Social Transformations of the Victorian Age Part 13

Since vaccination had become general, smallpox cases had fallen by at least one-half.

Meanwhile, the discovery of anaesthetics, of chloroform by Professor J. Y.

Simpson of Edinburgh in 1848, of ether in 1846 by Morton and Robinson of the United States, at once robbed surgical operations of their terrors, and rendered them practicable in cases where till then they could not safely be tried. In 1860 came the antiseptic treatment of Sir Joseph, since Lord, Lister. Before then, the nervous system had been explored successfully by Carpenter.[105] Instruments for examining by reflected lights the hidden parts of the human frame had been invented by several English surgeons. Operations for certain internal tumours, that had hitherto defied removal, were first performed by Caesar Hawkins, born 1798, brother of the famous Oriel Provost, a pupil of Brodie at St George's; and more recently by Spencer Wells.

More than a half of the medical discoveries of the period are English.

The latest perhaps, certainly not the smallest if the least known, was the treatment by the late Sir William Gull of the swellings technically known as myxoedema by an entirely new process, that of supplementing deficiences of the thyroid gland with matter taken from animals. The throat specialists of Germany found much to learn from the late Morell Mackenzie.

Not till 1860, was the scheme of medical education perfected in its present shape by the College of Physicians, which to-day, under its President and two Censors, arranges all examinations; while the Medical a.s.sociation represents the whole profession, bringing its grievances and needs before the legislature. The average of ability throughout the pract.i.tioners of the country is as noticeable as the achievements of its scientific pioneers. The treatise on _Heredity_ in disease by Dr Douglas Lithgow, on gout and allied complaints by Dr Robson Roose, and on the medical uses of electricity by Dr W. S. Hedley, are instances of permanent contributions by busy pract.i.tioners to the scientific knowledge of their daily labours.

The late Dr Quinn, the late Oscar Clayton, are men who have improved the status of their calling by their social services and gifts, and have helped to extend the authority of the physician over every department of life. We have long since shaken off the rule of priests. Some may think we have already placed ourselves under a despotism of doctors, who by their word can make or mar the reputation of places and climates if not of characters and of men; and on whom the obligations of professional etiquette seem at least equal to their sense of responsibility to the public.[106]

CHAPTER XXIX

TRANSFORMATIONS OF RELIGIOUS THOUGHT

The vicissitudes of religious thought in the Victorian age ill.u.s.trated by the quaint saying of an Oxford verger. Changes in the organization of the Church of England during the present reign. The revival of Convocation; the Ecclesiastical Commission. Facts and figures ill.u.s.trating the results of these and the progress made at home and abroad. Activity and efficiency of other religious bodies, Protestant and Papist. Special influence of individuals in the Churches. In the Anglican, Dean Arthur Stanley, Professor Jowett, Professor Mansel. In the Nonconformist bodies, R. W. Dale, and C. H. Spurgeon. A friendly critic on the abuse of religious liberalism. How this re-acts, even on the new High Church critics, _e.g._ _Lux Mundi_ and _The Sermon on the Mount_.

A verger at St Mary's Church, Oxford, during the sixties used devoutly to thank his Maker that after having heard University sermons for thirty years, he still remained a Christian. Conflicts within, attacks without, at least as severe as any to which either was exposed during the Georgian epoch, have been the lot of the Christianity whose depository is the Church of England during the Victorian age. Neither Christian faith, nor the Church that is its national expression, has come forth maimed or weakened from that ordeal. Modern scepticism scarcely aims at subst.i.tuting for a Divine Being any tangible object of faith. It retires from the discussion with the remark that high and invisible things are beyond human knowledge. Hence nothing in agnosticism, however hostile its tendency to, need be inconsistent with, Revelation. The mere statement of difficulties in the way of belief and of purely abstract alternatives to belief makes no proselytes.[107]

Freethinkers of the last century appealed, and were limited, to the rich.

The secularists who are their successors since 1840 pose as the friends of the poor. Neither school can consider itself a power. The Victorian age is in fact above all others an age of religious revival. This has been largely due to the influence of the Court. From the _entourage_ of the later Georges and of William IV. the best of their subjects held aloof.

