Studies in Contemporary Biography Part 7

Oratory is the usual avenue to leadership in a democratic movement, and Mr. Parnell is one of the very few who have arrived at power neither by that road nor by military success. So far from having by nature any of the gifts or graces of a popular speaker, he was at first conspicuously deficient in them, and became at last effective only by constant practice, and by an intellectual force which a.s.serted itself through commonplaceness of language and a monotonous delivery.

Fluency was wanting, and even moderate ease was acquired only after four or five years' practice. His voice was neither powerful nor delicate in its modulations, but it was clear, and the enunciation deliberate and distinct, quiet when the matter was ordinary, slow and emphatic when an important point arrived. With very little action of the body, there was often an interesting and obviously unstudied display of facial expression. So far from glittering with the florid rhetoric supposed to characterise Irish eloquence, his speeches were singularly plain, bare, and dry. Neither had they any humour. If they ever raised a smile, which seldom happened, it was by some touch of sarcasm or adroit thrust at a point left unguarded by an adversary.

Their merit lay in their lucidity, in their aptness to the matter in hand, in the strong practical sense which ran through them, coupled with the feeling that they came from one who led a nation, and whose forecasts had often fulfilled themselves. They were carefully prepared, and usually made from pretty full notes; but the preparation had been given rather to the matter and the arrangement than to the diction, which had rarely any ornament or literary finish. Of late years he spoke infrequently, whether from indolence or from weak health, or because he thought little was to be done in the face of a hostile majority, now that the tactics of obstruction had been abandoned. When he interposed without preparation in a debate which had arisen unexpectedly, he was short, pithy, and direct; indeed, nothing was more characteristic of Parnell than his talent for hitting the nail on the head, a talent which always commands attention in deliberative a.s.semblies. No one saw more clearly or conveyed in terser language the course which the circ.u.mstances of the moment required; and as his mastery of parliamentary procedure and practice came next to that of Mr. Gladstone, any advice that he gave to the House on a point of order carried weight. It would indeed be no exaggeration to say that during the sessions of 1889 and 1890 he was distinctly the second man in the House of Commons, surpa.s.sed in debating power by five or six others, but inferior to Mr. Gladstone alone in the interest which his speeches excited and in the impression they produced. Along with this access of influence his att.i.tude and the spirit of his policy appeared to rise and widen. There was less of that hard attorneyism which had marked his criticisms of the Tory Government and their measures up to March 1880, and of the Liberal Government and their measures during the five following years. He seemed to grow more and more to the full stature of a statesman, with constructive views and a willingness to make the best of the facts as he found them. Yet even in this later and better time one note of greatness was absent from his speeches. There was nothing genial or generous or elevated about them. They never soared into an atmosphere of lofty feeling, worthy of the man who was by this time deemed to be leading his nation to victory, and who had begun to be admired and honoured by one of the two great historic English parties.

Parnell was not only versed in the rules of parliamentary procedure, but also a consummate master of parliamentary tactics. Soon after he entered the House of Commons he detected its weak point, and perfected a system of obstruction which so destroyed the efficiency of its time-honoured modes of doing business that new sets of rules, each more stringent than the preceding, had to be devised between 1878 and 1888. The skill with which he handled his small but well-disciplined battalion was admirable. He was strict with individuals, requiring absolute obedience to the party rules, but ready to gratify any prevailing current of feeling when he saw that this could be done without harm to the cause. More than once, when English members who happened to be acting with him on some particular question pressed him to keep his men quiet and let a division be taken at once, he answered that they were doubtless right in thinking that the moment for securing a good division had arrived, but that he must not muzzle his followers when they wanted to have their fling. The best proof of the tact with which he ruled a section comprising many men of brilliant talents lies in the fact that there was no serious revolt, or movement towards revolt, against him until the breach of 1890 between himself and the Liberal party had led to the belief that his continued leadership would mean defeat at the polls in Great Britain, and the postponement, perhaps for many years, of Home Rule for Ireland.

Parnell's political views and tendencies were eagerly canva.s.sed by those who had studied him closely. Many, among both Englishmen and Irishmen, held that he was at heart a Conservative, valuing strong government and attached to the rights of property. They predicted that if an Irish Parliament had been established, as proposed by Mr.

Gladstone in 1886, and an Irish cabinet formed to administer the affairs of the island, Parnell would have been the inevitable and somewhat despotic leader of the party of authority and order. His co-operation with the agrarian agitators from 1879 onwards was in this view merely a politic expedient to gain support for the Home Rule campaign. For this theory there is much to be said. Though he came to lead a revolution, and was willing, as appeared in the last few months of his life, to appeal to the genuine revolutionary party, Parnell was not by temper or conviction a revolutionist. Those who were left in Ireland of the old Fenian group, and especially that section of the extreme Fenians out of which the secret insurrectionary and dynamitard societies were formed, never liked or trusted him. The pa.s.sion which originally carried him into public life was hatred of England, and a wish to restore to Ireland, if possible her national independence (though he rarely if ever avowed this), or at least her own Parliament. But he was no democratic leveller, and still less inclined to those socialistic doctrines which the section influenced by Mr. Davitt had espoused. He did not desire the "extinction of landlordism," and would probably have been a restraining and moderating force in an Irish legislature. That he was genuinely attached to his native country need not be doubted. But his patriotism had little of a sentimental quality, and seemed to spring as much from dislike of England as from love of Ireland.

