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Anna-Hannah-- Anna-Hannah-- May-Ah!-- Anna-Hannah-Sarah-Wah!
Moolow-Hoolow, Ji-Hi-Tlack!
Anna-Hannah-- May-Ah-Ha!
So it went on indefinitely.
To lay this troubled spirit I tossed him a handful of coins, with the unfortunate result that his guttural song became, if anything, more loud and boisterous. I had no thought of exchanging my partner, as the Aztec maiden clung to me. With closed eyes and parted lips she moved as in a blissful dream. I have known Christian people become frantic under the impetus of great religious excitement and I have seen them act very strangely, also have I seen Indians similarly affected during their medicine-ghost dances. Now I, who had not thought it possible of myself, had become more savage and uncontrollable than any one. I suppose it was the irritating, monotonous sound of the war drum that did it, jarring my nerves, and the peculiar Indian odor in the stifling hot air of the close room, enhanced by the exhilarating sensation of threatening danger, and that in the presence of the adored s.e.x.
a.s.suredly all this was more than enough to set me off, as I am naturally impulsive and of a high-strung nervous temperament.
I must say that considering the modest costumes of these Indian ladies and their bashful and shrinking disposition, it does seem strange that they should fascinate one like myself of the Saxon race. To be sure the sight of the bared shoulders and necks of society belles when undressed in the decollete fashion of their ball gowns ravishes and gluts our sensuality, but a momentary glimpse of the Indian maid's brown knee flashing by during the excitement of the fandango is just as suggestive, and the inch of hand-made embroidery on the edge of their short skirts is as effective as priceless lace on gowns of worth. And the Indian fashion has this to recommend it, that it is the less expensive of the two costumes. Ever watchful, ever on the alert, I saw the sheen of a knife flash from its scabbard in the hazy air, and my beautiful partner shivered and moaned in my arms. "Dog of an Indian, dare and die," shouted I, angrily. Four times I made the circuit of the room, and when again opposite the entrance of this man-kennel, I heard the voice of my faithful friend, Don Reyes Alvarado, calling me anxiously. I gave my lovely partner in charge of her tender-hearted sisters, for the poor wild thing had fainted and lay limply in my arms.
The strong arm of my companion grasped me and drew me out into the fresh air, where I almost collapsed, overcome.
"Surely, amigo," said Reyes, "you will not blame me now for not entering, but you have endurance, for Dios! I should not have survived so long. Thank G.o.d you came out alive! When I saw them pa.s.s in knives, I had my doubts and momentarily expected to hear the report of your revolver. But when I saw you pa.s.s by infatuated with Jtz-Li-Cama, the cacique's daughter and wife of the murderous scoundrel, El Macho, then I gave you up. Oh, see what is happening now. Amigo, you have broken up the dance. So it seemed. The drum was silent now and we heard the voices of men arguing in the Aztec idiom. Of a sudden the lights were extinguished and the crowd came out with a rush, and silently they stole away in the darkness.
"Now, amigo," said Reyes, "let me tell you something, which may haply serve you well. Knowing that an American accomplishes things which a Mexican like myself must let alone, I advise you to try for the hidden treasure of La Gran Quivira. Seeing that you are in the good graces of Jtz-Li-Cama, you might prevail with the cacique to guide you. He is said to be the only living man who knows the secret of the trove in the ruins of the sacred temple of the ancient city. The Indians believe that this treasure, which the Aztecs hid from the Spaniards, is guarded by a terrible phantom dog, the specter of one of the great dogs of Fernando Cortez which ravened among their Aztec ancestors. They fear the specter of this fabled Perro de la Malinche more than anything else on earth, as it is said to harrow their souls in Hades as it ravened their bodies when in the flesh."
