Tales of the Sun Part 2

The morning ride was deep in the mind of the prince. Though he laughed to himself at the simplicity of Ranavirasing when the latter gnashed his teeth in the morning, the insult had left a stronger and deeper impression in his heart. The day was almost spent. Sundara took a very light supper, and shut himself up in his bed-room before the first watch was quite over. Ranavirasing, as usual, watched outside. The prince found his wife sound asleep in her bed, and without disturbing her he went up and down the room. A thread-like substance attracted his attention in a corner of the bed-chamber. On examination he found it to be a thread ladder. He had not even time to think how it came into the bed-chamber. Just then Ranavirasing had retired for a few minutes to take his supper. "The old fool is off now to eat; and Paramesvara has thrown this ladder in my way. Let me now escape." Thus thinking, Sundara came out un.o.bserved by his old guardian, and ascended to the top of the seventh mansion. From that place he cast his ladder towards a big tree in the East Main street. On pulling it he found that it was firmly fixed. "Let me get down, and Paramesvara will a.s.sist me." So praying, before the first watch was over, the prince got down from his palace, and was in a few minutes in the East street. The severe watch kept over him by Ranavirasing made it very difficult for him to go out when he liked, and now by the grace of G.o.d, as he thought, he had escaped that dark new-moon night.

"Life is dear to every one. What can I do if any of the minister's men find me out now and murder me? Na daivam Sankarat param. No G.o.d but Sankara, and he will now help me." Thus thinking he walked to the nearest pyal, and lingered there till the bustle of the town subsided. Nor was it in vain that he stopped there. He overheard while there the following conversation take place between the master and mistress of the house at which he lingered:--"Console yourself, my wife. What shall we do? Fate has so willed it on our heads. May Brahma [31] become without a temple for the evil that he has sent us. When the old king was living he appreciated my merits, and at every Sankranti [32] gave me due dakshina [33] for my knowledge of the Vedas. [34]

Now there reigns a tyrant over our kingdom. I have been lingering here with the hope that the son of Sivachar would one day come to the throne and relieve our sufferings. Now that such hope is altogether gone, I have made up my mind to leave this nasty city, and go to some good place where there reigns a king who can appreciate our yogyata (merit)." Of these words Sundara overheard every syllable, and these supplied the fuel to the fire of shame and anger that was already burning in his mind. "Let me try to win back my kingdom. If I succeed, I shall save other lives. If I die, I alone die. May Paramesvara help me." So saying he walked out of the town, and pa.s.sed the east gate. The night was as dark as could be, for it was a new moon night. Clouds were gathering in the sky, and there were some symptoms of rain.

There was a Ganesa temple on the way. As it was already drizzling, the prince went inside till the rain should cease. No sooner had he entered it than he saw two men, who by their conversation appeared to be shepherds, coming towards that same temple. They seemed to have been watching their flocks near an adjacent field, and had come to shelter themselves from the rain in the temple. Sundara when he saw them, trembled for his life, and crept in. The shepherds sat down on the verandah, and taking out their bags began to chew betel-nuts. An idle lizard began to chirp in a corner. To break the silence, one said to the other, "Well, Ramakon, I have heard that you are a great soothsayer and interpreter of bird sounds and lizard speeches. Let me know what these chirps of the lizard that we heard just now mean. Tell me." Ramakon replied, "This is news which I would never have revealed at any other time. But as no fourth person is likely to be here at this time on a rainy night, let me tell you that the prince of the town is now lingering here in this temple. So the lizard says. Hence I said, 'no fourth person.' I am glad that no evil hand has yet been tempted, though such a high price has been set upon his head. The very fact that he has lived up to this time unhurt in a tiger's domain augurs well for his future prosperity." Ramakon had scarcely finished his speech when the idle lizard again made its chit, chit, and Ramakon now asked his friend, Lakshmanakon, for that was the other's name, to interpret those sounds. "This has rather a sad meaning for the prince. The Mantri [35] and Pradhani [36] are coming here in a few minutes (nimishas), to consult on a secret topic. So says the lizard,"

said Lakshmanakon to Ramakon, and at that very moment a light was seen at a distance. "It is the minister's carriage. Let us be off. G.o.d only must save the prince." So saying, they both ran away.

