The Adventures of John Jewitt Part 11

At such times, he made us keep guard over him both night and day, armed with cutla.s.ses and pistols, being apparently afraid to trust any of his own men. At one time, it was a general revolt of his people that he apprehended; then three of his princ.i.p.al chiefs, among whom was his elder brother, had conspired to take away his life; and at length he fancied that a small party of Klaooquates, between whom and the Nootkians little friendship subsisted, had come to Nootka, under a pretence of trade, for the sole purpose of murdering him and his family, telling us, probably to sharpen our vigilance, that their intention was to kill us likewise; and so strongly were his fears excited on this occasion, that he not only ordered us to keep near him armed by day, whenever he went out, and to patrol at night before his house while they remained, but to continue the same guard for three days after they were gone, and to fire, at one and at four in the morning, one of the great guns, to let them know, if, as he suspected, they were lurking in the neighbourhood, that he was on his guard.

While he was thus favourably disposed towards us, I took an opportunity to inform him of the ill-treatment that we frequently received from his people, and the insults that were offered us by some of the stranger tribes in calling us white slaves, and loading us with other opprobrious terms. He was much displeased, and said that his subjects should not be allowed to treat us ill, and that if any of the strangers did it, he wished us to punish the offenders with death, at the same time directing us, for our security, to go constantly armed.

This permission was soon improved by Thompson to the best advantage; for a few days after, having gone to the pond to wash some of our clothes, and a blanket for Maquina, several Wickinninish who were then at Nootka came thither, and, seeing him washing the clothes, and the blanket spread upon the gra.s.s to dry, they began, according to custom, to insult him, and one of them, bolder than the others, walked over the blanket.

Thompson was highly incensed, and threatened the Indian with death if he repeated the offence, but he, in contempt of the threat, trampled upon the blanket, when, drawing his cutla.s.s, without further ceremony, Thompson cut off his head, on seeing which the others ran off at full speed. Thompson then, gathering up the clothes and blanket, on which were the marks of the Indian's dirty feet, and taking with him the head, returned and informed the king of what had pa.s.sed, who was much pleased, and highly commended his conduct. This had a favourable effect for us, not only on the stranger tribes but the inhabitants themselves, who treated us afterwards with less disrespect.

In the latter part of July, Maquina informed me that he was going to war with the _A-y-charts_,[119] a tribe about fifty miles to the south, on account of some controversy that had arisen the preceding summer, and that I must make a number of daggers for his men, and cheetolths for his chiefs, which having completed, he wished me to make for his own use a weapon of quite a different form, in order to dispatch his enemy by one blow on the head, it being the calculation of these nations, on going to war, to surprise their adversaries while asleep. This was a steel dagger, or more properly a spike, of about six inches long, made very sharp, set at right angles in an iron handle of fifteen inches long, terminating at the lower end in a crook or turn, so as to prevent its being wrenched from the hand, and at the upper in a round k.n.o.b or head, from whence the spike protruded. This instrument I polished highly, and, the more to please Maquina, formed on the back of the k.n.o.b the resemblance of a man's head, with the mouth open, subst.i.tuting for eyes black beads, which I fastened in with red sealing-wax. This pleased him much, and was greatly admired by his chiefs, who wanted me to make similar ones for them, but Maquina would not suffer it, reserving for himself alone this weapon.

When these people have finally determined on war, they make it an invariable practice, for three or four weeks prior to the expedition, to go into the water five or six times a day, when they wash and scrub themselves from head to foot with bushes intermixed with briers, so that their bodies and faces will often be entirely covered with blood. During this severe exercise, they are continually exclaiming, "_Wocash, Quahootze, Teechamme ah welth, wik-etish tau-ilth--Kar sub-matemas--Wik-sish_ _to hauk matemas--I ya-ish kah-s.h.i.ttle--As-smootish warich matemas_"; which signifies, "Good or great G.o.d, let me live--Not be sick--Find the enemy--Not fear him--Find him asleep, and kill a great many of them."

During the whole of this period they have no intercourse with their women, and for a week before setting out, abstain from feasting or any kind of merriment, appearing thoughtful, gloomy, and morose, and for the three last days are almost constantly in the water, both by day and night, scrubbing and lacerating themselves in a terrible manner.

Maquina, having informed Thompson and myself that he should take us with him, was very solicitous that we should bathe and scrub ourselves in the same way with them, telling me that it would harden our skins, so that the weapons of the enemy would not pierce them, but as we felt no great inclination to amuse ourselves in this manner, we declined it.

