Studies in Literature and History Part 14

At the beginning of the nineteenth century Georgia and some other Christian princ.i.p.alities in Trans-Caucasia--that is, on the southern border of the mountains--had been absorbed into the Russian empire, which now held continuous territory on this line from the Black Sea to the Caspian. Along the Caspian sh.o.r.e the va.s.sal States of Persia had been reduced to submission, while the Turks had been driven back from their fortified posts on the Black Sea. The Turkish and Persian governments naturally took alarm at the approach of a military power whom they had already good reason to mistrust and dread; the Russian viceroys and generals on the frontier treated these Oriental kingdoms with high-handed arrogance, and gave ample provocation for the wars which speedily broke out with both of them. The annals of the next few years record many vicissitudes of fortune. The Russian armies achieved some brilliant victories, and suffered some heavy disasters. By disease and the strain of forced marches through rugged and almost pathless country, by the storming of petty fortresses, by incessant skirmishing and treacherous surprises, the troops were reduced in number and gradually worn out; they were outnumbered by the Persian and Turkish soldiery, whose military qualities were at that time by no means despicable; while at this time the great European wars against Napoleon made reinforcements hard to obtain. In 1811 the Russians could barely hold their ground against the combined forces of Turkey and Persia; but just when the whole situation was at its worst the Russian Government, under the imminent emergency of Napoleon's march upon Moscow, patched up a peace (May 1812) with Turkey that reinstated the Sultan in some important positions on the Black Sea coast, and made considerable retrocessions of territory. By strenuous exertion the Persians were defeated and beaten off, and next year there was comparative peace on the Caucasian border. Yet it was but a calm interval before storms, for Mr. Baddeley remarks that nearly half a century of fighting was to elapse before the conquest of the mountains could be completed.

This era of long and sanguinary contest may be said to have begun, on a deliberate plan, with the appointment of General Yermoloff, in 1816, to be commander-in-chief in Georgia, with jurisdiction over the whole Caucasus. It was carried on with undaunted courage, hardihood, and obstinate endurance on both sides; and in the matter of merciless ferocity there was little to choose between the two antagonists.

Yermoloff appears to have belonged to the type of military commander whom the Russian soldier follows with complete trust and unhesitating devotion--a leader inured to hardship and perils, treating his men as comrades but unsparing of their lives, rigid in discipline, reckless of bloodshed, a relentless conqueror yet capable of occasional generosity. His stern and implacable temper recognised but one method of dealing with barbarian enemies--the unflinching use of fire and sword, the policy of devastation and ma.s.sacre. 'I desire,' said Yermoloff, 'that the terror of my name shall guard our frontiers more potently than chains of fortresses; that my word shall be for the natives a law more inevitable than death. Condescension in the eyes of Asiatics is a sign of weakness, and out of pure humanity I am inexorably severe. One execution saves hundreds of Russians from destruction, and thousands of Mussulmans from treason.' He demanded unconditional submission from all the tribes of the Caucasus; and he subst.i.tuted for the former system of bribery and subsidies the policy of treating all resistance as rebellion, and suppressing it with cruel severity, 'but' (says one writer) 'always combined with justice and magnanimity.' Upon this Mr. Baddeley remarks that it is difficult to see where justice came in, 'but in this respect Russia was only doing what England and all other civilised States have done, and still do, wherever they come into contact with savage or semi-savage races. By force or fraud a portion of the country is taken and sooner or later, on one excuse or another, the rest is sure to follow.' To this it may be rejoined that on the north-west frontier of India, and nowhere else, England has come into contact with a race quite as savage and untamable as the Caucasian mountaineers, but that it would be a great mistake to suppose that the methods of Yermoloff have ever been adopted in dealing with the turbulent fanaticism of the Afghan tribes.

On the Cossack line, when Yermoloff a.s.sumed charge of operations, 'there was no open warfare, but there was continual unrest. No man's life was safe outside the forts and stanitzas; robbery and murder were rife; raiding parties, great and small, harried the fields, the farms and the weaker settlements.' To this state of things he was resolved to put an end. He built fortresses, pushed forward his outposts, formed moving columns of troops, and a.s.siduously trained his soldiers to the peculiar conditions of warfare on this borderland. The Russian regiments, like the Roman legions, were often stationed in their camps or garrisons for twenty-five years; and for the service required of them their efficiency was admirable. For ten years Yermoloff carried on this tribal war with inflexible rigour, by expeditions to punish some marauding village, which was razed to the ground, and most of the men, women and children burnt or killed after defending the place with the fury of despair; by night marches to surprise and storm the hill forts; by exterminating bands of brigands; and more than once by laying deathtraps for notorious rebels or fanatics. There can be no doubt that this system of ruthless chastis.e.m.e.nt, of beating down the enemy's defences by sharp and rapid strokes, by sudden and daring inroads into the heart of their country, intimidated the tribes, and went far toward compelling them to sullen acquiescence in the Russian overlordship. Of the petty independent chiefships some were seized forcibly, others submitted and paid tribute. The Russians were advancing step by step into the interior of the country, piercing it with roads and riveting their hold on it by throwing forward their chain of connected forts. By 1820 Yermoloff appears to have convinced himself that in a few years the whole of the Caucasus--mountain and forest--would be permanently conquered and pacified; and for some time after that date there was little or no fighting, though the border was frequently disquieted by outbreaks that were sternly crushed. With the Persians and the Turks there was an interval of peace.