After smoking a few cigarritos, my friend proposed to ride home, as there was really nothing else to be done. We rode slowly along, enjoying the beautiful night of this faultless climate, and I shall ever remember this night to my last day. There was a pleasant, refreshing odor in the air, the scent of the wild thyme which grows in these sand dunes. The moon rose over the Manzana range and flooded the broad valley with its soft, silvery rays. Suddenly, at a sharp turn of the trail, we found ourselves surrounded by silent forms arisen from the misty ground. "Don Reyes Alvarado," spoke the voice of the Indian, known as the macho, "I have come for revenge and am now ready to wipe out the insults you heaped on me when you charged me with the theft of your calves. I challenge thee to fight. Alight from thy horse, cowardly Spaniard! To-night of all nights shalt thou feel the Indians' blade between thy ribs." "Fight him, amigo," I said. "I shall enforce fair play." But my friend Reyes whom I knew to be a man of both strength and courage, weakened, being cowed with the superst.i.tion of the unlucky Noche Triste. "Tomorrow I shall fight thee, Indian," he answered "not at nighttime, like a thieving coyote." "If thou wert not astride thy horse and out of my reach, thou wouldst not dare say that to me, thou cuckold dupe of the Americans!" sneered the Indian. This insult to my companion angered me, and I demanded a retraction and an apology therefor from the Indian. When the macho flatly refused and repeated the insult in a more aggravating manner, I replied that I feared not to meet him or any other goatherding Indian and was ready to fight him on the spot.
Saying this, I dismounted and threw my horse's bridle to my friend Reyes to hold. Then the cacique, or Pueblo chief, the father of Jtz-Li-Cama, appeared and demanded our weapons. "I shall not interfere in this fight, senores," said he, "if you surrender your weapons to me, the lawful alguacil (officer) of this district." He then took the macho's knife, and I gave him my revolver and stripped for the fray.
I advanced and scratched a circle of about twelve feet diameter in the deep sand with my foot, then I stepped to the center of this ring and awaited my antagonist. I cautioned my friend Reyes to see to it that no one else overstepped the line. To the lonely sand dunes of the Rio Grande unwittingly I thus introduced the manly sport of the prize ring.
But the battle was not fought for lucre or fame, nor according to the London Prize Ring Rules; it was fought in defense of a friend's honor, and the stake was life or death. The Indian made a rush for me, but I avoided him and warded off his blows. I did not touch him till I saw my chance, and then I tapped him under the chin which sent him sprawling.
He arose promptly and came for me in a rage, when I felled him with a blow on the head. Again he came, and this time he gave me a stunning blow in the face, which maddened me so, that I took the offensive and laid him low with a terrific hit. I was now thoroughly infuriated and threw all caution to the winds. When he arose once more, I attacked him. He took to his heels and I followed him up. I noticed then that the whole crowd of Indians were running after us, but I had now become reckless and did not mind. Then I stumbled over a root and fell face down in the sand. Before I could arise fully the macho had turned and thrown himself upon me. I managed to turn over on my back and gripped him by throat and face, so that he was really in my power, and I felt that he was subdued so that I could easily force him under, and, small wonder, for with the terrible grip of my hand had I once crushed a man's fingers in a wrestling match. Now I used the macho's body as a shield against the furious onslaught of his people, who attacked me with rocks, clubs, and anything they could lay hands to. I thought, and I never ceased thinking and planning for one moment, that the affair looked very serious for me, when I saw the cacique approach with my pistol in hand, exclaiming, "Now, gringo, thou shalt die, on the altar of the G.o.d, at the sacred shrine of Aztlan, I shall lay thy quivering heart!" In vain I looked for help from my companion, who had sought safety in flight. Something had to be done and that quickly. Surely I had one trusty friend, true as steel, who would not forsake me in the extremity of my peril. I bethought me of my little "American bulldog"
which I had picked up in the cars in Kansas, and which had ever since followed me faithfully. "Sic-semper-Cerberus-Sic!" My right hand stole to my hip, a short sharp bark, and the treacherous cacique fell over with a crimson stain on his forehead. At the same moment a weird, uncanny yelp pierced the night, and a tremendous s.h.a.ggy phantom cloud obscured the slender sickle of the moon. Terrified, the Indians screamed "El Perro! El Perro de la Malinche!" and shrilly the voices of frightened squaws took up the refrain, "Perro! Perro! Gringo Perro!"
When I staggered to my feet, I was alone, sorely bruised and wounded, but master of the field. I recovered my revolver, which lay at my feet and contrived to mount my horse, whose bridle had caught on the greasewood brush, and I headed for home.
Not long thereafter I met my friend Reyes, who was followed by a retinue of peons. "Gracias a Dios. Amigo!" he exclaimed, on seeing me.
