Society: Its Origin and Development Part 2

30. =Physical Conditions of Farm Life.=--Every group, like every individual, is dependent in a measure on its physical environment. The prosperity of the family on the farm and the daily activities of its members wait often upon the quality of climate and soil and the temper of the weather. The rocky hillsides of mountain lands like Switzerland breed a hardy, self-reliant people, who make the most of small opportunities for agriculture. A well-watered, rolling country pours its riches into the lap of the husbandman; in such surroundings he is likely to be more cheerful but less gritty than the Scottish highlander. The pioneer settlers of America, in their trek into the ulterior, faced the forest and its terrors, and every member of the family who was old enough added his ounce of effort to the struggle to subdue it. Their descendants enjoy the fruits of the earlier victory.

The well-trimmed woodland and fertile field are attractive to him; nature in varying moods interests him. Even on the edge of the Western desert the farmer is the master of a process of dry farming or irrigation, so that he can smile at nature's effort to drive him out.

Science and education have helped to make man more independent of natural forces and natural moods, but still it is nature that provides the raw materials, that supplies the energy of wind and water and sunshine, and that hastens prosperity if man learns to co-operate with it. Success in the economic struggle of the family has always been conditioned upon the physical environment, and it will always remain one of the factors that shape human destiny.

31. =Inheritance of Family Traits.=--Another factor that enters into family life is the physical nature of its members, the quality of the stock from which the family is descended. Heredity is as important in sociological study as environment. It is well known that a child inherits racial and family traits from his ancestors, and these he cannot shake off altogether as he grows older. Families have their peculiarities that continue from one generation to another. The family endowment is often the foundation of individual success. Without physical st.u.r.diness the man and woman on the farm are seriously handicapped and are liable to succ.u.mb in the struggle for existence; without mental ability and moral stamina members of the family fail to make a broad mark on the community, and the family influence declines.

Mere acquisition or transmission of wealth does not const.i.tute good fortune. This fact of heredity must therefore be reckoned with in all the activities of the family, and cannot be overlooked in a study of the psychic factors which are the real social forces.

32. =The Domestic Function of the Family.=--The farm family for the purpose of study may be thought of as composed of husband and wife, children and servants, but the makers of the family are of first importance for its understanding. The family has a long history, but it exists, not because it is a long-established inst.i.tution, but because it satisfies present human needs, as all inst.i.tutions must if they are to survive. The family serves many ends, but as the primary social instincts are to mate and to eat, so the princ.i.p.al functions of the family are the _domestic_ and the _economic_. The normal adult desires to mate, to have and rear children, and to make a home. To this his s.e.xual and parental instincts impel him; they are nature's provision for the perpetuation of the race. The s.e.x instinct attracts the man and the woman to each other, and marriage is the sanction of society to their union; the parental instinct gives birth to children and leads the father and mother to protect the child through the long years of dependence. Marriage and parenthood are twin obligations that the individual owes to the race. Celibacy makes no contribution to the perpetuation of the race, and unregulated s.e.xual intercourse is a blight upon society. Marriage lays the foundation of the home and makes possible the values that belong to that inst.i.tution. Children hold the family together; separation and divorce are most common in childless homes. Personal service and sacrifice are engendered in the care of children; therefore it is that the family without children is not a perfect family, but an abnormality as a social inst.i.tution. For these reasons custom and law protect the home, and religion declares marriage a sacred bond and reproduction a sacred function.

It is the long experience of the race that has made plain the fundamental importance of the marriage relation, and history shows how step by step man and woman have struggled toward higher standards of mutual appreciation and co-operation. From past history and present tendencies it is possible to determine values and weaknesses and to point out dangers and possibilities. As the family group is fundamental to an understanding of the community, so the relation of man and woman are essential to a comprehension of the complete family, and investigation of their relations must precede a study of the social development of the child in the home, or of the economic relations of the farmer and his a.s.sistants. Nothing more clearly ill.u.s.trates the factors that enter into all human relations than the story of how the family came to be.

READING REFERENCES

HENDERSON: _Social Elements_, pages 62-70.

