Stories of Achievement Volume III Part 7

At the end of three months enough was secured to repay the loan of two hundred and fifty dollars to General Marshall, and within two months more we had secured the entire five hundred dollars and had received a deed of the one hundred acres of land. . . .

Our next effort was in the direction of increasing the cultivation of the land, so as to secure some return from it, and at the same time give the students training in agriculture. All the industries at Tuskegee have been started in natural and logical order, growing out of the needs of a community settlement. We began with farming, because we wanted something to eat.

Many of the students, also, were able to remain in school but a few weeks at a time, because they had so little money with which to pay their board. Thus another object which made it desirable to get an industrial system started was in order to make it available as a means of helping the students to earn money enough so that they might be able to remain in school during the nine months' session of the school year. . . .

From the very beginning, at Tuskegee, I was determined to have the students do not only the agricultural and domestic work, but to have them erect their own building. My plan was to have them, while performing this service, taught the latest and best methods of labour, so that the school would not only get the benefit of their efforts, but the students themselves would be taught to see not only utility in labour, but beauty and dignity would be taught, in fact, how to lift labour up from mere drudgery and toil, and would learn to love work for its own sake. My plan was not to teach them to work in the old way, but to show them how to make the forces of nature--air, water, steam, electricity, horsepower--a.s.sist them in their labour. . . .

I now come to that one of the incidents in my life which seems to have excited the greatest amount of interest, and which perhaps went further than anything else in giving me a reputation that in a sense might be called National. I refer to the address which I delivered at the opening of the Atlanta Cotton States and International Exposition at Atlanta, Ga., September 18, 1895. . . .

In the spring of 1895 I received a telegram from a prominent citizen in Atlanta asking me to accompany a committee from that city to Washington for the purpose of appearing before a committee of Congress in the interest of securing Government help for the Exposition. The committee was composed of about twenty-five of the most prominent and most influential white men of Georgia. All the members of this committee were white men except Bishop Grant, Bishop Gaines, and myself. The Mayor and several other city and State officials spoke before the committee. They were followed by the two coloured bishops. My name was the last on the list of speakers. I had never before appeared before such a committee, nor had I ever delivered any address in the capital of the Nation. I had many misgivings as to what I ought to say, and as to the impression that my address would make. While I cannot recall in detail what I said, I remember that I tried to impress upon the committee, with all the earnestness and plainness of any language that I could command, that if Congress wanted to do something which would a.s.sist in ridding the South of the race question and making friends between the two races, it should in every proper way encourage the material and intellectual growth of both races. I said that the Atlanta Exposition would present an opportunity for both races to show what advance they had made since freedom, and would at the same time afford encouragement to them to make still greater progress.

I tried to emphasize the fact that while the Negro should not be deprived by unfair means of the franchise, political agitation alone would not save him, and that back of the ballot he must have property, industry, skill, economy, intelligence, and character, and that no race without these elements could permanently succeed. I said that in granting the appropriation Congress could do something that would prove to be of real and lasting value to both races, and that it was the first great opportunity of the kind that had been presented since the close of the Civil War.

I spoke for fifteen or twenty minutes, and was surprised at the close of my address to receive the hearty congratulations of the Georgia committee and of the members of Congress who were present. The committee was unanimous in making a favourable report, and in a few days the bill pa.s.sed Congress. With the pa.s.sing of this bill the success of the Atlanta Exposition was a.s.sured.

Soon after this trip to Washington the directors of the Exposition decided that it would be a fitting recognition of the coloured race to erect a large and attractive building which should be devoted wholly to showing the progress of the Negro since freedom. It was further decided to have the building designed and erected wholly by Negro mechanics. This plan was carried out. In design, beauty, and general finish the Negro Building was equal to the others a on the grounds. . . .

As the day for the opening of the Exposition drew near, the Board of Directors began preparing the programme for the opening exercises. In the discussion from day to day of the various features of this programme, the question came up as to the advisability of putting a member of the Negro race on for one of the opening addresses, since the Negroes had been asked to take such a prominent part in the Exposition.

It was argued, further, that such recognition would mark the good feeling prevailing between the two races. Of course there were those who were opposed to any such recognition of the rights of the Negro, but the Board of Directors, composed of men who represented the best and most progressive element in the South, had their way, and voted to invite a black man to speak on the opening day. The next thing was to decide upon the person who was thus to represent the Negro race. After the question had been canva.s.sed for several days, the directors voted unanimously to ask me to deliver one of the opening-day addresses, and in a few days after that I received the official invitation.