It may excite surprise that a man such as has been sketched, with so cool a judgment and so complete a self-control, a man (as his previous career had shown) able to endure temporary reverses in the confidence of ultimate success, should have committed the fatal error, which blasted his fame and shortened his life, of clinging to the headship of his party when prudence prescribed retirement. When he sought the advice of Mr. Cecil Rhodes, retirement for a time was the counsel he received. His absence need not have been of long duration. Had he, after the sentence of the Divorce Court in November 1890, gone abroad for eight or ten months, allowing some one to be chosen in his place chairman of the Irish party for the session, he might thereafter have returned to the House of Commons, and would doubtless, after a short lapse of time, have naturally recovered the leadership. No one else could have resisted his claims. Unfortunately, the self-reliant pride which had many a time stood him in good stead, made him refuse to bow to the storm. Probably he could not understand the indignation which the proceedings in the divorce case had awakened in England, being morally somewhat callous, and knowing that his offence had been no secret to many persons in the House of Commons. He had been accustomed to despise English opinion, and had on former occasions suffered little for doing so. He bitterly resented both Mr. Gladstone's letter and the movement to depose him which it roused in his own party.

Having often before found defiant resolution lead to success, he determined again to rely on the maxim which has beguiled so many to ruin, just because it has so much truth in it--"_De l'audace, encore de l'audace, toujours de l'audace._" The affront to his pride disturbed the balance of his mind, and made him feel as if even a temporary humiliation would destroy the prestige that had been won by his haughty self-confidence. It was soon evident that he had overestimated his power in Ireland, but when the schism began there were many besides Lord Salisbury--many in Ireland as well as in England--who predicted triumph for him. Nor must it be thought that it was pure selfishness which made him resolve rather to break with the English Liberals than allow the Nationalist bark to be steered by any hands but his own. He was a fatalist, and had that confidence in his star and his mission which is often characteristic of minds in which superst.i.tion--for he was superst.i.tious--and a certain morbid taint may be discerned. There were others who believed that no one but himself could hold the Irish party together and carry the Irish cause to triumph. No wonder that this belief should have filled and perhaps disordered his own brain.

The swiftness of his rise is a striking instance of the power which intellectual concentration and a strenuous will can exert, for he had no advent.i.tious help from wealth or family connection or from the reputation of having suffered for his country. _Ergo vivida vis animi pervicit._ When he entered Parliament he was only thirty, with no experience of affairs and no gift of speech; but the quality that was in him of leading and ruling men, of taking the initiative, of seeing and striking at the weak point of the enemy, and fearlessly facing the brunt of an enemy's attack, made itself felt in a few months, and he rose without effort to the first place. With some intellectual limitations and some great faults, he will stand high in the long and melancholy series of Irish leaders: less lofty than Grattan, less romantic than Wolfe Tone, less attractive than O'Connell, less brilliant than any of these three, yet ent.i.tled to be remembered as one of the most remarkable characters that his country has produced in her struggle of many centuries against the larger isle.

[35] The _Life of Parnell_, by Mr. R. Barry O'Brien, has taken rank among the best biographies of the last half-century.

[36] An anecdote was told at the time that when he found himself in the prison yard at Kilmainham, he said, in a sort of soliloquy, "I shall live yet to dance upon those two old men's graves."

CARDINAL MANNING

Henry Edward Manning, Archbishop of Westminster and Cardinal of the Holy Roman Church, was born in 1808, eight years after Cardinal Newman, and died in 1892. He was one of the most notable figures of his generation; and, indeed, in a sense, an unique figure, for he contributed a new type to the already rich and various ecclesiastical life of England. If he could scarcely be described as intellectually a man of the first order, he held a considerable place in the history of his time, having effected what greater men might perhaps have failed to effect, for the race is not always to the swift, and time and chance favoured Manning.

He was the son of wealthy parents, his father a City of London merchant; was educated at Harrow and at Oxford, where he obtained high cla.s.sical honours and a Fellowship at Merton College; was ordained a clergyman, and soon rose to be Archdeacon of Chichester; and, having by degrees been led further and further from his original Low Church position into the Tractarian movement, ultimately, at the age of forty-three, went over to the Church of Rome. Having some time before lost his wife, he was at once re-ordained a priest, was appointed Archbishop of Westminster on Cardinal Wiseman's death in 1865, and raised to the Cardinalate by Pope Pius IX. in 1875.

He was not a great thinker nor a man of wide learning. His writings show no trace of originality, nor indeed any conspicuous philosophical acuteness or logical power. So far as purely intellectual gifts are concerned, he was not to be named with Cardinal Newman or with several other of the ablest members of the English Tractarian party, such as were the two metaphysicians W. G. Ward and Dalgairns, both of whom pa.s.sed over to Rome, or such as was Dean Church, an accomplished historian, and a man of singularly beautiful character, who remained an Anglican till his death in 1890. Nor, though he had won a high reputation at his University, was Manning a leading spirit in the famous "Oxford Movement." It was by his winning manners, his graceful rhetoric, and his zealous discharge of clerical duties, rather than by any commanding talents that he rose to eminence in the Church of England. Neither had his character the same power either to attract or to awe as that of Newman. n.o.body in those days called him great, as men called Newman. n.o.body felt compelled to follow where he led. There was not, either in his sermons or in his writings, or in his bodily presence and conversation, anything which could be p.r.o.nounced majestic, or lofty, or profound. In short, he was not in the grand style, either as a man or as a preacher, and wanted that note of ethereal purity or pa.s.sionate fervour which marks the two highest forms of religious character.

