans) was one hundred and fifty.

[44] Ayhuttisahts.

[45] This name is unknown to me.

[46] Nahwittis, or Flatlashekwill, an almost vanished tribe, join the north end of Vancouver Island (Goletas Channel, Galliano Island, and west-ward to Cape Scott).

[47] The name of some village, not a tribe.

[48] Ahousahts.

[49] Mooachahts. The "Nootkans" proper of Friendly Cove.

[50] Seshahts, but they are to the south (Alberni Ca.n.a.l) and Barclay Sound.

[51] Noochahlahts (lat. 49 47' 20" N.).

[52] Muchlahts, or Quaquina arm.

[53] Ky-yoh-quahts.

[54] This is probably another spelling of the E-cha-chahts.

[55] Hishquayahts (lat. 49 27' 31" N., long. 126 25' 27" W.).

[56] Klahoquahts. This and the other tribes mentioned in the text are no longer tributary to the Mooachahts, and there is no "Wickannish"

tribe. As we have already seen (p. 38), it is the name of an individual--probably the chief of the Klahoquahts. It is a common name.

The Nettinahts and the Klahoquahts are still renowned in canoe-making.

They chisel them out of the great cedar (_Thuja gigantea_) trees in this district, for sale to other tribes. But Jewitt, who had no personal knowledge of the homes of these tribes, makes sad havoc of their names and the direction from which they came.

[57] _Kootsik_, the "cotsack" of Meares. _Kootsik-poom_ is the pin by which the Indian blanket cloak is fastened. In Meares's time the people dressed in kootsiks of sea-otter skin. But even then they were getting so fond of blankets, that without "woollens" among the barter, trade was difficult. In fifteen years they learned a better use for sea-otters worth 20 apiece than to make cloaks of them.

[58] The words were really _Waw-kash_ (a word of salutation) and _Tyee_.

This is in most common use in Nootka Sound. The order of salutation to a man is _Quaache-is_, to a woman _Che-is_, and at parting _Klach-she_. A married woman is _Klootsnah_; a young girl _Hah-quatl-is_; an unmarried woman (whether old or young) _Hah-quatl_--distinctions which Jewitt does not make in his brief vocabulary. The Indians have many words to express varieties of the same action. Thus _pattes_ means to wash. But _pattee_ is to wash all over; _tsont-soomik_, to wash the hands; _tsocuks_, to wash a pan, etc. _Haouwith_, or _Hawilth_, is the original word for chief, though _Tyee_ is commonly used.

[59] This is one of the earliest--if not the first--account of these periodical givings away of property so characteristic of the North-Western coast Indians, and known to the whites as "Potlatches." An Indian acc.u.mulates blankets and other portable property simply to give away at such feasts. Then if a poor, he becomes a great man, and even a kind of minor chief--a Life Peer, as it were. But those who have received much are expected to return the compliment by also giving a "potlatch," to which guests come from far and near. I have described one of these in _The Races of Mankind_ (the first edition of _The Peoples of the World_), vol. i. pp. 75-90.

CHAPTER V

BURNING OF THE VESSEL--COMMENCEMENT OF JEWITT'S JOURNAL

Early on the morning of the 19th the ship was discovered to be on fire.

This was owing to one of the savages having gone on board with a firebrand at night for the purpose of plunder, some sparks from which fell into the hold, and, communicating with some combustibles, soon enveloped the whole in flames. The natives regretted the loss of the ship the more as a great part of her cargo still remained on board. To my companion and myself it was a most melancholy sight, for with her disappeared from our eyes every trace of a civilised country; but the disappointment we experienced was still more severely felt, for we had calculated on having the provision to ourselves, which would have furnished us with a stock for years, as whatever is cured with salt, together with most of our other articles of food, are never eaten by these people. I had luckily saved all my tools, excepting the anvil and the bellows, which was attached to the forge, and from their weight had not been brought on sh.o.r.e. We had also the good fortune, in looking over what had been taken from the ship, to discover a box of chocolate and a case of port wine, which, as the Indians were not fond of it, proved a great comfort to us for some time; and from one of the natives I obtained a Nautical Almanack which had belonged to the captain, and which was of great use to me in determining the time.

About two days after, on examining their booty, the savages found a tierce of rum, with which they were highly delighted, as they have become very fond of spirituous liquors since their intercourse with the whites.[60] This was towards evening, and Maquina, having a.s.sembled all the men at his house, gave a feast, at which they drank so freely of the rum, that in a short time they became so extremely wild and frantic that Thompson and myself, apprehensive for our safety, thought it prudent to retire privately into the woods, where we continued till past midnight.

