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There were towns over which the pestilence had no power: Aix, Birmingham, and others whose names Yossil could not catch; but there people ate no Sholent, and tea was made with distilled water--that was different.
Meantime another week pa.s.sed and nothing happened. On the contrary, it was reported that in Apte it had decreased considerably; Racheff was open again; in Tzoismir they had even closed the tea-house for poor people, which had been started to please the governor. Yossil began to think his sorry luck would make all his plans evaporate into thin air, that his town was also a kind of Birmingham, over which the pestilence had no power. He began to have his old bad nights and felt restless even in the day-time. The brides seemed further off than ever, and, except during the half-hour spent with Savitzki, he had no rest.
He saw the townsfolk growing unmistakably calmer; then it was said that the villages round about had returned to their normal state. The whole town revived; the women ceased to wail in the synagogue; the younger ones gave up coming to prayers at all, except now and again on Sabbath as before; the Rofeh's wife began to think of putting on her wig again.
The bather's maid-servant was in people's mouths, and they had even reported her to the rabbi. The Maskil recommenced to write in Hebrew; dealers in produce, to drive out into the country; brokers, to make money; the Sunday market was crowded with peasants, the public-houses filled; salt, naphthaline, and other household wares began to sell. The town a.s.sumed its old aspect, window blinds disappeared; Savitzki's street came to life again.
Yossil's condition grew daily worse. His former melancholy had returned in part. Instead of brides, he had the rope in the loft continually before his eyes. It beckons him and calls to him: Come, come! rid yourself of Kohol, rid yourself of this wretched life. But he resisted: Savitzki is a doctor, he must know. And Savitzki holds to his opinion.
One day Yossil did not meet Savitzki outside the town, and just the day he wanted him most.
Hardly had Yossil awoke, early that morning--it was still dark--when the beadle burst joyfully into the house-of-study, with "Do you hear, Yossil? The doctor and the student have left Raeheff! And last night, just at new moon, there was a hard frost, an iron frost. No fear of the pestilence now!" he cried out and ran to call people to prayers with the good news.
Yossil dressed quickly, that is, he threw round him the cloak he had been using as a covering, and began to move jerkily to and fro across the house-of-study, every now and then running to the window to see if it were daylight, if it were time to hasten out after Savitzki. Hardly had the day fairly broken, when he recited the morning prayers and ran, without having breakfasted, outside the town. He felt that without comfort from Savitzki his heart would burst.
He waited about, hungry, till midday; Savitzki did not come, he must wait--it had happened before that Savitzki did not appear till the afternoon.
He is hungry, very hungry, but it never occurs to him to go and buy food; he must wait for Savitzki. Without having seen him and received comfort from him, he could not swallow one bite. He will have another bad night; he will be drawn to the rope. No, let him fast for once!
Another hour has pa.s.sed, it begins to grow dark, the pallid spot of winter sun behind the clouds sinks lower and lower, and will shortly vanish behind Va.s.sil's mill. He shivers with cold; he runs to warm himself, claps his hands together, and Savitzki does not come. He has never been so late before.
He began to think there must have been an accident; Savitzki must have been taken ill, or else (Yossil grows angry) he is playing cards, the Gentile! And the pale ball of sun sinks lower and lower, and in the other, clearer half of the sky appears a second pale misty spot like a sickle. That is the young moon, it is time for evening prayer.
Yossil loses all hope: Savitzki will not come now. The tears choke him.
He hurries back to the house-of-study, to be at least in time for prayers.
He met scarcely anyone in the street, the men had all gone to pray, only here and there a woman's voice sounded cheerfully through the doors of the little shops and followed him to the steps of the house-of-study.
His limbs shook beneath him from exhaustion; there must be some very good news to make the women laugh so loud.
He could hardly climb the stairs. Outside the door he stopped; he had not the courage to turn the handle; the people were not praying, but they were talking cheerily and all at once; heaven knows what the householders were all so happy about.
Suddenly he grew angry and flung open the door.
"And Savitzki," were the first words he heard, "has also, thank heaven, taken himself off."
"Really and truly?" someone asked.
"Saw it myself," said the other, "with my own eyes."
Yossil heard no more; his limbs gave way and his whole body was seized with trembling; he just dragged himself to a bench and sat there like one turned to stone, with great, staring eyes.