The feelings of the prince inside were like that of a man who was being led to the gallows. The bitterest enemy of his life, the minister himself, was coming to that very place where he was hiding. "I foolishly accused my old guardian, Ranavirasing, and now I see his good intentions. How I am to be spared from this calamity Sankara only knows." Thus thinking, he hurriedly fled to the inmost part of the temple behind the very image, and sat down there, still like a stump, without even breathing freely, lest his breath might reveal him. He had ample time there to admire the sound knowledge of the shepherds in interpreting the lizard chirps, their simplicity, their honesty and truthfulness; for, had they been otherwise, they might at once have caught hold of the prince and made him over to the tiger minister. True to the interpretation of the second shepherd, a carriage stopped in front of the Ganesa temple, and there came out of it the Mantri and the Pradhani. Excepting themselves and, of course, the carriage driver and, as we know, the prince behind the Ganesa, there were no others there. Kharavadana and his subordinate chose that solitary place at the dead of night to hold secret consultations. The Mantri spoke first, and one could easily perceive from his words that he was in a fit of anger. "Why should the prince be thus allowed to ride free through my streets? Of the innumerable servants who eat our salt was there not one to cut down that impertinent head?" roared the minister. The Pradhani replied, "My king, my lord, excuse me first for the humble words that I am going to speak before your honour. We have taken up a kingdom to which we have no right. If the prince had demanded the throne two years ago, we ought rightfully to have returned it to him. He never asked, and we did not restore it. He never troubles us with demands, but lives like a poor subject of the crown in his own quarters. Such being the case, why should we kill him? Why should we murder the only son of our old and much-respected king Sivachar? What I beg to suggest to your honour is, that we should no more trouble ourselves about his poor head." The Pradhani, as he discovered that these words were not to the taste of Kharavadana, stopped at once without proceeding further, though he had much to say upon that subject. "Vile wretch! Dare you preach morals to your superiors. You shall see the result of this, before the morning dawns,"

bawled out the Minister. The Pradhani saw that all his excellent advice was like blowing a horn in a deaf man's ears. He feared for his own life, and so at once begged a thousand pardons, and promised to bring the head of the prince within a week. And as Kharavadana wanted only that, he spared the Pradhani. They then talked on different subjects, and prepared to start.

The prince inside, behind the Ganesavigraha, [37] was now almost stifled to death. The short breaths that he inhaled and exhaled were themselves enough to kill him. Add to that the horrible words that fell on his ears. For all that he continued to hide himself. Kharavadana and the Pradhani finished their conversation and got into the carriage. Sundara called courage to his a.s.sistance, "Sankara has saved me till now; he may so save me throughout." So thinking to himself, he boldly came out of the temple without making the least noise and sat behind the carriage, and, as it rolled on, thought again within himself: "I will follow these, come what may, and find out what more plans they devise against my life."

The carriage drove on to the opposite end of the town. It pa.s.sed the west gate and entered a big park outside the town. The undaunted prince followed. In the middle of the park a fine tank was discovered. The banks looked like day, being lighted up profusely. In the midst of the tank a small island with a gaudy mansion was seen. Pillars of gold, sofas of silver and doors of diamonds made it the very Indraloka [38]