But the harsh measures taken by the Russians to bring the forest tribes under their authority were bitterly resented; and in 1824 two of their generals were fatally stabbed in Tchetchnia by one of several villagers whom they were disarming. This murder was avenged by Yermoloff, as usual, relentlessly, but it was his last campaign in the Caucasus. In 1826 the Persians, who had been incensed by Yermoloff's rough ways on their frontier and by his insolent diplomacy, invaded Russian territory with a strong army. The Russians were unprepared, and at first could only act on the defensive. The flames of insurrection at once broke out among the tribes; the whole country fell back into confusion, and the Emperor Nicholas, holding Yermoloff responsible for this disastrous state of affairs, reprimanded and recalled him. He lived in retirement until 1861, revered by the Russian nation as the type and model of a valiant soldier and a devoted patriot who won brilliant victories and conquered large territories for the empire. But on his system and its consequences Mr. Baddeley p.r.o.nounces a judgment which in fact points the moral of his whole narrative, and explains the history of the events that followed Yermoloff's departure:

'He gained brilliant victories at slight cost; and brought for a time the greater part of Daghestan under Russian dominion.... He absorbed the Persian and Tartar khanates, and treated Persia with astonishing arrogance. But it was these very measures and successes that led, on the one hand, to the Persian War and the revolt of the newly-acquired provinces; on the other, to that great outburst of religious and racial fanaticism which, under the banner of Muridism, welded into one powerful whole so many weak and antagonistic elements in Daghestan and Tchetchnia, thereby initiating the b.l.o.o.d.y struggle waged unceasingly for the next forty years. Daghestan speedily threw off the Russian yoke, and defied the might of the mother empire until 1859. In Tchetchnia mere border forays conducted by independent partisan leaders ...

developed into a war of national independence under a chieftain as cruel, capable, and indomitable as Yermoloff himself.'

The Persian War ended in 1828, but in the same year hostilities broke out with Turkey, involving the Russian troops on the Georgian frontier in hard and hazardous fighting, which lasted, with a great expenditure of men and money, until peace was concluded in 1829. From that year until 1854, when the Crimean War began, Russia had a free hand in the Caucasus, and applied her strength with inexorable energy to its subjugation. And it is to the rise and spread of the ferocious enthusiasm which Mr. Baddeley has called _Muridism_ that he attributes the striking fact that the complete conquest of the country was only accomplished in 1864--that the tribes held out against the forces of the Russian empire for more than thirty years.

Muridism, in which this spirit of heroic and hopeless resistance by armed peasants against the Russian armies was, so to speak, incarnate, is a word employed by Mr. Baddeley with a special purpose and meaning, which he explains at some length. For our present purpose it may be sufficient to say that _Murshid_ denotes a religious teacher who expounds the mystic Way of Salvation to his _Murids_, or disciples, who gather round him, adopt his doctrines, obey his commands, and cheerfully accept martyrdom in his service. Muridism, therefore, may be taken to signify the pa.s.sionate fanaticism of religious devotees, of warriors who follow a spiritual leader and fight in the sacred cause of Islam against the infidel. It was this movement that united the Mohammedan tribes in a holy war against the Russians, who, as our author observes, had never gauged correctly the latent forces of the twin pa.s.sions, religious fanaticism and the love of liberty--two elements which always form a very dangerous compound, and which became heated up to the point of explosion as the tribes found the iron framework of Russian administration steadily closing up around them.

Any attempt to break out of this house of bondage was repulsed with inflexible severity. In this inflammable atmosphere, charged with ferocious suspicion, hatred, and superst.i.tion, one Kazi Mullah was elected to the rank of 'Imam'; and on his proclamation of holy war against the infidel oppressor the whole country rose and rallied to his standard. He was, if we may borrow Mr. Baddeley's description of the cla.s.s, 'one of those strange beings, compounded of fanaticism, military ardour, and a nature p.r.o.ne to adventure, for whom only the dreaming, fighting, tumultuous, ignorant East, in its days of trouble and unrest, can supply a fitting field of action.' He came forward as a man sent by G.o.d to deliver the faithful from their servitude, holding in his hands the power of life or death, and those who refused to obey him or denied his authority were denounced and slain without mercy. Under such leadership the war spread again along the border, some Russian detachments were cut to pieces, and even when the insurgents were defeated the troops suffered terribly, for as no quarter was asked or expected none was given on either side. After some two years of incessant fighting Kazi Mullah made his last stand in a mountain stronghold, where he was surrounded by the Russian troops, who in their first a.s.sault were repulsed with heavy loss; but on a second attempt the place was stormed, and Kazi Mullah with a band of devoted Murids died sword in hand on the last breastwork.

Of the sixty men who stood by their chief to the end two only escaped; but one of these was Shamil, who became afterwards the most famous and formidable champion of the Mohammedan tribes in the Caucasus.

'His marvellous strength, agility, and swordsmanship served him in good stead. With an Alvarado's leap he landed behind the line of soldiers about to fire a volley through the raised doorway where he stood, and whirling his sword in his left hand he cut down three of them, but was bayoneted by the fourth clean through the breast.

Undismayed, he grasped the weapon in one hand, cut down its owner, pulled it out of his own body, and escaped into the forest, though in addition to the bayonet wound he had a rib and shoulder broken by stones.'