"I came after your body, if it were to be found, and here you are alive. When I heard the report of firearms and knowing that those devils had your weapon, I feared the worst. How on earth did you manage to escape them? Seeing you down and beset by the whole tribe, I gave you up for dead and fled."
I told my friend that with G.o.d's help and the phantom dog's a.s.sistance I had beaten off my a.s.sailants, and I thought that the cacique had been sorely bitten by the dog. Dona Josefita was very anxious and excited.
When she saw me coming, she cried, "The saints preserve us, oh here he is! Mercy, how he looks, pobrecito! he is cut all to pieces. Hurry, Reyes, bring him in here and lay him gently down. Hombre, husband, coward! how couldst thou abandon thy friend who fought for thy honor, not fearing the death. I wager that pale hussy, Jtz-Li-Cama, was, as usual, the cause of this strife between men!"
The kind lady then attended deftly and skillfully to the dressing of my wounds, applying soothing herbs and healing ointments, which tended to allay the fever, and she nursed me with the tenderest care, so that in a week's time I was as well as ever, though not without a feeling of regret for my too speedy recovery.
Of course, there arose the rumor of a fierce battle between Americans and Indians. To silence this silly talk and to avoid unpleasant complications, I surrendered myself to the alcalde of the precinct and accused myself of having disturbed the peace of the realm. Pleading my case, I stated that as there was n.o.body but the peace disturbers involved, and as said parties did not make any further claim upon the Honorable Court, therefore, under the statute of the Territory and the Const.i.tution of the United States, the law required that the court mulct the guilty parties in the payment of a nominal fine and discharge the culprits. The Honorable Court decreed that I as an American ought to know the American law best, and discharged me after I paid my self-imposed fine. The administering of justice in cases of importance was, of course, relegated to the United States Circuit Courts, but Uncle Sam did not care to meddle with the many troublesome alcaldes or justices of the peace, as he did not understand the Spanish language very well. This was certainly humiliating and embarra.s.sing, but who can blame him, as no one is over anxious to be rated an ignorant person.
My Mexican friends decided to give a farewell party in my honor.
Accordingly they made great preparations. They secured the largest sala, or hall, in the township and scoured the country for musicians--fiddlers and guitar players. Every person of any social notability was invited. They drew the line of social respectability at peons, or bondmen. This was a happy-go-lucky caste of people who possessed no property nor anything else, and consequently they had no cares and were under no responsibility of any kind, as the wealthier cla.s.ses, who virtually owned them, had to provide for their necessities. The system of peonage in New Mexico had been abolished with the abolition of slavery in the United States, but the peons did not realize the wretchedness of their deplorable social status, and in their ignorance they regarded their bondage as a privilege, believing themselves fortunate to have their wants provided for by their patrones. They were treated kindly by their masters and looked upon as poor relations and intimate but humble friends.
The entertainment was to be of the velorio (wake) type, which begins as a prayer meeting and ends in a dance. My friends exerted themselves to the utmost to make this event the social climax of the season. They sent a committee to the pueblo of Isleta for several goatskins full of native wine, and incidentally they borrowed San Augustin, the pueblo's famous image saint, who they intended should preside over the velorio.
As this prayer meeting was to be in my honor and for the sake of invoking the protection of the saints on my journey, they thought it best to procure San Augustin, who being the patron saint of the heathen Isleta Indians, would not mind giving a heretic Protestant gringo a good send-off, as he was accustomed to deal with heresy. They also procured a dozen fat mutton sheep, which were to be barbecued and served with chile pelado to the invited guests, surely a tempting menu and hot! The ladies baked bollos, tamales and frijoles. Melons and cantaloupes were brought in by the cartload. I was waited upon by a committee and received a formal invitation; for everything was done in grand Spanish style. When I arrived at the festive hall the ceremonies began. The ladies knelt before San Augustin, praying and chanting alternately. I took my customary station at the door, as master of the artillery. At the singing of a certain stanza and after the words, "Angeles, y Seraphim es! Santo! Santo! Santo!" I received my cue from one of the deacons who gave the order: "Fuego, maestro!" and I discharged my double barreled shotgun and a brace of six shooters in lightning-like succession. Surely this was pious devotion, properly emphasized, and it kept San Augustin from falling asleep. I used up a pound of gunpowder that night, and this was said to have been the grandest, most successful velorio ever held in that part of the world.