itself. A broad road with avenues of sweet smelling flowering trees connected the island with the bank. It was at that road that the carriage stopped. The prince, before that was reached, had got down and hid himself under the shade of a tree, to see un.o.bserved all that pa.s.sed in the mansion which he had every reason to believe was the destination of the minister. Kharavadana descended from the carriage and sent the Pradhani home. What most astonished the prince was the absence of male servants in that garden. At the entrance of the road twenty young females of the most exquisite beauty waited and conducted Kharavadana through the sweet bower to the mansion. When it was reached, the minister sat down on a most richly furnished gold couch, and ordered the females there to bring the queen. Ten females arranged themselves on each side of an ivory palanquin, and started, apparently, to bring the queen in it. "These females themselves resemble Rambha, [39] Urvasi, [39] &c. A woman who has beauty superior to the heads of these females must, of course, be of the greatest beauty imaginable in this world. Let me see her." Thus thinking, the prince Sundara anxiously awaited the return of the palanquin. In a few minutes it came. A female of the most charming beauty jumped briskly out of it. The minister came running to give his helping hand to her. Horror of horrors, what sees the prince! It was his own wife, the very girl that the minister had married to him a few years before, that got down from the palanquin. "Are my eyes deceived? Do they perform their functions aright? Let me look once more." So again and again wiping his eyes to clear them a little, the prince saw distinctly. It was his very wife herself. "Oh, I most foolishly accused that grey-headed guardian for a wicked fool, because he would not allow me to be friends with my wife. I now see what he saw a long time ago. Perhaps if I had seen more of her I should have thus been brought in here by some secret way that these devils seem now to have to the inmost parts of the palace. If I had taken anything from her hands I should have died that very day. My poor old man, my Ranavirasing it is, who has saved me from all these calamities." These thoughts and a thousand more were pa.s.sing through Sundara's mind when he saw his wife sitting down on the same couch with the minister. She accused him of the delay in murdering her husband, of his letting all opportunities escape during the morning ride. "Horrible! Did you, Kharavadana, marry me to such a faithful wife! Thank G.o.d and Ranavirasing that I have not fallen into her snares," thought Sundara to himself. The minister offered a thousand excuses, related to her all that had taken place between himself and the Pradhani, and of what the latter had promised. Then they both retired to bed. At that moment the treacherous owl began to hoot, and one of the maid-servants, who happened to be a clever interpreter of owl-hootings revealed, to secure the favour of the minister, that the prince was lurking behind a tree in that very garden. Knowing the price set on Sundara's head even female hands flew to cut it off. All ran with torches to search the garden.

These words, of course, fell upon the ears of the prince like thunder. Before the people there began their search he began his race, jumped over a high wall, and flew like a kite. Before the lady-racers and the minister had left their sweet road to the tank-bank, Sundara found himself in the north street of the town. The news that the prince was out that night spread like a flame from the pleasure-park outside throughout the whole town, and before long avaricious persons were searching in the streets for his valuable head. Sundara thought it dangerous to pa.s.s through the streets, and wished to hide himself in a safe place. Fortune conducted him to one. It was a ruined old choultry, where food, during the days of his father, was distributed in charity to the beggars of the town, and which was now only resorted to by them to sleep, and not to receive rice. The prince entered it, and laid himself down in the midst of them, fortunately un.o.bserved. He could hear from where he was the noise of the persons searching outside. In the garden the minister searched in vain, and accusing the female for her wrong interpretation as he thought, retired to bed.

Outside the north gate, at a distance of three ghatikas' walk, lived a robber. He used to start out on a plundering expedition once in seven years. In the houses and mansions he used to rob he took only jewels of various kinds, Gomeda, [40] pushparuga, (topaz) vajra, [41]

vaidurya, [42] &c.; gold and silver he rejected as being too mean for his dignity. As he was a high-caste robber, he used to take a coolie with him on his way to carry his booty. Of course, that coolie never returned from the cave. He was put to death after his services were over, lest he should disclose the secret of the robber.