Shamil had been born and bred in the same village with Kazi Mullah, whose disciple he became, and whose rules of rigid adherence to the strictest injunctions of Islam he adopted and enforced. He even attempted to put down, as a practice forbidden by the law of Mahomet, the inveterate blood feuds that divided and weakened the tribes, with the politic object of uniting them in the holy war against the infidels; and when the Kazi had been killed his mantle fell upon Shamil, who soon proved himself a far more able and terrible leader of fanatic insurrection. The Russians, who at first believed that the Kazi's death was a decisive and final blow to the cause of Muridism, soon found that they were grievously mistaken. Mr. Baddeley's narrative shows occasionally some disregard of orderly arrangement, so that the sequence in time and interconnection of incidents is not always clear. We gather from this part of it, however, that very soon after Shamil took command the whole country had risen against the Russians, that their posts were attacked and their detachments cut off, and that expeditions sent to seize the positions or disperse the gatherings of the tribes paid dearly for their victories, while they were more than once repulsed with defeat and disaster. Villages were burnt; the vineyards and orchards were destroyed; desperate fights, hand to hand, ended only with the extermination of the defenders by the exasperated Russian soldiers; and after one campaign, when the Russian Commander-in-Chief led a considerable force against Shamil's stronghold, he was content to conclude, in the emperor's name, a treaty of peace with the tribal chief, being 'compelled to retire by the total disorganisation of the expeditionary corps, the enormous loss in _personnel_, and the want of ammunition.' A treaty with the Russian emperor raised Shamil's reputation high among the tribes; while the slaughter and devastation inflamed his revengeful temper.

When the Emperor Nicholas came next year to the Caucasus, General Klugenau met Shamil and tried to persuade him to tender submission in person, with the result that Klugenau narrowly escaped a.s.sa.s.sination at the interview. He was saved by Shamil's intervention. In 1839 almost all the tribes were united under Shamil's command; and the Russian Government, seriously alarmed, determined that he must be effectively crushed. In the story of this campaign we have a signal and striking example of the perils that beset regular troops who encounter fierce and fearless barbarians on their own ground. The Russians had a powerful artillery; they were led by experienced commanders; their officers and soldiers fought with astonishing courage and endurance. After several b.l.o.o.d.y actions Shamil was shut up in the hill fort of Akhlongo, and here the undaunted Murids turned to bay. It was a stronghold surrounded by ravines and sheer precipices, accessible only along narrow ridgeways. Mr. Baddeley has related in full detail the operations and incidents of this eventful siege. The first a.s.sault failed after a prolonged and desperate struggle. 'Only at nightfall,' writes an eye-witness, 'and at the word of command, did our troops retire from the bloodstained rock.' The bombardment went on 'until the castle was reduced to a heap of ruins, in which the heroic defenders seemed literally buried.' After a siege which lasted eighty days the place was at last taken with a total loss of 3000 Russians, including 116 officers, killed and wounded. The defenders were slaughtered almost to the last man; many women and children were killed; but Shamil again escaped miraculously.

'Vanquished, wounded, a homeless fugitive, without means, with hardly a follower, it might well seem that nothing was left to the indomitable chieftain but the life of a hunted outlaw ... yet within a year Shamil was again the leader of a people in arms; within three he had inflicted a b.l.o.o.d.y defeat on his present victor; yet another, and all northern Daghestan was reconquered, every Russian garrison there beleaguered or destroyed, and Muridism triumphant in the forest and on the mountain, from the Samour to the Terek river, from Vladikavkaz to the Caspian.'

By 1840 the Tchetchnia tribes of the wooded lowlands under the mountains had broken out into outrageous rebellion, for Shamil had established himself in the forests, and was hara.s.sing the whole Russian border. 'We have never,' wrote General Golovine, 'had in the Caucasus an enemy so savage and dangerous as Shamil'; and it was again decided to send an overwhelming army against him. The two first expeditions virtually failed. Between 1839 and 1842 the Russians had lost in killed or wounded 436 officers and 7930 men, and 'had accomplished little or nothing.' In 1844 the Emperor Nicholas had despatched large reinforcements to the Caucasus, with stringent orders to make an end of Shamil's 'terrible despotism' and to subdue the whole country. On his side Shamil mustered all his forces for an energetic defence. His mounted bands traversed the borderlands with amazing rapidity, rushing in suddenly upon the Russian outposts, waylaying detachments, and bewildering the commanders by the speed and secrecy of their movements. Count Vorontzoff marched against him with an army of about 18,000, horse, foot, and artillery. Shamil retreated gradually before him, drawing on the Russians, and abandoning his forward positions after a show of defending them. He had laid waste the country on the line of the Russian advance; so, as supplies were running very short, Vorontzoff pushed on hastily toward Shamil's headquarters at Dargo. This place, surrounded by forests,

'lay along the crest of a steep wooded spur of the Betchel ridge, nowhere very broad, narrowed here and there to a few feet, and consisting of a series of long descents with shorter intervening rises. Abattis of giant trunks with branches cunningly interlaced barred the way at short intervals, and the densely-wooded ravines on either side swarmed with hidden foes.'

Mr. Baddeley's vivid description of the hurried advance upon Dargo, and of the Russian retreat after capturing it, has all the tragic interest of a situation where heroic valour strives vainly against calamitous misfortune, and brave men, caught in a well-laid snare, tear their way out of it with the energy of despair. The six barriers of twisted branches were attacked and carried without serious loss, though at one point, where the path along the hill-top was narrowest, the troops fell into confusion, suffered heavily, and were rescued with some difficulty. Dargo was then occupied without resistance; but the army had only food for a few days, and Vorontzoff, instead of retiring immediately, resolved to wait for a convoy that was coming up from the rear and had reached the edge of the forest. But the force despatched to protect and bring it into camp had to pa.s.s again over the strait ridgeway, where all the barriers had been reconstructed; and the Russians again ran the gauntlet of incessant and murderous fire, losing one of their generals with many officers and men. There still remained the most arduous task of all, to force a way for the third time along the ridge with weakened and disheartened troops enc.u.mbered by the provision train that they were escorting to Dargo.