The expedition consisted of forty canoes, carrying from ten to twenty men each. Thompson and myself armed ourselves with cutla.s.ses and pistols, but the natives, although they had a plenty of European arms, took with them only their daggers and cheetolths, with a few bows and arrows, the latter being about a yard in length, and pointed with copper, mussel-sh.e.l.l, or bone; the bows are four feet and a half long, with strings made of whale sinew.

To go to A-y-chart, we ascended, from twenty to thirty miles,[120] a river about the size of that of Tashees, the banks of which are high and covered with wood. At midnight we came in sight of the village, which was situated on the west bank near the sh.o.r.e, on a steep hill difficult of access, and well calculated for defence. It consisted of fifteen or sixteen houses, smaller than those at Nootka, and built in the same style, but compactly placed. By Maquina's directions, the attack was deferred until the first appearance of dawn, as he said that was the time when men slept the soundest.

At length, all being ready for the attack, we landed with the greatest silence, and, going around so as to come upon the foe in the rear, clambered up the hill, and while the natives, as is their custom, entered the several huts creeping on all-fours, my comrade and myself stationed ourselves without to intercept those who should attempt to escape or come to the aid of their friends. I wished, if possible, not to stain my hands in the blood of any fellow-creature; and though Thompson would gladly have put to death all the savages in the country, he was too brave to think of attacking a sleeping enemy.

Having entered the houses, on the war-whoop being given by Maquina as he seized the head of the chief and gave him the fatal blow, all proceeded to the work of death. The A-y-charts, being thus surprised, were unable to make resistance, and, with the exception of a very few who were so fortunate as to make their escape, were all killed, or taken prisoners on condition of becoming slaves to their captors. I had the good fortune to take four captives, whom Maquina, as a favour, permitted me to consider as mine, and occasionally employ them in fishing for me. As for Thompson, who thirsted for revenge, he had no wish to take any prisoners, but with his cutla.s.s, the only weapon he would employ against them, succeeded in killing seven stout fellows who came to attack him, an act which obtained him great credit with Maquina and the chiefs, who after this held him in much higher estimation, and gave him the appellation of "Chehiel-suma-har," it being the name of a very celebrated warrior of their nation in ancient times, whose exploits were the constant theme of their praise.

After having put to death all the old and infirm of either s.e.x, as is the barbarous practice of these people, and destroyed the buildings, we re-embarked with our booty in our canoes for Nootka, where we were received with great demonstrations of joy by the women and children, accompanying our war-song with a most furious drumming on the houses.

The next day a great feast was given by Maquina in celebration of his victory, which was terminated, as usual, with a dance by Sat-sat-sok-sis.[121]

Repeated applications had been made to Maquina by a number of kings or chiefs to purchase me, especially after he had showed them the harpoon I had made for him, which he took much pride in, but he constantly refused to part with me on any terms. Among these, the king of the Wickinninish was particularly solicitous to obtain me, having twice applied to Maquina for that purpose, once in a very formal manner, by sending his messenger with four canoes, who, as he approached the sh.o.r.e, decorated in their highest style, with the white down on his head, etc., declared that he came to buy "Tooteyoohannis," the name by which I was known to them, for his master, and that he had brought for that purpose four young male slaves, two highly ornamented canoes, such a number of the skins of metamelth, and of the _quartlack_,[122] or sea-otter, and so many fathoms of cloth and of Ife-whaw, while, as he mentioned the different articles, they were pointed out or held up by his attendants; but even this tempting offer had no influence on Maquina, who in the latter part of the summer was again very strongly urged to sell me by Ulatilla, or, as he is generally called, Machee Ulatilla, chief of the Klaizzarts,[123] who had come to Nootka on a visit.

This chief, who could speak tolerable English, had much more the appearance of a civilised man than any of the savages that I saw. He appeared to be about thirty, was rather small in his person, but extremely well formed, with a skin almost as fair as that of an European, good features, and a countenance expressive of candour and amiableness, and which was almost always brightened with a smile. He was much neater both in his dress and person than any of the other chiefs, seldom wearing paint, except upon his eyebrows, which, after the custom of his country, were plucked out, and a few strips of the pelpelth on the lower part of his face. He always treated me with much kindness, was fond of conversing with me in English and in his own language, asking me many questions relative to my country, its manners, customs, etc., and appeared to take a strong interest in my fate, telling me that if he could persuade Maquina to part with me, he would put me on board the first ship that came to his country, a promise which, from his subsequent conduct, I have good reason to think he would have performed, as my deliverance at length from captivity and suffering was, under the favour of Divine Providence, wholly owing to him, the only letter that ever reached an European or American vessel out of sixteen that I wrote at different times and sent to various parts of the coast, having been delivered by him in person. So much pleased was I with this man's behaviour to me while at Nootka, that I made for him a cheetolth, which I burnished highly, and engraved with figures. With this he was greatly delighted. I also would have made for him a harpoon, would Maquina have consented.

