Step by Step Part 7

Two gangs of laborers work in the field. The plough-gang go first through the rows, turning up the soil, and are followed by the hoe-gang, who break out the weeds, and lay the soil carefully around the roots of the young plants. This operation has to be repeated again and again; and so important is it to have it done seasonably that the workers are urged on, early and late, until the field is in a flourishing condition. Hot or cold, wet or dry, day and night, sometimes, the poor creatures have to toil through this busy season. Then there is a little intermission of the severe labor until the picking time, when again they are obliged to work incessantly.

Most of the h.o.e.rs are women and boys, some of whom do the whole allotted task; others only a quarter, half, or three quarters, according to their ability. When the children are first put into the field, they are only put to quarter tasks, and some of the women are unable to do more. The bell is rung for them at early dawn, when they rise, prepare and eat their breakfast, and move down to the field. Clad in coa.r.s.e, filthy, and scanty clothing, they drag sullenly along, and use their implements of labor with a slow, reluctant motion, that says very plainly, "This work is not for ME. My toil will do ME no good." Oh, how would freedom, kindness, and good wages spur up those unwilling toilers! How would the bright faces, the cheerful words and songs of independent, self-interested, intelligent laborers, make those fields to rejoice, almost imparting vigor and growth to the cotton itself! But, alas! it is a sad place, a valley of sighs and groans and tears and blood, a realm of hate and malice, of imprecation and wrath, and every fierce and wicked pa.s.sion.

A "water-toter" follows each gang with a pail and calabash; and the negro-driver stands among them with a long whip in his hand, which he snaps over their heads continually, and lets the lash fall, with more or less severity, on one and another, shouting and yelling meanwhile in a furious and brutal manner, as a boisterous teamster would do to his unruly oxen.

If the season is wet, the danger to the crop being greater, there is more necessity for constant toil, and the poor slaves are whipped, pushed, and driven to the very utmost, and allowed no time to rest.

It is no matter if the old are over-worked, or the young too hardly pressed, or the feeble women faint under their burdens. So that a good crop is produced, and the planter can enjoy his luxuries, it is no consideration that tools are worn out, mules are destroyed, or the slaves die; more can be bought for next year, and the slaveholder says it pays to force a crop, though it be at the expense of life among the hands.

At noon, the dinner is brought to each gang in a cart. The h.o.e.rs stop work only long enough to eat their poor fare standing,--and poor fare indeed it is. The corn that is made into bread is so filled with husks and ground so poorly that it is scarcely better than the fodder given to the cattle; and the bacon, if they have any, is badly cured and cooked.

But they must eat that or starve; there is no chance of getting any thing better. The ploughmen take their dinners in the sheds where the mules are allowed to rest; and since two hours is usually given these animals, for rest and foddering, they, of course, must take the same.

At sunset they leave off work, and, tired and hungry, they have to prepare their own supper; and after hastily eating it, at nine o'clock the bell is rung for them to go to bed. Sundays they are not usually required to work, and some planters give their slaves a portion of Sat.u.r.day, in the more leisure season; and this intermission of field labor is all the opportunity they have to wash and mend their clothes, or for any enjoyment. What a sorry life! sixteen hours out of the twenty-four, with a hoe in the hand, or a heavy cotton sack or basket tied about the neck, toiling on under the curses and lash of the driver and the overseer.

Tidy dreaded it. Brought up as she had been, accustomed to comparatively neat clothing, good food, cheerful a.s.sociates, and light work, how could she live here? She felt that she could not long endure it. Her strength would fail, her task be unfinished, then she must be punished, and before long, through hard fare, unwearied toil, and ill usage, she felt that she should die. But there was no help. Once she had ventured to send an entreaty to her master to take her back to house service. But he was hardhearted and unrelenting, and declared with an oath that made her ears tingle that she should never leave the cotton-field till she died, and there was no power in heaven or earth that could make him change his determination. So she hopelessly plodded on, day after day, scorched beneath the hot sun, and drenched with the pouring rain, weak, faint, and thirsty, trembling before the coa.r.s.e shouts, and shrinking from the tormenting lash of the pitiless driver, sure that her fate was sealed.

[ill.u.s.tration omitted]

Was there no eye to pity, and no arm to rescue? Yes, the unseen G.o.d, whose name is love, was leading her still. Through all the dark, rough places of her life, his kind, invisible hand was laying link to link in that wondrous chain which was finally to bring her safe and happy into his own bosom.