Intelligent, however, skilful, versatile he was in the highest degree; cultivated, too, with a knowledge of all that a highly educated man ought to know; dexterous rather than forcible in theological controversy; an admirable rhetorician, handling language with something of that kind of art which Roman ecclesiastics most cultivate, and in their possession of which the leading Tractarians showed their affinity to Rome, an exact precision of phrase and a subtle delicacy of suggestion. Newman had it in the fullest measure.

Dean Church had it, with less brilliance than Newman, but with no less grace and dignity. Manning equalled neither of these, but we catch in him the echo. He wrote abundantly and on many subjects, always with cleverness and with the air of one who claimed to belong to the _ames d'elite_, yet his style never attained the higher kind of literary merit. There was no imaginative richness about it, neither were there the weight and penetration that come from sustained and vigorous thinking. Similarly, with a certain parade of references to history and to out-of-the-way writers, he gave scant evidence of solid learning. He was an accomplished disputant in the sense of knowing thoroughly the more obvious weaknesses of the Protestant (and especially of the Anglican) position, and of being able to contrast them effectively with the external completeness and formal symmetry of the Roman system. But he never struck out a new or illuminative thought; and he seldom ventured to face--one could indeed sometimes mark him seeking to elude--a real difficulty.

What, then, was the secret of his great and long-sustained reputation and influence? It lay in his power of dealing with men. For the work of an ecclesiastical ruler he had three inestimable gifts--a resolute will, captivating manners, and a tact equally acute and vigilant, by which he seemed not only to read men's characters, but to discern the most effective means of playing on their motives. To call him an intriguer would be unjust, because the word, if it does not imply the pursuit of some mean or selfish object, does generally connote a resort to unworthy arts; and the Cardinal was neither dishonourable nor selfish. But he had the talents which an intriguer needs, though he used them in a spirit of absolute devotion to the interests of his Church, and though he was too much of a gentleman to think that the interests of the Church, which might justify a good deal, could be made to justify any and every means. In conversation he had the art of seeming to lay his mind alongside of yours, wishful to know what you had to say, and prepared to listen respectfully to it, even though you might be much younger and of no personal consequence. Yet you sometimes felt, if your own power of observation had not been lulled to sleep by the winning manner, that he was watching you, and watching, in conformity to a settled habit, the effect upon you of whatever he said. It was hard not to be flattered by this air of kindly deference, and natural to admire the great man who condescended without condescension, even though one might be secretly disappointed at the want of freshness and insight in his conversation. Like his famous contemporary, Bishop Samuel Wilberforce, Manning was all things to all men. He was possessed, no doubt, of far less wit and far less natural eloquence than that brilliant but variable creature. But he gave a more distinct impression of earnest and unquestioning loyalty to the cause he had made his own.

In the government of his diocese, Manning showed himself a finished ruler and manager of men, flexible in his power of adapting himself to any character or society, yet inflexible when firmness was needed, usually tactful if not always gentle in his methods, but tenacious in his purposes, demanding rightfully from others the simplicity of life and the untiring industry of which he set an example himself. Over women his influence was still greater than over men, because women are more susceptible to the charm of presence and address; nor could any other ecclesiastic count so many conversions among ladies of high station, his dignified carriage and ascetic face according admirably with his sacerdotal rank and his life of strict observance. For some years it was his habit to go to Rome early in Lent and remain till after Easter. Promising subjects, who had doubts as to their probabilities of salvation in the Anglican communion, used to be invited to dinner to meet him, and they fell in swift succession before his skilful presentation of the peace and bliss to be found within the Roman fold.

In his public appearances, it was neither the solid substance of his discourses nor the literary quality of their style that struck one, but their judicious adaptation to the audience, and the grace with which they were delivered. For this reason--originality being rarer and therefore more precious in the pulpit, where well-worn themes have to be handled, than on a platform, where the topic is one of the moment--his addresses at public meetings were better than his sermons, and won for him the reputation of a speaker whom it was well worth while to secure at any social or philanthropic gathering. At the Vatican OEc.u.menical Council of 1870 it was less by his speeches than by his work in private among the a.s.sembled prelates that he served the Infallibilist cause. Himself devoted, and, no doubt, honestly devoted, to Ultramontane principles, he did not hesitate to do violence to history and join in destroying what freedom the Church at large had retained, in order to exalt the Chair of Peter to a position unheard of even at Trent, not to say in the Middle Ages. His activity, his a.s.siduity, and his tireless powers of persuasion contributed largely to the satisfaction at that Council of the wishes of Pius IX., who presently rewarded him with the Cardinalate. But the opponents of the new dogma, who were as superior in learning to the Infallibilists as they proved inferior in numbers, carried back with them to Germany and North America an undying distrust of the astute Englishman who had shown more than a convert's proverbial eagerness for rushing to extremes and forcing others to follow. I remember to have met some of the anti-Infallibilist prelates returning to America in the autumn of 1870; and in our many talks on shipboard they spoke of the Archbishop in terms no more measured than Nestorius may have used of St. Cyril after the Council of Ephesus.