The receiving of this invitation brought to me a sense of responsibility that it would be hard for any one not placed in my position to appreciate. What were my feelings when this invitation came to me? I remembered that I had been a slave; that my early years had been spent in the lowest depths of poverty and ignorance, and that I had had little opportunity to prepare me for such a responsibility as this. It was only a few years before that time that any white man in the audience might have claimed me as his slave; and it was easily possible that some of my former owners might be present to hear me speak.

I knew, too, that this was the first time in the entire history of the Negro that a member of my race had been asked to speak from the same platform with white Southern men and women on any important National occasion. I was asked now to speak to an audience composed of the wealth and culture of the white South, the representative of my former masters. I knew, too, that while the greater part of my audience would be composed of Southern people, yet there would be present a large number of Northern white, as well as a great many men and women of my own race.

I was determined to say nothing that I did not feel from the bottom of my heart to be true and right. When the invitation came to me, there was not one word of intimation as to what I should say or as to what I should omit. In this I felt that the Board of Directors had paid a tribute to me. They knew that by one sentence I could have blasted, in a large degree, the success of the Exposition. I was also painfully conscious of the fact that, while I must be true to my own race in my utterances, I had it in my power to make such an ill-timed address as would result in preventing any similar invitation being extended to a black men again for years to come. I was equally determined to be true to the North, as well as to the best element of the white South, in what I had to say.

The papers, North and South, had taken up the discussion of my coming speech, and as the time for it drew near this discussion became more and more widespread. Not a few of the Southern white papers were unfriendly to the idea of my speaking. From my own race I received many suggestions as to what I ought to say. I prepared myself as best I could for the address, but as the eighteenth of September drew nearer, the heavier my heart became, and the more I feared that my effort would prove a failure and disappointment.

The invitation had come at a time when I was very busy with my school work, as it was the beginning of our school year. After preparing my address, I went through it, as I usually do with all those utterances which I consider particularly important, with Mrs. Washington, and she approved of what I intended to say. On the sixteenth of September, the day before I was to start for Atlanta, so many of the Tuskegee teachers expressed a desire to hear my address that I consented to read it to them in a body. When I had done so, and had heard their criticisms and comments, I felt somewhat relieved, since they seemed to think well of what I had to say.

In the course of the journey from Tuskegee to Atlanta both coloured and white people came to the train to point me out, and discussed with perfect freedom, in my hearing, what was going to take place the next day. We were met by a committee in Atlanta. Almost the first thing I heard when I got off the train in that city was an expression something like this, from an old coloured man near by: "Dat's de man of my race what's gwine to make a speech at de Exposition to-morrow. I'se sho'

gwine to hear him."

Atlanta was literally packed, at the time, with people from all parts of the country, and with representatives of foreign governments, as well as with military and civic organizations. The afternoon papers had forecasts of the next day's proceedings in flaring headlines. All this tended to add to my burden. I did not sleep much that night. The next morning, before day, I went carefully over what I intended to say.

I also kneeled down and asked G.o.d's blessing upon my effort. Right here, perhaps, I ought to add that I make it a rule never to go before an audience, on any occasion, without asking the blessing of G.o.d upon what I want to say. . . .

Early in the morning a committee called to escort me to my place in the procession which was to march to the Exposition grounds.

The procession was about three hours in reaching the Exposition grounds, and during all of this time the sun was shining down upon us disagreeably hot. When we reached the grounds, the heat, together with my nervous anxiety, made me feel as if I were about ready to collapse, and to feel that my address was not going to be a success. When I entered the audience-room, I found it packed with humanity from bottom to top, and there were thousands outside who could not get in.

The room was very large, and well suited to public speaking. When I entered the room, there were vigorous cheers from the coloured portion of the audience, and faint cheers from some of the white people. I had been told, while I had been in Atlanta, that while many white people were going to be present to hear me speak, simply out of curiosity, and that others who would be present would be in full sympathy with me, there was a still larger element of the audience which would consist of those who were going to be present for the purpose of hearing me make a fool of myself, or, at least, of hearing me say some foolish thing, so that they could say to the officials who had invited me to speak, "I told you so!"

One of the trustees of the Tuskegee Inst.i.tute, as well as my personal friend, Mr. William H. Baldwin, Jr., was at the time General Manager of the Southern Railroad, and happened to be in Atlanta on that day. He was so nervous about the kind of reception that I would have, and the effect that my speech would produce, that he could not persuade himself to go into the building, but walked back and forth in the grounds outside until the opening exercises were over. . . .