CHAPTER XVI. RESCUE.

THE slaves on Mr. Turner's plantation had no SABBATH. To be sure, they were not driven to the field on Sunday, because it was considered an economic provision to let man and beast rest one day out of the seven.

But they had no church to attend, and never had any meetings among themselves. Indeed there were no pious ones among them. The men took the day for sport; the women washed and ironed, sewed and cooked, and did various necessary ch.o.r.es for themselves and children, for which they were allowed no other opportunity; and spent the rest of the day in rude singing, dancing, and boisterous merriment.

Tidy could not live as the rest did. She could not forget the instructions and habits of the past. She preferred to sit up later on Sat.u.r.day evening to do the work which others did on Sunday, and when that day came, she never entered into their coa.r.s.e gayety and mirth. She had no heart for it, and did not care though she was reviled and scoffed at for her particular, pious ways.

One Sunday afternoon, weary with the noise and rioting at the quarters, homesick and sad, she wandered away from her hovel, and strolling down the path which led to the cotton-field, she kept on through bush and brake and wood until she reached the bank of the river. Here, where the great Mississippi, the Father of Waters, seemed to have broken his way through tangled and interminable forests, she stood and looked out upon the broad stream. It lay like a vast mirror reflecting the sunlight, its surface only now and then disturbed by a pa.s.sing boat or prowling king-fisher. Up and down the bank, with folded arms and pensive countenance, the toil-worn, weary girl walked, her soul in unison with the solitude and silence of the place. Recollections of the past, which continually haunted her, but which she had of late striven with all her might to banish from her mind, now rushed like a mighty tide over her. She could not help thinking of the pleasant Sabbath days in old Virginia, when she and Mammy Grace were always permitted to go to church; and of those sunset hours, when, seated in the door of the neat cabin, she had joined with the old nurse and Uncle Simon in singing those beautiful hymns they loved so well. How long it was since she had tried to sing one! Before she was aware, she was humming, in a low voice, the once familiar words:--

"Oh, when shall I see Jesus, And reign with him above?

And from that flowing fountain Drink everlasting love?"

Then, suddenly jumping over all the intervening verses, as if she, a poor shipwrecked soul, were springing to the cable suddenly thrown out before her, she burst out in a loud strain,--

"Whene'er you meet with trouble And trials on your way, Oh, cast your care on Jesus, And don't forget to pray."

With what unction Uncle Simon used to pour forth that verse. It was to him the grand cure-all, the panacea for every heart-trouble; and over and over again he would sing it, always winding up in his own peculiar fashion with a quick, jerked-out "Hallelujah! Amen."

His image rose vividly before Tidy at that moment, and, as the tears began to roll down her cheeks, she clasped her hands over her face, and cried, "Oh, I has forgot that. I has forgot to pray." Then, falling on her knees, she poured forth such an earnest prayer as had never before, perhaps, been heard in that vast solitude. Her heart was relieved by this outpouring of her griefs to G.o.d, and she wondered that she had allowed herself, notwithstanding her sufferings and discouragements, to neglect such a privilege. It is so sometimes; grief is so overwhelming that it seems to shut us away from G.o.d; but we can never find comfort or relief until we have pierced through the clouds, and got near to his loving ear and heart again. Tidy found this true. "And now," she said to herself, "I WILL keep on praying until he hears me, and comes to help me,--I am determined I will."

But perhaps, thought she, I haven't prayed the right prayer; perhaps there's something about me that's wrong; and she cried with a loud voice, that was echoed back again from those forest depths, "O Lord, tell me just how to pray, that I mayn't make no mistake."

No sooner had she uttered this pet.i.tion than she thought she heard a voice, and these were its words: "Say, 'O Lord, pluck me out of the fiery brands, and take my feet out of the miry pit, and make me stand on the everlasting rock; and, O Lord, save my soul.'" Tidy had heard a great many of her people tell about dreams and visions and voices, but she had never before had any such experiences. But this came to her with a reality she could not doubt or resist. It seemed like a voice from heaven, and she remarked that great stress was laid upon the last words, "O Lord, SAVE MY SOUL." Hitherto she had only sought temporal deliverance. She had never been fully awakened to her condition as a sinner, and had, therefore, never asked for the salvation of her soul.