Had the year of Revolution come then instead of in 1848, the English throne, whose possessor lacked all personal hold of the people, might have shared the fate of continental crowns.

The Queen saw nothing of any Court until she presided over a transformed Court of her own. Her subjects no sooner knew their fresh ruler than they were powerfully impressed by the contrast of her blameless life and society to anything of which they had read, heard, or seen. Under such a sovereign, a change in the whole spirit of the nation's religious life naturally followed. Thinking minds had indeed long been in a state of spiritual ferment. The Tractarian movement had begun with Keble's a.s.size Sermon five years before the Queen's accession. Its full results were not to be seen till 1846.

Meanwhile, in the third year of the reign the idea of reviving Convocation, which since 1717 had been suspended, of which Burke had said that it was without functions save to pay compliments to the king and then dissolve, took form; since 1850, that body has met. Unreformed this clerical parliament still remains. As in 1864 it declared _Essays and Reviews_ heretical, but could not punish the men whom it branded, so, to-day, a canon of Convocation, though approved by the Crown, has no binding power. But the days when the _Times_, long since convinced of its Erastian errors, could sneer at Convocation as 'a clerical debating society with a long name' are altogether gone by.

Many who are by no means ardent Churchmen, or are outside the Church Communion, are interested to know the actual opinion of Convocation on social and industrial questions of the hour, as this opinion is expressed by educated men who reflect the views of their cloth at least as faithfully as the House of Commons reflects the views of the people. Thus, during the recent sittings of a single year, Convocation in its two provinces with their divisions into lower and upper Houses, has discussed and suggested solutions of subjects so varied as sisterhoods and deaconesses, betting and gambling, popular education, soldiers' marriages, marriage law amendment Bills, spiritual provision for workhouses, clergy discipline Bill, the relations between the Church and State in the Colonies. Even in its unreformed condition, this body can scarcely fail to be of some use in officially telling Parliament men the opinion of the Church, which, on any view of it, is at least a considerable corporation, on matters affecting clerical interests or popular morals. In the remote event of the Church being disestablished, Convocation is a useful drilling ground on which Churchmen of all degrees can be trained to collective action.

What are the facts relating to the Church to-day? At the opening of this age, the beneficed clergy were often unfit for their posts; they were very largely indifferent to their duties. The attacks on the Establishment led by the Lord Henley of that day and others, shortly after the 1832 Reform Act, were more organized and plausible than anything which has been witnessed since. There are, after all, not many things more national in England than the Church. Even the differences of the clergy, and the professed desire of some among them to be free from State supervision, have not lessened the national regard for the Established Faith. The attack from within, therefore, seems likely to be weathered not less successfully than the attack from without.

The parochial system of the Church--its clergy resident in every village where the squire is often an absentee, has struck its fibres too deep into the soil of English life, to be rooted out by any sectarian agitation. The best proof that Church endowments do not check, but rather encourage, private beneficence is the amount of money donations to the Established Church during the present age. Gifts to the Church, whether in the shape of lands, t.i.thes, other rent charges, stock or cash, represent roughly a sum of 5,500,000, yielding a perpetual yearly income of 181,940.

The second of the two Acts establishing the Ecclesiastical Commission is of Victorian date. The operations of this body have increased the incomes of Church livings by 1,016,775 a year, or by a capital sum of 30,599,100; and this during the twelve years ending 1896-97. Queen Anne's bounty does not, indeed, seem to have been uniformly administered with such wisdom. Its funds have sometimes been granted to inc.u.mbents to enlarge houses, schools, and other buildings beyond the point at which there was an a.s.sured income for the maintenance of these fabrics. The t.i.thes Commutation Act is not blamed for the periodical return of hard times for the clergy. The distress itself is partial, sometimes exaggerated. Still, there seems to have been a general reduction of incomes in rural districts by 25 per cent. No offertories, which in towns greatly help the clergy, can make the country deficiency good. The suggestion of repealing the Act which put down pluralities so as to concentrate several poor preferments in one inc.u.mbent is not likely to be acted on. But some relaxation of the Act might be a feasible concession to a growing opinion. Rich livings are sometimes the worst served. Some re-adjustment of stipends after a new enquiry seems, therefore, likely to be proposed.