On our return we found the women gone, who are always very temperate, drinking nothing but water, having quitted the house and gone to the other huts to sleep, so terrified were they at the conduct of the men, who lay all stretched out on the floor in a state of complete intoxication. How easy in this situation would it have been for us to have dispatched or made ourselves masters of our enemies had there been any ship near to which we could have escaped, but as we were situated the attempt would have been madness. The wish of revenge was, however, less strongly impressed on my mind than what appeared to be so evident an interposition of Divine Providence in our favour. How little can man penetrate its designs, and how frequently is that intended as a blessing which he views as a curse. The burning of our ship, which we had lamented so much, as depriving us of so many comforts, now appeared to us in a very different light, for, had the savages got possession of the rum, of which there were nearly twenty puncheons on board,[61] we must inevitably have fallen a sacrifice to their fury in some of their moments of intoxication. This cask, fortunately, and a case of gin, was all the spirits they obtained from the ship. To prevent the recurrence of similar danger, I examined the cask, and, finding still a considerable quant.i.ty remaining, I bored a small hole in the bottom with a gimblet, which before morning, to my great joy, completely emptied it.

By this time the wound in my head began to be much better, so that I could enjoy some sleep, which I had been almost deprived of by the pain, and though I was still feeble from the loss of blood and my sufferings, I found myself sufficiently well to go to work at my trade, in making for the king and his wives bracelets and other small ornaments of copper or steel, and in repairing the arms, making use of a large square stone for the anvil, and heating my metal in a common wood fire. This was very gratifying to Maquina, and his women particularly, and secured me their goodwill.

In the meantime, great numbers from the other tribes kept continually flocking to Nootka, bringing with them, in exchange for the ship's plunder, such quant.i.ties of provision, that, notwithstanding the little success that Maquina met with in whaling this season, and their gluttonous waste, always eating to excess when they have it, regardless of the morrow, seldom did the natives experience any want of food during the summer. As to myself and companion, we fared as they did, never wanting for such provision as they had, though we were obliged to eat it cooked in their manner, and with train-oil as a sauce, a circ.u.mstance not a little unpleasant, both from their uncleanly mode of cooking and many of the articles of their food, which to a European are very disgusting; but, as the saying is, hunger will break through stone walls, and we found, at times, in the blubber of sea animals and the flesh of the dog-fish, loathsome as it generally was, a very acceptable repast.

But much oftener would poor Thompson, who was no favourite with them, have suffered from hunger had it not been for my furnishing him with provision. This I was enabled to do from my work, Maquina allowing me the privilege, when not employed for him, to work for myself in making bracelets and other ornaments of copper, fish-hooks, daggers, etc., either to sell to the tribes who visited us or for our own chiefs, who on these occasions, besides supplying me with as much as I wished to eat, and a sufficiency for Thompson, almost always made me a present of a European garment, taken from the ship, or some fathoms of cloth, which were made up by my comrade, and enabled us to go comfortably clad for some time; or small bundles of penknives, razors, scissors, etc., for one of which we could almost always procure from the natives two or three fresh salmon, cod, or halibut; or dried fish, clams, and herring sp.a.w.n from the stranger tribes; and had we only been permitted to cook them after our own way, as we had pots and other utensils belonging to the ship, we should not have had much cause of complaint in this respect; but so tenacious are these people of their customs, particularly in the article of food and cooking, that the king always obliged me to give whatever provision I bought to the women to cook. And one day, finding Thompson and myself on the sh.o.r.e employed in boiling down sea-water into salt, on being told what it was he was very much displeased, and, taking the little we had procured, threw it into the sea. In one instance alone, as a particular favour, he allowed me to boil some salmon in my own way, when I invited him and his queen to eat with me; they tasted it, but did not like it, and made their meal of some of it that I had cooked in their country fashion.

In May the weather became uncommonly mild and pleasant, and so forward was vegetation, that I picked plenty of strawberries[62] by the middle of the month. Of this fruit there are great quant.i.ties on this coast, and I found them a most delicious treat.

My health now had become almost re-established, my wound being so far healed that it gave me no further trouble. I had never failed to wash it regularly once a day in sea water, and to dress it with a fresh leaf of tobacco, which I obtained from the natives, who had taken it from the ship, but made no use of it. This was all the dressing I gave it, except applying to it two or three times a little loaf sugar, which Maquina gave me, in order to remove some proud flesh, which prevented it from closing.

My cure would doubtless have been much sooner effected had I have been in a civilised country, where I could have had it dressed by a surgeon and properly attended to. But alas! I had no good Samaritan, with oil and wine, to bind up my wounds, and fortunate might I even esteem myself that I was permitted to dress it myself, for the utmost that I could expect from the natives was compa.s.sion for my misfortunes, which I indeed experienced from the women, particularly the queen, or favourite wife of Maquina, the mother of Sat-sat-sok-sis, who used frequently to point to my head, and manifest much kindness and solicitude for me. I must do Maquina the justice to acknowledge, that he always appeared desirous of sparing me any labour which he believed might be hurtful to me, frequently inquiring in an affectionate manner if my head pained me.

As for the others, some of the chiefs excepted, they cared little what became of me, and probably would have been gratified with my death.