'The enemy were in greater numbers than before; the barriers had once more been renewed, and a heavy rain added greatly to the difficulties of the march.... On the narrow neck the advance guard found the breastwork of trees faced with the Russian dead of the previous day, stripped, mutilated, and piled up; it was enfiladed by four smaller breastworks on each side.'

Pa.s.sek, a daring and fearless commander, was killed in leading the attack with other officers and many men. The foremost regiments fell back in disorder. Yet the main body, with their general, who charged at the head of companies like any captain, struggled along the ridge, fighting all the way, though the Mohammedans kept up an unceasing rifle-fire, and from time to time they dashed right into the Russian line. Nevertheless the predicament of the Russians was becoming hopeless, when a fresh regiment sent out to their rescue from Dargo threw itself between the exhausted troops and their a.s.sailants, and thus enabled them to reach the camp. But most of the convoy had been lost, the total list of casualties was frightful, and for Vorontzoff, with little to eat, surrounded by victorious hordes, enc.u.mbered with more than a thousand wounded men, the only prospect of saving the rest of his army lay in cutting his way homeward through many miles of forest. Mr. Baddeley's description of the retreat is intensely dramatic. After fighting every step of the road the starving and demoralised army was brought to a standstill, and was eventually saved from annihilation by fresh troops that arrived just in time under the Russian commander on the frontier, who had foreseen the emergency, and made forced marches to the rescue of his chief.

Thus the attempt to piece the heart of Shamil's country had been completely foiled; and Vorontzoff now confined himself to strengthening his fortified posts, linking up more effectively their connection, and improving his communications. But in this situation the Russians were acting upon the outer circle of Shamil's central position in the mountains, whereas their enemy held the interior lines, and could choose his point of attack. Shamil's strategy was directed toward keeping the whole Russian frontier in constant alarm, breaking in upon various and distant parts of the line by incessant raids and surprises, in order to prevent concentration of the Russian forces on either flank. He made a daring attempt to seize Kabarda, on the extreme west of the border, but was hunted out of it by the activity of Freytag, the general whose foresight and prompt.i.tude had extricated Vorontzoff from destruction. This desultory warfare went on until in 1847 Vorontzoff, having secured his base, again tried conclusions with Shamil, being resolved that it was necessary to reduce the fortified village (or _aoul_) of Ghergebil, which Shamil was no less determined to defend. On the morning of the a.s.sault the Russians, in their camps below the precipitous rocks, above which stood the aoul, 'heard the melancholy, long-drawn notes of the death-chant rising from behind its wall as from an open grave,' the sure prelude to a stubborn and sanguinary fight.

The forlorn hope rushed forward, but lost its way and suffered severely; the supports kept the right direction and made for the breach.

'A withering fire from hundreds of rifles mowed down the troops like gra.s.s. Their gallant commander, Yeodskeemoff, fell dead, pierced by a dozen bullets. The captain of the grenadier company strode over his body and gained the top of the breach, to fall in turn; the men were exasperated rather than daunted; a Danish officer, more fortunate and not less brave than his predecessors, led them forward, and the wall was won. In front was the first row of low _saklias_ (stone houses) and, climbing their walls, the attackers rushed forward, when to their horror the ground gave way beneath their feet, and amid shouts of demoniac laughter they fell on to the swords and daggers of the Murids below. The flat roofs had been taken off the whole row of houses and replaced by layers of brushwood thinly covered with earth; every house, in fact, was a death-trap.'

Nevertheless the troops came on, and most of them got inside the village, but they were entangled in the labyrinth of narrow streets, and were obliged to retire. Another a.s.sault ended with another repulse, 'and the victorious Murids, driving the broken columns before them, followed until stopped by the bayonets of the reserve.'

Vorontzoff had now been twice beaten off by Shamil: he had been repulsed, and had nearly lost his army in the forests; his troops had been hurled back with slaughter from the mountain fort. Next year he despatched another large army, furnished with heavy artillery, against Ghergebil, which drove out the Murid garrison by a tremendous bombardment, but retired without occupying the place. During the next few years, though wild work went on as usual along the border, where a sharp guerilla warfare was kept up, neither Shamil nor Vorontzoff attempted to strike any decisive blow. But the lowlands were devastated by perpetual incursions and reprisals, and the forest tribes, placed between two fires, driven to choose between the Murids and the Russians, gradually transferred their allegiance to the side best able to protect them, and migrated northward across the Russian line. The uninhabited woodlands became a kind of neutral ground which neither side cared to occupy; and from this time Shamil's sphere of action was confined to the mountains of Daghestan. Then, in 1854, began the war in the Crimea, when according to Mr. Baddeley the Allies might have ruined Russia in the Caucasus by making common cause with Shamil and supporting him vigorously. But England and France were absorbed in besieging Sebastopol, and Omar Pasha's Transcaucasian campaign was undertaken too late for any effective result. Mr.

Baddeley considers that in neglecting their opportunity of backing Shamil the Allies made a strategic blunder; yet we agree with him that this is not to be regretted. For the credit of civilisation it is well that they did not let loose the savage Mohammedan fanatics upon Christian Georgia and the peaceful Russian settlements beyond the frontier, to their own dishonour, and to the misery of the people whom Russia was protecting. Shamil did make one foray into Georgia, when a party of his men carried off two Georgian princesses, the wife and sister of the Viceroy, who were kept by Shamil in rigorous captivity and treated cruelly for eight months while negotiations went on for their release. His object was to exchange them for his son, who had been captured by the Russians some fourteen years earlier, had been brought up from childhood among them, and at this time was a lieutenant in a Russian lancer regiment. As Shamil demanded not only his son but a large ransom for the princesses, there was long haggling over the money, but this point was at last settled, and the exchange took place on the banks of the river. The princesses and Jamal-ud-deen crossed from opposite banks to the escorts appointed to deliver and receive them; the youth was then made to change his Russian uniform for a native dress and rode up the hill to his father, who welcomed him with tears and embraces.