So much for the purely English aspect of clerical activity in our age. The alliance in the foreign enterprise of the Church with the State coincides exclusively with the Victorian reign. In 1841 the Colonial Bishopric fund was begun. By 1851 the Colonial episcopate was fairly organized. Four years after the Queen's accession there were 10 Anglican dioceses out of England. Sixty years after that accession there are 92.[108] These sees are grouped into provincial Synods. This foreign Church, one in doctrine with the Established Church at home, is modified in its agency and development to suit the soil to which it is transplanted. The late Sir J.

R. Seeley, with respect to its calming influences amid jarring faiths, has in a familiar pa.s.sage dwelt on the Christianity of the English Church as a reconciling element between the rival creeds of the Eastern world. Add to this the organization of episcopal Protestantism of the Anglican type, not only in the West Indies and in our Canadian Dominion, but in the United States themselves.[109]

A fair idea may thus be formed of the State Church in its character of a veritable catholic, not less than a national, power. Improved organization does not always argue increased efficiency. The machinery of the Roman Empire was never more elaborate than when it was in a state of atrophy.

Coinciding, however, with the unmistakable signs of spiritual life at home and abroad, the domestic resources and the foreign work of the national religion are tributes alike to the efficacy of the Church as a world-wide instrument of righteousness, and to the increased motive power of religion during the Victorian age. With the spiritual work that has been done, certain names very briefly must be a.s.sociated. The Oxford Tractarianism between 1832-46 is only one of many manifestations of religious life which mark that epoch, and which nearly perplexed into infidelity the Oxford verger aforesaid. In extreme Evangelicalism outside our Church, the followers of Wesley, regardless of their founder's injunction not to form a separate sect, were perfecting their system when the reign began. In 1833, an English clergyman at Plymouth, J. L. Darby, left the National Church and founded the sect of 'Brethren' who take their name from the Western seaport where he had officiated. Fifteen years later, in 1848, Plymouth Brethrenism was itself divided by one of Darby's followers, named Newton; he created a clique of his own now called by their rival religionists, the loose, or open, Brethren. The missionary and literary activities of this little sect are really remarkable. In 1843 Presbyterianism across the Tweed had a schism of its own. The secession of Chalmers on the issue of State patronage resulted in the founding of the Free Kirk. The religious activity of the epoch has been universal. Among the older dissenting bodies, Congregationalists, in point of numbers, influence, in national repute of their leaders, perhaps come first. These in 1837, numbered 170,000 full members. Now they number nearly 400,000. Of the Baptists there were, in 1837, 125,000. Sixty years later they are 340,000. This increase is due to the single agency of C. H. Spurgeon, whose personal influence is not yet fully realized but may be judged from the circulation by millions of his posthumous Sermons, as well as by the pulpit imitations of him in all Communions, not excepting the high Anglican pulpits. Hence of course Nonconformist numbers depending largely on individual attractions, are subject to greater fluctuations than in the Establishment. Roman Catholics have increased in the large towns of England and in the Colonies. In 1837 their priests were less than 1,000.

Fifty years later they were in round numbers 2,500. Their Churches have risen from 600 to 1,350. The activity of British Evangelicalism is farther shown by the doubling of the income of the British and Foreign Bible Society during the reign, by the cost of a New Testament being ten-pence in 1837, a penny in 1897. Similarly the income of the Propagation of the Gospel Society is very nearly twice, and of the Church Missionary Society almost thrice, as much to-day as it was in the Accession year.

Among Nonconformist bodies, numbers vary according to the eminence of individual leaders, rising by bounds with a Spurgeon, diminishing temporarily with some of his successors. Similarly, among Anglican Communicants numbers fluctuate according to the influence of the leaders of the great schools, a Liddon, or a Ryle, a Maurice, a Webb Peploe, or a Lefroy. R. W. Dale, of Birmingham, whose work on the Atonement is a recognised text book, even among many Anglicans, did as much as A. P.