But Manning's powers shone forth most fully in the course he gave to his policy as Archbishop of Westminster and head of the Roman hierarchy in Britain. He had two difficulties to confront. One was the suspicion of the old English Roman Catholic families, who distrusted him as a recent recruit from Protestantism, a man brought up in ideas unfamiliar to their conservative minds. The other was the aversion of the ruling cla.s.ses in England, and indeed of Englishmen generally, to the pretensions of Rome an aversion which, among the Tories, sprang from deep-seated historical a.s.sociations, and among the Whigs drew further strength from dislike to the reactionary tendencies of the Popedom on the European continent, and especially its resistance to the freedom and unity of Italy. In 1850 the creation by the Pope of a Roman Catholic hierarchy in England, followed by Cardinal Wiseman's letter dated from the Flaminian Gate, had evoked a burst of anti-papal feeling which never quite subsided during Wiseman's lifetime. Both these enmities Manning overcame. The old Catholic families rallied to a prelate who supported with dignity and vigour the pretensions of their church; while the suspicions of Protestants were largely, if not universally, allayed when they noted the att.i.tude of a patriotic Englishman, zealous for the greatness of his country, which the Archbishop a.s.sumed, as well as the heartiness with which he threw himself into moral and philanthropic causes. Loyalty to Rome never betrayed him into any apparent disloyalty to England. Too prudent to avow sympathy with either political party, he seemed less opposed to Liberalism than his predecessor had been or than most of the English Catholics were. While, of course, at issue with the Liberal party upon educational questions, he was believed to lean to Home Rule, and maintained good relations with the Irish leaders. He joined those who worked for the better protection of children and the repression of vice, advocated total abstinence by precept and example, and did much to promote it among the poorer Roman Catholic population. Discerning the growing magnitude of what are called labour questions, he did not recoil from proposals to limit by legislation the hours of toil, and gladly exerted himself to settle differences between employers and workmen, showing his own sympathy with the needs and hardships of the latter. Thus he won a popularity with the London ma.s.ses greater than any prelate of the Established Church had enjoyed, while the middle and upper cla.s.ses noted with pleasure that, however Ultramontane in his theology, he always spoke and wrote as an Englishman upon non-theological subjects.

In this there was no playing of a part, for he sincerely cared about temperance, the welfare of children, the advancement of the labouring cla.s.s, and the greatness of England. But there was also a sage perception of the incidental service which his att.i.tude in these matters could render to his church; and he relished opportunities of proving that a Catholic prelate could be not only a philanthropist but also a patriot. He saw the value of the att.i.tude, though he used it honestly, and if he was not artful, he was full of art. Truth, for its own sake, he neither loved nor sought, but, having once adopted certain conclusions, doctrinal and practical, subordinated everything else to them. Power he loved, yet not wholly for the pleasure which he found in exerting it, but also because he knew that he was fit to use it, and could use it, to promote the aims he cherished. To his church he was devoted heart and soul; nor could any one have better served it so far as England was concerned. No one in our time, hardly even Cardinal Newman, has done so much to sap and remove the old Protestant fears and jealousies of Rome, fears and jealousies which had descended from days when they were less unreasonable than the liberality or indifference of our times will allow. Truly the Roman Church is a wonderful inst.i.tution, fertile beyond any other, since in each succeeding age she has given birth to new types of force suited to the conditions she has to deal with. In Manning she developed a figure full of a kind of charm and strength which could hardly have found due scope within a Protestant body: a man who never obtruded a claim, yet never yielded one; who was the loyal servant of a spiritual despotism, yet apparently in sympathy with democratic ideas and movements; equally welcome among the poorest Irish of his diocese and at the gatherings of the great; ready to join in every good work with those most opposed to his own doctrines, yet standing detached as the austere and unbending representative of a world-embracing power.

Since these pages were written there has appeared a Life of Cardinal Manning which, for the variety and interest of its contents, and for the flood of light which it throws upon its subject, deserves to rank among the best biographies in the English language. It reveals the inner life of Manning, his high motives and his tortuous methods, his piety and his aspirations, his occasional lapses from sincerity and rect.i.tude, with a fulness to which one can scarcely find a parallel.

As was remarked by Mr. Gladstone, who was so keenly interested in the book that for months he could talk of little else, it leaves nothing for the Day of Judgment.

It would be idle to deny that Manning's reputation did in some measure suffer. Yet it must in fairness be remembered that an ordeal such as that to which he has been thus subjected is seldom applied, and might, if similarly applied, have lowered many another reputation. Cicero has suffered in like manner. We should have thought more highly of him, though I do not know that we should have liked him better, if his letters had not survived to reveal weaknesses which other men, or their biographers, were discreet enough to conceal.

