Story of Waitstill Baxter Part 14

"You mean Ivory Boynton? Well, if the Deacon was asked he'd never give his consent, that's certain; an' Ivory ain't in no position to keep a wife anyways. What was it you heerd 'bout Aaron Boynton up to New Hampshire, Peter?" asked Abel Day.

"Consid'able, one way an' another; an' none of it would 'a' been any comfort to Ivory. I guess Aaron 'n' Jake Cochrane was both of 'em more interested in savin' the sisters' souls than the brothers'! Aaron was a fine-appearin' man, and so was Jake for that matter, 'n' they both had the gift o' gab. There's nothin' like a limber tongue if you want to please the women-folks! If report says true, Aaron died of a fever out in Ohio somewheres; Cortland's the place, I b'lieve. Seems's if he hid his trail all the way from New Hampshire somehow, for as a usual thing, a man o' book-larnin' like him would be remembered wherever he went.

Wouldn't you call Aaron Boynton a turrible larned man, Timothy?"

Timothy Grant, the parish clerk, had just entered the store on an errand, but being directly addressed, and judging that the subject under discussion was a discreet one, and that it was too early in the evening for drinking to begin, he joined the group by the fireside. He had preached in Vermont for several years as an itinerant Methodist minister before settling down to farming in Edgewood, only giving up his profession because his quiver was so full of little Grants that a wandering life was difficult and undesirable. When Uncle Bart Cole had remarked that Mis' Grant had a little of everything in the way of baby-stock now,--black, red, an' yaller-haired, dark and light complected, fat an' lean, tall an' short, twins an' singles,--Jed Morrill had observed dryly: "Yes, Mis' Grant kind o' reminds me of charity."

"How's that?" inquired Uncle Bart.

"She beareth all things," chuckled Jed.

"Aaron Boynton was, indeed, a man of most adhesive larnin'," agreed Timothy, who had the reputation of the largest and most unusual vocabulary in Edgewood. "Next to Jacob Cochrane I should say Aaron had more grandeloquence as an orator than any man we've ever had in these parts. It don't seem's if Ivory was goin' to take after his father that way. The little feller, now, is smart's a whip, an' could talk the tail off a bra.s.s monkey."

"Yes, but Rodman ain't no kin to the Boyntons," Abel reminded him. "He inhails from the other side o' the house."

"That's so; well, Ivory does, for certain, an' takes after his mother, right enough, for she hain't spoken a dozen words in as many years, I guess. Ivory's got a sight o' book-knowledge, though, an' they do say he could talk Greek an' Latin both, if we had any of 'em in the community to converse with. I've never paid no intention to the dead languages, bein' so ocker-pied with other studies."

"Why do they call 'em the dead languages, Tim?" asked Rish Bixby.

"Because all them that ever spoke 'em has perished off the face o' the land," Timothy answered oracularly. "Dead an' gone they be, lock, stock, an' barrel; yet there was a time when Latins an' Crustaceans an' Hebrews an' Prooshians an' Australians an' Simesians was chatterin' away in their own tongues, an' so pow'ful that they was wallopin' the whole earth, you might say."

"I bet yer they never tried to wallop these here United States,"

interpolated Bill Dunham from the dark corner by the mola.s.ses hogs-head.

"Is Ivory in here?" The door opened and Rodman Boynton appeared on the threshold.

"No, sonny, Ivory ain't been in this evening," replied Ezra Simms. "I hope there ain't nothin' the matter over to your house?"

"No, nothing particular," the boy answered hesitatingly; "only Aunt Boynton don't seem so well as common and I can't find Ivory anywhere."

"Come along with me; I'll help you look for him an' then I'll go as fur as the lane with yer if we don't find him." And kindly Rish Bixby took the boy's hand and left the store.

"Mis' Boynton had a spell, I guess!" suggested the storekeeper, peering through the door into the darkness. "'T ain't like Ivory to be out nights and leave her to Rod."