Stanley of Westminster, to soften down sectarian differences, and to command the respect of other Communions. Nor has Dale had any lack of worthy successors now living. Unless religion had been ineradicable in the national, because in the human, mind, results very different from this general increase in the number of all religious Communions, judged by whatever test, would have been witnessed.

Scarcely had the Church recovered from the shock of Newman's secession, and the agitating effects during two decades of High Church and Low Church controversies[110] when Dr Mansel, then an Oxford tutor and professor,[111] in his ardent, but not wholly discreet zeal, expressed views on the relations of the Infinite to the finite which, as F. D.

Maurice perceived, declaring the Deity to be unknowable by man, might be perverted into an apology for agnosticism. That religion did not really suffer is due in some degree to Benjamin Jowett. This good and honest scholar's life was spent in educating young men into useful Christians, into serious citizens, and into sincere believers. He claimed liberty; he loved truth. He ridiculed with quiet satire the religious nescience and despair which Mansel's terrific propaganda had been distorted into making the vogue. When Dr Temple was made Primate:--the first and greatest tribute was paid to the variety of Oxford ecclesiasticism that would be rightly described not as the broad, or high, but as the hard Church.

There could be no more striking instance of the transformation in religious ideas witnessed during our age than the fact that the volume to which Dr Temple and Mr Jowett both contributed, _Essays and Reviews_, was branded by Convocation as heretical during the sixties, and is discovered to be harmless during the nineties.

So qualified a judge on these matters as Mr Stopford Brooke deplores the declension of religious liberalism into something indistinguishable from unbelief. But as Professor Mansel's orthodox zeal for the dignity of his faith helped his enemies rather than his friends, so the services rendered by his devout successors are not always unmixedly conducive to the old faith. The 'higher criticism' has been a dubious ally of Biblical Christianity. _Lux Mundi_ distinguished between the historic and mythic elements in the _Pentateuch_. The gifted editor of that work has more recently[112] applied the same method to the sayings of the Founder of Christianity, and has seemed to some to sanction the evaporation into proverbs of some Divine utterances.[113]

CHAPTER x.x.x

THE QUEEN'S SUBJECTS AT PLAY--ACTIVE OR SEDENTARY

The new Court as head of the old society. Social transformations which would most strike one revisiting the London West End in 1897. Going to Court. Multiplication of clubs in St James's and Pall Mall, but disappearance of gambling clubs. Socially transforming effects of the Parliamentary Committee in 1844. Then and now. 'Play and Pay' betting modified by its recommendations. Necessary connection between horse breeding and horse racing. Cricket--then and now. The new football or the old prize ring. Indoor amus.e.m.e.nts. Transformation, by development, of Victorian chess. The men and events which have made it what it is.

Ladies' drawing room work. Middle cla.s.s English ladies the great readers nowadays. Fashionable needlework of all kinds from 1837-97.

The transformed society of the Victorian age may be regarded as a new combination of old elements. The interests, and the pursuits represented in it have always existed. The grouping and the mutual relations are the only novelty. Even during the Prince Consort's time, the Court had begun to be the federal head of the many coloured corporation which, under the name of society, has superseded the 'genteel' or 'polite' world of earlier days. That all liberal professions or worthy pursuits should find their natural head among the representatives of the Crown was the central idea of the Queen's husband. So far as the opportunities of a short life allowed, he translated this notion into practice. It was reserved for his eldest son to witness, and himself largely to promote, the full realization of Prince Albert's purpose. The result is that to-day not only diplomacy or soldiership, statemanship or wealth, sends its envoys to a transformed Court. There is no sort of human achievement or distinction that, directly it has won the approval of the people, lacks the recognition, personal or vicarious, of the people's rulers.

