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Stories the Iroquois Tell Their Children Part 12

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Then the bear, too, became tired. He was fat and lazy, and so sleepy! He thought he would take a short nap.

But all night long the wide-awake little chipmunk kept up his song. Not for a moment did he stop to rest. Out of the dark came his voice, sure and cheery, "We will have light--and then night. We will have light--and then night! Chee, chee, chee!"

And before the animals knew it, the sun began to rise.

At the first rays of light, the bear sat up, blinked, and rubbed his eyes. He saw that while he had slept, light had indeed come. He knew that he and the night animals had been beaten in the council, and that the chipmunk and the animals who wanted day and night had won.

The bear was very angry. He struck at the chipmunk with his paw. But he was clumsy, and the chipmunk was spry!

The chipmunk laughed and sprang into a hole of a hollow tree near by.

But those black stripes on the chipmunk's back show where the paw of the black bear touched him as he slipped into the tree.

Ever since this council, and the little chipmunk called so long and loud for "light and night," we have had day and night.

HOW TWO INDIAN BOYS SETTLED A QUARREL

[Ill.u.s.tration]

Flying Squirrel and Lightning Bow were two little Indian boys. They lived by Singing River, and they played from sunrise to sunset. They were as happy as the day was long.

In the summer, they fished and swam in Singing River, and they shot their arrows into chipmunk and woodp.e.c.k.e.r holes. Sometimes they played "Dodging Arrows," a game their mother had taught them when they were very young.

In the winter, they jumped into fleecy snowdrifts and rolled until their little bronze bodies took on a red-raspberry tint. Then they would send their snow-snakes skimming over the hard crust of snow.

Snow-snakes were small rods of wood, polished smooth with resin, oil, or wax. They could be thrown long distances. Long Moose--Lightning Bow and Flying Squirrel's father--could throw a snow-snake a mile and a half, over the crust of the snow. But the snow-snakes he used were eight feet long and tipped with lead.

It was the Moon of Berries. Six times had Flying Squirrel and Lightning Bow seen the Berry Moon hang her horn in the night sky. And not once in all their lives had they quarreled.

One morning, Flying Squirrel and Lightning Bow planned a foot race.

Seven times they were to run. Three times, Flying Squirrel had made the goal first. Three times, Lightning Bow had outrun him. The seventh race was claimed by each. No one saw them run, so no one could decide the game. And they fell to quarreling.

[Ill.u.s.tration]

Louder and louder their voices were raised. More and more angry they grew.

White Fawn, their mother, was baking corn bread on the coals of the wigwam fire. The angry voices reached her ears. She stepped to the door.

"For shame!" she called. "Go and set up your sticks."

[Ill.u.s.tration]

Then she showed Lightning Bow and Flying Squirrel how to set up three sticks so they would stand for many days.

"Now go into the wood, set up your sticks, and leave your quarrel there," she said. "When the Berry Moon has pa.s.sed, you shall return and see if the sticks are still standing.

"If they lean toward the rising sun, Lightning Bow was right. If they lean toward the setting sun, Flying Squirrel won. If they have fallen down, neither was right and neither won."

Lightning Bow and Flying Squirrel went into the wood and set up their sticks. Then they began to throw b.a.l.l.s with willow wands, and soon they were happy again.

The sun had risen and set many times. The Berry Moon had pa.s.sed. It was the Thunder Moon, when White Fawn said to Lightning Bow and Flying Squirrel, "Today you may go into the wood and see if your sticks are still standing."

Hand in hand, the two little Indian boys ran into the wood. They found only a heap of rotting sticks.

Flying Squirrel and Lightning Bow stood and looked at the sticks. They thought and thought.

"What did we set up the sticks for?" each asked of the other.

And for the life of them they could not remember what they had quarreled about, and why they had set up the sticks!

HOW MICE OVERCAME THE WARRIORS

Once a tribe of the Iroquois became very warlike and cruel. They liked to follow the warpath rather than the hunting trails.

These warriors thought only of the war dance. They forgot to give thanks for the sweet waters of the maple, and for the planting season. Neither did they remember to praise the Great Spirit, in song and dance, for the juicy strawberries, and the waving green corn, as once they had done.

To fight was the one desire of their lives, the one thought that filled their minds. They boasted that none were so fierce and bloodthirsty as they.

"Our arrows fall like leaves of the pine," they said, "and always are they red with blood. Our war shirts have many scalp locks on them."

One day, a dispute arose with a neighboring tribe of their nation. The Peace Wigwam was not far away, but these warriors would not take their quarrel to it, as was the custom. The fighting Indians would have none of the Peace Wigwam.

[Ill.u.s.tration]

"Let the women and papooses sit in the sun at the door of the Peace Wigwam," they said scornfully. "Chiefs are for the warpath."

A fierce cry was raised, and the war dance was begun. The chiefs painted their bodies, donned their war shirts, sharpened their tomahawks, tipped their arrows, and tightened their bowstrings.

[Ill.u.s.tration]

But by the time they had made ready, the sun had set, and the blanket of darkness had fallen upon them. A council was quickly called. It was decided that they would not start to war until moonrise. So the warriors lay down to sleep.

As they slept, another council was called. This was not a council of men, but of mice.

From long and short trails they came, hundreds and hundreds of mice, for all had heard the warriors boast of their strength.

"Now," said the mice, "we will show these boasters how weak are men, and how strong are little mice."

When all the mice were gathered about the council tree, the leader spoke thus: "My brothers, listen! The Great Spirit did not give men strength, that they should fight and kill one another. The Great Spirit did not make men powerful, that they should strike down and kill the weaker animals. Let us show these fierce warriors that it is the weak who are strong, and the strong who are weak. Let every mouse destroy at least one weapon before the moon shall rise."

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Stories the Iroquois Tell Their Children Part 12 summary

You're reading Stories the Iroquois Tell Their Children. This manga has been translated by Updating. Author(s): Mabel Powers. Already has 478 views.

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