Now it was strongly impressed upon her mind that there was something more to be delivered from than the horrors of the cotton-field. She was a sinner, was not in favor with G.o.d, and if she should die in her present condition, she would go down to those everlasting burnings which she had always feared. All this was conveyed to her mind by a sudden impression, in much shorter time than I can relate it; and at once she accepted it, and earnestly resolved that she would offer that twofold prayer every day and hour, till the Lord should be pleased to come for her help.

Perhaps some of my readers would like to ask if I believe she really heard a voice. No, I do not. I think it was the Holy Spirit of G.o.d that brought to her mind some of the Scripture expressions she had formerly heard, and applied them to her heart with power. This is the peculiar work of the Holy Spirit. When Christ was bidding farewell to his disciples, he told them he should send the Comforter, which is the Holy Ghost, who should teach them all things, and BRING ALL THINGS TO THEIR REMEMBRANCE. I think that G.o.d, in his tender love and pity for Tidy, sent the Holy Ghost to bring to her remembrance those things which had long been buried in her heart; and at that tranquil hour, in that still, lonely spot, when her spirit was tender with sorrow, she was just in the condition to receive his influences, and give attention to the thoughts he had stirred up within her. And coming to her perception quickly, like a flash of light, as truth often does, it seemed to her excited imagination like an audible voice, and the words had all the effect upon her of a direct revelation from heaven.

This striking experience refreshed the poor girl, and nerved her anew for her toils and trials. She felt hope again dawning within her; and though she could see no way, she had faith to believe that the Lord would appear for her rescue. She prayed the new prayer constantly. It was her first thought in the morning, and her last at night, and during every moment of the livelong day was in her heart or on her lips.

One forenoon, as she was drawing her weary length along with the accustomed gang, picking the ripe, bursting cotton-bolls, a messenger arrived to say that she was wanted by the master. She almost fainted at the summons. What could he want her for? Surely it was not for good. Was he going to inflict cruelty again as unmerited as it had before been?

She threw off her cotton-sack from her neck, to obey the summons; but she trembled so that she could scarcely walk. Her knees smote one against another, her heart throbbed, and her tongue cleaved to the roof of her mouth in her excitement and fright. As she drew near to the house, she perceived her master with haughty strides walking up and down the veranda, his hands behind him and his head thrown back, his whole appearance bearing witness to the proud, imperious spirit within. A gentleman of milder aspect was seated on a chair, intently eying Tidy as she approached, and she heard him say,--

"Can you recommend her, Turner? Do you really think she is capable of filling the place?"

"Capable!" said the master. "Take off that bag, and dress her, and you'll see. TOO smart, that's her fault. YOU'LL see."

"I like her looks; I'll try her," was the reply; and this was all the intimation Tidy had that she had been transferred to another master. Her heart leaped within her at what she heard; but when peremptorily told to get ready to follow Mr. Meesham, she hesitated. What for, do you think?

Her first impulse was to throw herself at her master's feet, and ask what had induced him to sell her. But she dared not. He cast upon her a glance of such spurning contempt that she cringed before him. But she made up her mind that G.o.d only could have moved that stern, proud man to change a purpose which he had declared to be inflexible. She was right.

G.o.d, who controls all hearts, and can turn them withersoever he pleases, in answer to prayer, had moved that stubborn heart.

Thus the first part of Tidy's new prayer was answered.

CHAPTER XVII. TRUE LIBERTY.

THE new home of Mr. Meesham was in Mobile. The master was an unmarried man, who wanted a capable superintendent for his domestic concerns, a neat, lady-like servant to wait upon his table, a trustworthy keeper of his keys, a leader and director of his household slaves. All this he found in Tidy, and when she was promoted to the head of the establishment, dressed in becoming apparel, with plenty of food at her command, pleasant, easy work to do, and leisure enough for rest and enjoyment, perhaps you think she was happy.

Ah, she was still a slave, and every day she was painfully reminded of it. She could not exercise her own judgment, nor act according to her own sense of right. She must walk in the way her master pointed out, and do his bidding. Whatever comforts she could pick up as she went along, she was welcome to; but she must have no choice or will of her own.

Perhaps you think her grat.i.tude to G.o.d for his great deliverance would make her happy. So it did for a time, and then she forgot her deliverer, and the still greater blessing she needed to ask of him. How many there are just like her, who cry to G.o.d for help in adversity, and forget him when the help comes. How many who promise G.o.d, when they are in trouble and danger, that if they are spared they will serve him, and, when the danger is past, entirely forget their vows.