Governor Bullock introduced me with the words, "We have with us to-day a representative of Negro enterprise and Negro civilization."

When I arose to speak there was considerable cheering, especially from the coloured people. As I remember it now, the thing that was uppermost in my mind was the desire to say something that would cement the friendship of the races and bring about hearty cooperation between them. So far as my outward surroundings were concerned, the only thing that I recall distinctly now is that when I got up I saw thousands of eyes looking intently into my face.

BEN B. LINDSEY

(1869-____)

THE MAN WHO FIGHTS "THE BEAST"

[Judge Lindsey is known all the world over for his work in the Juvenile Court in Denver, Colorado. To his courtroom there come visitors from every State in this nation, investigators from Europe and officials from China and j.a.pan to study his laws and observe his methods. But to himself, his famous Juvenile Court is side issue, a small detail in his career. For years he has been engaged in a fight of which the founding of his Juvenile Court was only a skirmish.

Without money, without powerful friends, without personal popularity, this one man has codified laws, inst.i.tuted reforms, founded charities, and balked corruption.]

From "The Beast," by Ben B. Lindsey and Harvey J. O'Higgins.

Doubleday, Page & Company, 1910.

FINDING THE CAT

I came to Denver in the spring of 1880, at the age of eleven, as mildly inoffensive a small boy as ever left a farm--undersized and weakly, so that at the age of seventeen I commonly pa.s.sed as twelve, and so unaccustomed to the sight of buildings that I thought the five-story Windsor Hotel a miracle of height and magnificence. I had been living with my maternal grandfather and aunt on a farm in Jackson, Tennessee, where I had been born; and I had come with my younger brother to join my parents, who had finally decided that Denver was to be their permanent home. The conductors on the trains had taken care of us, because my father was a railroad man, at the head of the telegraph system; and we had been entertained on the way by the stories of an old forty-niner with a gray moustache, who told us how he had shot buffalo on those prairies where we now saw only antelope. I was not precocious; his stories interested me more than anything else on the journey; and I stared so hard at the old pioneer that I should recognize him now, I believe, if I saw him on the street.

My schooling was not peculiar; there was nothing "holier than thou" in my bringing up. My father, being a Roman Catholic convert from the Episcopalian Church, sent me to Notre Dame, Indiana, to be educated; and there, to be sure, I read the "Lives of the Saints," aspired to be a saint, and put pebbles in my small shoes to "mortify the flesh,"

because I was told that a good priest, Father Hudson--whom I all but worshipped--used to do so. But even at Notre Dame, and much more in Denver, I was homesick for the farm; and at last I was allowed to return to Jackson to be cared for by my Protestant relatives. They sent me to a Baptist school till I was seventeen. And when I was recalled to Denver, because of the failure of my father's health, I went to work to help earn for the household, with no strong attachment for any church and with no recognized membership in any.

I suppose there is no one who does not look back upon his past and wonder what he should have become in life if this or that crucial event had not occurred to set his destiny. It seems to me that if it had not been for the sudden death of my father I, too, might have found our jungle beast a domestic tabby, and have fed it its prey without realizing what I was about. I should have been a lawyer, I know; for I had had the ambition from my earliest boyhood, and I had been confirmed in it by my success in debating at school. (Once, at Notre Dame, I spoke for a full hour in successful defence of the proposition that Colorado was the "greatest state in the Union," and proved at least that I had a lawyer's "wind.") But I should probably have been a lawyer who has learned his pleasant theories of life in the colleges.

And on the night that my father died, the crushing realities of poverty put out an awful and compelling hand on me, and my struggle with them began.

I was eighteen years old, the eldest of four children. I had been "writing proofs" in the Denver land office, for claimants who had filed on Government land; and I had saved $150 of my salary before my work there ceased. I found, after my father's death, that this $150 was all we had in the world, and $130 of it went for funeral expenses. His life had been insured for $15,000, and we believed that the premiums had all been paid, but we could not find the last receipt; the agent denied having received the payment; the policy had lapsed on the day before my father's death; and we got nothing. Our furniture had been mortgaged; we were allowed only enough of it to furnish a little house on Santa Fe Avenue; and later we moved to a cottage on lower West Colfax Avenue, in which Negroes have since lived.

I went to work at a salary of $10 a month, in a real estate office--as office boy--and carried a "route" of newspapers in the morning before the office opened, and did janitor work at night when it closed. After a month of that, I got a better place, as office boy, with a mining company, at a salary of $25 a month. And finally, my younger brother found work in a law office and I "swapped jobs" with him--because I wished to study law!