At eleven o'clock I announced that my battery was overheated and too dangerous to reload, which stopped the praying and the grand baile began. There were several hundred dancing couples, who enjoyed themselves to the utmost until sunrise, and n.o.body thought of leaving for home until everything eatable and liquid was disposed of.
Now the date of our departure had arrived, and very sad, indeed, was I to leave these people who had done their very best to make me feel at home with them and who seemed to be really fond of me. I consoled Dona Josefita somewhat with the promise that I would return some day and find her the treasure of La Gran Quivira. Don Juan Mestal, the freighter, seemed as reluctant to leave as I was; something was always turning up to delay our start. But at last we were off.
After three days of travel, we came to a small town, where I met a Mexican whom I knew on the Rio Grande, where he had formerly lived. He invited me cordially to the wedding of his sister, which was to be on the next day at old Fort Wingate, an abandoned fort, and then a Mexican settlement. This man said that he had come on purpose to meet me, as he had heard of my intentions to leave the country. Although I did not like the man, who was said to be jealous of Americans, I accepted his urgent invitation more from curiosity to learn what he meant to do than for other reasons.
The next morning I started early from camp and rode over to the little town, distant fifteen miles. When I arrived in front of my prospective host's house I caught a glimpse of two men, who were sneaking off toward an old corral. Then I knew what was in the wind, for those two men were known to me as desperate cutthroat thieves and highwaymen; their specialty was to waylay and murder American travelers. My kind friend professed to be overmuch delighted at my arrival. He took charge of my horse and invited me into his house, where I met the bridal couple and their friends, who were carousing and gambling. I joined and made merry with them. At ten o'clock the whole party made ready to proceed to the chapel, where the marriage ceremony was to be performed.
I simulated the part of a very inebriated person, a condition which they looked forward to with hope and satisfaction, and told them that I would stay at the house to await their return. When everybody had left I thought I might as well get under way, feeling lonesome. I went out and around to the rear of the house, where the corral was, to get my horse, but found the gate fastened with chains and securely locked. The corral walls were built of adobe, and the two walls of it were a continuation of the side walls of the house, and its end wall formed an enclosure or backyard. My horse was there, and I found my saddle in one of the rooms of the building, hidden under a blanket. I entered the corral through the back door of the house, caught and saddled my horse, and then led him out to the street. This was a very laughable manner of leave-taking. The house was cut up into a labyrinth of small rooms, just large enough for a horse to turn around in, and the doors were low and narrow. As I could not find the outer door, I led my horse successively into every room in the house.
There is no furniture such as we use in a typical Spanish dwelling, no bedsteads, tables, or chairs. The inmates squat on divans arranged on the floor around the walls of the rooms, and at nighttime they spread their bedding on the floors. Some of the rooms were nicely carpeted with Mexican rugs. My horse must have thought he had come to a suite of stables, for he acted accordingly. He nosed around after grain and hay, whinnied and pawed, and seemed to enjoy himself generally. At last I found the right door, came out into the street and rode to the church to tender my best wishes to the happy couple and bid them adios. When the party emerged from the chapel they seemed to be very much surprised at seeing me. I told my host that I regretted to leave them so early in the day, but had an appointment to keep elsewhere. I would ride slowly out of town so that they could overtake me easily, should they wish to see me later, but n.o.body came, and after several hours I caught up with my companions.
CHAPTER VIII.
WITH THE NAVAJO TRIBE
After a couple of days we came to Fort Wingate, which controls the Navajo Indian Reservation. We camped here for a day to have some repair work done to our wagons, and I took a stroll over the hills after rabbits and returned to camp at nightfall. Don Juan told me that he had been visited by a number of Indians, who had bartered him some blankets and buckskins and he was highly pleased thereat.