My health being at length re-established and my wound healed, Thompson became very importunate for me to begin my journal, and as I had no ink, proposed to cut his finger to supply me with blood for the purpose whenever I should want it. On the 1st of June I accordingly commenced a regular diary, but had no occasion to make use of the expedient suggested by my comrade, having found a much better subst.i.tute in the expressed juice of a certain plant, which furnished me with a bright green colour, and, after making a number of trials, I at length succeeded in obtaining a very tolerable ink, by boiling the juice of the blackberry with a mixture of finely powdered charcoal, and filtering it through a cloth. This I afterwards preserved in bottles, and found it answer very well, so true is it that "necessity is the mother of invention." As for quills, I found no difficulty in procuring them whenever I wanted, from the crows and ravens with which the beach was almost always covered, attracted by the offal of whales, seals, etc., and which were so tame that I could easily kill them with stones, while a large clam-sh.e.l.l furnished me with an inkstand.

The extreme solicitude of Thompson that I should begin my journal might be considered as singular in a man who neither knew how to read or write, a circ.u.mstance, by the way, very uncommon in an American, were we less acquainted with the force of habit, he having been for many years at sea, and accustomed to consider the keeping of a journal as a thing indispensable. This man was born in Philadelphia, and at eight years old ran away from his friends and entered as a cabin boy on board a ship bound to London. On his arrival there, finding himself in distress, he engaged as an apprentice to the captain of a collier, from whence he was impressed on board an English man-of-war, and continued in the British naval service about twenty-seven years, during which he was present at the engagement under Lord Howe with the French fleet in June 1794, and when peace was made between England and France, was discharged. He was a very strong and powerful man, an expert boxer, and perfectly fearless; indeed, so little was his dread of danger, that when irritated he was wholly regardless of his life. Of this the following will furnish a sufficient proof:--

One evening about the middle of April, as I was at the house of one of the chiefs, where I had been employed on some work for him, word was brought me that Maquina was going to kill Thompson. I immediately hurried home, where I found the king in the act of presenting a loaded musket at Thompson, who was standing before him with his breast bared and calling on him to fire. I instantly stepped up to Maquina, who was foaming with rage, and, addressing him in soothing words, begged him for my sake not to kill my father, and at length succeeded in taking the musket from him and persuading him to sit down.

On inquiring into the cause of his anger, I learned that, while Thompson was lighting the lamps in the king's room, Maquina having subst.i.tuted ours for their pine torches, some of the boys began to tease him, running around him and pulling him by the trousers, among the most forward of whom was the young prince. This caused Thompson to spill the oil, which threw him into such a pa.s.sion, that, without caring what he did, he struck the prince so violent a blow in his face with his fist as to knock him down. The sensation excited among the savages by an act which was considered as the highest indignity, and a profanation of the sacred person of majesty, may be easily conceived. The king was immediately acquainted with it, who, on coming in and seeing his son's face covered with blood, seized a musket and began to load it, determined to take instant revenge of the audacious offender, and had I arrived a few moments later than I did, my companion would certainly have paid with his life for his rash and violent conduct. I found the utmost difficulty in pacifying Maquina, who for a long time after could not forgive Thompson, but would repeatedly say, "John, _you_ die--Thompson kill."

But to appease the king was not all that was necessary. In consequence of the insult offered to their prince, the whole tribe held a council, in which it was unanimously resolved that Thompson should be put to death in the most cruel manner. I however interceded so strenuously with Maquina for his life, telling him that if my father was killed, I was determined not to survive him, that he refused to deliver him up to the vengeance of his people, saying, that for John's sake they must consent to let him live. The prince, who, after I had succeeded in calming his father, gave me an account of what had happened, told me that it was wholly out of regard to me, as Thompson was my father, that his life had been spared, for that if any one of the tribe should dare to lift a hand against him in anger, he would most certainly be put to death.

Yet even this narrow escape produced not much effect on Thompson, or induced him to restrain the violence of his temper. For, not many weeks after, he was guilty of a similar indiscretion, in striking the eldest son of a chief, who was about eighteen years old, and, according to their custom, was considered as a Tyee, or chief, himself, in consequence of his having provoked him by calling him a white slave.

This affair caused great commotion in the village, and the tribe was very clamorous for his death, but Maquina would not consent.

I used frequently to remonstrate with him on the imprudence of his conduct, and beg him to govern his temper better, telling him that it was our duty, since our lives were in the power of these savages, to do nothing to exasperate them. But all I could say on this point availed little, for so bitter was the hate he felt for them, which he was no way backward in manifesting both by his looks and actions, that he declared he never would submit to their insults, and that he had much rather be killed than be obliged to live among them; adding that he only wished he had a good vessel and some guns, and he would destroy the whole of the cursed race; for to a brave sailor like him, who had fought the French and Spaniards with glory, it was a punishment worse than death to be a slave to such a poor, ignorant, despicable set of beings.

As for myself, I thought very differently. After returning thanks to that merciful Being who had in so wonderful a manner softened the hearts of the savages in my favour, I had determined from the first of my capture to adopt a conciliating conduct towards them, and conform myself, as far as was in my power, to their customs and mode of thinking, trusting that the same divine goodness that had rescued me from death, would not always suffer me to languish in captivity among these heathens.