It was the office of Mr. R. D. Thompson, who still practises in Denver; and his example as an incorruptibly honest lawyer has been one of the best and strongest influences of my life.

I had that one ambition--to be a lawyer. a.s.sociated with it I seem to have had an unusual curiosity about politics. And where I got either the ambition or the curiosity, I have no idea. My father's mother was a Greenleaf,[1] and related to the author of "Greenleaf on Evidence,"

but my father himself had nothing of the legal mind. As a boy, living in Mississippi, he had joined the Confederate army when he was preparing for the University of Virginia, had attained the rank of captain, had become General Forrest's private secretary, and had written--or largely helped to write--General Forrest's autobiography.

He was idealistic, enthusiastic, of an inventive genius, with a really remarkable command of English, and an absorbing love of books. My mother's father was a Barr, from the north of Ireland, a Scotch-Irish Presbyterian, her mother was a Woodfalk of Jackson County, Tennessee, a Methodist. The members of the family were practical, strong-willed, able men and women, but with no bent, that I know of, toward either law or politics.

And yet, one of the most vivid memories of my childhood in Jackson is of attending a political rally with my grandfather and hearing a Civil War veteran declaim against Republicans who "waved the b.l.o.o.d.y shirt"--a memory so strong that for years afterward I never saw a Republican without expecting to see the gory shirt on his back, and wondering vaguely why he was not in jail. When I came to Denver, where the Republicans were dominant, I felt myself in the land of the enemy. And when I "swapped" myself into Mr. Thompson's office, I was surprised to find that my employer, though a Republican from Pittsburg, was so human that one of the first things he did was to give me a suit of clothes.

If there is anything more ridiculously dangerous than to blind a child's mind with such prejudices, I do not know what it is.

However, my own observations of what was going on about me were already opening my eyes. I had read, in the newspapers, of how the Denver Republicans won the elections by fraud--by ballot-box stuffing and what not--and I had followed one "Soapy" Smith on the streets, from precinct to precinct, with his gang of election thieves, and had seen them vote not once but five times openly. I had seen a young man, whom I knew, knocked down and arrested for "raising a disturbance" when he objected to "Soapy" Smith's proceeding; and the policeman who arrested him did it with a smile and a wink.

When I came to Mr. Thompson to ask him how he, a Republican, could countenance such things, he a.s.sured me that much of what I had been reading and hearing of election frauds was a lie--the mere "whine" of the defeated party--and I saw that he believed what he said. I knew that he was an honest, upright man; and I was puzzled. What puzzled me still more was this: although the ministers in the churches and "prominent citizens" in all walks of life denounced the "election crooks" with the most laudable fervor, the election returns showed that the best people in the churches joined the worst people in the dives to vote the same ticket, and vote it "straight." And I was most of all puzzled to find that when the elections were over, the opposition newspaper ceased its scolding, the voice of ministerial denunciation died away, and the crimes of the election thieves were condoned and forgotten.

I was puzzled. I saw the jungle of vice and party prejudice, but I did not yet see "the Cat." I saw its ears and its eyes there in the underbrush, but I did not know what they were. I thought they were connected with the Republican party.

And then I came upon some more of the brute's anatomy. Members of the Legislature in Denver were accused of fraud in the purchase of state supplies, and--some months later--members of the city government were accused of committing similar frauds with the aid of civic officials and prominent business men. It was proved in court, for example, that bills for $3 had been raised to $300, that $200 had been paid for a bundle of hay worth $2, and $50 for a yard of cheesecloth worth five cents; barrels of ink had been bought for each legislator, though a pint would have sufficed; and an official of the Police Department was found guilty of conniving with a gambler named "Jim" Marshall to rob an express train. I watched the cases in court. I applauded at the meetings of leading citizens who denounced the grafters and pa.s.sed resolutions in support of the candidates of the opposition party. I waited to see the criminals punished. And they were not punished.

Their crimes were not denied. They were publicly denounced by the courts and by the investigating committees, but somehow, for reasons not clear, they all went scot-free, on appeals. Some mysterious power protected them, and I, in the boyish ardor of my ignorance, concluded that they were protected by the Republican "b.l.o.o.d.y shirt"--and I rushed into that (to me) great confederation of righteousness and all-decent government, the Democratic party.

It would be laughable to me now, if it were not so "sort of sad."