With hearts full of dejection and almost lost to hope, no ship having appeared off Nootka this season, did my companion and myself accompany the tribe on their removal in September to Tashees, relinquishing in consequence for six months even the remotest expectation of relief.

FOOTNOTES:

[118] This habit--unfortunately not peculiar to the Indians--is still occasionally indulged in. The reason they give for it is, that when the great flood covered the earth--a tradition that is found among other North-West American Indians--they escaped in their canoes, and had to eat lice for lack of any other food, and now practise it out of grat.i.tude. The superst.i.tious observances of these tribes are so numerous that the merest account of those known would fill a volume. One or two interesting instances may be mentioned:--Thus, in sneezing, there is good luck if the right nostril is alone affected. But if the left, then evil fortune is at hand. When they pare their nails, which is not often, they burn the parings, and if the smoke from them goes straight up, their latter end will be good; if not, they will go to the place of punishment. They used to regard--and perhaps still regard--the whites not as human beings, but as a sort of demons.

[119] The E-cha-chets are not at present recognised as a separate tribe.

But there is a large village in Clayoquat Sound on the south end of Wakenninish Island which bears that name. Like many now all but extinct tribes, who have become absorbed into greater ones, the E-cha-chets seem in Jewitt's time to have been more numerous. In Meares's narrative, "Lee-cha-ett" is mentioned as a village of Wakenninish, but this could not have been the same place, for Maquina and Wakenninish were at this period on good terms. The river which the expedition ascended to reach the summer salmon fishing village of the tribe was probably either the Bear or the Onamettis, both of which flow through some swampy ground into the head of Bedwall Arm. But as usual Jewitt exaggerated the distance up which the canoemen paddled. There is no river in Vancouver Island navigable for twenty or thirty miles, and few, even when broken by rapids and falls, quite that length.

[120] This is an exaggerated estimate.

[121] This is one of the best descriptions of West Coast warfare with which I am acquainted.

[122] "Quiaotluk," Jewitt, with innate c.o.c.kneyism, inserting an _r_ after _a_ wherever this is possible. No Indian can p.r.o.nounce _r_, any more than a Chinaman can.

[123] Klahosahts.

CHAPTER XIII

MARRIAGE OF THE AUTHOR--HIS ILLNESS--DISMISSES HIS WIFE--RELIGION OF THE NATIVES--CLIMATE

Soon after our establishment there, Maquina informed me that he and his chiefs had held council both before and after quitting Nootka, in which they had determined that I must marry one of their women, urging as a reason to induce me to consent, that, as there was now no probability of a ship coming to Nootka to release me, that I must consider myself as destined to pa.s.s the remainder of my life with them, that the sooner I conformed to their customs the better, and that a wife and family would render me more contented and satisfied with their mode of living. I remonstrated against this decision, but to no purpose, for he told me that, should I refuse, both Thompson and myself would be put to death; telling me, however, that if there were none of the women of his tribe that pleased me, he would go with me to some of the other tribes, where he would purchase for me such a one as I should select. Reduced to this sad extremity, with death on the one side and matrimony on the other, I thought proper to choose what appeared to me the least of the two evils, and consent to be married, on condition that, as I did not fancy any of the Nootka women, I should be permitted to make choice of one from some other tribe.

This being settled, the next morning by daylight, Maquina, with about fifty men in two canoes, set out with me for Ai-tiz-zart,[124] taking with him a quant.i.ty of cloth, a number of muskets, sea-otter skins, etc., for the purchase of my bride. With the aid of our paddles and sails, being favoured with a fair breeze, we arrived some time before sunset at the village. Our arrival excited a general alarm, and the men hastened to the sh.o.r.e, armed with the weapons of their country, making many warlike demonstrations, and displaying much zeal and activity. We, in the meantime, remained quietly seated in our canoes, where we remained for about half an hour, when the messenger of the chief, dressed in their best manner, came to welcome us and invite us on sh.o.r.e to eat.[125] We followed him in procession to the chief's house, Maquina at our head, taking care to leave a sufficient number in the boats to protect the property. When we came to the house, we were ushered in with much ceremony, and our respective seats pointed out to us, mine being next to Maquina by his request.