Unfortunately, that new-moon night happened to be the night of that cruel robber's plundering expedition. He came out, and when he saw people in search of the prince, thinking that he was not in his palace, he wanted to plunder it. Wishing for a coolie, he entered the ruined choultry, to pick out one among the beggars there. Pa.s.sing over the others he came to the prince. He found him stout and strong. "This beggar will do me good service to-day. I shall break my custom, and amply reward this man for his services." So thinking to himself, the gentleman robber tapped Sundara with his cane on the back. The prince had just closed his eyes. In the short sleep that ensued he dreamt that the minister's servants were pursuing him, and that one had caught him. At that very moment the gentleman-robber's stroke fell upon his back, giving a sort of reality to his dream. He awoke with horror. "Tell me who you are," asked the unknown person, "A beggar," was the reply. "How does the night appear to you?" asked the robber. "As dark as dark can be," replied the prince. The robber applied a sort of kajjala [43] to the prince's eyes, and asked, "How does the night appear now?" "As luminous as if a karor of suns were in the sky," answered Sundara. The robber applied a tilaka [44] to the intended coolie's forehead and addressed him thus: "I am a robber, now going to plunder the palace, from which the prince is absent. Follow me. I shall reward you richly. The kajjala has made the night a day to you. The tilaka takes you un.o.bserved wherever you wish to go." So saying, and dragging the coolie or supposed coolie by the hand, the robber went off to the palace. Wherever he found a door locked, he applied a leaf that he carried in his hand to the fastening, and behold, the lock flew back, and the door opened of its own accord. The prince was astonished. In a few minutes the robber opened one and all of the gates and boxes, and extracted all the precious stones. He tied them up in a bundle, and set it on the prince's head, and asked him to follow. Sundara followed. He a.s.sisted in the plunder of his own palace, and carried the booty behind the robber, who, praised be his stupidity, never for one moment suspected he was a prince, but admired his coolie for the beauty of his person, thought of saving his life, and also of making him his son-in-law. For the robber had a beautiful daughter, for whom he had long been searching for a suitable husband. So with this thought he reached the cave, stopped before it, and taking the bundle from the prince's head ordered him to go into a large cell, the mouth of which he covered with a big stone, which he lifted up by p.r.o.nouncing an incantation over it. The robber went with the bundle to his wife, and described to her the beauty of the coolie, and what a fair match he would be for their daughter. The wife did not like it, and asked her husband to do with the coolie as they usually did, i.e., murder him; and the robber, who never in anything acted against the will of his wife, went in to fetch his weapon.

Meanwhile the robber's daughter, an excellent girl, of the most charming beauty, overhearing all that took place between her parents, came running to the cave where the coolie was confined. She p.r.o.nounced a single word over the stone lid of the cave, and it opened, and the prince, who had lost all hopes of recovery, now beheld a beautiful girl coming towards him. "Whoever you may be, my dear coolie, fly for your life for the present. You are my husband. My father has so named you, but as my mother does not like it, he has gone to fetch his weapon to murder you. Excepting we three, none, not even Brahma, can open the once-shut gates. After hearing you once called my husband, I must ever regard you so. Now fly, and escape my father's sharp sword. If you are a man, marry me in kind remembrance of the a.s.sistance rendered. If you fail to do so you are a beast, and I shall die a virgin." So saying she conducted out in haste the supposed coolie, who had only time to take a hasty embrace, whispering in her ear that he was the prince, and that he would marry her without fail. He now ran for his life. Fearing the robber would come after him he left the way by which he reached the cave, and pa.s.sing through unknown fields reached the south gate of the town. By that time the search for him had almost abated, and the prince, praising G.o.d for his delivery, reached the south street. The night was almost spent. Before returning to the palace he wished to take rest for a few minutes, till he had recovered his breath, and so he sat down on the pyal of an old and almost ruined house.

That happened to be the house of a poor Brahman, who had not even sufficient clothes to wear. As the prince sat down in a corner of the pyal the door of the house opened, and the old Brahman came out. The old woman, the Brahmani, was standing at the door with a vessel containing water for her husband. Subhasastri, for that was the Brahman's name, looked up to the sky for a couple of minutes, after which he heaved a deep sigh, and said, "Alas, the prince, the only son of our former protector, Sivachar, is not to remain for more than two ghatikas. A kalasarpa (black serpent) will sting him. What shall we do? We are poor. If we could begin Sarpahoma [45]