Thus it was with Tidy. She had been brought out of the cotton-field, and the misery that curtained it all round, into circ.u.mstances of plenty and comparative ease; and, rejoicing that the first part of her prayer was answered, she forgot all about the second and most important pet.i.tion, "O Lord, save my soul."

But G.o.d was too faithful to forget it. He allowed her to go on in her own course a few years longer, and then he laid his hand upon her again.

He prostrated her upon a bed of sickness, and brought her to look death in the face. Then the Holy Spirit began to deal powerfully with her. She realized that she was a great sinner. It seemed that she was standing on the brink of a horrible precipice, and her sins, like so many tormenting spirits, were ready to cast her headlong into the abyss of destruction.

Whither could she flee for safety?

She found a Bible and tried to read; but it had been so long since she had looked into a book that she had almost forgotten what she once knew.

It was impossible for her to read right on as we do; she could only pick out here and there a word and a sentence. One day she opened the book and her eye fell on the word "Come." She knew that word very well.

It made her think right away of the hymn, "Come, ye sinners, poor and needy." She thought she would read on just there, and see what it said; and imperfectly, and after long endeavors, she made out this verse, "Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." Then she glanced at a verse above, "Wash ye, make you clean: put away the evil of your doings from before mine eyes; cease to do evil; learn to do well."

These verses conveyed to her dark, unin-structed mind two very clear ideas. One was that she was to forsake every thing that appeared to her like sin, and to do right in future; and the other, that she was permitted to reason with the Lord about the sins she had committed; both which she at once resolved to do.

Her prayer now was changed. Before she had begged, entreated the Lord to forgive her sins; now she brought arguments. "Am I not a poor slave, Lord," she cried, "that never has known nothing at all. I never heard no preaching, I never had n.o.body to tell me how to be saved. I have done a good many wicked things, but I didn't know they were wicked then; and I have left undone many things, but I didn't know I ought to be so particular to do them. And, Lord, out of your own goodness and kindness won't you forgive this poor child. You are so full of love, pity me, pity me, O Lord, and save my poor soul. I will try to be good. I will try to do right. I'll never, never dance no more. I'll try to bear all the hard knocks I get, and I won't be hard on them that's beneath me, and I will pray, and try to read the Bible, and I'll talk to the rest of the people; only, Lord, forgive my sins, and take this load off that's breaking my heart, and make me feel safe and happy, so I won't be afraid when I die."

Thus the sick girl prayed with clasped hands upon her bed of pain; but still her mind was dark. There was no one to tell her of the way of salvation through the Lord Jesus Christ. Had she never heard of Jesus?

She had heard his name, had sung it in her hymns; but she imagined it to be another name for the Lord, and had never heard of the glorious salvation that blessed Name imparts.

One night, while in this state of distress and perplexity, Tidy dreamed a dream. She thought she saw the Lord, seated on a majestic throne, with thousands and ten thousands of shining angels about him, and she was brought a guilty criminal before him. Convicted of sin, and not knowing what else to do, she again commenced pleading in her own behalf, using every argument she could think of to move the Lord to mercy. There was no answer, but the great Judge to whom she appealed seemed turned aside in earnest conversation with one who stood at his right hand, wearing the human form, but more fair and beautiful than any person she had ever seen. Then the Lord turned again and looked upon her,--and such a look, of pity, of love, of forgiveness and reconciliation! A sweet peace distilled upon her soul, and joy, such as she had never felt, sprang up in her bosom. "I am forgiven, I am accepted!" she cried, "but not for any thing I have said. This stranger has undertaken my case. He has interceded for me. I know not what plea he has used, but it has been successful, and my soul is saved." In this exultation of joy she awoke.

Yes, her soul WAS free. The plan of salvation had been dimly revealed to the weeping sinner in the visions of the night. What strange ways the Lord sometimes takes to reveal his love to his creatures! But his way is not as our way, and he has ALL means at his control. Every soul will have an individual history to tell of the revelation of G.o.d's mercy to it.

Thus the second part of Tidy's long-offered prayer was answered. From this time she rejoiced in the Lord, and gloried in her unknown Saviour.

Her prayers were changed to praises, and she forgot that she was a slave in the happiness of her new-found soul-liberty.