ELLWOOD: _Sociology and Modern Social Problems_, 1913 edition, pages 74-82.

BOSANQUET: _The Family_, pages 241-259.

DEALEY: _The Family in Its Sociological Aspects_, pages 1-11.

b.u.t.tERFIELD: "Rural Life and the Family," _American Journal of Sociology_, vol. 14, pages 721-725.

HENDERSON: "Are Modern Industry and City Life Unfavorable to the Family?" _American Journal of Sociology_, vol. 14, pages 668-675.

CHAPTER IV

THE HISTORY OF THE FAMILY

33. =How the Family Came to Be.=--The modern family among civilized peoples is based almost universally on the union of one man and one woman. There is good reason to believe that this practice of monogamy was in vogue among primitive human beings, but marriage was unstable and it was only through long experimentation that monogamy proved itself best fitted to survive. At first conjugal affection, which has become intelligent and moral, was merely a s.e.xual desire that led the man to seek a mate and the maid to choose among her suitors. Unbound by long-continued custom or legal and ceremonial restriction, the primitive couple were free to separate if they pleased, but the instinctive feeling that they belonged to each other, the habits of a.s.sociation, adaptation, and co-operation, and jealousy at any attention shown by another tended to preserve the relationship. The presence of offspring sealed the bond as long as the children were dependent, and strengthened the sense of mutual responsibility. The children were peculiarly the mother's children since she gave them birth, but the father instinctively protected the family that was growing up around him, and procured food and shelter for its members, though it is doubtful if he had any realization of his part in giving life to a new generation.

During this period of social development, when the mother's presence const.i.tuted the home and the children were regarded as belonging primarily to her, descent was reckoned in the female line, the children were attached to the maternal clan of blood relatives, and such relatives began to move in bands, for the same reason that animals move in packs and herds. Some writers speak of it as a matriarchal period, but it does not appear that women governed; it is more proper to speak of the family as metronymic, for the children bore the mother's name and maternity outweighed paternity in social estimate.

34. =The Patriarchal Household.=--When population increased and food consequently became more difficult to obtain, the domestication of animals was achieved, and nomadic habits carried the family from pasture to pasture; rival clans wanted the same regions, wars broke out, and physical superiority a.s.serted its claims. The man supplanted the woman as the important member of the household, reduced the others to submission, added to his wives and servants by capture or purchase, and established the patriarchal system. Descent henceforth was reckoned in the paternal line, and society had become patronymic instead of metronymic. It must not be supposed that this change occurred very suddenly. It may have taken many centuries to bring it about, but as the man learned his part in procreation and his power in society, he delighted in his self-importance to lord it over the woman and her children. The marriage relation ceased to be free and reciprocal. The wife no longer had a choice in marriage. Bought or captured, she was no longer wooed for a companion, but was valued according to her economic worth. As population pressed, the domestication of plants followed the taming of animals, but the agricultural settlement of the family only made the woman's lot harder, for she was the burden bearer on the farm.

35. =Polygyny.=--a better term than polygamy--was the inevitable result of the patriarchal system. Man made the law and the law recognized no restraint upon his s.e.xual and parental instincts.

Improvements in living added to the resources of the family and made it possible to maintain large households of wives, children, and slaves. Polygyny had some social utility, because it increased the number of children, and this gave added prestige and power to the family, as slavery had utility because it provided a labor force; but both were weaknesses in ancient society, because they did not tend in the long run to human welfare. Polygyny brutalized men, degraded women, and destroyed that affection and comradeship between parents and their offspring that are the proper heritage of children. Wherever it has survived as a system, polygyny has hindered progress, and wherever it exists in the midst of monogamy it tends to break down civilization.

Another variety of marriage that has been less common than polygyny is polyandry. It is a term that signifies the marriage of one woman to several husbands, and seems to have occurred, as in the interior of Asia, only where subsistence was especially difficult or women comparatively few. Neither polygyny nor polyandry were universal, even where they were a frequent practice. Only the few could afford the indulgence, much the largest percentage of the people remained monogamous.