now we could tie the mouth of the snake, sacrifice it in the fire, and thus save the prince." So saying the poor Brahman cried. Sundara, who overheard everything, jumped down in confusion, and fell at the feet of the Brahman, who asked him who he was. "I am a herdsman of the palace. Preserve my master's life," was the reply. Subhasastri was extremely poor. He had no means to procure a small quant.i.ty of ghi even to begin the homa. [46] He did not know what to do. He begged from his neighbours, who all laughed at his stupidity, and ridiculed his astrology. The prince in a hopeless state of anguish wrung his hands, and in wringing them he felt his ring. Drawing it off his finger he gave it to Subhasastri, and requested him to p.a.w.n it. The latter resorted to the nearest bazar, and awakening the bazar-keeper procured from him a little ghi, by p.a.w.ning the ring. Running home and bathing in cold water the Brahman sat down for the homa. The prince, fearing the serpent, wished to sit inside the house, but at a distance from the place of the ceremony. Just at the appointed hour a large black serpent broke through the sky, fell on the head of the prince, whom he was not able to bite, and gave up its life in the fire. "This is no shepherd, but the very prince himself," said the Brahmani. [47]

Sundara rose up, and running surrounded them thrice, spoke to them thus:--"You alone are my parents and protectors. This night has been a most adventurous one with me. There was every possibility of my escaping every other calamity, and so I did. But no other power except yours could have averted this snake-bite. So my rescue is due to you alone. I have no time to lose now. Before daylight I must fly un.o.bserved to the palace, and you shall before long see my reward for this." So saying, Sundara ran to his palace and entered.

Ranavirasing was almost dead. The rumour that the prince was out reached him. He was astonished at the way in which Sundara had got out. He searched the whole palace. To his astonishment all the rooms had previously been opened and plundered. "Has the prince been stolen away by some vile tricks from the palace," thought Ranavirasing, and without knowing what to do he was buried in the ocean of sorrow, from which he gave up all hopes of recovering. What was his joy, then, when he saw the prince enter the palace just at dawn. "Mai Bab Chakravarti, where have you been the whole night, throwing away the advice of your poor slave? How many enemies you have in this world, you have yet to know," said Ranavirasing. "I know them all now, only listen to what I say, and do as I bid. I have won the crown without a blow. Thank the day that gave me you as my protector, for it was only yesterday that I had ample reason to verify your statements. My adventures would make your hair stand on end. Thank G.o.d I have escaped from all of them unhurt. If you have a few men ready now, we have won the kingdom." So saying, the prince explained to him every detail of his adventure. "If we catch hold of the minister now, we have done all." "I could never for one moment think that you in a single night could have seen and done so much. Now that heaven has shown you the way, I shall obey you," said Ranavirasing, and Sundara accordingly issued the orders. He described the house with the pyal at which he had lingered for a while the previous night, and asked a servant to bring the owner of that house to the Rajasthanik office. Ranavirasing brought in the Pradhani, who was extremely delighted at the good intention of the prince. He was offered the Mantri's place. Two were sent to the shepherds. Twenty were sent to the pleasure-park to have the minister and his sweet paramour brought to the court in chains. The female servants were also ordered to be brought. The robber and his cruel wife were not forgotten. The prince minutely described the cave, and asked his servants to catch and imprison the robber by surprising him suddenly, without giving him time to have recourse to his vile tricks--lock-breaking kajjala, &c. The palace palanquin was sent for the robber's daughter, whom the prince had firmly made up his mind to marry. The palace elephants were decked and sent to fetch with all pomp Subhasastri and his wife to the court. Thus, without a single stroke, Sundara won the kingdom. Ranavirasing was thunder-struck by the excellent and bold way in which the prince in one night went through the series of calamities, and successfully overcame them all. The Pradhani's delight knew no bounds. He himself broke open the court and every one connected with the previous night's adventure was ushered in. The prince bathed, offered up his prayers, and attended the council. When Subhasastri came in with his wife the prince put them on the simhasana, [48] and himself standing before them, explained to all his previous night's adventures, rewarded the poor Brahman and the shepherds, punished by banishment the maid-servant who, knowing that the prince's head was coveted, revealed his concealment, and ordered his wife, the minister, the robber, and the robber's wife to be beheaded. He rewarded without limit his protector, Subhasastri, and married the robber's daughter, being won over by her sincerity. The Pradhani, as we have said already, he made his minister, and with his old guardian, the faithful Ranavirasing, the prince reigned for several years in the kingdom of Vanjaimanagar.