6
THE END
The happy a.s.sembly did not notice it. After Minchah and Maariv (some few only after a page of Gemoreh, or a chapter of Mishnayes), they went away and left Yossil alone as usual. Even the householder in whose house Yossil should have eaten that day's meals never thought of going up to him and asking why he had not been to breakfast, and why he was not coming back with him to supper; he just hurried home along with the rest, to tell his wife and children the good news, that Savitzki had gone, that they were rid of _that_ treasure. It was not till the next day that Yossil was missed; then they said, bother would _not_ have taken him, and the beadle lighted the stove himself. The oven smoked and Yossil was talked about the whole day; he was the only one who could manage the stove. They began to wonder if he had gone to Palestine, or else to Argentina? It was true, he had nothing with which to pay his travelling expenses, but then he could always resort to begging.
It was only on the sixth day, when the town was looking for the arrival of an inspector of licenses, that the first shop-keeper who climbed up into the loft to hide a piece of imported velvet found Yossil hanging and already stark.
XI
BONTZYE SHWEIG[48]
Down here, in _this_ world, Bontzye Shweig's death made no impression at all. Ask anyone you like who Bontzye was, _how_ he lived, and what he died of; whether of heart failure, or whether his strength gave out, or whether his back broke under a heavy load, and they won't know. Perhaps, after all, he died of hunger.
If a tram-car horse had fallen dead, there would have been more excitement. It would have been mentioned in the papers, and hundreds of people would have crowded round to look at the dead animal--even the spot where the accident took place.
But the tramway horse would receive less attention if there were as many horses as men--a thousand million.
Bontzye lived quietly and died quietly. He pa.s.sed through _our_ world like a shadow.
No wine was drunk at Bontzye's circ.u.mcision, no healths were proposed, and he made no beautiful speech when he was confirmed. He lived like a little dun-colored grain of sand on the sea-sh.o.r.e, among millions of his kind; and when the wind lifted him and blew him over to the other side of the sea, n.o.body noticed it.
When he was alive, the mud in the street preserved no impression of his feet; after his death, the wind overturned the little board on his grave. The grave-digger's wife found it a long way off from the spot, and boiled a potful of potatoes over it. Three days after that, the grave-digger had forgotten where he had laid him.
If Bontzye had been given a tombstone, then, in a hundred years or so, an antiquarian might have found it, and the name "Bontzye Shweig" would have echoed once again in _our_ air.
A shadow! His likeness remained photographed in n.o.body's brain, in n.o.body's heart; not a trace of him remained.
"No kith, no kin!" He lived and died alone!
Had it not been for the human commotion, some one might have heard Bontzye's spine snap under its load; had the world been less busy, some one might have remarked that Bontzye (also a human being) went about with two extinguished eyes and fearfully hollow cheeks; that even when he had no load on his shoulders, his head drooped earthward as though, while yet alive, he were looking for his grave. Were there as few men as tramway horses, some one might perhaps have asked: What has happened to Bontzye?
When they carried Bontzye into the hospital, his corner in the underground lodging was soon filled--there were ten of his like waiting for it, and they put it up to auction among themselves. When they carried him from the hospital bed to the dead-house, there were twenty poor sick persons waiting for the bed. When he had been taken out of the dead-house, they brought in twenty bodies from under a building that had fallen in. Who knows how long he will rest in his grave? Who knows how many are waiting for the little plot of ground?
A quiet birth, a quiet life, a quiet death, and a quieter burial.
But it was not so in the _other_ world. _There_ Bontzye's death made a great impression.
The blast of the great Messianic Shofar sounded through all the seven heavens: Bontzye Shweig has left the earth! The largest angels with the broadest wings flew about and told one another: Bontzye Shweig is to take his seat in the Heavenly Academy! In Paradise there was a noise and a joyful tumult: Bontzye Shweig! Just fancy! Bontzye Shweig!
Little child-angels with sparkling eyes, gold thread-work wings, and silver slippers, ran delightedly to meet him. The rustle of the wings, the tap-tap of the little slippers, and the merry laughter of the fresh, rosy mouths, filled all the heavens and reached to the Throne of Glory, and G.o.d Himself knew that Bontzye Shweig was coming.
Abraham, our father, stood in the gate, his right hand stretched out with a hearty greeting, and a sweet smile lit up his old face.
What are they wheeling through heaven?
Two angels are pushing a golden arm-chair into Paradise for Bontzye Shweig.
What flashed so brightly?
They were carrying past a gold crown set with precious stones--all for Bontzye Shweig.
"Before the decision of the Heavenly Court has been given?" ask the saints, not quite without jealousy.