Each of the callings noticed in the present survey, clerical or lay, sends its deputies to Marlborough House or Sandringham in the same way that diplomacy and arms are represented at a Royal drawing room or levee. For a reflection of the chief currents of thought, of the favourite pursuits of the most absorbing interests and influences of Victorian England, the historian will have to consult the list of visitors to the Heir Apparent's house, or read the account of his doings. The Prince Consort was attacked by the Tories in 1846 because he listened to Peel's speeches on Free Trade from the Peers' Gallery in the Commons. In 1897 the Prince of Wales attends daily the State trial of South African celebrities at Westminster, and is praised for a fresh proof of his interest in Colonial affairs. No artist or author; no sailor, soldier, cricketer or actor, makes his mark upon his age without some tribute from a popular Court to prowess that is already a household word with the mult.i.tude.

Thus in its relations to those aspects of national life in which the people itself is most interested, the Court of to-day has been transformed into a federal head of the entire motley system. If the compet.i.tion of individuals for personal recognition in the highest quarter sometimes embitters social life, that is not the Royal patron's fault.

Among the changes which would make the fashionable quarter of the town most difficult of recognition to-day by one who knew it only in the early years of the reign, is the multiplication of joint stock palaces called clubs, which are really co-operative homes for poor gentlemen.[114] The absence of the gaming houses of which Crockford's was only one among many; and the widely representative quality of the ladies and gentlemen whom our stranger might notice driving to Court on a presentation day during the season is as visible as the disappearance of the West End h.e.l.ls.[115]

In the seventh year after the Queen's accession, the House of Commons'

Committee on Gambling began its sittings. It was presided over by Lord Palmerston. Among the witnesses it examined were men well known in every section of London or of national life. Trainers, jockeys, magistrates, policemen, all contributed to the remarkable picture of contemporary life and manners, contained between the covers of this doc.u.ment.

The state of the law as regards gambling was then, as now, obscure.

Magistrates shrank from giving constables a chance of confirming their suspicions as to houses of shy-looking exterior; but generally in the streets off St James's nearly every third house was a place of play.

Between Pall Mall and the east side of Leicester Square, some 36 gambling houses were proved to exist. At Crockford's itself the tables were honestly managed. It was the perversion of Crockford's example which did the harm. Thus, some half dozen years before the Great Exhibition, Crockford's ceased to exist; its humbler but more mischievous imitators were also weeded out. An improved epoch began. Before the twentieth anniversary of the Accession, the building at the top of St James's Street described by Disraeli in the first chapter of _Sibyl_ had become under the style of 'The Wellington' the best restaurant of the kind then, or for many years, known to London. Thereafter, indeed, it reverted to a club, the 'Argus' first, and then the 'Devonshire;' but a gambling club no more.

The periodical flutter caused by rumoured scandals, is itself evidence of the improved standard of social morals. One other result of this Enquiry[116] is probably felt among sporting persons to-day.

Lord Palmerston's Committee p.r.o.nounced against play and pay betting, that is, the system under which the bet is valid whether the horse runs or not. In betting at the post for ready money the bet is off to-day if the horse does not start. Not only is the Turf more popular than it ever was before. It binds sections of the polite world more closely together than they are held by any political or ecclesiastical cement. It is thus a social interest of the first importance which a prudent statesman makes a point of conciliating not less than he would the clergy, the lawyers, or even the licensed victuallers. The constantly increasing encouragement given to the Turf by men who have no personal end to serve, and whose refinement must be revolted by the aspect of many of its accessories, justifies the conclusion that the racecourse is indispensable to the breed of horses.

From the Plantagenet and Tudor period the best horses in England were raced; they were made better that they might be raced more successfully.

Hence the wise introduction, for beauty as the crown of strength, of Arab blood, especially under Charles II. and onwards. The early excellence of stallions followed. The sires of racers begot also English hunters, so that the best horses in the hunting field to-day derive their pedigrees on one side from the founders of the best racing blood. The general utility animal, seen in carriages and cabs, is bred in the same way but has just fallen below the hunter level. Thus, without thoroughbred sires, the excellence of our horses generally must decline. The expense of breeding the best quadrupeds of the stud book is so heavy that without the stimulus of racing, the stock could scarcely be maintained.