I have not attempted to rewrite the preceding pages in the light of Mr. Purcell's biography, for to do so would have extended them beyond the limits of a sketch. I have, moreover, found that the disclosures contained in the biography do not oblige me to darken the colours of the sketch itself. Taken all in all, these intimate records of Manning's life tend to confirm the view that, along with his love of power and pre-eminence, along with his carelessness about historic truth, along with the questionable methods he sometimes allowed himself to use, there lay deep in his heart a genuine and unfailing sympathy with many good causes, such as the cause of temperance, and a real tenderness for the poor and for children. If he was far removed from a saint, still less was he the mere worldly ecclesiastic, crafty and ambitious, who has in all ages been a familiar and unlovely type of character.

EDWARD AUGUSTUS FREEMAN[37]

Edward Freeman was born at Harborne in South Staffordshire on 2nd August 1823, and died at Alicante on 16th March 1892, in the course of an archaeological and historical journey to the east and south of Spain, whither he had gone to see the sites of the early Carthaginian settlements. His life was comparatively uneventful, as that of learned men in our time usually is. He was educated at home and at a private school till he went to Oxford at the age of eighteen. There he was elected a scholar of Trinity College in 1841, took his degree (second cla.s.s in _literae humaniores_) in 1845, and was elected a fellow of Trinity shortly afterwards. Marrying in 1847, he lost his fellowship, and settled in 1848 in Gloucestershire, and at a later time went to live in Monmouthshire, whence he migrated in 1860 to Somerleaze, a pretty spot about a mile and a half to the north-west of Wells in Somerset. Here he lived till 1884, when he was appointed (on the recommendation of Mr. Gladstone) to the Regius Professorship of Modern History at Oxford. Thenceforth he spent the winter and spring in the University, returning for the long vacation to Somerleaze, a place he dearly loved, not only in respect of the charm of the surrounding scenery, but from its proximity to the beautiful churches of Wells and to many places of historical interest. For the greater part of his manhood his surroundings were those of a country gentleman, nor did he ever reconcile himself to town life, for he loved the open sky, the fields and hills, and all wild creatures, though he detested what are called field sports, knew nothing of natural history, and had neither taste nor talent for farming. As he began life with an income sufficient to make a gainful profession unnecessary, he did not prepare himself for any, but gave free scope from the first to his taste for study and research. Thus the record of his life is, with the exception of one or two incursions into the field of practical politics, a record of his historical work and of the journeys he undertook in connection with it.

History was the joy as well as the labour of his life. But the conception he took of it was peculiar enough to deserve some remark.

The keynote of his character was the extraordinary warmth of his interest in the persons, things, and places which he cared for, and the scarcely less conspicuous indifference to matters which lay outside the well-defined boundary line of his sympathies. If any branch of inquiry seemed to him directly connected with history, he threw himself heartily into it, and drew from it all it could be made to yield for his purpose. About other subjects he would neither read nor talk, no matter how completely they might for the time be filling the minds of others. While an undergraduate, and influenced, like most of the abler men among his Oxford contemporaries, by the Tractarian opinions and sentiments then in their full force and freshness,[38] he became interested in church architecture, discerned the value which architecture has as a handmaid to historical research, set to work to study mediaeval buildings, and soon acquired a wonderfully full and exact knowledge of the most remarkable churches and castles all over England. He taught himself to sketch, not artistically, but sufficiently well to record characteristic points, and by the end of his life he had acc.u.mulated a collection of hundreds of drawings made by himself of notable buildings in France, Germany, Italy, and Dalmatia, as well as in the British Isles. Architecture was always thenceforward to him the prime external record and interpreter of history. But it was the only art in which he took the slightest interest. He cared nothing for pictures or statuary; was believed to have once only, when his friend J. R. Green dragged him thither, visited a picture-gallery in the course of his numerous journeys; and did not seem to perceive the significance which paintings have as revealing the thoughts and social condition of the time which produced them. Another branch of inquiry cognate to history which he prized was comparative philology. With no great turn for the refinements of cla.s.sical scholarship, and indeed with some contempt for the practice of Latin and Greek verse-making which used to absorb much of the time and labour of undergraduates and their tutors at Oxford and Cambridge, he was extremely fond of tracing words through different languages so as to establish the relations of the peoples who spoke them, and, indeed, used to argue that all teaching of languages ought to begin with Grimm's law, and to base his advocacy of the retention of Greek as a _sine qua non_ for an Arts degree in the University on the importance of that law. But with this love for philology as an instrument in the historian's hands, he took little pleasure in languages simply as languages--that is to say, he did not care to master, and was not apt at mastering, the grammar and idioms of a tongue. French was the only foreign language he spoke with any approach to ease, though he could read freely German, Italian, and modern Greek, and on his tour in Greece made some vigorous speeches to the people in their own tongue. He had learnt to p.r.o.nounce Greek in the modern fashion, which few Englishmen can do; but how much of his cla.s.sically phrased discourses did the crowds that acclaimed the distinguished Philh.e.l.lene understand? So too he was a keen and well-trained archaeologist, but only because archaeology was to him a priceless adjunct--one might almost say the most trustworthy source--of the study of early history. As evidence of his accomplishments as an antiquary I cannot do better than quote the words of a master of that subject, who was also one of his oldest friends. Mr. George T. Clark says:--