The scene must have been strangely picturesque; and the whole story ill.u.s.trates the accidents and incongruities of warfare between nations whose standard of morals and manners is entirely different. The abduction and brutal treatment of the princesses were altogether contrary to the rules and ideas of modern belligerents; but what would have been to the Russians a foul disgrace was to the rude Caucasian chief no more than a simple and justifiable method of extorting his son's release. On the other hand the Russians had bred up their captive at their capital; they had converted him to their own social habits and ways of life. And the sequel is instructive for those who have yet to learn how completely European education may incapacitate an Asiatic from returning to a.s.sociate with his own people, how effectually it may obliterate the early influences of race and religion.

'The fate of Jamal-ud-deen was indeed a sad one. Brought up from the age of twelve years in St. Petersburg and entered in the Russian army, he was now a stranger to his own father, an alien in the land of his birth, and totally unfitted to resume his place among a semi-barbarous people. He had looked forward to his return with the gloomiest forebodings, which were fully justified by the event. As a matter of fact, there could be little real sympathy between his fellow-countrymen and himself; they soon began to look upon him with suspicion and distrust. Even Shamil was estranged when he found his son imbued with Russian ideas, and convinced of Russia's right to the extent of counselling surrender.' ... Nothing 'could reconcile him to the change from civilisation to barbarism; he grew melancholy, fell into a decline, and died within three years.'

After the end of the Crimean War the Russian Government could turn its undivided attention to the enterprise of finishing the conquest of the Caucasus. The preliminary work of cutting roads through the forests, throwing bridges over rivers and ravines, destroying the enemy's petty forts, and throwing forward detachments to occupy important points, was carried out actively during 1857; and in the next summer three separate columns, under one supreme command, drove back Shamil's bands, and took up strong positions in the heart of his country. The inhabitants, severely harried by the Murids, who maltreated ferociously all villages that would not join them, took refuge under Russian protection; and though Shamil made several bold attempts to break through the circle that was gradually encompa.s.sing him, he was compelled to abandon Veden, so long his home, which was taken in April 1859. The forest tracts were now entirely under Russian control, and the highland tribes were rapidly surrendering to the Russian commanders, whose strategy it was to avoid frontal attacks upon large bodies prepared to fight behind entrenchments, but to make resistance impossible by enveloping movements. In the mountains, which had so long defied the armies of the Czar, the local chiefs and their clansmen were now falling away from Shamil, who was forced to retreat hastily with a few hundred followers to his stronghold at Gooneeb, where he entrenched himself for a final stand, knowing well that defence was hopeless, yet resolved to die fighting. But his men were almost exterminated by the overpowering numbers which the Russians threw upon the fortifications in their a.s.sault. When the outworks had fallen, and the place was practically won, the Russian commander, who desired to capture Shamil alive, suspended the final rush upon the spot where he still held out, and sent him a message that his life would be spared on surrender. He yielded, and rode out to meet the Russian lines; but a burst of cheering from the Russian soldiers at sight of him so startled him that he went back. A Russian officer persuaded him to turn again.

'Followed by about fifty of his Murids, the sole remnant of his once mighty hosts, he rode towards where Bariatinsky, surrounded by his staff, sat waiting on a stone. Shamil dismounted and was led to the feet of his conqueror, who told him that he answered for his personal safety and that of his family; but he had refused terms when offered, and all else must now depend on the will of the emperor. The stern Imam bowed his head in silence and was led off captive. Next day he was sent to Shoura, and thence to Russia, where later on his family was allowed to join him.'

In the foregoing pages we have run rapidly over Mr. Baddeley's narrative of the long and laborious operations by which the Russians gradually made good their footing in the Caucasus, and at last consolidated their dominion. We have necessarily omitted many curious incidents and exploits characteristic of a deadly struggle between antagonists representing the collision of archaic with modern societies, the clash of two religions eternally irreconcilable, the deadly wrestle of a.s.sailants and defenders unlike in everything but their tenacious intrepidity. The story, until Mr. Baddeley wrote it, has. .h.i.therto been little known in England. Yet Englishmen should be interested in this singular and striking example of the obstinate resistance that can be opposed by free and warlike tribes to the organised military forces of a first-cla.s.s European Government; for they are not without similar experiences of their own. And moreover the long contest for possession of the tracts lying between the Black Sea and the Caspian, on the borderland between Europe and Asia, had its effect in the wider sphere of Asiatic politics. If the Russians, in their wars with Turkey and Persia, had not been constantly distracted by the raids and revolts of the Caucasian highlanders, the consequences to these two Eastern kingdoms might have been much more serious. It will be remembered that at this period (1826-8) we were actively concerned in preserving Persia's independence insomuch that the Russians had accused us of fomenting hostilities against them. At a later time also Sir Henry Rawlinson, writing in 1849, when Shamil was still formidable and undefeated, observes that it would have been impossible for Russia, with her communications at the mercy of such an enemy, to carry her arms farther eastward into Asia, or to contemplate territorial extension in that direction. And in a subsequent Note, of 1873, he points out that not until after Shamil's surrender in 1859 did Russia begin to push her way continuously along the upper course of the Jaxartes river toward Tashkend and the Asiatic midlands. So long, indeed, as the mountains between the two seas were unsubdued, they formed an effectual barrier to the expansion of Russia into Central Asia; but when that frontier fortress of Islam had been captured, and when the Circa.s.sians had emigrated into Turkish territory, the onward march of Russia went on securely and speedily.