V.

"CHARITY ALONE CONQUERS."

Dharmame jayam.

In the town of Tevai [49] there lived a king called Suguna. He had an excellent minister named Dharmasila. They ruled for a long time in prosperity over the kingdom. Both of them had sons. The prince's name was Subuddhi. He was a n.o.ble prince, and quite in keeping with his name, was always bent upon doing good to the world. The minister's son was named Durbuddhi, a most wicked boy, whose only delight was teasing beasts and birds from his infancy, and which ripened into all sorts of wickedness as he grew to boyhood. Notwithstanding the difference between their temperaments the prince and the minister's son were the best of friends. The motto of the prince was Dharmame jayam--Charity alone conquers. That of the minister's son was Adharmame jayam--Absence of Charity alone conquers. When rising from their beds, when beginning their prayers, when sitting down for meals or study, and, in fact, before beginning to do anything, each repeated his motto. The people had great hopes in Subuddhi, whom they fully expected to see a good and benevolent king; but the minister's son all thoroughly hated. Even the minister himself, his father, hated his son for his vile turn of mind, which he found impossible to change. His only friend, as we have already said, was the prince, who, notwithstanding all his faults, loved him sincerely. Both of them had grown up together from their very cradle, had played in the same dust, had read their lessons side by side in the same school under the same teachers. Fortune so ordained that the prince's mind should take such a bent, while the mind of the minister's son turned in a crooked way.

Nor was Durbuddhi insensible to the disgust and dislike which every one manifested towards him. He was well aware of all that was going on around. Still he would not change.

"I have no friend in this world excepting yourself, my dear Subuddhi,"

exclaimed Durbuddhi one day to his royal friend while they were riding together.

"Fear nothing. I shall ever stand by you as your true friend,"

replied Subuddhi.

"My very father hates me. Who else would like me then? On the other hand, every one likes you. You may soon get yourself married to some beautiful lady, while I must remain a bachelor; for no girl would marry me. You may soon rise to the place of a king; but I cannot become your minister, as the people do not like me. What can I do?" So said the minister's son, and hung down his head, as if conscious for a time of the utter hatred with which the people regarded him.

Subuddhi replied, "Heed it not, I will make you my minister, give you everything you want, and see you well provided for."

"If so, will you give me your wife one day, at least, if you happen to get married before me, and if I remain a bachelor after you,"

were the words which the wretched Durbuddhi shamelessly uttered to the face of his only friend.

These words were enough in themselves to enrage the prince's mind. But he was of so good a nature that instead of becoming angry, he smiled at the stupidity of his companion, and agreed that he would thus give him his wife one day in case he got married first. Thus took place an agreement between Subuddhi and Durbuddhi while they were still quite young.

Several years pa.s.sed after this agreement, when one day the prince went to hunt in a neighbouring forest. His inseparable companion, the minister's son, and several hunters followed him to the wood. The prince and the minister's son both gave chase to a deer. They rode so much in advance of the hunters that they lost themselves in a thick jungle, where the latter could neither see nor follow them. The hunters returned after dark, and informed the king and the minister about the disappearance of their sons. They thought that as their sons were grown-up men they need not fear for their safety.

The two friends chased the deer and found themselves in the midst of a thick forest in the evening. Except a slight breakfast in the early morning they had tasted no other food. Hunger was pinching them severely. The hot chase had awakened a severe thirst, to quench which they were not able to find a drop of water. In utter hopelessness of life they resigned themselves to the course of their steeds. The beasts seemed very well to understand the wants of their royal riders. They went on trotting, and at last, about midnight, stopped on the banks of a large tank.