36. =Conflict and Social Selection.=--The supreme business of the social group is to adapt itself to the conditions that affect its life. It must learn to get on with its physical environment and with other social groups with which it comes into relation. The methods of adaptation are conflict and co-operation. The primitive savage and his wife learned to work together, and his family and hers very likely kept the peace, until through the increase of population they felt the pinch of hunger when the supply did not equal the demand. Then came conflict. Conflict is an essential element in all progress. There is conflict between the lower and higher impulses in the human mind, conflict between selfish ambition and the welfare of the group, conflict among individuals and races for a place in the sun. It is conceivable that the baser impulses that provoke much social conflict may give way to more rational and altruistic purpose, but it is difficult to see how all friction can be avoided in social relations.

It is certainly to be reckoned with in the history of group life.

The story of human progress shows that in the social conflict those groups survive which have become best adapted to life conditions and so are fitted to cope with their enemies. In the story of the family male leadership proved most useful and was perpetuated, but the practice of polygyny and polyandry proved in the long run to be hurtful to success in the st.u.r.dy struggle for existence.

37. =Ancestor-Worship.=--When a practice or inst.i.tution is seen to work well it soon becomes indorsed by social custom, law, or religion.

The patriarchal system became fortified by ancestor-worship, which helped to keep the family subordinate to its male head. Even the dead hand of the patriarch ruled. The paternal ancestors of the family were believed to have the power to bless or curse their descendants, and they were faithfully placated with gifts and veneration, as has continued to be the custom in China. Among the Romans the household G.o.ds were cherished at the hearth long before Jupiter became king of heaven; aeneas must save his ancestral-images if he lost all else in the fall of Troy. At Rome the worship of a common ancestor was the strongest family bond. The marriage ceremony consisted of a solemn transfer of the bride from her duties to her own ancestors over to the adoption of her husband's G.o.ds. This transfer of allegiance helped to perpetuate the patriarchal system, and the sanction of religion greatly strengthened the wedded relation, so that divorce and polygyny were unknown in the old Roman period. But the absolute patriarchal control of wife and children made the man selfish and arbitrary and weakened the bond of affection and mutual interests, while Roman political conquest strengthened the pride and power of the imperial masters. Religion lost its prestige and the family bond loosened, until from being one of the purest of social inst.i.tutions in the early days of the republic, the Roman family became one of the most degenerate. This boded ill for the future of the race and empire.

38. =The Mediaeval Family.=--The Roman family seemed in danger of disintegrating, for the matron claimed rights that ran counter to the rights of the man, when two new forces entered Roman society and checked this tendency toward disintegration. The first was Christianity, the second was Teutonic conquest. Christianity taught consideration for women and children, but it taught submission to the man in the home, and so was a constructive force in the conservation of the family. Teutonic custom was similar to the early Roman. When Teutonic enterprise pushed a new race over the goal of race conflict and took in charge the administration of affairs in Roman society, there was a restoration of the rule of force and so of masculine supremacy. In the lord's castle and the peasant's hut the authority of the man continued unquestioned through the Middle Ages, and the church made monogamous marriage a binding sacrament; but s.e.xual infidelity was common, especially of the husband, and divorce was not unknown. In the civilized lands of Christendom monogamy was the only form of marriage recognized by civil law, and with the slow growth toward higher standards of civilization the harshness of patriarchal custom has become softened and the rights of women and children have been increased by law, though not without endangering the solidarity of the family. Similarly, the standards of s.e.x conduct have improved.

39. =Advantages of Monogamy.=--The advantages of monogamy are so many that in spite of the present restiveness under restraint it seems certain to become the permanent and universal type as reason a.s.serts its right and controls impulse. Nature seems to have predetermined it by maintaining approximately an equal number of the s.e.xes, and nature frowns upon promiscuity by penalizing it with sterility and neglect of the few children that are born, so that in the struggle for existence the fittest survive by a process of natural selection. A study of biology and anthropology gives added evidence that nature favors monogamy, for in the highest grade of animals below man the monogamic relation holds almost without exception, and low-grade human races follow the same practice.