Tashkend was taken and Kokand annexed in 1866; and soon afterward the communications between the Russian base in Georgia and the Russian garrisons in Turkestan were firmly established. Thereafter the flood of Russian conquest overflowed irresistibly the plains of Central Asia, until it was arrested by another breakwater, the kingdom of Afghanistan. It is true that the North-western Afghan borderlands were comparatively open and easily penetrable by an invading force; but beyond them lie lofty ranges with pa.s.ses at high alt.i.tudes, guarded by a hard-fighting and intractable people, and on the farther side of these mountains stands the rival European Power whose policy it had been always to r.e.t.a.r.d and obstruct the Russian advance across the Asiatic Continent. We may conjecture that if Afghanistan had been left, as the Caucasus was left after the Crimean War, isolated and obliged to rely on its own resources for defence, the drama of the Caucasian wars would have been repeated. The Russians would have besieged and reduced without great difficulty this second mountain fortress; and after another similar though less protracted struggle the Afghans would have undergone the same fate as the Daghestanis. The Czar's rulership, solidly established in the two natural strongholds that stand on either side of the great central plains, and command, east and west, the exits and entrances, would have been supreme throughout Mohammedan Asia.

That the Russian armies were forced to halt on the edge of Afghanistan is thus a point of cardinal importance, and it marks a turning-point in the career of her expansion. It also produced a situation that is the outcome of the different strategy adopted by England and Russia respectively, in circ.u.mstances not otherwise very dissimilar. For whereas the Russians had been compelled by imperative political and military exigencies to conquer and occupy the Caucasian highlands, the policy of the British Government has always been not to subjugate Afghanistan, but to preserve its independence and to fortify it as an outwork for the protection of the gates of India. It is due to this fundamental distinction of aim and object that the history of the relations of the British with Afghanistan during the nineteenth century, and of their management of the tribes on the Afghan border, differs widely from Mr. Baddeley's narrative of events and transactions in the Caucasus. Nevertheless in both instances the general situation presented a strong resemblance. The Russians, pushing their dominion down from the north to the Black Sea and the Caspian, were checked and baffled for many years by the woods and precipices that lay across the line of their march into Trans-Caspia.

The British, moving up by long strides north-westward across India, came to a halt at the foot of the Afghan hills fifty years ago; and to this day they have scarcely moved farther. Here they were met by races almost identical in character and circ.u.mstances with the tribes of Daghestan, fanatically attached to the faith of Islam, profoundly influenced by religious preachers, prizing their liberty above their lives, and looking down from their rugged uplands upon a great military power that had swept away many princ.i.p.alities and subdued all the cities of the plain below. If the British had pressed onward and endeavoured to take possession of Afghanistan [which had indeed been occupied by the Moghul empire in its prime] they would certainly have been involved in a series of sanguinary conflicts, revolts, and costly expeditions not unlike those which put so severe a strain upon the Russian armies in the Caucasus. This, as we know, they did not do; they adopted the alternative of a.s.serting an exclusive protectorate over the country; they were content to remain outside it so long as no rival power was allowed to set foot in it. Yet we know that even this much more prudent policy was carried out at a heavy cost. The British army suffered at least one grave disaster by the total destruction of a division in the retreat from Kabul in the winter of 1842-3. And the Afghan War of 1878-80, with the ma.s.sacre of the British envoy and his escort at Kabul in 1879, showed us the perils and difficulties of even a temporary and partial occupation.

At the present moment, however, the objects of our policy have been satisfactorily fulfilled. The Russians have settled with us the frontier line between their dominion and Afghanistan, and have bound themselves to respect it. With the Afghan Amir we are on friendly terms, and we have taken up our permanent position on his Eastern border towards India, reserving to ourselves the control of the tribes within a broad belt of territory, otherwise independent, between the Afghan kingdom and British India. This tract is intersected by lofty ridges running parallel for the most part to our frontier, with precipitous slopes toward India, with a few practicable pa.s.ses and numerous gorges formed by the drainage from the watershed, enclosing some fertile valleys along the courses of the rivers, inhabited by a hardy population that is broken up into manifold clans and sects by the configuration of their country. The Caucasus, as we learn from Mr.

Baddeley, 'is peopled by a greater number of different tribes and races than any similar extent on the surface of the globe'; and it is precisely from the same causes, difficulty of intercourse between villages secluded in the valleys or perched on the heights, scarcity of sustenance, inbred jealousy of each other, feuds and factions, that the groups of the Afghan borderland dwell apart, become estranged or hostile, are at constant war with each other, and cannot unite against a common enemy. But while in the Caucasus this trituration of the people has produced a multiplicity of dialects, the Afghan borderers speak a language that is generally the same.

In Dr. Pennell's book, the t.i.tle of which stands at the head of this article, we have a vivid description, drawn from life, of the names, habits, and peculiarities of these primitive communities, with many incidental examples of the relations existing between them and the British officers who are in touch with them on the frontier. Lord Roberts, in a short introduction that may be taken as a guarantee of the accuracy and authenticity of the volume's contents, tells us that it is a valuable record of sixteen years' good work by a medical missionary in charge of a mission station at Bannu, on the north-western frontier of India. And Dr. Pennell's experience, acquired in the prodigious enterprise of taming and converting to Christianity some of the most murderous ruffians and inveterate robbers in Asia, has provided him with a rare insight into their character, and furnished him with numerous anecdotes of their strange inconsistencies and wayward, impulsive nature. On the Afghan frontier, indeed, we may survey a situation that has frequently recurred in the history of organised governments, whenever they have found themselves in contact, and therefore in collision, with intractable barbarism.