The next morning we started early and traveled until noon. Several Indians had been following us for some time, and as soon as we made camp they squatted at our fire, while others were continually arriving, some afoot, but most of them on horseback. Manuelito, a grand-looking chief, rode into camp on the finest Indian pony I had ever seen. It was beautifully caparisoned; the saddle, bridle, and trappings were covered with silver mountings. This was by far the most gorgeously dressed Navajo I had ever met. He wore tight-fitting knickerbockers of jet-black buckskin, which resembled velvet, with a double row of silver b.u.t.tons, set as close as possible on the outward seams, from top to bottom. On his legs from knee to ankle he wore homespun woolen stockings and his feet were covered by beaded moccasins of yellow, smoke-tanned buckskin. His bright red calico shirt was literally covered with silver ornaments and his ears were pierced with heavy silver rings, at least three inches in diameter. His wrists and arms were heavy with ma.s.sive silver bracelets and others, carved from a stone, which resembled jade. About his neck he wore strings of wampum and gla.s.s beads, garnets, and bits of turquoise. The turquoise and garnet is found here in places known only to these Indians. His fingers were encircled by many rings, but the finest ornament he possessed was his body belt of great disks of silver, the size of tea saucers. All this jewelry was of a fair workmanship, such as is made by Navajo silversmiths out of coin silver. In fact, these Indians prefer silver to gold for purposes of personal adornment. The blanket which this Indian wore around his waist was worth at least two hundred dollars; never have I seen its equal in beauty of pattern and texture.
The chief dismounted and withdrew with Don Juan behind a wagon for a talk, as I presumed. They reappeared soon, and the chief mounted his steed and cavorted around our camp as one possessed. Furiously lashing his horse, he scattered our cooking utensils and acted in a most provoking manner generally. I noticed then that the n.o.ble chief was intoxicated, and when I questioned Don Juan sharply, he admitted that he had given the Indian some whiskey, and on the day before as well. I warned the Don to have no further dealings with these Indians and advised him to break camp at once in order to avoid trouble. I informed him also that he had committed a serious crime by selling liquor to Indians and that he was liable to be arrested at any time should a patrol from the fort happen our way. As the Mexican was frightened now, we took to the road in a hurry and traveled until a late hour that night. In fact, we did not stop until the cattle were exhausted.
Hardly had we prepared our camp and were sitting around our fire, when a horde of Indians appeared, clamoring for whiskey. As they were armed and threatening, Don Juan became so terrified that he climbed to the interior of a wagon to comply with the demand of the savages. When I saw this, I drew my rifle from its place under my bedding and placed it in readiness. Plainly I saw Don Juan come out of the wagon with the mischievous stone jug, as this happened in the bright light of our camp fire. That will never do, thought I, and quickly drawing my revolver, I persuaded the Don to drop the jug, incidentally smashing it with a 44 caliber bullet, taking care not to hurt anybody; and this was easily done, as the jug was a large one, it held three gallons.
Instantaneously I grabbed my Winchester, and with my back against a wagon stood ready for action. The Indians uttered a howl of disappointment when they saw the jug collapse and its precious contents wasted, but were silenced by an exclamation of their chief. After an excited pow-wow between themselves, they disappeared among the hills in the shadows of the night.
"Muchas gracias, senor Americana," said Don Juan, "quien sabe?" What would have happened if the Indians had gotten the liquor, which I dared not refuse them; but I think this ends our troubles. We pa.s.sed a sleepless night, and long before sunrise Don Juan made preparations for our departure.
When the herders rounded up the cattle, they found that several yoke of oxen were missing, and greatly alarmed, they said that they believed the Indians had stolen them during the night. Don Juan did not appear to be very anxious to search for the missing cattle himself, so he sent out the herders again after breakfast. They returned with the report of having found the tracks of Indians who had apparently driven the cattle toward the hills, and stated that they were afraid to follow, fearing for their lives.
As it was nearly noon by this time, we cooked our dinner, and while doing so were visited again by a number of the Indians. Don Juan intimated to them that several of his oxen had strayed off during the night, and the Navajos kindly offered to go in search of them for a remuneration. They demanded a stack of tortillas a foot high and a sack of flour. Nolens-volens, squatted Don Mestal before the fire and baked bread for the wily Indians as a ransom for his cattle. Of course then the missing oxen were soon brought up, and we lost no time in getting under way.
Until midnight we traveled, as Don Juan was very anxious to get away from the reservation of these Indians, which is seventy-five miles across. This night we experienced a repet.i.tion of the tactics of the night before, as regarded the safety of our herd, but Don Juan had to pay a higher ransom in the morning. While we were awaiting the arrival of the Indians with our lost steers, Chief Manuelito honored us again with his presence. He sat down at our fire, and producing a greasy deck of Spanish playing cards, he challenged Don Juan to a game of monte.