He was an accurate observer, not only of the broad features of a country but of its ancient roads and earthworks, its prehistoric monuments, and its earlier and especially its ecclesiastical buildings. No man was better versed in the distinctive styles of Christian architecture, or had a better general knowledge of the earthworks from the study of which he might hope to correct or corroborate any written records, and by the aid of which he often infused life and reality into otherwise obscure narrations.... He visited every spot upon which the Conqueror is recorded to have set his foot, compared many of the strongholds of his followers with those they left behind them in Normandy, and studied the evidence of Domesday for their character and possessions. When writing upon Rufus he spent some time in examining the afforested district of the New Forest, and sought for traces of the villages and churches said to have been depopulated or destroyed. And for us archaeologists he did more than this. When he attended a provincial congress and had listened to the description of some local antiquity, some mound, or divisional earthbank, or semi-Saxon church, he at once strove to show the general evidence to be deduced from them, and how it bore upon the boundaries or formation of some Celtic or Saxon province or diocese, if not upon the general history of the kingdom itself.... He thus did much to elevate the pursuits of the archaeologist, and to show the relation they bore to the far superior labours of the historian.

Freeman was always at his best when in the field. It was then that the full force of his personality came into play: his st.u.r.dy upright figure, sharp-cut features, flowing beard, well-modulated voice, clear enunciation, and fluent and incisive speech. None who have heard him hold forth from the steps of some churchyard cross, or from the top stone of some half-demolished cromlech, can ever cease to have a vivid recollection of both the orator and his theme.

Freeman took endless pains to master the topography of any place he had to deal with. When at work in his later years on Sicilian history he visited, and he has minutely described, the site of nearly every spot in that island where a battle or a siege took place in ancient times, so that his volumes have become an elaborate historical guide-book for the student or tourist.

But while he thus delighted in whatever bore upon history as he conceived it, his conception was one which belonged to the eighteenth century rather than to our own time. It was to him not only primarily but almost exclusively a record of political events--that is to say, of events in the sphere of war, diplomacy, and government. He expressed this view with concise vigour in the well-known dictum, "History is past politics, and politics is present history"; and though his friends remonstrated with him against this view as far too narrow, excluding from the sphere of history many of its deepest sources of interest, he would never give way. That historians should care as much (or more) for the religious or philosophical opinions of an age, or for its ethical and social phenomena, or for the study of its economic conditions, as for forms of government or battles and sieges, seemed to him strange. He did not argue against the friends who differed from him, for he was ready to believe that there must be something true and valuable in the views of a man whom he respected; but he could not be induced to devote his own labours to the elucidation of these matters. He would say to Green, "You may bring in all that social and religious kind of thing, Johnny, but I can't." So when he went to deliver lectures in the United States, he delighted in making new acquaintances there, and was interested in the Federal system and in all inst.i.tutions which he could trace to their English originals, but did not care to see anything or hear anything about the economic development or social life of the country.

The same predominant liking for the political element in history made him indifferent to many kinds of literature. It may indeed be said that literature, simply as literature, did not attract him. In his later years, at any rate, he seldom read a book except for the sake of the political or historical information it contained. Among the writers whom he most disliked were Plato, Carlyle, and Ruskin, in no one of whom could he see any merit. Plato, he said, was the only author he had ever thrown to the other end of the room. Neither, although very fond of the Greek and Roman cla.s.sics generally, did he seem to enjoy any of the Greek poets except Homer and Pindar and, to some extent, Aristophanes. His liking for Pindar used to surprise us, because Pindar is peculiarly the favourite poet of poetical minds; and I suspect it was not so much the splendour of Pindar's style and the wealth of his imagination that Freeman enjoyed, as rather the profusion of historical and mythological references. He was impatient with the Greek tragedians, and still more impatient with Virgil, because (as he said) "Virgil cannot or will not say a thing simply."

Among English poets his preference was for the old heroic ballads, such as the songs of Brunanburh and Maldon, and, among recent writers, for Macaulay's _Lays_. The first thing he ever published (1850) was a volume of verse, consisting mainly of ballads, some of them very spirited, on events in Greek and Moorish history. It may be doubted if he remembered a line of Sh.e.l.ley, Keats, Wordsworth, or Tennyson. He blamed Walter Scott for misrepresenting history in _Ivanhoe_, but constantly read the rest of his stories, taking special pleasure in _Peveril of the Peak_. He bestowed warm praise upon _Romola_, on one occasion reading it through twice in a single journey. Mrs. Gaskell's _Mary Barton_, Marryatt's _Peter Simple_, Trollope's _The Warden_ and _Barchester Towers_, were amongst his favourites. Among the moderns, Macaulay was his favourite prose author, and he was wont to say that from Macaulay he had learned never to be afraid of using the same word to describe the same thing, and that no one was a better model to follow in the choice of pure English. Limitations of taste are not uncommon among eminent men. What was uncommon in Freeman was the perfect frankness with which he avowed his aversions, and the absence of any pretence of caring for things which he did not really care for. He was in this, as in all other matters, a singularly simple and truthful man, never seeking to appear different from what he was, and finding it hard to understand why other people should not be equally simple and direct. This directness made him express himself with an absence of reserve which often gave offence. Positive and definite, with a strong broad logic which every one could follow, he was a formidable controversialist even on subjects outside history. A good specimen of his powers was given in the argument against the cruelty of field sports which he carried on with Anthony Trollope. His cause was not a popular one in England, but he stated it so well as to carry off the honours of the fray.[39]

The restriction of his interest to a few topics--wide ones, to be sure--seemed to increase the intensity of his devotion to those few; and thus even the two chief practical interests he had in life connected themselves with his conception of history. One was the discharge of his duties as a magistrate in the local government of his county. While he lived at Somerleaze he rarely missed Quarter Sessions, speaking seldom, but valuing the opportunity of taking part in the rule of the shire. The other was the politics of the time, foreign politics even more than domestic. He was from an early age a strong Liberal, throwing himself into every question which bore on the Const.i.tution, either in state or in church, for (as has been said) topics of the social or economic kind lay rather out of his sphere.