Immediately across the border line may be seen in the Afridi tribes a complete and living picture of man in his aboriginal condition of perpetual war, under no government at all, in daily peril of ending by a violent death a life that in the pithy words of Hobbes is 'poor, nasty, brutish, and short.' A few steps back into the British district brings us among men, often of the same breed and tribe, dwelling without arms in peace and security, pleading before regular law courts, learning in English schools, occupied in commerce and industry under the protection of magistrates and police. The contrast in morals and manners is as abrupt as the transition from the Afghan hills to the Indian plains. Such is the frontier along which British officers are charged with duties of watch and ward. Their business is to guard the Indian districts that march with the wild borderland, to prevent or punish incursions by the marauding tribes who have continued from time immemorial to live in practical anarchy. They obey no laws and acknowledge no ruler, though in emergencies they appeal alternately to the Afghan Amir for a.s.sistance against the British and to the British Government against any encroachments by the Amir.

The Afghan character, writes Dr. Pennell, is a strange medley of contradictory qualities, in which courage blends with stealth, the basest treachery with the most touching fidelity, intense religious fanaticism with an avarice that will even induce a man to play false with his faith, and a lavish hospitality with an irresistible propensity for thieving. It will be remembered how 'Muridism,' the spirit of religious enthusiasm inflaming political hostility, was stirred up by the Mullahs of the Caucasus against the Russians, and embittered the resistance of the tribes. The same elements of fiery hatred lie close below the surface on the Afghan borderland. Dr.

Pennell tells us that there is no section of the Afghan people which has a greater influence on their life than the Mullahs, who sometimes use their power to rouse the tribes to join in warfare against the English infidels; and that a prelude to one of the little frontier wars has often been some ardent Mullah going up and down the frontier, like Peter the Hermit, inciting them to break out. The notorious Mullah Powindah, who is still a firebrand on the border, is reported to possess a magical charm that renders his followers invulnerable before English bullets. Whether he led them in person to battle is not mentioned; though he could hardly adopt the excuse of Friar John, who, as Rabelais tells us, made a liberal distribution of mirific amulets to his soldiers, a.s.suring them that those who had firm faith in their efficacy would come to no harm. He added, however, that to himself the charm would be useless, because unfortunately he could not believe in it. Such an explanation would be coldly received among the Afghans.

Under the exhortations of these Mullahs their students often became Ghazis.

'The Ghazi is a man who has taken an oath to kill some non-Mohammedan, preferably a European, as representing the ruling race, but, failing this, a Hindu or a Sikh is a lawful object of his fanaticism.... When the disciple has been worked up to the requisite degree of religious excitement, he is usually further fortified by copious draughts of intoxicating drugs.... Not a year pa.s.ses on the frontier but some young officer falls a victim to one of these Ghazis.'

It is manifest that this sporadic Muridism might become epidemic under serious and widespreading excitement, but the provocation that leads to petty frontier wars comes entirely from the tribes, who make predatory incursions upon the Indian villages and refuse all reparation. In every tribe, as Dr. Pennell tells us, the outlaws who live by raiding and robbery, and the Mullahs who detest the infidel and fear his rule, are the fomenters of crime and outrage.

The vendetta, or blood-feud, our author tells us, has eaten into the very core of Afghan life. At present some of the best and n.o.blest families in Afghanistan are on the verge of extermination through this wretched system. Even the women are not exempt. In a village which the missionary visited he noticed that the houses communicated laterally by little doors all down one long street; and on inquiry he was told that some time before a great faction fight had been carried on between the two rows of houses. The villagers 'were always in ambush to fire at each other across the street. The only way to get to the supply of water was to go from house to house to the bottom, and in order to do this without exposure the doors had been made, while by common consent they had agreed not to shoot while getting their supplies from the stream.' Another anecdote relates how a British officer visited a petty chief in his tower, and would have opened a window to look at the country round. 'He was hurriedly and unceremoniously pulled back by the Afghan, who told him that his cousin had been watching that window for months in the hope of an opportunity of shooting him there.' In fact the chief was actually shot at this window a short time after the visit. From the universal enmity existing between cousins in Afghanistan the proverb 'as great an enemy as a cousin' has become a household word. 'The causes of 90 per cent. of these feuds are described by the Afghans as belonging to one of three heads--women, money, and land; and on such matters disputes are more likely to arise between cousins than strangers.' We may compare Mr. Baddeley's account of an almost identical state of things in Daghestan. It was split up (he says) 'into numerous khanates and free communities of many different races and languages, for the most part bitterly hostile one to another. Strife and bloodshed were chronic between village and village, between house and house ... and of many contributory causes none had operated so powerfully in originating and perpetuating this state of things as the elaborate system of blood-feud and vengeance.' And he gives one instance of a quarrel that arose from the theft of a hen from a villager, who retaliated by appropriating a cow. The retort was by taking a horse, upon which the murders began.

'The blood-feud was now in full swing, and was kept up for three centuries, during which some scores, some say hundreds, were sacrificed in the name of honour to this terrible custom; and all for a hen.'