"She don't have no spells," said Abel Day. "Uncle Bart sees consid'able of Ivory an' he says his mother is as quiet as a lamb.--Couldn't you git no kind of a certif'cate of Aaron's death out o' that Enfield feller, Peter? Seems's if that poor woman'd oughter be stopped watchin' for a dead man; tuckerin' herself all out, an' keepin' Ivory an' the boy all nerved up."

"I've told Ivory everything I could gether up in the way of information, and give him the names of the folks in Ohio that had writ back to New Hampshire. I didn't dialate on Aaron's goin's-on in Effingham an'

Portsmouth, cause I da.s.say 't was nothin' but scandal. Them as hates the Cochranites'll never allow there's any good in 'em, whereas I've met some as is servin' the Lord good an' constant, an' indulgin' in no kind of foolishness an' deviltry whatsoever."

"Speakin' o' Husshons," said Bill Dunham from his corner, "I remember--"

"We wa'n't alludin' to no Husshons," retorted Timothy Grant. "We was dealin' with the misfortunes of Aaron Boynton, who never fit valoriously on the field o' battle, but perished out in Ohio of scarlit fever, if what they say in Enfield is true."

"Tis an easy death," remarked Bill argumentatively. "Scarlit fever don't seem like nothin' to me! Many's the time I've been close enough to fire at the eyeball of a Husshon, an' run the resk o' bein' blown to smithereens!--calm and cool I alters was, too! Scarlit fever is an easy death from a warrior's p'int o' view!"

"Speakin' of easy death," continued Timothy, "you know I'm a great one for words, bein' something of a scholard in my small way. Mebbe you noticed that Elder Boone used a strange word in his sermon last Sunday?

Now an' then, when there's too many yawnin' to once in the congregation, Parson'll out with a reg'lar jaw-breaker to wake 'em up. The word as near as I could ketch it was 'youthinasia.' I kep' holt of it till noontime an' then I run home an' looked through all the y's in the dictionary without findin' it. Mebbe it's Hebrew, I thinks, for Hebrew's like his mother's tongue to Parson, so I went right up to him at afternoon meetin' an' says to him: 'What's the exact meanin' of "youthinasia"? There ain't no sech word in the Y's in my Webster,' says I. 'Look in the E's, Timothy; "euthanasia"' says he, 'means easy death'; an' now, don't it beat all that Bill Dunham should have brought that expression of 'easy death' into this evenin's talk?"

"I know youth an' I know Ashy," said Abel Day, "but blessed if I know why they should mean easy death when they yoke 'em together." "That's because you ain't never paid no 'tention to entomology," said Timothy.

"Aaron Boynton was master o' more 'ologies than you could shake a stick at, but he used to say I beat him on entomology. Words air cur'ous things sometimes, as I know, hevin' had consid'able leisure time to read when I was joggin' 'bout the country an' bein' brought into contack with men o' learnin'. The way I worked it out, not wishin' to ask Parson any more questions, bein' something of a scholard myself, is this: The youth in Ashy is a peculiar kind o' youth, 'n' their religion disposes 'em to lay no kind o' stress on huming life. When anything goes wrong with 'em an' they get a set-back in war, or business, or affairs with women-folks, they want to die right off; so they take a sword an' stan'

it straight up wherever they happen to be, in the shed or the barn, or the henhouse, an' they p'int the sharp end right to their waist-line, where the bowels an' other vital organisms is lowcated; an' then they fall on to it. It runs 'em right through to the back an' kills 'em like a shot, and that's the way I cal'late the youth in Ashy dies, if my entomology is correct, as it gen'ally is."

"Don't seem an easy death to me," argued Okra, "but I ain't no scholard.

What college did thou attend to, Tim?"

"I don't hold no diaploma," responded Timothy, "though I attended to Wareham Academy quite a spell, the same time as your sister was goin' to Wareham Seminary where eddication is still bein' disseminated though of an awful poor kind, compared to the old times."

"It's live an' larn," said the storekeeper respectfully. "I never thought of a Seminary bein' a place of dissemination before, but you can see the two words is near kin."

"You can't alters tell by the sound," said Timothy instructively.