The long distance plates on the Turf dating back to the time of Anne have been replaced by the Queen's premium stallions, periodically on view at Islington, and at the disposal, for a small fee, of horse owners throughout the country. These fine animals are almost all the winners of races. The necessary expense of racing suggests the usefulness, as in an earlier chapter was seen, of the sporting plutocrat to the Turf, and hence to the national quadruped generally. Unless the sport gave to its followers some sort of social diploma, the wealthy breeders whom the mart has furnished to the racecourse, from the earliest of the Rothschilds down to the latest of the Hirsches or the Maples, would scarcely have given time and money to their own pleasure as well as to the country's good.

To pa.s.s to the horse in another aspect, the conjectural estimate of packs of hounds at the beginning of the hunting season in 1837 was 28. At a corresponding date in 1897 the ascertained figures were 61. This does but faintly indicate the change undergone by the national sport. Not even John Leech's pictorial satire in _Punch_ could deter the Cit from the hunting field, or discourage him from educating himself into a more than pa.s.sable rider across country. Capel Court has or had a cry of beagles of its own.

At longer distances from London than the Surrey pastures 15 per cent. of the wearers of pink and buckskin wear on ordinary days the glossy uniform of the brokers and jobbers of the House. A little earlier in the year, these sportsmen were tramping after partridges by the early September twilight that they might be at their business in the City before the West End sits down to breakfast. This is a specimen of what goes on throughout the kingdom. On the outskirts of all great cities, co-operative shootings are as common as co-operative stores.

Other pastimes are too much in daily evidence to need many words or to allow the apprehension that the male acceptance of the feminine lawn tennis implies any degeneration in the Victorian race of youth. The addition of Scotch golf to English games, and the vast improvement as to pace, style, and time shown by crews at Henley or on the Metropolitan waters in 1897 over 1837 may dispel any fears of a deterioration of youthful stamina or of muscular zeal. Whether as regards its own surface or the meadows which it waters, the Thames in the South, like the Tyne or Mersey in the North, is still a river that feeds the sea of English manhood.

As regards cricket, it is impossible to compare ancient or modern players, batsmen or bowlers; so entirely have the conditions of the game been transformed. The high scoring of the later Victorian days which would have amazed earlier players seems due, first, to the vastly improved pitches, making as they do, almost any bowling fairly easy; secondly, to the great increase of good players, consequent of course upon the evergrowing popularity of the game. The first of these facts, the improved pitches, explains why the difficult shooter that before 1875 was so fatal to batsmen at Lord's has now become a very rare ball. Although the power of the bat seems to-day greater than that of the ball, the ground had no sooner become easy and overhand bowling allowed, than the utmost was done to equalize the attack and defence. Hence the bowling is much straighter than of old; long leg and long stop no longer have a place among the fieldmen, and the absence of long leg hitting and fielding makes the game less interesting for spectators; still the grounds improve, the scoring consequently increases. The feature which has transformed the bowling seems to be that now the best bowlers are fast with a break even on a hard wicket: whereas formerly they only broke on a sticky wicket. The still astounding power of the best bowlers is shown by the havoc they make when they get a sticky wicket to bowl on. In fine weather there is no serious obstacle to the stupendous scoring; the batting is of a more monotonous type than it used to be, and the play therefore less interesting to onlookers.

Here, as elsewhere, individual influence has been a transforming power.

Between 1871 and 1883 when W. G. Grace was at his best, no fast bowler could do anything with him. Slow bowling, therefore, was adopted to keep down his run getting. As this batsman has taken his place among the veterans the old swift style has come into vogue once more. In the opinion of the greatest experts of modern cricket, as W. G. Grace is the most formidable bat, so Richardson of Surrey first, after him, Spofforth, the Australian, in his middle career, have been the most difficult bowlers.

The popularity of football, whose vogue is a recent Victorian growth is shown by the collection of 50,000 spectators at the Crystal Palace, to witness a final tie for the a.s.sociation Cup. Admissions of 20,000 and 30,000 are daily events in all great towns; the money thus paid by the public has created the professional football player. Hence many questions on which authorities differ. The subject has divided the different football unions: the northern Rugby clubs having seceded to found a union of their own. The feuds among football legislators are thus as varied and violent as the forms of muscular ferocity which the game itself allows.