The riders, who were almost dead with thirst, opened their closed eyes when the horses stopped. All of a sudden, and to their great joy, they found themselves on the banks of a large tank. Their joy knew no bounds.

"Surely G.o.d takes care of His children. Had it not been for His kind care how could we have come to this tank, when we had given ourselves up to the guidance of our horses?" thought Subuddhi to himself, and got down from his horse.

The minister's son, who had become more exhausted by that time than his companion, also alighted. Subuddhi, true to the n.o.bility of his mind, took both the steeds first to water, and, after satisfying their thirst and loosening them to graze by the side of a gra.s.sy meadow, he went into the water to quench his thirst. The minister's son also followed. After a short prayer Subuddhi took some handfuls of water, and returned to the bank. Durbuddhi also returned. They chose a clean spot, and sat down to rest during the remaining part of the night. The prince, when taking his seat, p.r.o.nounced his usual motto, "Charity alone conquers," and the minister's son also repeated his, "Absence of Charity alone conquers."

These words fell like venom into the ears of the prince at that time. He could not control his anger then, notwithstanding his mild disposition. The hardships of the day, their fortunate arrival on a tank in the dead of night to have their thirst quenched, were fresh in Subuddhi's mind, and the prayers that he was offering to G.o.d were not yet over. That the minister's son should never think of all this, and go on with his own stupid motto even at that time was intolerable to Subuddhi.

"Vile wretch! detested atheist! have you no shame, to utter your wicked motto even after such calamities? It is not too late even now. Mend your character. Think of the G.o.d that saved you just now. Believe in Him. Change your motto from this day." Thus spoke the angry prince to the minister's son.

Durbuddhi, who was naturally of a wicked and quarrelsome temperament, flew into a rage at once at the excellent advice of the prince.

"Stop your mouth. I know as well as you do; you cannot wag your tail here. I can oppose you single-handed in this forest."

Thus saying, the minister's son sprang like an enraged lion at Subuddhi, who, as he never dreamt of any such thing, was completely overpowered by the wicked Durbuddhi. The prince was thrown down in the twinkling of an eye, and the minister's son was upon him. He severely thrashed his royal master, and, taking hold of a twig that was lying close by, tore out the prince's two eyes, filled up the sockets with sand, and ran away with his horse, thinking that he had completely killed him.

Subuddhi was almost dead; his body was bruised all over; his eyes were no more; his physical pain was unbearable.

"Is there a G.o.d over us all?" thought Subuddhi. The night was almost over. The cool and sweet breeze of the morning gave him some strength. He rose up, and, crawling on the ground, felt his way to the entrance of a temple. He crept in, shut the gates, and fastened the bolt.

It happened to be a temple of the fierce Kali. She used to go out every morning to gather roots and fruits, and to return at evening. That day, when she returned, she found her gates shut against her. She threatened with destruction the usurper of her temple. A voice, and we know that it was Subuddhi's, replied from within:

"I am already dying of the loss of my eyes. So, if in anger you kill me, it is so much the better; for what use is there in my living blind? If, on the contrary, you pity me, and by your divine power give me my eyes, I shall open the gates."

Kali was in a very difficult position. She was very hungry, and saw no other way of going inside than by giving Subuddhi his eyes.

"Open the gates; your request is granted," said Kali. No sooner were these words uttered than the prince recovered his eyes. His delight may be better imagined than described. He opened the gates and vowed before Kali that he would from that day continue in that temple as her servant and worshipper.

The wretched Durbuddhi, after his horrible act, rode on composedly, following the footsteps of his horse, and reached the forest where he had been hunting the day before in company with the prince. He thence returned home all alone. When his father saw him coming back he suspected something wrong to the prince, and asked his son what had become of him.

"We chased a deer, and he rode so much in advance of me that he was out of sight, and finding all search vain, I returned alone,"

was Durbuddhi's reply.