"Sometimes two words'll start from the same root, an' branch out diff'rent, like 'critter' an' 'hypocritter.' A 'hypocritter' must natcherally start by bein' a 'critter,' but a critter ain't obliged to be a 'hypocritter' 'thout he wants to."

"I should hope not," interpolated Abel Day, piously. "Entomology must be an awful interest-in' study, though I never thought of observin' words myself, kept to avoid vulgar language an' profanity."

"Husshon's a cur'ous word for a man," inter-jected Bill Dunham with a last despairing effort. "I remember seein' a Husshon once that--"

"Perhaps you ain't one to observe closely, Abel," said Timothy, not taking note of any interruption, simply using the time to direct a stream of tobacco juice to an incredible distance, but landing it neatly in the exact spot he had intended. "It's a trade by itself, you might say, observin' is, an' there's another sing'lar corraption! The Whigs in foreign parts, so they say, build stone towers to observe the evil machinations of the Tories, an' so the word 'observatory' come into general use! All entomology; nothin' but entomology."

"I don't see where in thunder you picked up so much larnin', Timothy!"

It was Abel Day's exclamation, but every one agreed with him.

XX. THE ROD THAT BLOSSOMED

IVORY BOYNTON had taken the horse and gone to the village on an errand, a rare thing for him to do after dark, so Rod was thinking, as he sat in the living-room learning his Sunday-School lesson on the same evening that the men were gossiping at the brick store. His aunt had required him, from the time when he was proficient enough to do so, to read at least a part of a chapter in the Bible every night. Beginning with Genesis he had reached Leviticus and had made up his mind that the Bible was a much more difficult book than "Scottish Chiefs," not withstanding the fact that Ivory helped him over most of the hard places. At the present juncture he was vastly interested in the subject of "rods"

as unfolded in the book of Exodus, which was being studied by his Sunday-School cla.s.s. What added to the excitement was the fact that his uncle's Christian name, Aaron, kept appearing in the chronicle, as frequently as that of the great lawgiver Moses himself; and there were many verses about the wonder-working rods of Moses and Aaron that had a strange effect upon the boy's ear, when he read them aloud, as he loved to do whenever he was left alone for a time. When his aunt was in the room his instinct kept him from doing this, for the mere mention of the name of Aaron, he feared, might sadden his aunt and provoke in her that dangerous vein of reminiscence that made Ivory so anxious.

"It kind o' makes me nervous to be named 'Rod,' Aunt Boynton," said the boy, looking up from the Bible. "All the rods in these Exodus chapters do such dreadful things! They become serpents, and one of them swallows up all the others: and Moses smites the waters with a rod and they become blood, and the people can't drink the water and the fish die!

Then they stretch a rod across the streams and ponds and bring a plague of frogs over the land, with swarms of flies and horrible insects."

"That was to show G.o.d's power to Pharaoh, and melt his hard heart to obedience and reverence," explained Mrs. Boynton, who had known the Bible from cover to cover in her youth and could still give chapter and verse for hundreds of her favorite pa.s.sages.

"It took an awful lot of melting, Pharaoh's heart!" exclaimed the boy.

"Pharaoh must have been worse than Deacon Baxter! I wonder if they ever tried to make him good by being kind to him! I've read and read, but I can't find they used anything on him but plagues and famines and boils and pestilences and thunder and hail and fire!--Have I got a middle name, Aunt Boynton, for I don't like Rod very much?"

"I never heard that you had a middle name; you must ask Ivory," said his aunt abstractedly.

"Did my father name me Rod, or my mother?'

"I don't really know; perhaps it was your mother, but don't ask questions, please."

"I forgot, Aunt Boynton! Yes, I think perhaps my mother named me.

Mothers 'most always name their babies, don't they? My mother wasn't like you; she looked just like the picture of Pocahontas in my History.

She never knew about these Bible rods, I guess."

"When you go a little further you will find pleasanter things about rods," said his aunt, knitting, knitting, intensely, as was her habit, and talking as if her mind were a thousand miles away. "You know they were just little branches of trees, and it was only G.o.d's power that made them wonderful in any way."