After having been regaled with a feast of herring sp.a.w.n and oil, Maquina asked me if I saw any among the women who were present that I liked. I immediately pointed out to a young girl of about seventeen, the daughter of Upquesta, the chief, who was sitting near him by her mother.

On this, Maquina, making a sign to his men, arose, and, taking me by the hand, walked into the middle of the room, and sent off two of his men to bring the boxes containing the presents from the canoes. In the meantime, Kinneclimmets, the master of ceremonies, whom I have already spoken of, made himself ready for the part he was to act, by powdering his hair with white down. When the chests were brought in, specimens of the several articles were taken out, and showed by our men, one of whom held up a musket, another a skin, a third a piece of cloth, etc.

On this Kinneclimmets stepped forward, and, addressing the chief, informed him that all these belonged to me, mentioning the number of each kind, and that they were offered to him for the purchase of his daughter Eu-stoch-ee-exqua, as a wife for me. As he said this, the men who held up the various articles walked up to the chief, and with a very stern and morose look, the complimentary one on these occasions, threw them at his feet. Immediately on which, all the tribe, both men and women, who were a.s.sembled on this occasion, set up a cry of _Klack-ko-Tyee_,[126] that is, "Thank ye, chief."

His men, after this ceremony, having returned to their places, Maquina rose, and, in a speech of more than half an hour, said much in my praise to the Ai-tiz-zart chief, telling him that I was as good a man as themselves, differing from them only in being white, that I was besides acquainted with many things of which they were ignorant; that I knew how to make daggers, cheetolths, and harpoons, and was a very valuable person, whom he was determined to keep always with him; praising me at the same time for the goodness of my temper, and the manner in which I had conducted myself since I had been with them, observing that all the people of Nootka, and even the children, loved me.

While Maquina was speaking, his master of ceremonies was continually skipping about, making the most extravagant gestures, and exclaiming "_Wocash!_" When he had ceased, the Ai-tiz-zart chief arose, amidst the acclamations of his people, and began with setting forth the many good qualities and accomplishments of his daughter; that he loved her greatly, and as she was his only one, he could not think of parting with her. He spoke in this manner for some time, but finally concluded by consenting to the proposed union, requesting that she might be well used and kindly treated by her husband. At the close of the speech, when the chief began to manifest a disposition to consent to our union, Kinneclimmets again began to call out as loud as he could bawl, "_Wocash!_" cutting a thousand capers and spinning himself around on his heel like a top.

When Upquesta had finished his speech, he directed his people to carry back the presents which Maquina had given him, to me, together with two young male slaves to a.s.sist me in fishing. These, after having been placed before me, were by Maquina's men taken on board the canoes. This ceremony being over, we were invited by one of the princ.i.p.al chiefs to a feast at his house, of _Klussamit_,[127] or dried herring, where, after the eating was over, Kinneclimmets amused the company very highly with his tricks, and the evening's entertainment was closed by a new war-song from our men, and one in return from the Ai-tiz-zarts, accompanied with expressive gestures, and wielding of their weapons.

After this our company returned to lodge at Upquesta's, except a few who were left on board the canoes to watch the property. In the morning I received from the chief his daughter, with an earnest request that I would use her well, which I promised him; when, taking leave of her parents, she accompanied me with apparent satisfaction on board of the canoe.

The wind being ahead, the natives were obliged to have recourse to their paddles, accompanying them with their songs, interspersed with the witticisms and buffoonery of Kinneclimmets, who, in his capacity of king's steersman, one of his functions which I forgot to enumerate, not only guided the course of the canoe, but regulated the singing of the boatmen. At about five in the morning we reached Tashees, where we found all the inhabitants collected on the sh.o.r.e to receive us.

We were welcomed with loud shouts of joy, and exclamations of "_Wocash!_" and the women, taking my bride under their charge, conducted her to Maquina's house, to be kept with them for ten days; it being an universal custom, as Maquina informed me, that no intercourse should take place between the new married pair during that period. At night Maquina gave a great feast, which was succeeded by a dance, in which all the women joined, and thus ended the festivities of my marriage.[128]

The term of my probation being over, Maquina a.s.signed me as an apartment the s.p.a.ce in the upper part of his house between him and his elder brother, whose room was opposite. Here I established myself with my family, consisting of myself and wife, Thompson, and the little Sat-sat-sok-sis, who had always been strongly attached to me, and now solicited his father to let him live with me, to which he consented.