When Mr. Gladstone launched his Irish Home Rule scheme in 1886, Freeman espoused it warmly, and praised it for the very point which drew most censure even from Liberals, the removal of the Irish members from Parliament. He was intensely English and Teutonic, and wished the Gael to be left to settle, or fight over, their own affairs in their own island, as they had done eight centuries ago. Even the idea of separating Ireland altogether from the English Crown would not have alarmed him, for he did not thank Strongbow and Henry II. for having invaded it; while, on the other hand, the plan of turning the United Kingdom into a federation, giving to England, Scotland, Ireland, and Wales each a local parliament of its own, with an imperial parliament for common concerns, shocked all his historical instincts.

In 1859 he was on the point of coming forward as a parliamentary candidate for the borough of Newport in Monmouthshire, and again at the election of 1868 he actually did stand for one of the divisions of Somerset, and showed in his platform speeches a remarkable gift of eloquence, and occasionally, also, of humour, coupled with a want of those minor arts which usually contribute more than eloquence does to success in electioneering. I went round with him, along with his and my friend Mr. Albert Dicey, and few are the candidates who get so much pleasure out of a contest as Freeman did. He was a strenuous advocate of disestablishment in Ireland, the question chiefly at issue in the election of 1868, because he thought the Roman Catholic Church was of right, and ought by law to be, the national Church there; but no less decidedly opposed to disestablishment in England, where it would have pained him to see the uprooting of a system entwined with the ideas and events of the Middle Ages. In his later years he told me that if the Liberal party took up the policy of disestablishment in Wales, he did not know whether he could adhere to them, much as he desired to do so.

Similarly he disliked all schemes for drawing the colonies into closer relations with the United Kingdom, and even seemed to wish that they should sever themselves from it, as the United States had done. This view sprang partly from his feeling that they were very recent acquisitions, with which the old historic England had nothing to do, partly also from the impression made on him by the a.n.a.logy of the Greek colonies. He held that the precedent of the Greek settlements showed the true and proper relation between a "metropolis," or mother-city, and her colonies to be one not of political dependence or interdependence, but of cordial friendliness and a disposition to render help, nothing more. These instances are worth citing because they ill.u.s.trate a remarkable difference between his way of looking historically at inst.i.tutions and Macaulay's way. A friend of his (the late Mr. S. R. Gardiner), like Freeman a distinguished historian, and like him a strong Home Ruler, wrote to me upon this point as follows:--

Freeman and Macaulay are alike in the high value they set upon parliamentary inst.i.tutions. On the other hand, when Macaulay wants to make you understand a thing, he compares it with that which existed in his own day. The standard of the present is always with him. Freeman traces it to its origin, and testifies to its growth.

The strength of this mode of proceeding in an historian is obvious. Its weakness is that it does not help him to appreciate statesmanship looking forward and trying to find a solution of difficult problems. Freeman's att.i.tude is that of the people who cried out for the good laws of King Edward, trying to revive the past.

Freeman was apt to go beyond his own dictum about history and politics, for he sometimes made history present politics as well as past.

By far the strongest political interest--indeed it rose to a pa.s.sion--of his later years was his hatred of the Turk. In it his historical and religious sentiment, for there was a good deal of the Crusader about him, was blended with his abhorrence of despotism and cruelty. Ever since the beginning of the Crimean war he had been opposed to the traditional English policy of supporting the Sultan.

Ever since he had thought about foreign politics at all he had sympathised with the Christians of the East. So when Lord Beaconsfield seemed on the point of carrying the country into a war with Russia in defence of the Turks, no voice rose louder or bolder than his in denouncing the policy then popular with the upper cla.s.ses in England.

On this occasion he gave substantial proof of his earnestness by breaking off his connection with the _Sat.u.r.day Review_ because it had espoused the Turkish cause. This cost him 600 a year, a sum he could ill spare, and took from him what had been the joy of his heart, opportunities of delivering himself upon all sorts of current questions. But his sense of duty forbade him to write for a journal which was supporting a misguided policy and a minister whom he thought unscrupulous.

His habit of speaking out his whole mind with little regard to the effect his words might produce, or to the way in which they might be twisted, sometimes landed him in difficulties. One utterance raised an outcry at the time, because it was made at a conference held in London in December 1876 to oppose Lord Beaconsfield's Eastern policy. The Duke of Westminster and Lord Shaftesbury presided at the forenoon and afternoon sessions, and the meeting, which told powerfully on the country, was wound up by Mr. Gladstone. Freeman's speech, only ten minutes long, but an oratorical success at the moment, contained the words, "Perish the interests of England, perish our dominion in India, rather than that we should strike one blow or speak one word on behalf of the wrong against the right." This flight of rhetoric was perverted by his opponents into "Perish India"; and though he indignantly repudiated the misrepresentation, it continued to be repeated against him for years thereafter, and to be cited as an instance of the irresponsible violence of the friends of the Eastern Christians.