But it may be more interesting to remind our readers that these feuds were 'in full swing' not so very long ago in our own island. A remarkable description of the state of the Border between England and Scotland in the sixteenth century and earlier has recently been published.[39] In a chapter headed 'The Deadly Feud' the author tells us that blood-feuds set family against family and clan against clan; and he quotes from a report submitted by Burghley to the English Government a pa.s.sage in which the term is defined thus:

'Deadly Foed, the word of enmytie on the Borders, implacable without the blood and whole family destroyed.'

Feuds of the most bitter and hostile character, we are told, were an everyday occurrence, and were carried on with the most ferocious animosity on both sides. The feud was inherited along with the rest of the family property. It was handed down from generation to generation.

The son and grandson maintained it with a bitterness which in some cases seemed year by year to grow more intense. It affected a man's whole social relationship, and gave rise to endless animosities and heart-burnings.

In fact the whole description in Mr. Borland's book of the feuds prevalent three centuries ago on our own Border might be applied to those now actually raging among the Afghans, with the simple alteration of time, places, and names. The comparison is worth making, if only to show that similar conditions and circ.u.mstances produce everywhere the same results; and that there is yet hope for the wild Afghan, if hereafter it should be his destiny to fall under a strong government that can enforce laws, though this is the fate which he most dreads. No axiom is more easily refuted by historic experience than the commonplace saying that men cannot be made moral by statutes; the truth is that respect for a neighbour's purse or person cannot be inculcated by any other method.

It was the political division along the Scottish Border that so long prevented the suppression of lawlessness, and when the two kingdoms were united it gradually ceased. On the frontier between Afghanistan and India the British Government keeps the peace within its own districts, but maintains only a fluctuating and ineffectual control over the tribal territory. Yet it is manifest that no permanent pacification can be accomplished until both sides of the line are brought under the same firm and civilised administration. For such a purpose it would be necessary, and would be practicable, to establish strong posts among the turbulent highlanders, to make roads, and probably to insist on a general disarmament, as the Russians did in the Caucasus. But the British Government has always been reluctant to undertake so arduous and so costly a task; though until some measure of that kind is found possible, the intestine strife and chronic disorder must continue; and in fact it is the natural and inevitable solution of the problem.

'No doubt,' Dr. Pennell observes, 'the Government desires not to make any further annexation of this barren, mountainous, and uninviting region, but it is not always easy to avoid doing so; and it is an universal experience of history that when there are a number of disorganised and ill-governed units on the borders of a great power, they become inevitably, though it may be gradually and piece by piece, absorbed into the latter.'

In short, to manage a country without occupying it is no less impossible than to steer a boat without taking a seat in it. The process of subordinating the Afghan tribes to effective control will probably go forward slowly and at intervals. It may be that when one part of the country is taken resolutely into hand, the rest will be overawed and quieted; but we doubt whether any other remedy can be found for the feuds and forays that from time immemorial have distracted this borderland, which has preserved the primitive conditions of life and habits that have long disappeared from the frontiers of all other civilised nations. Yet the objections to pushing forward our landmarks into these mountains are great and manifest, while the disadvantages of the present system are equally patent. The attempt to protect our subjects by a line of outposts, to adopt the tactics of stationary defence, varied by occasional sallies forth from our cantonments to pursue a.s.sa.s.sins or to punish depredators by destroying houses and crops, is to a.s.sume a somewhat impotent and undignified att.i.tude, hardly creditable in the case of a mighty empire worried by mere highland caterans. The Indian Government, therefore, finds itself placed in a dilemma: to advance or to stand still is equally difficult; nor is any practicable issue out of this situation to be foreseen.

We are compelled, unwillingly, to pa.s.s over without the notice that it undoubtedly deserves Dr. Pennell's very impressive accounts of his intercourse, as medical missionary, with the strange folk whom he was trying to reclaim from savagery, of the risks which he faced with cool courage and self-command in his travels among them, and of his quaint theological disputations with arrogant Mullahs, whose invincible ignorance easily convinced a congenial audience of their argumentative superiority. His skill in surgery naturally invested him with a high reputation among people who were incessantly fighting--he had more success in healing their wounds than in curing their vices. His general 'Deductions' in regard to the present state and prospect of Christian missions in India are well worth attention, and with his survey of the existing conditions and tendencies of religious movements in India all who have studied the subject will generally agree. He lays stress on the delusion that to a.s.sault and overthrow the citadels of Islam and Hinduism, if such an achievement were possible, would be to lay open a clear field for the success of Christianity. 'Much more probably we should find an atheistic and materialistic India, in which Mammon, Wealth, Industrial Success, and Worldliness had become new G.o.ds.' Such attacks upon Eastern religion 'may for the moment win a Pyrrhic victory ... but they are at the same time undermining the religious spirit, the ardent faith, the unquestioning devotion which have been the crown and glory of India for ages.' The wisdom and enlightened morality of these warnings are incontestable. But at such questions we can only glance, although from one point of view they may be said to have an important bearing upon the main subject of this article.

In conclusion, we may observe that the frontiers of European dominion in Asia are the battleground upon which the forces of archaic and modern societies meet in arms for decisive conflict. In the ancient world the contest was only ethnical and political; the rude tribes were coerced into amalgamation with an expanding State, far superior in power and usually more humane. 'The nations of the empire[40]

insensibly melted away into the Roman name and people.' But the antique polytheism had no fanatical element; the deities of the victorious Romans were often acknowledged and accepted by the conquered population. Whereas in these latter days the Russians in the Caucasus and the English on the Afghan border have discovered that in the pa.s.sionate religious animosity between Islam and Christendom lies the mainspring of the stubborn energy and fierce hatred that so long held their armies in check, and that still prevents the establishment of even a pacific _modus vivendi_ on the most important frontier of India.