There are moral advantages in monogamy that alone are sufficient to insure its permanence. It is to the advantage of society that altruistic and kindly feelings should outweigh jealousy, anger, and selfishness. Monogamy encourages affection and mutual consideration, and in that atmosphere children learn the graces and virtues that make social life wholesome and attractive. Welcomed in the home, they receive the care and instruction of both parents and become socialized for the larger and later responsibilities of the social order. In the altruism thus developed lie the roots of morals and religion. It is well agreed that the essence of each is the right motive to conduct.

Love to men and to G.o.d is an accepted definition of religion, and ethics is grounded on that principle. Love is the ruling principle of the monogamic family; from the narrower domestic circle it extends to the community and to all mankind.

40. =Marriage Laws.=--In spite of the general practice of monogamy as a form of marriage and the n.o.ble principles that underlie the monogamic type of family, s.e.x relations need the restraint of law.

Human desires are selfish and ideals too often give way before them unless there is some kind of external control. There have been times when the church had such control, and in certain countries individual rulers have determined the law; but since the eighteenth century there has been a steady trend in the direction of popular control of all social relations. This tendency has been carried farthest in the United States, where public opinion voices its convictions and compels legislative action. It is natural that the people of certain States should be more progressive or radical than others, and therefore in the absence of a national law, there is considerable variety in the marriage and divorce laws, but no other country has higher ideals of the married relation and at the same time as large a measure of freedom.

At present marriage laws in the United States agree generally on the following provisions:

(1) Every marriage must be licensed by the State and the act of marriage must be reported to the State and registered.

(2) Marriage is not legal below a certain age, and consent of parents must be obtained usually until the man is twenty-one and the woman eighteen.

(3) Certain persons are forbidden marriage because of near relationship or personal defect. Such marriage if performed may be annulled.

(4) Remarriage may take place after the death of husband or wife, after disappearance for a period varying from three to seven years, or a certain time after divorce.

In the twenty-year period between 1886 and 1906 covered by the United States Census of Marriage and Divorce slow improvements were made in legislation, but a number of States are far behind others in the enactment of suitable laws, and most of the States do not make the provisions that are desirable for law enforcement. Yet there is a limit of strictness beyond which marriage laws cannot safely go, because they hinder marriage and provoke illicit relations. That limit is fixed by the sanction of public opinion. After all, there is less need of better regulation than of the education of public opinion to the sacredness of marriage and to its importance for human welfare.

Without the restraints put upon impulse by the education of the understanding and the will, young people often a.s.sume family obligations thoughtlessly and even flippantly, when they are ill-mated and often unacquainted with each other's characteristic qualities.

Such marriages usually bring distress and divorce instead of growing affection and unity. Without education in the obligation of marriage many well-qualified persons delay it or avoid it altogether, because they are unwilling to bear the burdens of family support, childbearing, and housekeeping. Society suffers loss in both cases.

41. =Reforms and Ideals.=--Because of all these deficiencies several remedies have been proposed and certain of them adopted. Because of the economic difficulties, it is urged that as far as possible by legislation, illegitimate ways of heaping up wealth for the few at the expense of the many should be checked, and that by vocational training boys should be fitted for a trade and girls prepared for housekeeping.

To meet other difficulties it is proposed that popular instruction be given from press and pulpit, in order that the moral and spiritual plane of married life may be uplifted. The marriage ideal is a well-mated pair, physically and intellectually qualified, who through affection are attracted to marriage and through mutual consideration are ready unselfishly to seek each other's welfare, and who recognize in marriage a divinely ordered provision for human happiness and for the perpetuation of the race. Such a marriage does not plant the seeds of discord and neighborly scandal or compel a speedy resort to the divorce court.

READING REFERENCES

DEALEY: _The Family in Its Sociological Aspects_, pages 12-84.

HOWARD: _History of Matrimonial Inst.i.tutions_, II, pages 388-497.

GOODSELL: _The Family as a Social and Educational Inst.i.tution_, pages 5-47.

BOSANQUET: _The Family_, part I. "Report on Marriage and Divorce, 1906," _Bureau of the Census_, I, pages 224-226.

BLISS: _Encyclopedia of Social Reform_, art. "Family."

CHAPTER V

THE MAKING OF THE HOME