That was an irresistible temptation for my companion. By the smiling expression of his wizened features I divined that he thought he saw his chance for revenge. Manuelito undoubtedly had a strain of sporting blood in his veins, as he offered to stake his horses, blankets, squaws, and everything he had against the Mexican's wagons and cargo. I warned Don Juan to have a care, as I knew the cunning of the Navajo tribe, having dealt with them before, and advised him to play the traps he had bought from them with liquor against a chipper little squaw who was richly dressed and had come with Chief Manuelito, mounted on a white pony. I believed her to be the chief's daughter. When she understood the import of the conversation, she looked haughtily and in a disdainful manner at Don Juan, but appeared to be pleased with me and eyed me with symptoms of curiosity. Of course, I expected her to defy Don Juan to take her, and simply ride off in case he should win the game. At any rate, I meant to take her under my protection, if necessary, and send her home to her people. In fact, the liquor which Don Juan had sold these Indians had belonged to me and had been presented to me by a friend as an antidote for possible snake bites on the road to Arizona.
The gambling began, and my Mexican companions became so engrossed in the enjoyment of their alluring national game of monte that they forgot everything else. The drivers were as interested as their employer and bet the poor trinkets they possessed on the result of the game. There arrived more Indians continually, and I observed a familiar face amongst these and saw that I myself was recognized. The game was ended as I had foreseen, with Don Juan as the loser. He was an easy prey for these Indians, who are as full of tricks as the ocean is of water.
Then Chief Manuelito, who was highly elated with his victory over the Mexican, challenged me to a game in a very overbearing and provoking manner. I replied that I despised the game of monte, which was perhaps good enough for Mexicans and Indians, but was decided by chance; I boasted that I was ready to bet anything I had on my skill at shooting with the rifle, and challenged him and his whole tribe to the sport which was worthy of men, a shooting match. I think Manuelito would have accepted my challenge without hesitation and in great glee if he had not been restrained by the Indian whom I have mentioned before as having just arrived and recognized me. This Indian said something to the chief, which seemed to interest and excite them all. Chief Manuelito advanced, and extending his hand in greeting, said that he had often wished to meet me, the wizard who had beaten the champion marksman of the Navajo tribe.
Several years before I had in the town of Cubero, at the request of Mexican friends, shot a target match with the most renowned marksman of the Navajo tribe, my pistol being pitted against the Navajo's rifle, and had beaten him with a wonderful shot to the discomfiture and distress of a trading band of Indians, who bet on their champion's prowess and lost their goods to the knowing Mexicans.
The chief then requested me to favor them with an exhibition of my skill. I readily a.s.sented and directed them to put up a target. They placed a flat rock against the trunk of a pine tree at so great a distance that it was barely distinguishable to the naked eye. I guessed the distance and my shot fell just below the mark. Then I raised the hind sight of my Winchester a notch and the next shot shattered the stone to pieces. At this the Indians went wild. They had thought it impossible for any man to perform this feat of marksmanship, and were most enthusiastic in the profession of their admiration. Gladly would they have adopted me into their tribe as a great chief or medicine man had I wished to ally myself to them. There was the opportunity of a lifetime, but I did not embrace it.
As the sun was now low in the heavens, I advised Don Juan to remain in camp for the night and spoke to Chief Manuelito, expressing my wish to pa.s.s through his country unmolested and without delay. The chief a.s.sured me of his protection and bade us have no care. We slept soundly that night, a band of Indians guarding our camp and herd under orders of Manuelito, who had become my stanch friend and admirer. The following day we came to the end of the reservation and soon crossed the boundary line of New Mexico into Arizona.
CHAPTER IX.
IN ARIZONA
I left New Mexico with the intention of making Los Angeles in the golden State my future home, and now, thirty years later, I have not reached there yet. Vainly have I tried to break the thraldom of my fate, for I did not know that here I was to meet face to face with the mighty mystery of an ancient cult, the G.o.d of a long-forgotten civilization, a psychic power which has ordered my path in life and controlled my actions.