This boy was handsome, extremely well formed, amiable, and of a pleasant, sprightly disposition. I used to take a pleasure in decorating him with rings, bracelets, ear-jewels, etc., which I made for him of copper, and ornamented and polished them in my best manner. I was also very careful to keep him free from vermin of every kind, washing him and combing his hair every day. These marks of attention were not only very pleasing to the child, who delighted in being kept neat and clean, as well as in being dressed off in his finery, but was highly gratifying both to Maquina and his queen, who used to express much satisfaction at my care of him.

In making my domestic establishment, I determined, as far as possible, to live in a more comfortable and cleanly manner than the others. For this purpose I erected with planks a part.i.tion of about three feet high between mine and the adjoining rooms, and made three bedsteads of the same, which I covered with boards, for my family to sleep on, which I found much more comfortable than sleeping on the floor amidst the dirt.

Fortunately, I found my Indian princess both amiable and intelligent, for one whose limited sphere of observation must necessarily give rise to but a few ideas. She was extremely ready to agree to anything that I proposed relative to our mode of living, was very attentive in keeping her garments and person neat and clean, and appeared in every respect solicitous to please me.

She was, as I have said, about seventeen; her person was small but well formed, as were her features; her complexion was, without exception, fairer than any of the women, with considerable colour in her cheeks, her hair long, black, and much softer than is usual with them, and her teeth small, even, and of a dazzling whiteness; while the expression of her countenance indicated sweetness of temper and modesty. She would indeed have been considered as very pretty in any country, and, excepting Maquina's queen, was by far the handsomest of any of their women.

With a partner possessing so many attractions, many may be apt to conclude that I must have found myself happy,--at least, comparatively so; but far otherwise was it with me. A compulsory marriage with the most beautiful and accomplished person in the world can never prove a source of real happiness; and, in my situation, I could not but view this connection as a chain that was to bind me down to this savage land, and prevent my ever again seeing a civilised country; especially when, in a few days after, Maquina informed me that there had been a meeting of his chiefs, in which it had been determined that, as I had married one of their women, I must be considered as one of them, and conform to their customs, and that in future neither myself nor Thompson should wear our European clothes, but dress in kutsaks[129] like themselves.

This order was to me most painful, but I persuaded Maquina at length so far to relax in it as to permit me to wear those I had at present, which were almost worn out, and not to compel Thompson to change his dress, observing that, as he was an old man, such a change would cause his death.

Their religious celebration, which the last year took place in December, was in this commenced on the 15th of November, and continued for fourteen days. As I was now considered as one of them, instead of being ordered to the woods, Maquina directed Thompson and myself to remain and pray with them to Quahootze to be good to them, and thank him for what he had done.

It was opened in much the same manner as the former. After which, all the men and women in the village a.s.sembled at Maquina's house, in their plainest dresses, and without any kind of ornaments about them, having their heads bound around with the red fillet, a token of dejection and humiliation, and their countenances expressive of seriousness and melancholy. The performances during the continuance of this celebration consisted almost wholly in singing a number of songs to mournful airs, the king regulating the time by beating on his hollow plank or drum, accompanied by one of his chiefs seated near him with the great rattle.

In the meantime they ate but seldom, and then very little, retiring to sleep late, and rising at the first appearance of dawn, and even interrupting this short period of repose by getting up at midnight and singing.

The ceremony was terminated by an exhibition of a similar character to the one of the last year, but still more cruel. A boy of twelve years old, with six bayonets run into his flesh, one through each arm and thigh, and through each side close to the ribs, was carried around the room suspended upon them, without manifesting any symptoms of pain.

Maquina, on my inquiring the reason of this display, informed me that it was an ancient custom of his nation to sacrifice a man at the close of this solemnity, in honour of their G.o.d, but that his father had abolished it, and subst.i.tuted this in its place.[130] The whole closed on the evening of the 29th, with a great feast of salmon sp.a.w.n and oil, at which the natives, as usual, made up for their late abstinence.

A few days after, a circ.u.mstance occurred, which, from its singularity, I cannot forbear mentioning. I was sent for by my neighbour Yealthlower, the king's elder brother, to file his teeth, which operation having been performed, he informed me that a new wife, whom he had a little time before purchased, having refused to sleep with him, it was his intention, provided she persisted in her refusal, to bite off her nose.

I endeavoured to dissuade him from it, but he was determined, and, in fact, performed his savage threat that very night, saying that since she would not be his wife, she should not be that of any other, and in the morning sent her back to her father.