The most conspicuous and characteristic merits of Freeman as an historian may be summed up in six points: love of truth, love of justice, industry, common sense, breadth of view, and power of vividly realising the political life of the past.

Every one knows the maxim, _pectus facit theologum_,[40] a maxim accountable, by the way, for a good deal of weak theology. More truly may it be said that the merits of a great historian are far from lying wholly in his intellectual powers. Among the highest of such merits, merits which the professional student has even more reason to appreciate than the general reader, because he more frequently discerns the disturbing causes, are two moral qualities. One is the zeal for truth, with the willingness to undertake, in a search for it, a toil by which no credit will ever be gained. The other is a clear view of, and loyal adherence to, the permanent moral standards. In both these points Freeman stood in the front rank. He was kindly and fair in his judgments, and ready to make all the allowances for any man's conduct which the conditions of his time suggested, but he hated cruelty, falsehood, oppression, whether in Syracuse twenty-four centuries ago or in the Ottoman empire to-day. That conscientious industry which spares no pains to get as near as possible to the facts never failed him. Though he talked less about facts and verities than Carlyle did, Carlyle was not so a.s.siduous and so minutely careful in sifting every statement before he admitted it into his pages. That he was never betrayed by sentiment into partisanship it would be too much to say. Scottish critics have accused him, perhaps not without justice, of being led by his English patriotism to over-state the claims of the English Crown to suzerainty over Scotland. J. R. Green, as well as the late Mr. C. H. Pearson, thought that the same cause disposed him to overlook the weak points in the character of Harold son of G.o.dwin, one of his favourite heroes. But there have been few writers who have so seldom erred in this way; few who have striven so earnestly to do full justice to every cause and every person. Even the race prejudices which he allowed himself to indulge, in letters and talk, against Irishmen, Frenchmen, and Jews, scarcely ever appear in his books. The characters he has drawn of Lucius Cornelius Sulla, William the Conqueror and William the Red, St. Thomas of Canterbury (none of whom he liked), and, in his _History of Sicily_, of Nicias, are models of the fairness which historical portraiture requires. It is especially interesting to compare his picture of the unfortunate Athenian with the equally vigorous but harsher view of Grote. Freeman, whom many people thought fierce, was one of the most soft-hearted of men, and tolerant of everything but perfidy and cruelty. Though disposed to be positive in his opinions, he was always willing to reconsider a point when any new evidence was discovered or any new argument brought to his notice, and not unfrequently modified his view in the light of such evidence or arguments. It was this pa.s.sion for accuracy and for that lucidity of statement which is the necessary adjunct of real accuracy, that made him deal so sternly with confused thinkers and careless writers. Carelessness seemed to him a moral fault, because a fault which true conscientiousness excludes. So also clearness of conception and exact precision in the use of words were so natural to him, and appeared so essential to good work, that he would set down the want of them rather to indolence than to incapacity, and apply to them a proportionately severe censure. Mere ignorance he could pardon, but when it was, as often happens, even in persons of considerable pretensions, joined to presumption, his wrath was the hotter because he deemed it a wholly righteous wrath. Never touching any subject which he had not mastered, he thought it his duty as a critic to expose impostors, and rendered in this way, during the years when he wrote for the _Sat.u.r.day Review_, services to English scholarship second only to those which were embodied in his own treatises. It must be confessed that he enjoyed the work, and, like Samuel Johnson, was not displeased to be told that he had "tossed and gored several persons."

His determination to get to the bottom of a question was the cause of the censure he so freely bestowed both on lawyers, who were wont to rest content with their technicalities, and not go back to the historical basis on which those technicalities rested, and on politicians who fell into the habit of using stock phrases which muddled or misrepresented the principles involved. The expression "national property," as applied to t.i.thes, incensed him, and gave occasion for some of his most vigorous writing. So the commonplace grumblings against the presence of bishops in the House of Lords, which may be heard from people who acquiesce in the presence of hereditary peers, led him to give the most clear and forcible statement of the origin and character of that House which our time has produced. Here he was on ground he knew thoroughly. But his habits of accuracy were not less fully ill.u.s.trated by his att.i.tude towards branches of history he had not explored. With a profound and minute knowledge of English history down to the fourteenth century, so far as his aversion to the employment of ma.n.u.script authorities would allow, and a scarcely inferior knowledge of foreign European history during the same period, with a less full but very sound knowledge down to the middle of the sixteenth century, and with a thorough mastery of pretty nearly all ancient history, his familiarity with later European history, and with the history of such outlying regions as India or America, was not much beyond that of the average educated man. He used to say when questioned on these matters that "he had not come down to that yet." But when he had occasion to refer to those periods or countries, he hardly ever made a mistake. If he did not know, he did not refer; if he referred, he had seized, as if by instinct, something which was really important and serviceable for his purpose. The same remark applies (speaking generally) to Gibbon and to Macaulay, and I have heard Freeman make it of the writings of Mr. Goldwin Smith, for whom he had a warm admiration.